The Human Face of God — David Wilkerson

The Human Face of God Revealed in Christ

Heavenly Father, I acknowledge my need of the anointing of the Holy Spirit this morning, that the words that come out of my lips will not be mine, but they will be yours, touched by your Spirit, made life to us.

O God, sanctify this vessel, pure and holy, to bring forth a word that produces life, because we know only life produces life. O God, open our eyes and our understanding to who you are. This is Father's Day, but we have a Heavenly Father who loves and cares for us.

God, show us your human face. Show us your human face this morning, we pray, in Jesus' name, amen. What is God like? We know he's a spirit, we know he's invisible, and we know the scripture says that no man has ever seen him.

No man. Jesus told his disciples, I'm going back to my Father, and you know the way where I'm going. Thomas was shocked, and he said, Master, we really don't know where you're going. We don't know the way.

And you said no one comes to the Father except by me, and if you're going, how are we going to get to the Father? And Jesus answered Thomas, if you had known me, you would have known the Father also. So, from now on, you're going to know him, and you have seen him.

And Philip is standing by, and Philip was overwhelmed, and he was absolutely shocked, he was befuddled, and he said, we, your disciples, are going to know you, we're going to see you, that we have seen you, that we know you?

And he couldn't understand it, because, you see, God is invisible, and he said, no, if you're God, how can we see you? God is invisible. They couldn't comprehend how an invisible God could be in the flesh, veiled in the flesh.

Disciples were dumbfounded by it, and said, how can we know God when we can't see him? He claims to be God, and we see him. Philip blurted out, Lord, show us the Father, and that will satisfy us. Just show us who he is.

You say we've seen him, but we don't understand. And Jesus patiently answered, he said, Philip, if I've been with you so long and you still don't understand who I am, don't you know that anyone who has seen me has seen the Father?

How can you say, show us the Father? And then he addressed his disciples, saying, believe me that I am in the Father and the Father is in me. And then he gave them a glorious promise. Jesus promised them, at that day, that means after the resurrection when he comes back, at that day you shall know that I am in the Father and you in me and I in you.

And he was telling them, you do not yet understand that I am clothed, I am God clothed in flesh, I am God incarnate. You can't comprehend that now, but he said, when I'm raised from the dead, I'm going to show you inconclusively you're going to see who the Father is.

I'm going to manifest, I'm going to reveal him to you. And we know that his whole ministry was a manifestation of who the Father was. You remember Jesus said, I don't do anything on my own. Everything I do, I've seen from my Father, I've been sent by my Father, he has prompted me, he has led me, I do nothing.

When you see me, you see the Father, watch me, look at me, listen to what I say, you are seeing the Father at work, you're hearing the Father speak. I am the Father, am one. God was manifest, revealed in flesh.

Paul said of Christ, he's the image of the invisible God, a visible image of the invisible God. And he said, I came not of my own and I can do nothing of my own. In John 12, 45, he that seeth me, seeth him that sent me.

I am the Father in one, I proceeded forth and came from God, neither can I of myself but he sent me. And here's what Jesus is saying, God sent me, his own son, to show you exactly what the Father is like.

That's been my role, that's my mission, to show you the Father. For centuries, artists have tried to put a human face on God. And that human face they put on God in their paintings and cathedrals and in stained glass is a picture, is a face of a scowling, white-haired, flowing-bearded man in the sky with nothing but vengefulness and wrath.

In fact, in a South American cathedral, they have a huge stained glass picture of God depicting God standing over a mass of kneeling people with a huge club in his hand and a scowl on his face. Vengeance and wrath, severity, this is the image of many people in the land today and around the world, they picture God.

The Goodness and Severity of God

And most religions, too, God is that vengeful, wrathful ancient of days. Now please keep in mind that God does have a severe side. There is a face of God that is very severe. Paul says, remembering this, Behold, therefore, the goodness and severity of God, of them which fail, severity, but toward thee, goodness, if you continue in his goodness, otherwise thou shalt be also cut off.

Jesus had very little patience with hypocrites and Pharisees. He had very little patience with those who would mock the Holy Ghost at work in him. That's why he announced the unpardonable sin. That is severity.

He called the Pharisees vipers and snakes. He turned to Jerusalem before he died, or before he was taken into captivity, and he wept over Jerusalem. He said, I would have gathered your children as a mother hen gathers her chicks, but you would not.

Your house is left to you desolate. That's severity. There is a severe side of God to those who are hardened in their sins, who rejected call after call after call of the gospel of Jesus Christ. And you can sit in a Holy Ghost church where the word is preached with fire and anointing very clearly laid out to you, the invitation given by the power of the Holy Ghost, and you can grow hard in church quicker than you can out in the Bowery.

This is the worst place to go. If you are not ready to surrender your heart to the demands and the call of the gospel of Jesus Christ, as loving as they are, behold, therefore, don't forget both the goodness and the severity of God.

For the wrath of God is revealed from heaven against all ungodliness, all unrighteousness of men who suppress the truth in unrighteousness. The scripture says he's come to honor those who seek him, but those who obey not the truth, but obey in righteousness, there will be wrath and indignation.

Thus there is a severe side of God. Many preachers of the gospel today have done away with the severity and they preach only a God of love and mercy. Nobody is preached more love and mercy than we have in this pulpit.

But if I, as a minister of the gospel, do not stand here under his unction and expose sin in my life, in your life, by the power of his word and his convicting Holy Ghost, if I ignore that and I just flatter you that you're all right, we're all right, everybody's okay, if I don't deal with sin, I've taken away from you one of the greatest motives to holiness there is.

I have robbed you of half the gospel. The scripture makes it very clear for fear of the Lord and you will depart from evil. Proverbs 16, 6, by the fear of the Lord, men depart from evil. There's no fear of God in the land anymore.

You can go to many churches and you can go all year long and not hear one message that puts a fear of God in your soul. And that's why they've done away with hell. They've done away with the severity of God.

There's a church now, I got a notice in Los Angeles being built a $5 million church open to everyone of all religions to come and choose a night and pick, and they've even allowed the witches to choose a night.

And the man who's heading up the project, he said their services are beautiful. They've done away with the severity of God. You know, there's no penalty for sin anymore. There's no hell. There's no eternal life.

So we have this as a result of taking away the message of the severity of God. Jesus said, well, one to the equation, but say that it should be more tolerable for tire and sight and on the day of judgment and for you.

Now that's severity. Paul, the apostle said, preach the word. And what was that preach word comprised of? According to Paul, reprove, rebuke, exhort with all long suffering and doctrine. He said that sound gospel network sound there in Greek is healthy.

That produces a healthy congregation when you preach both the goodness of God and the severity of God. And by God's grace, I trust that's what we've been getting here in Times Square church. But now let me show you the human face of God is seen in Christ.

God’s Loving Character and Our Image of Him

The human face of God is the face of goodness, unconditional love. The entire minister of Jesus, everything he said, everything he did revealed this marvelous, wonderful loving kindness of the father.

I know how I want my children to conceive me, and God knows how he wants you to conceive of him. God's interested in what your opinion of him and how you conceive him to be his being, his nature, his character.

I'm very concerned. I have four children, eleven grandchildren. I know what I want them to think of me. I want them to think that no matter what they go through, no matter how they fall, no matter what they do, I'll always be there with unconditional love.

I will correct where it's necessary, but I will love them unconditionally, and I'm there for their blessing and their healing. I have nothing but good in mind for them. I want my children to think that way of me, and God is very concerned about your image of him and your concept of God, who your heavenly father is.

Some of the children are saying, and many, they can't conceive of a loving father. Many of these, you have a drinking father. Maybe they've seen only that angry man who, when he drinks, turns over furniture and maybe beats up the mother.

I don't know. They can't conceive of this heavenly father that I'm going to describe to you this morning. I trust by now that you're totally convinced that you can know the father by looking at Christ.

You study Christ to know God. He said, if you know me, if you see me, you're going to know who the father is. Now, I've chosen three manifestations of Christ to his disciples after his resurrection that revealed the human face of God.

There were three. In fact, the scripture makes it very, very clear that, and I'll show it to you in the course of my message this morning, that he chose these three, and mounted two or three witnesses of matters established, and he chose these three special manifestations, three appearances to his disciples to reveal who God is.

Now, remember his promise? The day is coming. He said that you will know me conclusively with no question about it. Now, folks, listen to me, please. If you want to know who your heavenly father is and you want a right relationship with him, it's not enough to say, I know God, it's not enough to say, he is, yes, he's, you know his majesty, you know his power, you know his severity, but do you really know his human face?

Do you know what he thinks of you? What is his attitude toward you as one of his children? We'll talk about the human face of God. The first manifestation was behind closed doors. Go to John 20, if you will, please, the twentieth chapter of John.

Matthew, Mark, Luke, John, for new believers. We're going to stay in the twentieth and twenty-first chapter of John. I'm going to ask you a question. How many this morning really want to know what God has revealed to us about himself?

Raise your hand. I want to know God. I want to know what he thinks of me. I want to know, I want to have a proper concept of God. Hallelujah. Holy Spirit, open our eyes. The first manifestation is behind closed doors, chapter 20, verse 19.

Then the same day evening, being the first day of the week, when the doors were shut or the disciples were assembled for fear of the Jews, came Jesus and stood in the midst and said unto them, Peace be unto you.

Look at me, please. Christ had been crucified, they've been scattered, and now they come back together. This is Sunday, first day of the week, and the disciples are huddled together. There are ten. Judas is gone.

Thomas was not there. There are ten disciples huddled in a room. The door is locked, and in the Greek, in fact, if you read Luke, Luke says they were terrified and afraid, and in fact, in the Greek it is they were mourning and weeping.

They were mourning, they were weeping, they were frightened, and any knock on the door could have set them off, and a knock did come on the door, and it was Mary Magdalene, and she said, I've seen him.

Can you imagine the fear in that room when that knock came? Is it the Roman soldiers coming to get us now? Now, these men had no reason to fear. You would say to them, well, you've had three years of teaching, you confessed that he was Almighty God.

He said he'd never leave you, never forsake you. Why are you so afraid of man? Why has the fear of man gotten a hold of you? And here they are, huddled in the room. Mary comes knocking on the door, and Mary Magdalene said, I have seen him, and he said he's going to ascend to his Father and our Father, your Father and our Father.

He's going to ascend. These men didn't get it. It didn't register with them. They stayed in that room. They didn't go out proclaiming victory. They didn't go out proclaiming he's alive, he's alive. They knew he was alive.

They could not comprehend his resurrection. They are mourning. They are weeping. They are terrified. It's an amazing thing. When Jesus comes into the room, the doors are locked. He comes through the walls, he just appears, and there is Jesus in their midst.

There's not one word of rebuke. There's not one word saying, after all that I taught you, after all that you knew, after all the miracles you've seen, you've professed that I am God. You said to whom shall we turn that I had the words of eternal life, and here you are.

There was no condemnation. There was no guilt. Jesus was not in that room just to pay a visit, just to say, gentlemen, I was just passing through. I thought I'd stop and say hello. No, no, no. He had made them a promise, remember.

He said, when you see me again, when I appear to you, I'm going to show you the Father. I'm going to show you what he's like. In other words, you watch me, listen every word, because you're going to see the Father.

You're going to know who he is and what he's like. And the first thing he says, peace, peace to you. No condemnation, peace. You're not walking in the light. You're living in fear, but I say to you, peace.

God always begins with the offer of peace. Every time I go to God, he says, David, don't be afraid. Be at peace. Every time I pray, that's the first thing I hear from God. Don't be afraid. Peace of God rule in your heart and reign.

He's a God of peace. Hallelujah. Folks, you can't expect these men to understand and remember the words of Jesus. You can't remember the words of Jesus without the Holy Ghost. Because Jesus himself said, the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things.

He will bring all things to your remembrance whatsoever I've said unto you. So I can't blame those men for forgetting. How many sermons have you heard and forgotten? Years of preaching. Some of you have forgotten.

But if you have the Holy Ghost, you say, Holy Ghost, I'm in need. Bring back your word to me. And the Holy Ghost is a rememberer. He brings the remembrance of everything Christ said. Jesus knew they're going to go to Pentecost.

He knew that the Holy Ghost would come. And the day would come they would remember every word he said and they would live in the power of it. But right now they didn't have the Holy Ghost fulfilling in them.

So when I look at those men and I say, how strange. And I say, wait a minute, that's me. I have nothing to complain about because I've been in the same place. I've heard many messages and I've forgotten and I've not lived in the power of them some time.

And I need the Holy Ghost to plainly show it to me. Now remember, Jesus said, the time is coming when I shall no more speak to you in parables. But I shall show you plainly of the Father. And so there's something happening in this room now that has to do with the revelation of who God is.

He's speaking to you and to me. We are living in the time after his resurrection. He said, look in the Word. Look at what I said in that room. Look what I did in that blocked room. And you get to know what I'm all about.

The same dead evening, the first day, he appears and he stands in their midst. And Luke, he amplifies it. Luke said they were frightened as though they saw a spirit. And he said, no, touch me. You'll see that a spirit doesn't have flesh and bone like I have.

He was God, but he was flesh and bone. In fact, Jesus now in glory is still flesh and bone. There's a man in glory. He's not just a spirit. He's a man. And you get to glory. You can see him. You can touch him.

You can feel him. He looks just like you. He looks like me. He's a man. He's still in glory. He's God, but he never gave up his humanity. Hallelujah. That's why when I pray, I know he's touched with the feelings.

He still has those feelings. Hallelujah. Jesus opened the scripture to them, according to Luke, that repentance. And here's where we get a picture of who God is. That repentance, remission of sins might be preached in his name among the nations.

That's Luke 24, 17. And it's what Jesus told them in that room. He said, you can look at my nail scars. You can see. He showed them his nail scarred hands. He showed them his wounded side. And they cried, my Lord, my Lord.

And then he sits down and he teaches them. Now, remember, Jesus said, every word I say is coming from the father. I'm revealing who the father is. He said, all of this, my death, my birth, my resurrection, all that I've taught you, everything I've said and done is pointing to this one thing.

Repentance and remission of sins preached to you and every nation. Folks, that's reconciliation. It's reconciliation. Reconciliation means restoration and removing every obstacle. Removing everything between you and the heavenly father.

What is Jesus saying in this room? Your heavenly father sent me to reconcile you to himself. He's a loving heavenly father who has lost his children. And he sent me to bring them back to himself. To remove everything that is between you and him.

God was in Christ reconciling the world to himself. That's what this was all about in the room. He said, this is about forgiveness. This is restoration. Father, listen, if you want to know who your heavenly father is, your heavenly father is wounded by those who leave him.

By those who hide from him even when they commit sin. He's saying, be reconciled to God. Come back to my grace. Come back to my mercy. And some of you here this morning have been running from God. You failed him.

You did something to his brother. If you knew what I'm talking about, if you knew what I did, you couldn't talk about reconciliation. I don't care what you have done. In the Old Testament, a Manasseh was forgiven for shedding blood all over, more blood than any man in history.

And yet he repented and the blood of Christ hadn't even been shed. Folks, can you imagine what the Lord will forgive under the blood? Hallelujah. There's nothing impossible for him. You can't know the heavenly father until you know that he wants you to be reconciled to him.

He wants nothing standing between you and himself. He wants you to be one with him. And all you have to do is see it and believe it. That's why Jesus gave us that parable of going after the lost sheep, to reconcile that sheep back to the flock.

If you think God pulls away from you, every time you fail, you don't know God. These disciples were sitting against the light. They were full of doubt and fear. They had no power in them. There was no grasp of Scripture.

They were defeated. They were full of unbelief. They were ready to quit. But Jesus comes in and says, you're forgiven. You're reconciled. My blood has paid the price. Be reconciled to God now. Hallelujah.

Thomas’s Doubt and Faith in the Resurrected Christ

The second manifestation happened eight days later. And this is for the sake of one single doubting disciple by the name of Thomas. Thomas was not in the room when he gave his first manifestation to the Father.

But he's in this gathering now. This is the second manifestation, chapter 21, verse 25.

Chapter 20, I believe it is. Chapter 21, is it verse 20?

20, verse 25. Okay, chapter 20, verse 25. Let's start with verse 24. But Thomas, one of the twelve called Didymus, was not with them when Jesus came. He's not in the first manifestation. The other disciples therefore said unto him, We have seen the Lord, but he said unto them, Except I see in his hands the print of the nails, and put my finger in the print of the nails, and thrust my hand in his side, I'll not believe.

And folks, that word thrust means violence. And what he's saying, until I jam my fist in his side. It's a, almost a, I can't, there's no way you're going to get me to believe this, unless I can put my finger in his nail holes and push my fist in his side.

It means violence. And after eight days again, his disciples were within. See, they're shut in again. And Thomas was with them. Then came Jesus, the doors being shut, and stood in the midst and said, Peace be unto you.

Then he said to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and thrust it into my side. And that word thrust, they're saying, he says violently. He's answering, Go ahead, jam your fist in my side.

And be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus said unto Thomas, Because thou hast seen me, thou hast believed, Blessed are they that have not seen and yet have believed.

Now, I want you to see the revelation now, the second manifestation of the face of God in this. My human nature rises up and says, Why, you ungrateful, unmindful disciple. How could you not believe after all that you have heard?

All the testimonies of your friends and disciples around you, how could you still not believe? But folks, that's the problem with the church of Jesus Christ, the problem with all of us. After all we've seen and heard, after all the miracles he's done for us, the next crisis we come to, the doubt and unbelief floods in.

And how many of you said, God, I have prayed and I see no evidence. I don't see you answering my prayer. How many of you said, God, at least give me one sign. Give me some evidence anywhere that you've heard me, that you're with me.

Lord, surely you don't expect me to go on in darkness. Surely, Lord, you can just give me a little, give me a little something, give me evidence that you are there. Now, folks, God is merciful. The Lord did that in this room.

He's interested in every... He does this for one man. And again, Jesus doesn't come there just passing by. Jesus knows exactly when to move in and he's moving in right now. He doesn't want this doubt to spread through the body.

And he lovingly rebukes this man for his unbelief. There's no question about that. There's a rebuke here. But he's not saying to Thomas, how could you do this to me? How could you speak of violently thrusting your fist into my side?

No, no, no. First of all, he said, be at peace. In other words, what I'm going to tell you now is not going to hurt you. Don't be afraid of what I'm about to say. Have you ever had God tell you that? When you know you've done wrong and you deserve a spanking and you go into his presence and he says, peace?

Don't be afraid. I'm not going to hurt you. What you hear is not going to damage you. I'm going to bless you. See, we're seeing the human face of God. God's trying to show us how he looks at his disciples, how he looks at his people.

And here's the lesson. By nature, our Heavenly Father takes great pleasure in those who trust him completely. Because Jesus said to him, oh, now that you have seen, you say, my Lord, my God. But he said, oh, Thomas, when are you going to come to the place where you don't need signs, you don't need evidence, that you have just, like I have done, you've seen my life.

I never made a move. I never did anything till I consulted with my Father. You saw me go to the mountain and pray. I prayed before I chose the disciples. You saw everything I did. I did under the guidance and the leading of my Heavenly Father.

And he's your Father. And now, he's saying without faith, Thomas, it's impossible to please your Heavenly Father. Everything you do, all of your works, if you don't trust him wholly. And folks, Jesus lived out a full manifestation of the meaning of faith.

The meaning of faith is whole dependence on God for all things. Wholly dependent on the Lord. Folks, I want to tell you, this is something God's been drilling into me. This is something that God will not let me let go.

That if I am going to trust him, if I'm going to say that I believe him, if I'm going to go to the prayer closet and say, Lord, I trust you, I believe you, then I'm not going to carry another burden the rest of my life.

I'm not going to carry, I'm going to cast my cares, I'm going to cast my burdens on him. I'm not going to make a move until I ask him. I don't have to kneel down in Times Square if I have to make a decision in Times Square suddenly.

But I would have been praying that morning, I would have been praying the night before, and I would be saying, Lord, you whisper by your Holy Spirit direction all through this day. You know I'll obey you.

I'm going to do exactly what you tell me. I will not make a move. I get invitations from all over the world and I lay them before God and I pray. And the Lord will say, no, they're not ready here. Yes.

Well, Lord, this doesn't appeal to me and it appeals to me. You go. This is my work. You want to know what pleases your Father? You know what he's like? God is a being who not only demands but loves, takes great joy in being trusted with everything.

Everything. Some of you are about halfway there. You trust him with some things but other things you don't trust him at all. Do you trust him with your health? Do you trust him with your family? Do you trust your children to him?

Do you trust your future to him? Do you trust everything? Are you willing to take a step of faith and say, Jesus lived that way? Jesus is saying that this is exactly blessed are those who seeing not yet believe.

And Jesus is saying, if you're going to know your Heavenly Father, you're going to please him? You're going to please him by trusting him with everything in your life. Casting every care and every burden.

You remember the message I preached the Sabbath. The Sabbath is the laying down of all burdens on Christ. For Christ is our Sabbath. Let everything. I fully trust him. The human face of God is the face of one who smiles, takes great joy and pleasure.

You don't have to know theology. You don't have to know doctrine. Say, Jesus, I don't understand what I'm going through. This is beyond me. And that's what he's trying to tell the disciples. You're not understanding.

You're here in fear. You're not understanding my death. You're not understanding the resurrection. You're not understanding this, but will you trust me? Just trust me now. Thomas, trust me. Disciples, trust me.

Put your confidence in me. You'll see it soon. It's coming. But I'm going to my father and my father is going to be your father but I want you to have a right relationship. I want you to have the relationship with him that I had.

I gave him everything. He met every need. He gave me direction. He'll do the same for you as I'm in the world. So are you. Folks, I'm getting so excited in my life more and more as I give everything to him.

I am feeling his joy toward me. He expresses that to me in this secret closet. The Lord speaks. Now folks, if you, I don't hear an audible voice but I sure do hear that still small voice and he'll tell me, he said, David, because you trusted me here, I'm going to work a miracle.

Because you didn't take it in your own hands. You didn't make calls. You didn't try to manipulate because you trusted me here and the Lord will show me all the points where I trust him. The Lord will say, here you're getting a little ahead of me.

Back up a little bit. Do you really trust me here? And I said, okay, Lord, I back off. I'm going to trust you there. And what about over here, David, that when you get those stomach aches and you're afraid your colitis will come back, will you trust me with your colitis?

I said, yeah. You're not going to call the doctor? No, I'm just going to trust you here. I'm going to trust you with everything. Now, I'm not against doctors but the Lord said, I want everything under my control.

I want you reconciled under my rulership. Alright, there are two words, reconciliation and rulership. Alright, let's go to the third and, boy, I'll tell you this third is what really blesses me. Such joy to my heart.

Peter’s Restoration and Love for Jesus

After these things, Jesus showed himself again to the disciples at the Sea of Tiberias. That's chapter 21, verse 1. At the Sea of Tiberias and in this way he showed himself and if you look at verse 14 it says, this is now the third time that Jesus showed himself to his disciples after that he was raised from the dead.

Now, here's the setting. Look at me, please. You remember this story? Peter and six other disciples are gathered together. They are directionless still. They're reeling under the events that they've just seen.

It's so over Peter's head. He just brought up, I'm going fishing. Now, folks, when he said, I'm going fishing, it didn't mean he was going for the night. He said, I'm going back to what I know best to do.

I'm going back to my career. I'm going back to the fishing nets. Remember, they had forsaken them for Jesus. He said, I'm going back. Six other disciples said, we're going with you. So Peter, how excited he must have been.

He said, I'm going back. This is over my head. How can you live like he did? How can you take everything to a father? This business of this doctrine of his is so beyond me. I can't figure it out. Peter said, I'm going fishing.

That's it. Peter quit. He loved the Lord. These men all loved the Lord. This was not a one-night affair. And they fished all night. And as you know the story, they got nothing. I imagine Peter said, this going back doesn't work to you.

It doesn't bring you joy. Folks, hadn't he said, to whom shall we go? For you have the words of eternal life. And in the morning, they're still sweating. How many times they'd cast that net and pulled it in.

Struggled all night. They're hungry. They're thirsty. And they're about 300 yards from shore. And there's a voice from the shore that says in the Greek, it's lads, have you got anything? They said, no, we haven't caught anything.

He said, just throw the nets on the other side. And they were dumbfounded. We've been here all night. If they're any fish, they'd have been, what's the other side of the boat? There's no line here. And John, as soon as he sees the fish swirling the water and the nets packed and he says to Peter, that can only be the Lord.

Nobody can do that. That's the Lord. Peter jumps out of the boat and swims 300 yards to the shore. And the disciples, the other disciples came by boat and when they came, they saw Jesus cooking bread and fish.

I heard a marvelous message by a little country preacher in Alabama last week. A God who cooks biscuits and goes fishing. It was a marvelous message. How God is so concerned about His children, He cooks them breakfast.

That was God. I shouted.

In the cars, listening in the car. Yes, He's a God who cooks biscuits. He's interested in my welfare, my job, my family, everything about.