Possibility of the Glorious — Devern Fromke

What God has done in the last 5 or 6, 7, 8, 10 years, whatever it is, I'm not sure. A little bit of review. Some of you were not here last night, but your wives did a good job, I understand. And I hope you can do the same job for your wife now when you get home tonight.

We were talking about the glory of the impossible. I am constantly amazed at how it seems the Lord delights to work in what are impossible situations. And I don't think He sets them up, but He finds them all around.

He knows how to use them. And we were making some distinctions. I have a growing conviction that one of the greatest needs in this hour is for discernment. I wish you could get it by the laying on of hands.

I mean, I wish it could come in a moment. I believe in discerning of spirits. I believe there's a gift. But the discernment that's needed today in this hour, I believe will come out of a relationship, a union with the Lord in which God has taken men through things.

And they've come to experience the difference in things. As we were saying last night, I just sort of feel like oftentimes if I can make a distinction between some things, the Lord sharpens it. For example, we were talking about whether we're really pilgrims or whether just wandering.

Whether we have come to grips with the goal that God has or whether we're just interested in getting to heaven, a destination. We were dealing with Moses in the school. Tonight I'd like to go on to the one whom God used to carry on the work of Moses.

His name is Joshua. And I'd like to talk about the possibilities of the glorious. That's the other side of the coin. The glory of the impossible, but the possibility of the glorious. Can I just say to us, I believe that God has called a people to really be so alive to Him that with a very positive way they can stand with God for the full measure today.

And in the hour when everything looks so difficult and people are panicking and there's a sense around us of the emerging time, we should not cave in to that spirit. We belong to the Lord and His Lordship is going through.

I got a hold of some cassettes. I'll just talk for a little while if you don't mind. I've always enjoyed the book of Revelation, but I've never preached from it very much. Because all I saw was antichrist and beasts and plagues and all these things.

And suddenly I heard a man give on the cassette. As he sat with the Lord and he saw what God was doing in the book of Revelation. And suddenly it became alive to me. I thought, Lord, you're really in control.

I'd only seen the underside of the rug. And it has seen me. And when I began to get a glimpse of what God was doing in the book of Revelation, I thought I'd share it here, but we won't get to that. My heart was thrilled, really thrilled.

Lord, you're in control. You know what is taking place. Well, there's something today that I sense in the hearts of those who are really going on in the line of purpose with God. They're not disturbed by what's taking place.

God is in control. He's working everything out and it's on schedule. Isn't that wonderful? I don't know what the schedule is, but I know he's on schedule. I want us to turn to the book of Joshua tonight.

And I'm just going to put quite a few things together since we only have three times with you. And this is what my wife calls the hash message. But she isn't here, so we won't tell her. Joshua chapter 1.

We bow before thee tonight, Lord. We don't need more words or more knowledge. You've been so good to us. What we really need tonight is a ministry of thy life. Thy own encouragement to our hearts. Thou wilt enlarge our vision.

Thou wilt help us to see that we've been called to be cooperators, participators with thee in much, much more than we realized. O God, O God tonight, I pray for my brothers and sisters. Thou wilt give the spirit of revelation in the knowledge of the Lord Jesus.

Thou wilt give us a heart to be so identified with thee. So one with thee. So alive to what you're really doing in this hour. That we can stand in the midst of the battle. We can stand with thee for fullness.

How many times these weeks and months you've pressed me in a new way to claim that we'll not settle for that which is good or better. But to stand with thee for divine fullness in this hour. Help us to see what you see.

And we'll be sure to give thee the praise. And we'll claim that you will help us to live in your expectation of what is going through. The divine possibilities of the glorious that you're working out in this universe.

O God, we bow before thee. And we announce anew tonight what we behold of your purposes. Causes us to stand breathless as we say, God, you're wonderful and your ways are wonderful. We thank you for this.

I thank you for every heart you've gathered tonight. May you have a word of encouragement. And we'll be sure to give thee the praise and the honor and the glory. For we ask it in your lovely name. And everyone said, Amen.

Joshua 1, verse 1. Now the death of Moses, the servant of the Lord. It came to pass, after the death, it came to pass that the Lord spake unto Joshua, the son of Nun. Moses' minister saying, Moses, my servant is dead.

Now therefore arise. Go over this Jordan, thou and all this people, under the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you.

As I said unto Moses, from the wilderness and this Lebanon, even under the great river, the river Euphrates, all the land of the Hittites, and under the great sea toward the going down of the sun, shall be your coast.

There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of a good courage. For unto this people shall thou divide for an inheritance the land, which I swear unto their fathers to give them.

Only be thou strong and very courageous, that thou mayest observe to do according to all the law which Moses, my servant, commanded thee. Turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein. For then thou shalt make thy way prosperous, and then thou shalt have good success.

Have not I commanded thee? Be strong and of a good courage. Be not afraid, neither be thou dismayed. For the Lord thy God is with thee whithersoever thou goest. Then Joshua commanded the officers of the people, saying, Pass through the host, and command the people, saying, Prepare your biddles, for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.

And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying, Remember the word which Moses the servant of the Lord commanded you, saying, The Lord your God hath given you rest, and hath given you this land.

Your wives, and your little ones, and your cattle shall remain in the land which Moses gave you on this side Jordan. But ye shall pass before your brethren armed, all the mighty men of valor, and help them, until the Lord hath given your brethren rest, as he hath given you.

And they also have possessed the land which the Lord your God giveth them. Then ye shall return unto the land of your possession, and enjoy it, with Moses the Lord's servant, which Moses the Lord's servant gave you on this side Jordan, toward the sun rising.

And they answered Joshua, saying, All that thou commandest us, we will do. And whithersoever thou sendest us, we will go. According as we hearken unto Moses in all things, so we will hearken unto thee.

Only the Lord thy God be with thee, as he was with Moses. Whosoever he be that doeth the death rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death.

Only be strong and of a good courage. I think what I want to share with us tonight, in enlarging and in bringing us into a little fuller understanding of what God has called us to, is this sense that it is one thing very wonderful to know that which God does by grace.

And it is something else to know that which God wants us to qualify for, to qualify in. If there is any real need that I see in lots of groups today, it's first of all for people to be clear about grace.

There's an awful lot of fuzziness when it comes to the clear issue of what grace is, what grace really involves. And I find until this is clear in the minds of people, you can hardly take them very far.

They do not know the way of grace and what God is giving by grace. Let me just say in making this first distinction tonight, it's helpful then to understand what we mean by that which God gives by grace, but that which he leaves for us to qualify for, and that which requires our real cooperation and participation.

The tragedy is that once people really get a hold of a sense of the grace of God, they park there and make it all of grace. And you can hardly say don't because there is such a very need, a definite need for his people to know what God gives by grace.

But I find that that group of people need to really understand that there are some things that God is expecting his people to qualify for. Paul says, I press toward the mark for the prize of the high calling of the outcalling of God, which is in Christ Jesus.

And so you get a war, you've got the people who say all of grace. And really I'm a part of that camp except that God says there's room to qualify. Then I move over the people who only talk about qualifying, and they're hanging on for dear life unless they lose out or they don't know what grace is.

And I say, Lord, if you ever get the two groups married, could you ever help them to see that which you have given, but that which you want us to really possess? I don't know if I'm making touch with anybody.

Do you know what I'm saying? Well, here in chapter 1 now, we have some statements that I think bear this out. He says, for example, in verse 2, Under the land which I do give. He gave them the whole land of Canaan.

Then it was given to them. He goes on to say, Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. And he goes on to talk about some things that they need to really possess.

How can you explain to people that they need to possess what they have? Some people think they have it. They do. It's in the bank account. Not doing them a bit of good. So there comes a time in which there's a qualifying, and God is making real to us.

There's the possessing, the reaching out. And here's the land of Canaan. And God has now taken Moses off the scene. And I just have to pause for a moment and say that if there's been any one thing that's been encouraging and real to my own heart through these last 15 years or so, it's what I call the continuity of God's working.

I call it the as-so principle. As-so. As I said unto Moses, so I'm saying unto you. How many of you know we really stand on the shoulders of the previous generation? If you don't have any shoulders to stand on, you're in bad shape.

It's wonderful if you had a father, a spiritual father, a group of people that you can, so to speak, have the privilege of standing on the past. Some things you have to go through individually, make real for yourself.

But there are many things you can stand on the shoulder, and God seems to take you on from there. And I see this in Moses and Joshua. Moses has been God's vessel. Joshua's been in training. Moses moves off the scene.

And there's something of divine continuity. I am always concerned when somebody comes along with something totally new that God showed them. And they're an isolated little something out here with a special revelation.

And if I didn't know this principle, I'd say, Lord, if I know you're working, there's continuity. As I said, there's something of roots and history in the background. Do you follow that? Thank God for the flow of the divine purpose.

Look for the line of purpose in God's working. I don't know how to call it, the thread, that line of divine purpose. Lots of things are being done that are good today. Lots of work for God. Hallelujah.

I believe Barnabas did something for God. But somehow when he separated from Paul, he was not in the line of what? The line of purpose. Are you following me? Do you know what I'm trying to say? I don't know.

You know, you can't help but move around in various areas, and after a while you become conscious of the fact that lots of good is being done. Lots of building for God. Paul says, I thank God Jesus Christ is being preached.

But something in my own heart keeps crying, Oh God. Oh God, if I've seen anything, don't let me veer from or come short of the unique line of purpose that you're working out. And I see this in what's passed on from Moses to Joshua.

And I suppose God has been quickening all anew to me. I've been emphasizing grace so much to people who, so few people are clear in grace. But I tell you there's a lot to qualify for. God wants a people who are pressing on under the very fullness of what he really is working out.

And so I'm just underlining to you something I'm sure that's already been very real to your own hearts. He says then in these chapters, there are some things that I've given you, but I want you to move in to begin to possess.

I was thinking this afternoon as I was praying, I'd hate to tell you how many times I've taken my shoes off and literally tread around places, lots of time in ignorance, but just claimed every place the sole of my foot shall tread.

Lord, I'm taking this for you. And I didn't understand it. Just read a verse. Sounded good. I remember when I was many, many years ago in Seattle and a very godly man I was working with in King's Teens had a real good ministry and he'd been moving in a circle with need for a place.

And I came back from Missouri to Seattle where he was. He met me at the door and he said, get in the car and I'll tell you on the way. And we drove out to the edge of the city to a great big old abandoned place called Furlands, which later became King's Gardens.

Many books have been written about it. And Mike said, God's going to give me this. I stood aghast and he said, 360 acres of choice land, 40 buildings. The tuberculosis sanitarium moved to a new place and God's going to give it to me.

And Mike and I took our shoes off. We didn't walk all 360 acres, but we went over a lot of it, claiming it for God. He in belief and me in bewilderment. I don't know how to explain it. And the more he talked, I was just utterly amazed at how God had spoken to his heart.

Two years later, after much litigation, he got it for a dollar. Someone said it was worth over $10 million at that time. Everybody wanted it when it came up in the King County Courts. Everybody was wanting it.

And it didn't look like he would get it, but God. Well, it's become quite a place. Mike has been with the Lord a number of years now. But I was thinking of this. And I go back to... We won't go into that.

A few other places I marched around. But the principle is true, folk. How many of you know that God really wants us to expect and take more for him? Really? You know, these are things that very few people have heard me say because back in Indiana they say, See, see, see, Frownkey.

Cautious, conservative, consistent. And I'm always... Now, let's get the principle and be careful. But God's been opening a new chapter to my own heart the last couple of years saying, Believe, take, expect, claim.

Take your shoes off. Walk around. There's more I want to give God's people. And I just want to encourage you tonight as you're closing out chapter 3 or 4 and moving to the next place. I'd just like to encourage you.

I believe God is working. And don't think too small. As I was with Moses, so I will be with thee. Not presumptions, but having our roots. Not roots, roots in the Lord. I got adjusted today. Do you sense what I mean then?

The difference between saying, I have everything in Christ. God has given to me. But the increase of it has not been really wrought out and worked out in my life. I've shared this before, years ago. There are those things that God gives us.

But there are other things that He has to develop within us. For example, you know that He gives us divine life when we are born again. But He has to develop character in us. That's what we were talking about last night.

Wouldn't it be wonderful if God could just give you an endowment of character, integrity, and truth, all these qualities. Just laying on of hands, I impart to you. I'd tell you it'd be a long line and I'd be first in line.

If it could come that way. And I thought as my own son has been growing up, Lord, it's wonderful to see you work, take people through, developing. Some things have to be developed. There's a qualifying involved.

Other things God can give you. He can give you, for example, relationship. There's the relationship of father and son. But fellowship is a developing. Fellowship according to a measure. I remember when Devon was just a baby and I had to fellowship with him on the basis of blocks.

Our relationship was father and son. And I played blocks for a couple of years. I was glad when he grew up to enjoy Tinker Toys. I mean, you can really build something with Tinker Toys. That was a real improvement.

One day the Lord spoke and said, Now you know the problem I have. Father and son, but he comes all the way down to my level of fellowship. Do you understand this? And I've been saying for years, Oh, Lord, I can hardly wait for Devon to get interested in Ephesians.

I've got news for you tonight. He's on the way. He's moved home. Just amazing as we sit every morning. And he has hard drinks. And he says, Dad, I didn't understand it. Tell me more. It's really something.

Fellowship increases. Fellowship grows. First you have a relationship. And that's given. It's established. There's a father-son relationship. There's a bride and bridegroom relationship. I think John writes about this over in his first epistle when he says, I write unto you little children.

What are little children's fellowship about? Two things he says. You know he's your father. And you know your sins are forgiven. How many of you can remember your first listening? Father, I'm a father.

And you talked about, I feel clean, I'm forgiven. That's fellowship in that first level. Then he says, I write unto you young men. And he fellowships with young men on another basis. What do young men talk about?

He says, oh, you know the word of God and you know how to overcome the wicked one. Are you fellowshipping with him on that basis? You see, the increase of fellowship. Little children, young men. Then he says, I write unto you fathers.

I want to ask you, what would two fathers fellowship about? What would fathers talk about? What does John say? I write unto you fathers, for you have known him who is from the beginning. And that wasn't meaningful until I realized that fathers talk about purposes for the family.

Going way back to the beginning of things. He was from the beginning. And, of course, God has come to deal with Abraham in talking about divine purposes. So, our fellowship increases as we go on. And it's something of the Lord's working.

Well, there are 20 of these. We won't go into those tonight. Just let you know that there are some things that God gives by grace. How many of you know that he gives you rest in your spirit first? Rest in your spirit.

He says, come unto me all you that labor and have you laden, and I will give you what? Rest. It's in my spirit. And I was puzzled for years because the very next verse says, take my yoke upon you and learn of me, for I am meek and lowly in heart, and you shall find rest.

And I was puzzled. Lord, you gave me rest in verse 4. What's there to find? Except that this is a different rest that's developed. And this is a rest, he says, you shall find rest unto your what? Well, you all know this, but I need to underline it for you.

Rest unto your soul. It's something we learn to qualify and it's developed as we go on with the Lord. This being true then, God is awakening, I believe, many people to see today that while we've sort of settled down and resting in all that's been given to us, God says, there is more to possess.

I want to develop more quality, more in your life. And you say, Lord, I'm ready, give it to me. It doesn't come that way. It's brought out in the school. He says in that little verse, learn of me, for I am meek and lowly, and you shall find rest unto your soul.

You know where his classroom meets? In the wilderness. One subject, one subject, learn of me, knowing more of him. Well, I want to get on to what is involved here. This is kind of delicate, what I want to share with you now.

And I pray that the Lord will help us to receive it. But I pray that we will recognize here in this little portion that there is something that God begins to develop in us or to really work in us in bringing us into a life that claims and takes more.

You will notice, for example, in the Scripture, it says over in Romans 12, I think maybe we'll read that. I'd like for you to notice it for yourself. Romans 12, beginning with verse 3. I say through the grace given unto me to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.

Are you the Lord's tonight? Then God has given to you a measure of faith. A measure of faith. You're a believer. The seed has been planted. The measure of faith is there. The tragedy with so many of God's children today is that they do not go on to, I call it, 2, 3, and 4.

They do not go on to the proportion of faith and the substance of faith and the reward of faith. He says down in chapter 12, a little bit further, verse 6, he says, having then gifts differing according to the grace that is given to us for the prophecy, let us prophesy according to the proportion of faith.

I don't know. Maybe the Lord will help us see this tonight. It was such a real help to me in understanding that we have a deposit, a measure of faith. We're not a believer. We don't belong to Him. I have a measure of faith.

What is God doing? I believe that He is trying to work within me a union with Himself and roots in the Lord so there's an increasing proportion. A proportion of faith. A proportion. That I might really, out of this union or this relationship with Him, I might be able to speak a word of faith.

Has anything touched the Richmond area that goes something like this? If you just confess it, you can have it? Or is that only in our area? Well, I guess they must. You see, the tragedy tonight is that we tend to overreact.

The hard-line faith and some of the extreme things in faith. And so we overreact. And I've found many a group just throwing the baby out with the backwater. They don't believe that you can claim very much or expect very much.

And it's a delicate line in knowing that which is really wrong but what's right. Everybody today is telling me what's wrong. I want to say, well, where is the discerning line, what's right? God wants us to take more.

Some of the groups in our own area that are abounding just seem to be what I call hard-line faith more. They are claiming. And God says, well, you know they're wrong. Why don't you do what's right? Are you following me?

And then one day the Lord began to open this. And it was an encouragement to me. And I just share it with you tonight. I see the measure of faith that Joshua had. And all of the history of his life and the background, he should have been trained with Moses.

I believe God was developing an increasing proportion of faith. An increasing proportion. It wasn't just instant faith growing out of some new revelation. But there's a whole background that we get over here in his life.

And God, I think, gives us the history and the background in Joshua. And here he's speaking in chapter 1 and verse 7. Where he says, verse 8 it is, This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night.

I believe God develops a union with us. And out of that union there's one thing he's after. And that's to bring us into the oneness of his own mind. So that there comes a time when we're so much one with the Lord, you can speak for the Lord.

Let me show you what I saw. I got this through Reese Howells in the book. And here in chapter 1, after all of these verses, finally you get to verse 10. Where it says, Then Joshua commanded the officers of the people saying, Pass through the land and command the people saying, Prepare your vittles for within three days you shall pass over this Jordan.

And I stopped and I said, Lord, did you tell Joshua in three days they were going to go over? I call this the in three days principle. You don't find any place where God has said, Joshua, tell the people in three days we're going over.

Do you know what I really believe? I believe he'd come to move in such oneness with the mind and the purpose and the sense of what God wanted, that he could speak for the Lord. And he goes to the officer and says, send the word out, in three days we're going over.

Joshua, where did you get that? And I almost hear him saying, God allowed me to speak it for him. He read over in John 15 where it says, If you abide in me and my words abide in you, you shall what? Ask what?

Lord, that's too dangerous. May you ask what I will? But it's all contingent on what? You abide in me, my words abide in you. You become so much one with the mind and the purpose and what God wants. He seems to say, okay, you declare it, I'll stand with you.

Now you see why I said it's delicate and dangerous. Because somebody's going to say, hallelujah, I've been wanting a new Cadillac, Lord, I take it. Except that they don't come that way. Are you out there?

I'm not sure I'm getting through. You mean, Brother Franke, that God wants to so bring us into a union with his own heart and mind and we become so one and abiding in him that he doesn't have to say, take your handkerchief out, blow your nose, tell the people.

You can almost begin to say with the Lord, folk, get ready, three days, we're going over Jordan. I'm saying then that there has been a measure given to Joshua and I believe an increasing proportion of faith that's been growing in his heart until finally it takes substance.

The substance of faith. Faith is the what? How do you explain that? It's just something that rises up within you and becomes substance and he says, folk, get ready, three days, we're going over. Now you can say I'm reading into this, but when I heard you, I thought, Lord, I've known that principle.

There's something wonderful about being so one with God and what you know he's after, that you can speak and God says, I'll back it up, go ahead. You say, that's dangerous. I know it. That's why I'm afraid to tell you.

But I believe it. Three days. And you know what happened? They started getting ready and they sent some spies over into the land and they came into the city of Jericho and they met a woman over there whose name was Rahab.

You ought to read that if you haven't. I'd like to have you just notice a couple things of what that lady said. Chapter 2. Chapter 2, verse 9. Listen to what this Rahab said. And she said unto the man, I know that the Lord hath given you the land and that your terror is fallen upon us and that all the inhabitants of the land faint because of you for what we've heard and here they are out there fearful about going and taking it and the city back here is fearful about them coming.

And verse 16 says,. And she said unto them, Get you to the mountain, lest the pursuers, they knew that there were some men that had gotten in and the word was around and they were hunting for these spies.

And so she says, You get over to the mountains, lest the pursuers meet you and hide yourselves there. How long? Three days. Until the pursuers be returned and afterward may we go your way. After the three days are up, they get back and the three days they've been in preparation.

Are you following me now? The spies get back. How did Rahab know three days? Verse 23, So the two men returned and descended from the mountain and passed over and came to Joshua the son of Nun and told him all things that befell them.

And they said unto Joshua, Truly the Lord hath delivered into our hands all the land for even all the inhabitants of the country do faint because of us. Joshua says, Three days, I call it the substance of faith.

There comes a time when my oneness in relationship with the heart of the Lord and my fellowship with Him, God says, Go ahead, declare it. I stand with you. This is speaking out of a union with Him. Prophesying according to the proportion of your what?

Faith. Take substance and the reward. Three days later they come back and they say, Yeah, they've already fainted. Let's go in and take them. And the reward of faith is that which God gives. This was made doubly real to me this summer when my parents were getting ready to move to be with my sister down in Florida.

Mother and dad lived at Winona Lake, Indiana. They planned to retire and finish out their years there. And the Lord began to change things and I knew that they needed to be with my sister and we needed to sell their home.

We looked around the community and found there were 33 homes for sale. For several years, couldn't sell. And as I sat with mother and dad, they're in their 80s now, and we were praying, my sister was going to come, the whole family, everything was contingent upon selling the house and getting them moved.

And one morning as we were sitting, we were praying, I said to dad, I said, Dad, we're going to sell and leave here by August 15th. You phone my sister and tell her to come. Be here ready to leave by the 15th.

Then I backed up. Who said that? But there was an assurance in my heart. Mother said, We'll have to rent the place. Nobody can sell a home around here. All the people are having difficulty in interest rates and all the rest.

And the Spirit whispered, In three days. It was that three-day principle. Are you following? And then I began to think and reason and analyze. How many have an analyzer? Of all the possibilities and the problems and all the family coming and all that.

But I had really spoken the word. The 15th of August. The 15th of August. Well, to shorten the story. The 14th, we moved out. Got down to Indianapolis. But what was involved in it, the Lord had to help my parents to see that if they were praying and standing with God in the line of what He wanted, God could move and He would.

And I said to dad, I said, Dad, we really need to pray that one of the household of faith, somebody who is praying some place for a house, that God will bring things together. And that quickened faith.

Because every house I've ever sold before has been to somebody in the household of faith. And that's always meant that I had to bring the price down where I couldn't pray, Lord, you skin them and help me.

And he couldn't answer their prayer, Lord, you help me and skin them. It had to be mutual. So I said to dad, you know, God will really honor and God will really bless if we just pass it on because all blessing comes from the Lord.

Suppose you have to cut it down. And it came down the last two days we had two buyers, actually three contracts. All three Christians. Love the Lord. But the one who God, the morning that the Lord awakened my dad, he said, it's that young preacher who's moving here from Pennsylvania who needs it.

And God sold and we moved the 14th. And my sister says, as she looks back, I don't know how, it's in three days, speaking the word of faith, and the reward of faith comes. Oh, Lord. That's such a feeble little story.

If I were really a man of faith, I'd give people real good examples. But it's real to my heart tonight. Do you follow? How many ever dared to speak a word of faith? Do you know why? Because you knew you were in the line of purpose.

You knew it was for God's glory. You knew that it was going to be a blessing to somebody else. And that God was so much in it, he couldn't help but say, go ahead. Three days. Passover Jordan. All right.

I'll leave that with you. Anyway, it's been more real to me these last, since August, as I've come to sense, God is saying, I want a people who are so one with me, they can speak for me. And I will be glorified.

And I will demonstrate my own hand through them. In this, I begin to see another distinction that's been helpful through these last years in my own heart. One of the problems that most of us have today is we've never distinguished.