Book of Luke - Ch. 11, Vs. 29-44 (10/05/2003)

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Bro. Otis Fisher

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When the people were gathered together to think, he began to say, This is an evil generation.
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They see the sign, and there shall no sign be given it but the sign of Jonas, the prophet.
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For as Jonas was a sign to the Ninevites, so shall also the
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Son of Man be to this generation. He called the generation an evil generation.
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Evil because they were seeking a sign. Too many people today, even in the church, even in the pulpits, are seeking after signs.
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What is a sign? Well, I think in this case, a sign is something visually you can justify or to accurately have proved something's occurred.
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So they're looking for some physical evidence that Jesus is who he says he is in some kind of worldly manner.
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That's right. If you listen to radio and television preachers, which we don't, but I can't help but hear, one in particular is seeking a sign, and he preaches it.
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He preaches that if you are doing the right things, you'll get wealthy.
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They want and expect material, financial, because they ask
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God for it. They ask God, and he spent quite a time this morning asking
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God, Bill, does it do any good to ask
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God a yes? God does not.
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He cannot respond to man. What will be will be. If God should do so, then he would be a respecter of the person.
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God does not make decisions. Prayer changes nothing except you. Do you believe that,
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Russell? Yes, sir. I do believe that. Jesus said the queen of the south should rise up in the judgment with the men of this generation and condemn them.
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For she came from the upmost part of the earth to hear the wisdom of Solomon. And behold, a greater than Solomon is here.
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What was he talking about? Jesus Christ is greater than Solomon.
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Jesus the Christ is here. This was the queen of Egypt that he was referring to.
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The men of Nineveh shall rise up in the judgment with this generation and shall condemn it.
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For they repented at the preaching of Jonas. And behold, a greater than Jonas is here.
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Jonah cast into the sea to save many lives. You remember the story of Jonah and Noah.
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Jesus was crucified to save many lives. Jonah in the belly of the whale.
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Jesus in the belly of the earth. Jonah cast down on the earth.
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Jesus was resurrected. The sign which the
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Pharisees here desired of our Savior was a miracle brought by him.
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Now, Jesus was willing and able to authenticate his purpose for being here by a miracle.
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To confirm the faith in individuals by a miracle. But he would not perform a miracle to satisfy the unbelieving
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Pharisees' curiosity. Accordingly, he tells them they should have no other sign than that of his resurrection.
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33. No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that all which come in may see the light.
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The light of the body is the eye. Therefore, when thine eye is single, thy whole body also is full of light.
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But when thine eye is evil, thy body also is full of darkness.
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There light is darkness. Our conscience is to the soul what the eye is to the body.
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Take heed, therefore, that the light which is in thee be not darkness.
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Now, a strange verse that he said. The light that is in you is darkness.
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If thy whole body, therefore, be full of light, having no part dark, the whole shall be full of light.
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As when the bright shining of a candle doth give the light, or altogether enlighten.
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When the eye is perfect, it enlightens the whole body. Every object within the reach is as completely seen as if there was an eye in every part.
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Think about that. So, the eye is to every part of the body what the lamp is.
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He's talking about the eye. And as he spake, a certain
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Pharisee besought him to dine with him. And he went in and sat down to meet him.
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Now, a rather normal invitation, I suppose. He asked
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Jesus to go with him. What that evil generation could not comprehend was that the spirit was the same spirit that once moved upon the water.
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The Lord said that there be light and there was light. They had no light within themselves.
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And when the Pharisee saw it, he marveled that he had not first voiced before dinner.
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Now, David, do you still hear me? Yes. They had made a law or a rite and tried to bow down, given that they had to voice before dinner.
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But that was an external extremity. Christianity is an affair of the heart, not external.
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Their washing of the hands was a man -made law. The law was they had made a part of their religion, therefore have nothing to do with it.
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But wash your hands. And the
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Lord said unto them, Now the Pharisees may clean the outside of the cup and the platter, but your inward part is full of ravening and wickedness, ye fools.
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Did not that same, did not he that made that which is without make that which is within also?
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Did not God make the outside of you the same as he made the inside?
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He made it all. Religion is not a matter of externals.
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It's an affair of the heart. It has to be. But rather give alms of such things ye have, and behold, all things are clean unto you.
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Now, whatever it is that you have, what we have is not our own to use.
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Useless, unless God has his share also. Then we can expect
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God to bless it and all things are clean in his sight. If our conscience is right with the
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Holy Spirit, that's true. But woe unto you,
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Pharisees, for you tithe mint and rue and all and pass over judgment.
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And the love of God of what these ought ye to have done and not to leave the other undone.
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We don't have it in this church, but I suppose in this town that they made it.
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Someone makes a great show of getting it. I'll give this to the churches that put my name on a pew.
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The early church in this country. Old men to the foreigner that said that.
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They made a great show of that. By this they gained a reputation of good and can expect favors from the people, from the preachers.
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Today, he who gives most and makes it known seems to be favored also.
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He makes it all just and just an experience in sin when you do that.
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They had false values. He's not saying that it was wrong to tithe, but their wrong was in what they had left.
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Giving of your substance will not make you Christian. However, if you love
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Jesus Christ, you will give of your substance. Woe unto you,
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Pharisees, for ye love the upmost seats and the synagogues and greatness in the markets.
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Woe unto you, scribes and Pharisees, hypocrites, for you are as graves which appear not.
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And the men that walk over you cause others to believe a lie.
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I'm going to have to stop here.
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They were struck with the letter of 45. I understand you're saying we shouldn't pray to God for thanks, for guidance and so forth.
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Talking about prayer at the very beginning. I misunderstand what you said. No. We pray to God in the name of his son,
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Jesus Christ. Now, if you're, I'm not saying you are, but if a person seeks worldly goods, he's promised to give us everything.
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Prayer is for, it changes you. It does not change
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God. Everything has been fixed. Everything.
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Your whole life has been fixed in God's plan. I'm not saying to not pray for those things.
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But I think as you, Well, thanks be to God.
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It's funny, he tells us that a lot of times we pray a myth. That's right.
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Salvation comes by prayer. Now, that's one of the parts of salvation.
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Just as you're hearing the word is part of salvation. Is there anything else?
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Clarence Christmas. Grace is heaven. Father, we thank you for this day that you've given us.
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To have the opportunity to come out and worship you. Praise to the Lord. And that we've heard your word being told.
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Expounded upon. And clarified so we can understand more. And walk closer with you.
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Pray for each and every one of us. As we go about our ways this week. And our work. And whatever we're doing in your will.
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That we'll glorify your name. As is now, we pray for the sick. That you'll be with them.
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Comfort them. And heal them with thy will. Knowing full well that your will will be done.
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In all things. But through prayer we grow closer to you. And it strengthens us.