(Biographies) John Newton — John Piper

The following message is by pastor John Piper. More information from desiring. God is available at www .desiringgod .org.

John Newton's Life and Ministry

John Newton was born July 24 1725 in London 1725 so picture yourself now how long ago that was to a godly mother and an irreligious seafaring father. She died when he was six. Left mainly to himself he became a debauched sailor a Miserable outcast on the west coast of Africa for a couple of years a slave trading sea captain until an epileptic seizure Ended his seagoing career a well-paid surveyor of tides in Liverpool a Devoted and beloved pastor of two congregations in Olney and London for a total of 43 years a devoted husband to Mary for 40 years until she died in 1790 and A personal friend to William Wilberforce Charles Simeon Henry Martin William Carey John Wesley George Whitefield and others and last of all The writer of the most famous hymn in the English language Amazing Grace, which you heard and sang exactly as he wrote it not with that wonderful last verse Which we love and he did not write and he died in 1807 at 82.

Toughness and Tenderness in Pastoral Ministry

So why am I interested in this man? What's my agenda? Before you this morning. I'm interested in him because of my great desire to see Christian pastors be as strong and Durable as redwood trees and as tender and fragrant as a field of clover.

I Want to see you become Rugged in the defense and confirmation of the truth and relentlessly humble and patient and Merciful in dealing with people. Ever since I came to Bethlehem in 1980 I've had this vision of what I want to be and what I want to be the means of others becoming.

Because in the early 1980s, I read Matthew and Mark in my Greek Testament writing in the margin te and to beside every Tender thing Jesus said or did and every tough thing Jesus said or did and when I got done the mixture was amazing.

No man ever spoke no man ever lived like this man spoke and lived. There's nobody like Jesus pastoring today and I want to be more like that and I want you to be more like that and therefore as I look at Pastors in history and around and I find one who got something That we need then I bank on it for a while.

And that's what I've been doing since July with Newton and I know that This drunk peasant who can't stay on the donkey is Where we all are. Everybody in this room is falling off the horse on one side or the other on this matter of toughness and Tenderness and so it's risky business in this room to Say what I'm going to say.

There are a lot of us who are wimping out on truth when we ought to be lion-hearted and There are a lot who are Wrangling with anger when we ought to be weeping and so I know I'm gonna say some things that are not what some of you should hear.

Some of you need a good tender kick in the pants to be more courageous with truth and some of you need To realize that courage is not what William Cooper Newton's good friend called a furious and abusive zeal.

All how rare are the pastors? Who speak with a tender heart and have theological backbones of steel. Oh How rare it is. It ought not to be rare. No don't want it to be rare. Theological truth biblical backbones of and as soft as clover.

So that children come to you and broken people come to you and Homosexuals come to you that ought not to be rare. I dream of such pastors. I want to become one someday a pastor whose might in the truth is matched by his meekness.

Whose Theological a human is matched by his manifest contrition. Whose heights of intellect are matched by his depths of humility. And yes. The other way around for those of you who think you should measure it the other direction not that direction.

Yes, the other way around to a pastor whose relational warmth is matched by his rigor of study and whose bent towards mercy is matched by his vigilance of biblical discernment. And a pastor whose sense of humor is exceeded by the seriousness of his calling.

A dream of great defenders of true doctrine mainly known for their delight in God. Great defenders of true doctrine who are mainly known for their delight in God and their bringing of delight in God to the people of God.

Who enter into controversy? When necessary. Not because they love ideas and arguments, but because they love God and the Bride of Christ. There is a great model for this in Acts 15. I just want to put the biblical model before you before I put Newton before you.

Joyful Controversy and Acts 15

I saw this just this week in reading through the book of Acts in my trek through the Bible with the discipleship journal plan. I don't know if you ever noticed this before but in Acts 15, of course, you know what happens.

A false doctrine arises in Antioch quote. Unless you are circumcised. You cannot be saved. Verse 1 now Paul and Barnabas weigh in with Luke. Calling it not a little dissension and debate. Stasi Oskar.

They taste it. Oh spook oligarchs. That's some light. Oh to tease or whatever. They call those things that understatement of not a little debate and dissension means it was big and it was Tough. That's what it means.

And so we got to get this settled. Where do we get it settled get it settled in Jerusalem? So let's send the debaters. These high-powered people Paul Barnabas down to Jerusalem. Get it worked out bring us back the decision.

Now here's what happens on the way to Jerusalem. I Read it to you and as they were going they were among the churches. Describing in detail the conversion of the Gentiles and were bringing great joy to all the brethren.

On their way To the debate. Oh.

How many people there are today who are telling us that cannot be? You can't believe in going to a controversial thing. In order to fend for the truth of God and bring joy to the people of God Controversy kills joy.

Controversy kills churches. And here you have the debaters the great Defenders on their way to the great debate.

Spreading joy everywhere so.

Thrilled with the mercy of God in the gospel. They'll die to defend it and they can't help but explode with it in the churches so that the ordinary Lay people are happy that they came. Don't tell me that can't be.

It can be it must be. We will be blown all over the place and our people will perish if we can't do this if we can't put this together. It can't be done. It must be done. And there are others Besides those who say you can't have both joy and controversy.

There are others Who are on their way to the controversy and feel no joy and spread no joy in the preciousness of our salvation. And one of the aims of this conference now for 14 years Is to say they're simply over and over and over again.

It is possible and it is necessary to bring these two together. John Newton. I Want to let John Newton be my excuse to say it again. To say it again Newton would be the first to remind us that he has feet of clay.

And so you hardly need reminding he had his strengths and he had his weaknesses. In fact, some of his strengths were his weaknesses. And we'll see that and that will be instructive. Our theme is the tough roots of John Newton's habitual tenderness.

His great strength was his fulfillment of Ephesians 4 15. He spoke the truth in Love. He made that the inaugural text in his installation at st. Mary's Woolnoth in London in 1779 his last pastor 16 years in only 27 years in London and he began it with that text.

It's a great sermon to read in volume 4 or 5. I'm not sure which it is. Now as you listen to me unpack this. My caution is that you listen and ask which side of the donkey are you falling off on do not listen?

Saying I wish the pastor across town were here for this. Okay, just forget the other pastors in the room for right now. Which side are you falling off on? There are tender ones of you and there are tough ones of you.

We're all wired one way or the other and no balanced people in this room. And so as you crawl up on the donkey. Figure out how to stay there. Price stop drinking would be one way. Just I want it to be personal.

I want you to make some steps. I want you to advance. I want to advance. I'm doing this for me. You happen to be here to listen. I would have done this with whether you were here or not. I Read biography for me.

I want to change. I love that term change agent. And I don't my biggest frustration in ministry is what to do with people who don't want to change. I mean to me life is change. Life is quest for change.

That's all life is the quest for change. If you're satisfied, what's the point of living? I? Mean You just I don't understand people who have settled in. I just don't get it. So I'm on a quest here. And I hope you are if you didn't come here on a quest to become more tough or more tender or more balanced or more something.

I Can't even compute with such a being now. Newton's life. I have nine pages and and I'm gonna try to collapse it into about one because I want to get to the Substance of the issue and so if I walk you through his life.

That'll consume all the time we have and I don't want to do that. So let me be real brief on his life. You can read his life in the books and I agree the nine pages in here on his life. His mother was a devout Congregationalist and taught her son the whole Westminster Catechism before he was six years old and then she died and left him to a second a stepmother who was religious and a father who was irreligious and Left him to himself and he became a real wretch as he calls himself an amazing grace.

Went to school two years out of his entire life and never had any theological education whatsoever. Zero ages 11 to 18. Sailed with his father five voyages among the horrible conditions as you can imagine morally on the ships.

Age 18 to 20 a Navy midshipman. He had been arrested and conscripted and forced into the Navy and he was a officer until he got so angry. He deserted they caught him. They whipped him the stripped him of his officers rank and put him in a low-level.

Finally, they get so fed up with this guy. They put him off the ship and for two years. He was Isolated on the west coast of Africa virtually a slave worse than the black slaves. Which later he was to haul around on the boats to his everlasting shame thereafter, but he was a slave for two years and Through a remarkable Providence Smoke going up and a boat stopped and happened to be the boat on which there was a letter from his father.

It's just an amazing thing one Providence left the other in this man's life. On this boat, which he got on heading a home Indirectly took about 11 months to do it because they went to the West Indies first.

March 21 1748 marked that day. He marked it every day with fasting and prayer for the next 59 years. Till he died. And it was the day of the storm at sea. And he said I endeavor to observe the return of this day with humiliation prayer and praise.

He said that in 1805 two years before he died in 57 years after it happened. The storm was horrific. The boat was sinking could go into a lot of very interesting detail. He writes it all in his authentic narrative, which you can read in the memoirs and God gets a hold of him and wakes him up from his blaspheming life.

But remarkably, I think most of the stories that are told I don't get it, right. He did not view this as his conversion. He said. Though he was stunned Swearing dropped out of his mouth. He read the Bible for two weeks till they landed in Ireland.

He his life changed dramatically. He became very serious about religious things. He said I was greatly deficient in many respects. I Acknowledged the Lord's mercy in pardoning what was passed but depended chiefly upon my own Resolution to do better for the time to come.

There's enough to inspire a book called future grace in that sense. Let me say it again. I acknowledged the Lord's mercy in pardoning what was passed but Depended chiefly upon my own resolution to do better for the time to come.

I cannot consider myself to have been a believer. Wow. That wipes out half the people in our churches. Till a considerable time afterwards probably six years for six years after this time. He said I had no Christian friend or faithful minister to advise me.

All those people he befriended later. They didn't come on the scene yet in his life. He becomes the captain of a slave trading vessel for about six years. Which later he wrote read this if you wonder where he stood on that issue.

Thoughts upon the African slave trade which at the end he called a commerce so iniquitous so cruel so oppressive so destructive As the African slave trade and he joined hands with William Wilbur force to end it and it did end.

So he looks back with great remorse upon that horrific season of his life morally. Even though many people say he was a Christian during that time and he did not see it that way. He was still very much in the in the dark.

He married Mary. He loved her so passionately. It's an amazing love story that it would be wonderful to go into but I won't go into it. She the memory of her which was never out of his mind for all those years while he was a Teenager from 16 to 23 at least.

He thought of her every every hour and that memory held him back from many things. Married 1750 same year. His father died drowning in the Hudson Bay Lot. I'd love to talk about his relationship with his father was it was not good.

He said I I have reason to believe that my father loved me though he seemed to make every effort not to show it. Then came the epileptic seizure in 1754 and He never sailed again. Ten years surveyor of tides and lay minister in Liverpool has began to study.

He studied Greek. He studied Hebrew learned him all on his own. He began to read divinity. He began to meet people. He met George Whitefield. He went to so many George Whitfield's meetings. They called him the little Whitfield and Whitfield is where he took on the spirit took on the theology.

Hindmarsh says by the early 1760s Newton's theological formation was complete and there would be few significant realignments of his beliefs. Afterwards he was a five-point Calvinist close quote. So that's where he is theologically inside just same place Whitfield was.

Became a pastor in only 16 years. London 27 years. Never had any children of his own. Can't find a word about that in any biography. That seems so strange that nobody would talk about that. He adopted two of his nieces and they raised them and one of those nieces cared for him for the long years after his wife had died.

Newton's Habitual Tenderness

So here's my question now. What did this man's tough? Tenderness look like or the tough roots. What were they of his habitual? Tenderness, so I'm gonna shift off of a summary of his life on to the habitual tenderness.

So we began with introduction. We looked at his life point number three Newton's habitual tenderness. I Didn't make up the phrase. He used the phrase himself and was writing a letter on The effects of faith and he wrote this he believer believes and feels his own weakness and unworthiness and lives upon the grace and pardoning love of his Lord.

This gives him an habitual tenderness and gentleness of Spirit so what I want to do is give you some snapshots. Persons and patterns, let's not outline first some persons and then some patterns of tenderness.

He was tender towards groups and he was tender towards individuals. The groups I have in mind are first perishing lost people. Here's what he wrote. Whoever has tasted of the love of Christ and Has known by his own experience the need and the worth of redemption is enabled.

Yeah. He is constrained to love his fellow creatures. He loves them at first sight and if the providence of God commits a dispensation of the gospel and A care of souls to him. He will feel the warmest Emotions of friendship and tenderness while he beseeches them by the tender mercies of God and even while he warns them by his terrors and the line in that quote that I strike under is He loves them at first sight.

It's one thing to get to know somebody and have your heart knit together through some endearing relationship. It's another thing to look at a person and at first sight to have your first response not be disgust or criticism or assessment.

But love don't you want to be that way if you're sitting here and don't want to change in that direction. You you may be dismissed because You just you're not interested in what I'm about here. I want to be that way.

Another group is children. We heard it already the signature of the tenderness of Jesus is Suffer the little children to come to me and he went to old me Thursday afternoon one of the first things he did was start children's meetings 200 squirrely Kids and He'd have one stand up and read a text and then he would teach them from the text children dissenters kids Church of England kids.

He said Ed, you know, sometimes 269. He said I suppose I have 200 that will constantly attend. Third group I have in mind is his two flocks the only flock and the London st. Mary's Flock and oh how he tenderly loved these flocks.

They weren't big flocks. No hundred and seventy people at the beginning and only didn't get more than twice that size in 16 years. You know most of the famous Puritans ministered to little churches. We read these guys they feel like they're big names they they ministered to little churches all their lives they just thought big thoughts about a great God and.

And some of them wrote him down. Most of them died unheard of unheralded and they're just as great. They didn't happen to be passionate to write. Some did some didn't he said. The believer He possessed I mean It was said of him.

He possessed so much affection for his people and so much zeal for their best interests. That the defect of his manner. He was not an effective preacher in in terms of eloquence or demeanor. That the defect of his manner was of little consideration with his constant Hearers they just knew themselves so cared for and loved by this man.

And then there were individuals. So those are the three groups and now he touches Tenderly individuals and you can imagine who I'm going to mention first and that is William Cooper. I gave a whole message on Cooper and talked a little bit about Newton and now I give a whole message on Newton and talk a little bit about Cooper.

Cooper is the mentally ill famous English poet who came to only Precisely to be under the care and interest of John Newton and For 12 years they lived together. Five months one time he was in the house and 14 months another time.

He lived in the house when he could scarcely function on his own. Cooper never Married and lived in that parish. One person when they saw this as well as other things in Newton's life. They said his house was an asylum for perplexed and afflicted people.

Newton says of Cooper For nearly 12 years. We were seldom separated for seven hours at a time. When we were awake and at home the first six passed Daily admiring and aiming to imitate him. During the second six I walked Pensively with him in the valley of the shadow of death.

Now, you gotta feel what's behind this on January don't have the date but January 1773. Cooper wrote in the evening God moves in a mysterious way his wonders to perform. He plants his footsteps in the sea and rides upon the storm.

The next morning the darkness fell. He never went to church again. Till he died for six years and for six of those seven years Newton cared for him. Newton was removed from only in 1779. He did Cooper's funeral in 1780.

So virtually from the time the last darkness fell until he did his funeral Cooper lived in the shadow of the church and never Went there. He pointed to it he said. You know the comfort he's saying this to Newton who visits him regularly, you know the comfort I have felt there.

How I have seen the glory of the Lord in his house. Until I go there. I will not go anywhere else. And he never went again. It was as black as black could be. William Jay summed up Newton's response to this sickness like this.

He had the tenderest disposition and always judiciously regarded his friends depression and despondency as a physical effect. For the removal of which he prayed but never reasoned or argued with him Concerning it.

He did one other thing in the meantime to help his brother. He was thinking creatively. He knew this man was a poet and so in 1770 He resolved when Cooper's brother died and he was threatening to go into another one of those horrible dark seasons.

He asked him to collaborate with him and writing hymns one a week for the people of God. He said you write one and I'll write one. To get him to write and after 67 hymns Cooper stopped. Newton kept going until there were 300 only hymns and today we have them.

Amazing grace is one. There is a fountain filled with blood. Cooper God moves in a mysterious way and others. But it worked for a while and then it stopped working in the and the poetic juices stopped flowing.

For hymns and you read horrible horrible poems. Some of them like the outcasts that he wrote about his own darkness. So that's the first person I would mention. The next one is Henry Martin the missionary.

Henry Martin had an awful experience one day by going to Richard Cecil and asking for his counsel and Cecil had heard him preach and Criticized him for quote the insipid and inanimate manner in the pulpit.

Now this devastated Henry Martin and so where did he go. He went to Newton and Asked his help and Newton Heard three reasons why Martin should be discouraged and he blocked every one of them with hope.

I'll skip the first and just mention the second two. This is a quote from Martin's journal on my saying that perhaps I should never live to see much fruit. He answered I should have the bird's-eye view of it, which would be much better.

And when I spoke of the Opposition that I should be likely to meet with he said. He supposed Satan would not love me for what I was about to do. And then the old man prayed afterwards with sweet simplicity.

So you got this Richard Cecil who just decimated the guy and then you've got Newton who got him to Persia. Don't you want to be one of those people who get your your people to Persia? I'd like half my people to go to Persia.

And then there's Thomas Scott. Some of you've heard of Thomas Scott. He wrote the book force of truth. Thomas Scott was a liberal almost Sassanian. Newton said parish minister one parish over just a Rotten guy in visit anybody when they were sick didn't care for his people preached liberal gibberish and heard Evangelical was in the local parish and just mocked his doctrine and Newton through a long series of experiences of doing some pastoral care for dying people in Scott's own parish and Then meeting with him and refusing to be controversial and loving this guy and then writing him letters over a ten-month period.

Broke him changed him won him and he became the next evangelical pastor at Olney. Triumphed over his liberalism his Sassanian ism through his remarkable theologically acute but loving tender demeanor.

So those are some examples of persons. Now, let me shift over to patterns of tenderness in the life of Newton. I see a pattern of Patience and Perceptiveness. Take those two words and give you a quote from where I'm getting those two words.

Patient he was a patient man and a perceptive man. He wrote this Apollos talking about the the man in the in Acts 19 Apollos Met with two candid people. He's talking there about Aquila and Priscilla. Apollos met with two candid people in the church.

They neither ran away Because he was legal. Nor were carried away because he was eloquent. That's good. You see what he's saying there he's talking about the way he wants to be and the way he wants us to be.

Don't run away from the Error and ugliness in the heads hearts or bodies of the people you're meeting because it turns you off and don't be swept away by all their power or beauty or whatever. If the surface thing is Repelling don't be repelled and if the surface thing is attractive don't be attracted.

Be patient with the first be penetrating and perceptive with the second. That's the that's the liberty of the pastoral tenderness and toughness. You're gonna be tender and patient with what repels and you're gonna be tough and throughseeing with any kind of eloquence that might Attract you for fleshly reasons.

So there was a patience and there was a Perception in this man, and he wasn't overly impressed with anybody's gifts, and he wasn't Driven away by their faults and their ugliness he said in another place, and this is really Puritan vintage Puritan Beware my friend of Mistaking the ready exercise of gifts for the exercise of grace.

The Puritans had a profound grasp of the difference between gifts and graces. Gifts can be there without grace. Many of our people do not know that distinction exists. They think if a guy can really preach he must be godly not true not true.

Calvinism, Doctrine, and Pastoral Tenderness

Now maybe the most illuminating way to get at this man's pattern of tenderness is to talk about the way he handled his Calvinism and his doctrine and and Controversies of his day and so on this is this is something I'm very very interested in for us and from my myself in particular at this point.

We're gonna see the root bearing fruit In tenderness the root of truth bearing fruit in tenderness called love. I think his patience and his perception guided him between a doctrinaire intellectualism over here and a doctrinal indifference and carelessness Over here, so let's let's talk for a minute about his his patience tenderness as it relates to his doctrine.

Here's what he says first that a lot of people ask me I've been here 20 years now, so I'm starting to feel old and people are starting to treat me that way and So I get asked a lot about What did you do at this point at this point at this point to get this this this?

He said I have been 30 years forming my own views and In the course of this time some of my hills have sunk and some of my valleys have risen. But how unreasonable Within me to expect all this should take place in another person and that in a course of a year or two I mean some of you have been on your way theologically for 20 30 40 years and you might have a thing or two figured out and You start preaching and teaching as though this class should have fixed the atonement for these people.

Predestination we got this now. You've been to my classes and it took you 20 years to settle in on where you are. So he's calling for us with tenderness and patience to realize that. That's the case it's not going to happen for our people any Faster than it did for us and for some slower.

Yes, he had a passion for propagating the truth the whole reformed vision of God as he saw it, but He did not believe controversy served the purpose. Here's we said I see the unprofitableness of controversy in the case of Job and his friends for if God had not interposed Had they lived to this day?

They would be still disputing so he labored to avoid controversy and replace it with positive demonstrations of truth. My principle method of defeating heresy is by the Establishing of truth. One proposes to fill a bushel with tares.

Now if I can fill it first with wheat I shall defy his attempts. Hmm. Should ponder at that point. We'll come back to that see if that's a adequate. He knew given his Calvinism that the embrace of many Glorious precious truths required supernatural spiritual illumination from God on the inside and therefore He made his approach Patient and unobtrusive.

He's always said it. I am a friend of peace and Being deeply convinced that no one can profitably understand the great truths and doctrines of the gospel any farther than he is taught of God. I Have not a wish to obtrude my own tenets upon others in a way of controversy.

Yet I do not think myself bound to conceal them. He said in the introduction of the old hymns. The views I have received of the doctrines of grace codenamed Calvinism are essential to my peace. I Could not live comfortably a day or an hour without them.

I likewise believe them to be friendly to holiness and to have a direct influence in Producing and maintaining a gospel conversation and therefore I must not be ashamed of them. But then he adds this the cause of truth itself May be discredited by an improper Management.

The scripture which teaches us what we are to say is equally explicit in the temper and Spirit in which we are to speak. Though I had knowledge of all mysteries and the tongue of an angel to declare them I should I could hope for little acceptance or usefulness unless I was to speak In love.

Listen to this he says amazing of all people who engage in controversy. We who are called Calvinists are most expressly bound by our own principles to exercise Gentleness and moderation. The scriptural Maxim the wrath of man worketh not the righteousness of God is verified daily in Our observation.

If our zeal is embittered by expressions of anger invective or scorn. We may think we are doing service to the cause of truth when in reality. We shall only bring it into discredit. Discredit. He noticed one of the most Calvinistic texts in the New Testament calls for Patient tenderness, you know, which one I'm thinking about.

One of the most Calvinistic texts in the New Testament. It's 2nd, Timothy 22 24 to 26. I'll read it. Now notice what Paul brings together here. Newton noticed it had huge impact on him. The Lord's servant must not be quarrelsome, but kindly to everyone an apt teacher forbearing.

Correcting his opponents with gentleness. Then comes the Calvinistic part. God may perhaps grant that they will repent and come to know the truth and Escape from the snare of the devil after having been captured by him to do his will.

I Think David Powelson built his whole book on power encounters around that text. I Think very powerful text. God grants repentance. God brings people to know the truth. So what's our part? Not quarrelsome.

Kindly to everyone apt teacher. Forbearing correcting in gentleness. There's the Calvinistic agenda. But amazing what he puts together there. Newton saw it. Have you seen it? Do you do it and given that?

Calvinistic truth that God's the one who grants repentance. God's the one who opens the eyes of the blind to see the truth. Prayer became utterly crucial for him. Prayer is asking God to do what only God can do.

Man can't do it. God has to do it. You preach to people on Sunday. You're not going to change anybody in an evangelical deep heartfelt way. God's got to do that. You have your role. It's described right there, but God's gonna do it.

So if you don't obey that thing in prayer You're missing one of the great means of grace that God has appointed for you. And this is what he said about prayer in controversy. He writes to a friend as.

To your opponent. I wish that before you set pen to paper against him and During the whole time you are preparing your answer. You may commend him by earnest prayer to the Lord's teaching and blessing.

This practice will have a direct tendency to conciliate your heart to love and pity him and Such a disposition will have a good influence upon every page you write. If he is a believer in a little while you will meet him in heaven.

He will then be dearer to you than the nearest friend you have on earth. Anticipate that period in your thoughts if he is an unconverted person. He's more Properly the object of your compassion than your anger.

Alas, he knows not what he does. But you know who has made you to differ. Namely not you. You didn't make you to differ first. Corinthians 4 7. God made you to differ. So how did he handle his Calvinism?

William J was having tea with him one day. And Brought this up and Newton said this. I Am more a Calvinist than anything else. But I use my Calvinism in my writings and my preaching as I use this sugar.

Taking the lump and putting it into his teacup and stirring it. Added. I don't give it alone and whole but mixed and diluted. Now I Stumble a little bit that word diluted until I thought for it for a minute.

I don't think diluted there means watered down in our negative connotation of watered down. You know, it means pervasive. In other words, I don't do what John Piper does and have a weekend seminar on tulip.

That's crazy he says. So we should come back at the Q &A time to see whether that's crazy. But he doesn't. He never did such a crazy thing as have a course on Tulip. He stirred Tulip into every sermon.

Every child talk every counseling every family devotion was the flavor of a supreme glorious Sovereign God it made everything sweeter, and it's a good analogy because Everybody likes what sugar does. Nobody except a few six-year-olds eat spoons full of sugar.

Or people trying to get rid of hiccups. I Only tried that once and it it didn't work. And so I thought it's not a good idea the point is. And it's a right point. Flavor Everything you do with your most essential Doctrinal radicals don't isolate them out hammer with them or stick them in people's mouths like You know sticks of clover, but the clover in the teacup.

Put the sugar in the teacup. Serve up tea serve up the whole the whole picture of life. Let let people hear life coming from you, and if you love the supremacy of God, and it's flavoring everything you do.

The Limits of Tenderness in Defending Truth

I was talking with some of the brothers about this just Last night out here this morning. Saying how do you get a church so that the tide will rise? So that a meal you can be created in a church where people can embrace an explicit statement about election or predestination or Irresistible grace or the perseverance of the Saints things that Newton said all my peace is here.