The Assurance of Salvation — Steve Gallagher

The following sermon was recorded during a Pure Life Ministries chapel service in Dry Ridge, Kentucky. Please feel free to make and distribute complimentary copies to your friends. Other resources are available by visiting our website at purelifeministries .org or by calling 1 -888-PURE-LIFE.

I want to open with a word of prayer. Lord, I'm just very aware of how minuscule we are before you. I just think of your almighty presence looming above us. And Lord, I just want to, at least for myself, humble myself before that presence and acknowledge that you alone are the Lord.

You alone are the Lord. You alone deserve the glory and the honor. You alone, O Lord. May every man be abased in your presence, O God. And any who are in this room who defy you or rise up in pride against your authority, Lord, I pray that this morning you would lay them low.

Lay them low, God, in your great mercy, now. Do it now, Lord, so that they won't have to face it later. Lord, you know my heart. I just ask, God, that you would breathe life into your word this morning.

That your word would carry this message. That you would subdue my flesh, my natural passion, God, that you would come forth with what you wish to be expressed this morning, Lord. Open hearts. Please open hearts here this morning, God.

There are hearts in this room right now which desperately need to be opened and penetrated by the imperishable seed of Jesus Christ. And I pray that you will accomplish that this morning, Lord. In the name of Jesus Christ, amen.

A couple of weeks ago, on a Saturday, Kathy and I were at the office and Mike was there and we were all just doing some work and no one else was in the building. All of a sudden I heard the front door open and I went out to investigate and it was a young guy who had driven here from Indiana and he was surprised that I would be there to greet him like that.

But he was also very grateful and this young man was distraught. He was full of fear and weighed down with condemnation because he had been hearing some sermons that for whatever reason, I don't know what the sermons were or whatever, but for whatever reason they had left him shaken.

And naturally, because he was coming to pure life, I assumed that he was involved in sexual sin and as I talked with him, I found out that actually he had overcome his sin a year before and was walking in victory and God had done a work in his life and so we were able to express some things and I think help him in some ways.

And it just made me realize that many people who name the name of Christ have a lot of, well how do I say it, there's a lot of confusion I think, if I could put it that way, about salvation and about faith and I want to just state it up front exactly what I hope to accomplish here with this message this morning.

My purpose in this message is to erase any doubts by God's grace that every hearer of this message this morning would leave this room today without any question in their minds which camp they belong in, which camp holds their hearts, if I could put it that way.

Paul said, there is now therefore no condemnation for those who are in Christ Jesus. There is therefore now no condemnation for those who are in Christ Jesus. Now that doesn't mean just evangelicals, that doesn't mean people who just go to church or whatever.

That means people who are in Christ Jesus. There is no condemnation. And we can be comforted by that promise, by that word. We can have the peace that surpasses all understanding. We can be and should be secure in our faith.

I am his and he is mine. That kind of assurance should be ours. There should be no question in our minds that we have not been converted. And if that's the case, and if that becomes real to you this morning, then it is right that you leave this service with a sense of alarm, with a great concern, even fear.

It is right that you feel that way. And I want you to feel that way. I want you to walk out of here either completely comforted or in great dread of God. One or the other, no in between. That's my hope.

Now I don't know that that's going to happen. But that's my hope. Alright, before we get into the message though, there's something I need to just touch on very briefly. And that is the difference between a true conversion and a false conversion.

Robert's going to put this up on the screen. You see here two lists up on the screen here. And I just want to express a couple of things about this because there's a lot of misunderstanding about what it means to be a Christian.

Everyone who names the name of Christ will eventually come to a fork in the road. And at that fork in the road is the cross of Calvary. And it's Calvary which will determine, which will force a decision.

And so look at these two lists here. Both of these people experience a conviction of sin. Both of these people experience spiritual enlightenment. Like the phrase we used to use. Hollywood has shamed us out of it I suppose.

But we used to say, I saw the light. Well that's real. That is a true statement. Those who come to the cross see the light. And what that means is that their understanding is opened and they can see the realities of the spiritual realm.

Okay, but that's not conversion. That's not conversion. That's leading to conversion. It's a step of conversion. But here's where the separation begins. The person who has a true conversion enters into a condition which Jesus calls poverty of spirit.

They start feeling. It's like the ground goes out from under them. It's like all that they had ever put their hopes and trusts in themselves. It's all starting to fall away from underneath them and a sense of dread and a sense of fear is taking its place.

And they see the reality of their sinful condition and there's a sense of mourning and sorrow over that sin. And from that comes true repentance. Oh God, forgive me for my sin. There's a sense of the wrongness of their lives.

There's a sense of guilt. A sense of their conscience is stricken. We're talking about real repentance and what it looks like. But there's also those who come right up to that same crossroads, that same fork in the road, and rather than experiencing that, they shut off the Holy Spirit's conviction.

And what they have is instead a superficial repentance, an alteration of their life. So they kind of deceive themselves. They're not willing to go that path of surrender and so on. So what they do is they just make an alteration in their course so that outwardly their lives will line up with those around them, the lives of true believers.

And then now look at the next step. The true convert, there's a transference of faith. All of us live our entire lives with our faith in ourselves. We believe in ourselves, and that's our problem. But when you have been converted, that faith is transferred now to Jesus Christ.

What faith means, belief in Christ means, is that for the rest of your life you're going to trust in Him, rely on Him, and look to Him to lead you and so on. That's real faith, and that's the born-again experience.

But the person with the false conversion, now remember, he's had a superficial repentance. It didn't penetrate into his heart. He's made an alteration. Now his faith is mental acceptance of biblical facts.

Oh yeah, I believe in Jesus Christ. Yes, I believe Jesus Christ died on the cross. Oh yes, I believe that the blood of Christ cleanses us from sins. Yes, I believe those things. But see, it's mental, it's not in the heart.

There's a huge difference, guys. There's a huge difference between the two. Look back here again at the true convert. After that experience, there's a process that continues on. The Bible calls it sanctification.

And in other words, little by little, there's a changing, a transforming of the character, and it's becoming increasingly more like Christ. And there's fruit that comes forth out of that person's life.

Jesus said it over and over and over again, that the true Christian will bear fruit, some 20, some 50, some 100-fold. But on the other side, the false convert doesn't grow in his likeness to Christ. He might be able to alter his outward actions just simply because he's around Christians and can kind of watch the things he does a little bit.

But the change that goes on in him is simply acquiring more and more knowledge, information about Christianity. That's the difference. Okay, so I just needed to get those out so you understand what's the difference between a true conversion and a spurious conversion.

All right, how do we know? How do I know if I'm in one or the other? Well, I want to just tell you, you will never have the assurance of faith by relying on experiences or feelings. You won't have an assurance of salvation that way.

But praise the Lord, God has given us a concrete way of discovering or determining the validity of our faith. The only trustworthy gauge, the only thing we can trust is what Scripture tells us. That's the only thing.

Nothing else, not man's doctrines, not man's ideas, not some experience or some feelings or any of that. The only thing we can trust is what the Word of God says. That's the only thing. Now I want you to open up to the book of 1 John.

John wrote this epistle, I think it was probably about the mid -80s of the first century. So this was 50 years after the death of Christ. 50 years this man had been living for his Savior and ministering and pastoring and so on.

For 50 years this man had seen and experienced true fellowship with sincere godly people. But he had also seen people come and go who were false. By this point John had seen it all. He had seen it all.

And at the end of his epistle, he states the purpose for writing it. In chapter 5 verse 13, this is what he says. These things I have written to you. In other words, everything that he has expressed in this book, these five chapters.

These things I have written to you who believe in the name of the Son of God. That's who it's written to. It's true, sincere believers. I've written these things to you. Why? So that you may know that you have eternal life.

Hallelujah. You don't have to go on in fear or in anxiety. If you're a true believer, I've written these things in this book. I've written them so that you can have the assurance of your salvation. That's wonderful.

It's wonderful. Now I want to say something about the book of 1 John before we get into these things. The book of 1 John is a book of contrasts. Just like his savior, John knows no gray area. He sees everything black and white.

And that's for good reason. Because that's the way it is. Because that's the way it is. You are either of the kingdom of darkness or you have been transferred to the kingdom of light. You are either a believer in Jesus Christ or you are a believer in self.

You either have the life of God flowing through you or you are still dead in your trespasses and sins. You are either walking in the truth or you are deceiving and being deceived. You are either a saint, one who is separated unto God, or you are still immersed in the world.

You are either held captive by the cords of sin or you are obeying the commandments of Jesus Christ. There is no in-between. There is no in-between and we can't make it. Just because we want it to be something different.

You know when we stand before him one day, the only thing that matters is the reality of our lives and what the word of God has expressed. Alright, now in this little epistle of 1 John, he gives us six proofs of faith.

Six proofs of faith and I'm going to try to get through these as quickly as I can. But before I do that, I just want to say one thing. I am not telling you, please hear me. As I go through these six things, I am not telling you to try to do these things.

You know, try harder or try to do a better job of these things and somehow earn your salvation. Salvation is the free gift of God. By grace, okay? That's what it is. These are not meant to be. Here, these six things, you have to really try real hard to do them and you'll get saved.

I'm not saying that, alright? So I just want to get that clear right up front. What I'm going to give you is the litmus test that John laid out. Here's how you will know if you're a true believer or not.

That's all this is. If you're a true believer, then these six things are going to apply to you. So that's what this is. Number one is found in the first chapter. Walking in the light. Walking in the light.

In verses 6 -10, John presents two different people. Now he kind of goes back and forth a little bit. So I broke them down. The first person is found in verse 6 and verse 8. And the second person is found in verse 7 and then 9 -10.

I know that's confusing, but I'll read these verses. Here's the first person. Verse 6. If we say, in other words, if we present or portray this image to those around us, that we have fellowship with Him, with Christ, and yet the reality is that we walk in the darkness, we lie and do not practice the truth.

So the first thing that he's saying about this first person is that this person is presenting the image to other people that he has fellowship with Christ. But the reality is he's walking in darkness.

And the second thing is in verse 8. If we say, in other words, here again, it's a presentation to those around us that we have no sin. Now, when he says it this way, he's not meaning that people walk around saying, I have no sin.

I mean, it does happen occasionally, but not really. I mean, that's really not the way it usually happens. It's more of you say it by the way you present yourself. You are communicating with others certain things.

And this person is communicating the sense to other people that he really does not have sin. In other words, he's minimizing. He's downplaying his sin. He's avoiding letting anyone see what the reality is of his heart.

He's circumventing anything that would expose what he's in. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. Okay, that's the first person. Now look at the second one, verse 7.

But if we walk in the light, as he himself is in the light, we have fellowship with one another. And the blood of Jesus, his Son, cleanses us from all sin. Praise the Lord. You know, in other words, if we're making ourselves open, an open book and being honest, if we confess our sins, he goes on here, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Praise the Lord. Now, what I get out of this is this. There are two clear characteristics about true believers. One is that there is a constant or a growing awareness of the reality of sin in your life.

I tell you, the closer you get to Jesus Christ, the more you are going to see yourself as being riddled with sin. It's just true. The godlier, well let me put it this way, the most godly people that you will ever find, if you get into a conversation with them, if you can even get them to talk about themselves, but if you get into a conversation with them, you will not be hearing them talk about how great they are or how godly they are or anything like that.

All you are liable to hear is how they have failed the Lord, how they see sin is still in their lives, how they see pride and selfishness that is still at work within them and so on. I remember reading the story about William Carey, who was on his death bed and talking about, I mean after years, 50 years on the mission field, paying a terrible price to bring the gospel to a dark country of India, and after all that he had done, opened that continent up, thousands of people ended up coming to the Lord because of his efforts, and yet as he was on his death bed, he was in fear and trepidation because he knew he was about to stand before the Lord and it terrified him.

I mean he had the assurance and he even said it, I know whom I have believed in, and he understood that, and yet there was still a real fear in him. That's a real Christian. And also just the readiness to confess, to acknowledge, you know, the people who are closest to God are always, I mean not to everyone, but to those around them, they are always ready to confess their failures and faults and sins.

But by contrast, someone who is unconverted or whatever, will do the opposite. I mean there is no growing awareness of sin and they never want to talk about their sin. I just received a letter a few days ago from a young man who was in the program here, and basically, I don't know, it was like his first week or two he was here, he supposedly had some great experience and from then on he had no sin.

And every week he would come in to his counselor and his counselor was practically pleading with him, trying to be reasoned with him, and just say, listen, I'm not here to browbeat you or anything, but we've got to deal with the issues that brought you to this point.

The things in your life that brought you to the point that you were given over to the kind of sin that you were involved in. But he would, nope, there's nothing. And just would stonewall his counselor week after week after week after week.

He was one of these guys with a Teflon personality. I don't know how else to say it. Just a smooth personality, nice guy, been that way his whole life. Well, can I tell you that nice guys, just because you're a nice guy does not mean you go to heaven.

Sinners who are converted go to heaven and no one else. So he ended up leaving and so on, and then he wrote this letter to try to convince me that he's sinless. That probably wasn't the thing to do. But anyway, you know the funny thing is over the years as I have preached in different situations in churches, more in the earlier years I used to travel around preaching a lot more.

And I would bring strong messages sometimes in churches and there would be certain ones weeping, you know, and broken by the conviction of the Lord. And later on I'd be talking to the pastor and the ones who were in the most sin and rebellion were sitting there stone faced.

Their hearts just cold and hard and practically glaring at me. But the ones I found out later who were crying were the most pious people in the church. Why? Because they have a sensitive heart to the Holy Spirit and to the Word of God.

Alright, number two, we've got to get moving on here. Number two, this person has a lifestyle of keeping the commandments of Jesus. Look at chapter 2 verses 3 and 4. By this we know that we have come to know Him.

Okay, here it is, this is proof. By this we know that we have come to know Him, if we keep His commandments. The one who says, okay here again, this is the way communicating a certain impression to others around you or putting out an image out there.

The one who says, I've come to know Him, but doesn't keep His commandments is a liar and the truth is not in Him. Alright, now what I want to focus on here is this word know, gnosko in the Greek. It is, everything hinges on this word know.

Jesus said, this is life eternal, that they should know thee. Knowing God and God knowing you, there is a connection there. But Paul talked about those who profess to know God, but by their deeds they deny Him.

Again, here we see the contrast between the true believer and the false believer. The false believer professes to know God, but the reality of his life, by the reality and the actions of his life, he is denying that he knows Him.

The Sermon on the Mount, and one of those concluding parables Jesus gives, it says, not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of my Father who is in heaven will enter.

Many will say to me on that day, that terrible day of judgment, Lord, Lord, did not we prophesy in your name, and in your name cast out demons, and in your name perform many miracles, and then I will declare to them, I never knew you.

Depart from me, you who practice lawlessness. There is a connection between obedience and saving faith, and you cannot get away from it. You cannot separate the two. You have to do damage, violence to the scriptures to separate those two.

That is what Christianity, and being a follower of God is all about, is obeying Him. Not that we are saved by our works, but if you've been saved, you are going to obey Him. Not that you're going to be perfect, but there is going to be a pattern in your life, your lifestyle, He is talking about the way you walk, the way you live your life.

There is going to be a pattern of obedience there. Jesus, let me put it this way, Jesus came to this earth to purchase a bride for Himself. To purchase a bride for Himself. That is what it is all about.

I remember a few weeks ago, Mike shared, when he was in the military, working at a military base, before he came to the Lord, and of course he comes out of the homosexual background, and he knew a number of homosexuals, there working at that base, who were actually in the military, and if they were married, they got better benefits.

Yeah, thank you. A number of these guys married women, with no desire to have a true, intimate connection with them. They weren't marrying them, because they were devoting their lives to them, and they were committed to them, or anything like that.

They were marrying them just to use them, to get something out of them. Again, there is a picture of people, who enter into this Christian life, but have never really given their hearts to Jesus. And Jesus will say, I never knew you.

We never consummated this marriage, because you held me at arm's length. You would not submit your will to mine. Alright, number three. I'm trying to get through these. Number three, there will be a resemblance to Jesus, in the person's life.

Look at the end of verse five. This is one of these unfortunate, verse separations here. The end of verse five, By this we know, Here again, How do you know if you are saved? Here is another one. By this we know that we are in him.

The one who says he abides in him, ought himself to walk, in the same manner as he walked. In other words, that kind of walk, that's the lifestyle. It's a resemblance. A family resemblance. Now, I took some verses, all of these in this epistle.

Go ahead and put them up there, Robert. I'm going to blow through these real quick. Look at what is said about those who are born of God. Okay, we're talking about the rebirth experience. Born of God.

Born into the family of God. Okay, here they are. I think it's six of them, real quick. If you know that he is righteous, you know that everyone also who practices righteousness is born of him. 1 John 2 .29.

Second one, No one who is born of God practices sin, because his seed abides in him, and he cannot sin. In other words, continue in habitual sin. Because he is born of God. 1 John 3 .9. Beloved, let us love one another, for love is from God, and everyone who loves is born of God and knows God.

1 John 4 .7. Fourth one, Whoever believes that Jesus is the Christ is born of God. 1 John 5 .1. Fifth one, For whatever is born of God overcomes the world. 1 John 5 .4. And lastly, We know that no one who is born of God sins.

1 John 5 .18. Alright, I'm just trying to establish the fact that John is continually bringing it back to this thing of a true rebirth experience. This book is about true sons of God. And those who are not really true sons of God.

That's what this is all about. When I was a baby, people would tell my dad that I looked just like him. Now I don't understand that, because to me all babies look exactly the same. They're all bald and plump.

And my dad later on would be bald and plump, but at that point he was skinny and had hair. So I don't know what they're talking about. I could never understand that. I will never look at your baby and say he looks just like you, because they all look the same to me.

But later, in my teen years, you started seeing the resemblance. You know, I mean, anyone who has seen my dad, Kathy is the only one in here who has ever seen my dad. He's been dead for 20 years or something.

But anyone who saw him or was around him, it was just obvious I looked just like him. You know, I had the same mannerisms. My personality is just like his. And even the sin patterns that he had, I followed in the same sin patterns.

I mean, there was no question. You didn't have to wonder, was my mom fooling around? If you knew my mom, you'd know that's absolutely ridiculous anyway. Very godly woman. But there is no question that Jack Gallagher was my father.

Why? Because I looked just like him, and I acted just like him. Praise the Lord, there's a rebirth experience. I still look like him, but at least I act a little different. And you know, when you are born into the family of God, something happens inside you.

The imperishable seed of Jesus Christ is implanted into your heart, and something starts growing inside you, and there's a transformation that starts to happen within you. And more and more, you start resembling Jesus.

It's not that you have to work it up. You don't have to make it happen. It just overtakes you. It just takes you in a direction. If you've been born again, that's what happens. It's not that you just learn a bunch of more stuff about Christianity.

Something is changing inside you, and you're coming to resemble Jesus Christ more and more. Jesus said to the unbelieving Jews, He said, you are of your father the devil, and you want to do the desires of your father.

And that last statement is so true. You will want to do the desires of your father. You will want to do the desires of your father. Who is your father? Because that's going to determine what the desires are that dominate your heart and push you in your destiny.

When you're born again, you start to take on the image of Christ. You're on this path of becoming conformed into the image of Christ. Alright, number four. We're getting through these pretty quick here.

If you have been born again, there will be an increasing desire to separate yourself from this world system. From the spirit of this world. Look at verses 15 -17. Do not love the world. Now here again, we see one of these black and white contrasts.

Do not love the world, nor the things in the world. If anyone loves the world, can I just remind us this is the word of God that is absolutely every jot and tittle of it, is complete truth. If anyone loves the world, the love of the Father is not in him.

Okay, and then he explains it a little more. He breaks it down. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life is not from the Father. Remember what I said about you will do the desires of your father.

But it's from the world. The world is passing away and also it's lust. But the one who does the will of God, there it is again, lives forever. Alright, I wrote a book about this subject. Most of you know that.

Intoxicated with Babylon. And I'll just read a little passage here, just to break this down a little better. Because, you know, sometimes this can be vague. Well, what does that mean? You know, the lust of the flesh.

What does all that mean exactly? Alright, we're talking about the desires of your father. You ask yourself, man, just between you and God, I'm not looking for anything from you. I'm just asking you to please, honestly, examine your hearts today.

That's all I'm asking of you. I'm not up here because I enjoy this, you know. I'm just going to read this one little paragraph out of this book. This book is all about how, well, it's called Intoxicated with Babylon, the seduction of God's people in the last days.

It's all about how the spirit of the world has gotten into the church. Alright, here it is. These three carnal appetites, the lust of the flesh, the lust of the eyes, and the lust of pride, are branches of sin.

The lust of the flesh represents the entire realm of pleasure, entertainment, amusement, and comfort. It includes addictions, movies, sports, television, travel, and all the many kinds of activities people become involved in.

The lust of the eyes describes a person's intense desire to have something he sees. It usually revolves around the desire for possessions, trendy clothes, the latest technology, a new car, and so on. The pride of life is a person's exaggerated estimate of his own value as a person.

Self-ambition, a drive to be successful, to have more prominence, an urge to keep up with the Joneses, or the prideful desire to be the one, these are evidences of the pride of life. The entire evil tree, with its three main branches, could be described by the single term, coveting, which in its simplest meaning is the desire for something for self.

Now, I only read that. I'm not trying to say that if you are a born-again Christian you won't ever watch a movie or a television show or a football game. That's not what I'm saying. But what I am saying is this, that the predominant passion of your heart is going to be for God.

Yes, a true believer can occasionally do those things, but their lives aren't consumed by them, and their lives aren't made up of those things. There isn't a time, Kathy and I occasionally watch a video, a documentary, or every now and then, Justin and I, when we've been out traveling, we'll watch a ball game or something, and we can take some enjoyment in that.

It's okay. It's not like we have to walk around with some morbid whatever. That's not the point. The point is, if you have the living God dwelling within you, you're not going to be drawn into that stuff.

It's not going to be the predominant passion of your heart. Who is the father of your desires? Number five. The truly born again person practices righteousness and not sin. Now we have a long passage here.

You're just going to have to bear with me, and I'll do my best to read it in a good way. 1 John 3, verses 6 through 10. This is the New Living Translation. I just like the way that it kind of brought things out, but it does not...

I can just tell you, it's not going away, moving away from the truth of what's being expressed. 1 John 3, verse 6. Anyone who continues to live in Him will not sin. But anyone who keeps on sinning does not know Him, or understand who He is.

Dear children, don't let anyone deceive you about this. When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning.

But the sin of God came to destroy the works of the devil. Those who have been born into God's family do not make a practice of sinning, because God's life is in them. So they can't keep on sinning, because they are children of God.

So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God. There is a deception, and the deception is that you can live as you wish, and because we're not saved by works, that has nothing to do with anything.

If we're in sin, it doesn't matter, because we belong to him, and so on. And I'm telling you, it's a deception. And too much hinges on the truth here, to make a mistake. I want to just say something here about these words.

It's very interesting. Don't let anyone deceive you. That phrase is only used, I think, five times. I think, if I remember right, that phrase is used five times in the New Testament, and that was one of them, and I'm going to read three others.

1 Corinthians 6, 9, and 10. Or do you not know that the unrighteous will not inherit the kingdom of God? Don't you know that? Do not be deceived. It's a warning. Don't be deceived. Fornicators, idolaters, adulterers, effeminate, homosexuals, thieves, and et cetera, will not inherit the kingdom of God.

Second one, Galatians 6, verses 7 and 8. Do not be deceived. God is not mocked. A man reaps what he sows. The man who sows to please his sinful nature, from that nature, will reap destruction. The one who sows to please the Spirit, from the Spirit, will reap eternal life.

And the last one, James 1, verses 14 to 16. But each one is tempted when he is carried away and enticed by his own lust. Then when lust is conceived, it gives birth to sin, and when sin is accomplished, it brings forth death.

Do not be deceived, my beloved brethren. All right, there you have it. I'm going to just leave that where it is. Number six. Love for the brethren. 1 John 3, verses 14 through 19. Here's these words again.

We know. Praise the Lord. Here's another litmus test. We know that we have passed out of death into life because we love the brethren. Now, the problem is, love is one of those concepts that can be very vague and kind of ethereal.

What exactly does it mean to love others? I'm a nice guy, and I treat other people nice, and I like people. But that is not what agape is. Agape is defined at Calvary. That is the definition of the term agape.

It's Calvary. And there is nothing less. There is no gray. It's black or white again. But he goes on to define what exactly he's talking about. We know love by this, that he laid down his life for us, and we ought to lay down our lives for the brethren.

And then he gives an example. But whoever has the world's goods, okay, we all have the world's goods. And he sees his brother in need and closes his heart against him. How does the love of God abide in him?

In other words, Jackie Pullinger really says this well. She says, when you see the need, when you see the need, it doesn't mean that every time you walk by a poor person that you're supposed to empty your pockets.