(Genesis) 55 - Joseph - Tested and Triumphant — S. Lewis Johnson

Genesis 39: Joseph in Potiphar’s House

If you have your Bibles with you, I hope you do have them, turn with me to Genesis chapter 39. Remember in Genesis chapter 37, the story of Joseph, really it's the continuation of the story of Jacob, but Joseph is the character around whom most of the story from now on gathers.

That began in chapter 37, there was the interruption of the story of Judah and Tamar in chapter 38, and now the story concerning Joseph is picked up again by Moses, and we read in verse 1 of Genesis chapter 39,.

Now Joseph had been taken down to Egypt, and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, brought him from the Ishmaelites, who had taken him down there. And the Lord was with Joseph, so he became a successful man, and he was in the house of his master, the Egyptian.

Now his master saw that the Lord was with him, and how the Lord caused all that he did to prosper in his hand. So Joseph found favor in his sight, and became his personal servant, and he made him overseer over his house, and all that he owned he put in his charge.

And it came about that from the time he made him overseer in his house, and over all that he owned, the Lord blessed the Egyptian's house on account of Joseph. Thus the Lord's blessing was upon all that he owned in the house and in the field.

So he left everything he owned in Joseph's charge, and with him, with him around, he did not concern himself with anything except the food which he ate. Some have thought that that last statement, except the food which he ate, is a statement that had to do with certain ceremonies that the Egyptians observed with reference to food, certain food laws and requirements.

Others have said that simply everything was put in the hand of Joseph, and the only thing that Potiphar was concerned with was the food that he ate in the house. Now Joseph was handsome in form and appearance, and it came about after these events that his master's wife looked with desire at Joseph and said, Lie with me.

But he refused and said to his master's wife, Behold, with me around, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater than, greater in the house than I, and he has withheld nothing from me except you, because you are his wife.

How then could I do this great evil and sin against God? And it came about, as she spoke to Joseph day after day, that he did not listen to her to lie beside her or be with her. Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside.

And she caught him by his garment saying, Lie with me, and he left his garment in her hand and fled and went outside. When she saw that he had left his garment in her hand and had fled outside, she called to the men of her household and said to them, See, he has brought in a Hebrew to us to make sport of us.

He came into me to lie with me, and I screamed. And it came about when he heard that I raised my voice and screamed that he left his garment beside me and fled and went outside. So she left his garment beside her until his master came home.

Then she spoke to him with these words, The Hebrew slave whom you brought to us came into me to make sport of me, and it happened as I raised my voice and screamed that he left his garment beside me and fled outside.

Now it came about when his master heard the words of his wife, which she spoke to him saying, This is what your slave did to me, that his anger burned. So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined, and he was there in the jail.

From all that we can learn, it would seem that under similar circumstances, Joseph would have been put to death. There may be some indication by this that Potiphar was not completely certain of the testimony of his own wife.

Now verse 21, But the Lord was with Joseph and extended kindness to him and gave him favor in the sight of the chief jailer. And the chief jailer committed to Joseph's charge all the prisoners who were in the jail, so that whatever was done there, he was responsible for it.

The chief jailer did not supervise anything under Joseph's charge because the Lord was with him, and whatever he did, the Lord made to prosper. The subject for this morning in our study of Genesis chapter 39 is Joseph Tested and Triumphant.

Temptation as a Test of Life and Character

When we think of Genesis chapter 39, most of us who are familiar to some extent with the book of Genesis think of this as one of the truly great chapters on the subject of how to overcome temptation. And we think also of temptation as one of the tests, one of the great tests of life and character.

Oscar Wilde once said that he could resist anything but temptation. This past few weeks I've been looking over a book that was written, I believe, last year entitled Unhappy Secrets of the Christian Life by two young men, Philip Yancey and Tim Stafford.

And in this book, as you might expect from the title, there is a chapter on temptation. It is entitled, I think very aptly, The Squeeze. And in the course of the discussion, this chapter is written by Mr. Stafford.

He says that temptation can be a physical object that you encounter. Temptation is a beautiful woman. You can easily turn into an object instead of a person by letting her body preoccupy your thoughts.

Temptation is a piece of pie when you're trying to lose weight. Temptation is a pornographic magazine. Temptation is too much change returned by a cashier. And then temptation is a pressure situation.

And he speaks about certain pressure situations as being illustrations. Temptation is when your boss jumps on your back and you feel like lashing out at him or her. Temptation is when you're in a group of strangers who are laughing and having a good time among themselves and you feel like creeping away and feeling sorry for yourself.

Well, that's no particular temptation for me, but it is evidently for him. Temptation comes with pressure situations. Temptation, again, under another subject, is a voice in your head suggesting you're worthless.

Why try? Temptation says if they treat you like that, you ought to treat them the same way. They deserve it. Temptation says what difference does it make if you foul things one more time? And so on. Now, many of you are not troubled by these forms of temptation, but nevertheless, in life, you are tempted.

There are different sources of temptation, if not different kinds of temptation, and there are different methods of meeting temptation. Donald Gray Barnhouse, in a sermon that he preached many years ago that I heard and which he has incorporated into many of his works, has suggested that since temptation comes from the world, the flesh, and the devil, we ought to listen to what the Bible has to say about how to meet the struggles that come to us from the world, the flesh, and the devil.

And if we do, then we'll understand how to meet temptation. And he says that so far as the tests that come from the world are concerned, well, Paul in Romans chapter 12 and verse 2 has a word for that because Paul says, Be not conformed to this world, but by the renewing of your mind, be transformed, so that the way to meet the tests that come to us from the world is nonconformity to the world.

And then he also speaks of tests that come from the source of the devil. And that's suggested to him the text resists the devil and he will flee from you so that tests that come to us from the devil are to be met by resistance.

But when we come to tests from the flesh, Paul has several words on this. He says, youthful lusts, and even more directly, flee fornication. So that tests that come from the lusts of the flesh are to be met by flight.

And so if we can think of nonconformity with reference to the world, resistance with reference to the devil, and flight with reference to the lusts of the flesh, we will have the divine solutions to temptation.

Trials, Endurance, and Spiritual Growth

Sometimes we fail to realize that temptation is not only necessary, but it is desirable. Now, of course, no one wants to be tested at points of weakness, but nevertheless it is a necessary thing and it's a desirable thing.

We read in 2 Timothy chapter 3 and verse 12 that if we expect to live godly in Jesus Christ, we shall experience persecution. But we also know that it is a desirable thing. James says, blessed is the man that endureth temptation, for when he has tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

So that the blessings of life flow out of experiences of temptation when we endure. In fact, James has another word in the opening part of that chapter, that was about verse 12, but he has a word in verse 2 that pertains very directly to this as well.

He says, consider it all joy, my brethren, when you encounter various trials. So temptation is not something that we should look at as being a useless kind of thing that we must endure, but it is an experience from which we are to grow.

One thing you learn from reading literature is that dramatists and novelists who make it their business to give accurate representations of human life proceed from the understanding that there is a kind of plot in the human life.

And they have learned that in order to make a plot interesting, to make a life interesting, one must expect that life to encounter certain situations in which in the situation there is possibility for the true nature of that being to be revealed about whom the story is concocted.

And the same is true in life. If we lived through our lives without any tests, without any temptations, without any struggles, without any types of situation that enable us to really see what we are deep down within, then life would be a very dull and insipid thing.

And this is one of the reasons why we face temptation, why we face trials. It's God's way of letting us see truly who we are and also the stuff of which we are made. So we want to look at temptation in the light of the divine word.

Blessed is the man who falls into various trials and blessed is the man that endures temptation for when he is tried he shall receive the crown of life which the Lord promises to those that love him. Therefore, we look at the trials that face us as things that are desirable insofar as they are means by which we may grow, by which we may learn ourselves, and by which we may, as James says, be prepared for receiving the crown of life which the Lord promises to them that love him.

So we counted all joy when we fall into various trials and tests. Now, nevertheless, in spite of all of that, the trials and tests are not very nice when we're in the midst of them. And, of course, in Joseph's case that surely was the situation.

God’s Sovereignty in Joseph’s Humiliation and Exaltation

The opening six verses of chapter 39 of the book of Genesis detail for us the picture of Joseph as the trusted slave. This chapter, incidentally, as the commentators have pointed out, is a rather symmetrical chapter and it's designed to stress, as we've said in our initial study of Joseph, the sovereignty of God in the life of a man because you can see that when Joseph is sold into captivity in Egypt, it is the sovereign Lord that brings him to the place of responsibility in the house of Potiphar, the captain of the bodyguard.

And then later on, when Joseph is thrown into jail, it is the sovereignty of God that so works in Joseph's life that he becomes the one who has the supreme responsibility in the jail. And being under the chief jailer, Joseph, by the sovereignty of God, becomes his right-hand man.

So it's a chapter in which we have a very symmetrical presentation of things in such a way that when we get through, we realize that God is sovereign in the affairs of men and He works constantly in the lives of His saints.

Now, I gather that that means that we are to look at our lives in that way, too. And if we do not look at them in that way, we shall miss some of the exciting things in the Christian life. So, Christians, you are to look at your life as a life that is guided and directed by the sovereign control of our triune God.

Now, that ought to make all of our lives different. Now, Joseph's situation is described in the first verse. Now, Joseph had been taken down to Egypt. The Hebrew text says, As for Joseph. He's just been talking about Judah and Tamar.

And so now he returns to the subject of chapter 37 in verse 36 by saying,. Now, as for Joseph, he had been taken down to Egypt and parted for an Egyptian officer of Pharaoh. The word translated officer in verse 1 is an interesting word.

It is the Hebrew word saris, which originally meant a eunuch. And many feel it means that here. That is, he was a eunuch of Pharaoh. It was the custom, incidentally, for men who were in positions of authority in lands like kings and princes to have men who had been castrated as their right-hand men because they would not have the temptation to steal their position by means of a military coup like others.

And so they had these men, these eunuchs, around them for their own personal protection. Now, Potiphar is described as an Egyptian officer. That word means eunuch. It is possible, philologically, that the word came to mean simply an officer.

That is, the idea of the eunuch. The one who had been castrated may have been lost from it because we know that Potiphar was a married man. However, it is a very debatable thing, but it is possible that he still was because it is possible that he was married because this woman liked the position and the authority and also the financial position that he undoubtedly enjoyed as the head of the KGB of Egypt because it says that he was the captain of the bodyguard, which means the captain of the executioners.

So he was a man who had a very responsible position, the right-hand man of Pharaoh, and you can understand how a woman who wanted position and money might be willing to marry a man who was a eunuch, and that may throw some light on the temptation that she posed to Joseph later on.

She may have been more inclined toward adultery by virtue of the situation in which she was living. We cannot be certain of that, however, and that is pure speculation. The Bible, unfortunately, does not give us a precise word on the point, but that is the meaning of that word originally.

An Egyptian officer of Pharaoh, that is a eunuch, the captain of the executioners who had brought him from the Ishmaelites and who had taken him into his house. Now the success of Joseph is described in verse 2, and the Lord was with Joseph, so he became a successful man.

Wycliffe, in his old English version, says, for he became a successful man, now he was a lucky fellow. I just wonder, if we were suddenly transported back into the days of Wycliffe, would we even understand what people were talking about when they were using the English language.

He was a lucky fellow, but the force is not what we would think of by lucky fellow. It means that he was prosperous. He was a successful man. He was a man who had made some achievement, humanly speaking, in his position as the personal servant of Potiphar.

It's not status so much as it is achievement that is meant by, so he became a successful man. It was the Lord who was responsible ultimately, but Joseph was a successful man. Now the cause of this is obviously the character of Joseph and also his work.

For we read in verse 3,. Now his master saw that the Lord was with him, and how the Lord caused all that he did to prosper in his hand. So here is a young man, and he is a young man. He's a young man who has been living in the presence of God, and he's been carrying on his activity as unto the Lord.

It's an illustration of the fact that a young man can be an unusual man. This past week, since I have my office, the only office I have down here at the church now, occasionally if I have nothing to do, I walk in the church library and pull out a book I haven't looked at, and I did see one this week that I had not read.

It was some proverbial sayings of Mr. Spurgeon. It's a big book. There's a lot of interesting things in it. The sad thing about the book is it does not have any table of contents or index, and you cannot look up things that you're interested in.

So I just thumbed through it, reading a few little things here and there in it, and I noticed a little paragraph that said, Chins without beards are better than heads without brains. And then it went on to say, Mr. Spurgeon went on to say, Young men, when wise, are to be preferred to those without sense, who've not even youth to have as an excuse for their folly.

When Queen Elizabeth had sent a somewhat young ambassador to a foreign court and the king complained of it, the ambassador replied, if Her Majesty had known that you measure wisdom by beards, she would have sent you a goat.

Well, it is an illustration of the fact that a young man can be a sensible man, and it's true. Chins without beards are better than heads without brains. Joseph was an intelligent young man, but most of all, the Lord was with him, and he did his work as unto the Lord.

That's a word to servants of all kinds, household servants, if you should happen to be that. And it's also a word to anyone who works for anyone else. That includes most of us. We should do our work as unto the Lord.

And when Potiphar saw that the Lord was with him and that the Lord caused all that he did to prosper in his hand, he rewarded Joseph by giving him more and more responsibility. I could not, I'm sure, find a better illustration of how we are as Christians to adorn the doctrine to which we hold.

Paul says, whatever you do, do your work heartily as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. And so you men who are in business, most of you are bound to have some kind of boss.

There are a few of you that are your own boss, of course, but not too many of us. Even our most successful men usually have some kind of board that is over them, unto whom they serve. And we are to do our work as Christians heartily as unto the Lord, realizing that it is the Lord Christ whom we serve, not the chairman of the board, not the president of the company, not the head of the department.

It is the Lord Christ that we serve in our business, in our employment. Joseph is a beautiful illustration, it seems to me, of what it means to adorn the doctrine which we as Christians are supposed to hold.

Now, the success that Joseph had was observed and rewarded by Potiphar. There's a kind of progression in these verses, as you notice, and verse 6 is the climax, it's the pinnacle. And the words of verse 6, particularly the last sentence, prepare for the attack that he almost invites by his outward appearance and also by his inward character and appeal.

Isn't it interesting, incidentally, in comparison with Genesis chapter 12, that we have here already an illustration of some of the fulfillment of the Abrahamic blessing. Remember in the promises that were given to Abraham, the Lord said, Now Abraham, those that bless you I will bless, and those that curse you I will curse.

Now here is Potiphar, and he is blessing Joseph. He sees Joseph, he sees the Lord is blessing what he is doing, and so he makes him his personal servant. He gives him the oversight of his house, and everything that he owns he puts under his hand.

The only thing that he concerns himself with is the food that he eats in the house. Everything now has been put in the hands of Joseph. It's an illustration of the fact that when we bless, for Joseph was of the chosen family, when we bless those of the Abrahamic line, we shall expect to receive blessing.

And so, Potiphar attracts Abrahamic blessing by the way that he treats Joseph. Or, we can put it the other way around, Joseph attracts Abrahamic blessing to his boss, because his boss treats him in blessing.

And as a matter of fact, it was God paying this pagan handsomely for his servant's keep. And so he was blessed because he took care of Joseph, and took care of him well. Donald Gray Barnhouse, in his little meditations on the book of Genesis, has an interesting little paragraph in which he speaks about an unsaved boss who fired his secretary because she refused to type letters saying the goods had been shipped when they had not.

So he fired her. She wanted to stand for principal. But later, he called the secretary back and gave her the job as cashier, because it was a post that demanded high trust. And in that business, the cashier could steal without much fear of detection.

And so he was smart, he realized that this young lady was just the kind of person for that, so she got a better job by sticking to her Christian convictions. Well, the next verses come to the heart of the chapter, and here Joseph is presented as the tempted slave.

Resisting Sexual Temptation Through Conscience and Flight

Our society sanctions a great deal of the types of sexual sins that are reflected here in this section. We tend to think of sexual sin as a kind of indiscretion, or as a man who is sowing wild oats, or something like that.

But the Bible does not look at these sexual deviations in that way, nor did Joseph, as we shall see. And isn't it interesting, too, that the temptation comes just as Joseph, having been humiliated by the slavery, now has reached the place of prosperity and ease.

Because it's just at that point in spiritual things that we usually are exposed to temptation. So when things now finally have become good for Joseph again in the land of Egypt, it's then that he is attacked.

And the first approach that the woman made was a vehement assault on his chastity. It came about after these events that his master's wife looked with desire at Joseph. It's just said he was handsome of form and appearance.

Those words, incidentally, are the same words that were used to describe Rachel. And so Joseph is a young man who has Rachel's good looks. Only two other men in Scripture are said to be beautiful. That is, in the Old Testament, Absalom and David.

And here is the third. Joseph, a handsome young man in form and appearance, a pure young man, a noble young man, a spiritual young man. But here is the test. Beware of sudden squalls, one of the commentators says.

Usually when storms come on the sea or on the lake, you have warning of them. It's the sudden squalls in which you don't have adequate warning that there is extreme danger. And this was one in which Joseph is thrown and by which he's thrown into extreme danger.

Egyptian females at this time had a great deal of freedom. In fact, one of the commentators says that Egyptian females had as much freedom at this time as females in our society. So here is an ancient Cleopatra in the home of unchastity, for Egypt was the home of unchastity.

All kinds of marital infidelity characterized the Egyptians at this time. So here is a woman with great experience in immorality who makes her tempting approach to Joseph with, lie with me. And now policy and conscience are at war.

Policy? Well, it would have been wise for Joseph, humanly speaking, to have good relations with the wife of his boss because she would stand for him in cases of difficulty. But on the other hand, it was the conviction of his conscience that this was not only wrong, but it was a sin against God.

His reasons for refusing to have any relationship with her are another man's reasons for yielding. In fact, the very way that he puts it almost seems as if it's like Eve in the Garden of Eden. She says, of all the trees of the garden we may freely eat, but we cannot eat of that one tree nor can we touch it.

One almost gets the idea that Eve was frustrated by this one thing. He allowed her everything but one. And it's the one thing that is disturbing her. Like a little child who has a big pile of toys and another child comes in the room and there's one toy that he has.

And this child cannot keep his mind on anything until he has that toy that other child has. And so here, Joseph says to Potiphar's wife, Your master or your husband has given me everything. My master has given me everything and the only thing that he's withheld from me is you because you are his wife.

But in Joseph's case, conscience overcomes policy. And he gives the proposition its right name. He says it's a great evil. And when a person gives that its right name, he makes truth his ally. And so truth is the ally of Joseph.

And therefore firmly, promptly, bravely, and yet in a kindly manner, he refuses. F .B. Meyer has a remarkable paragraph, I think, in his exposition of this. When he speaks about verse 9 and the words that Joseph speaks, How then could I do this great evil and sin against God?

He's unfolded all of the blessings that have been given to him. And now he says, In the light of all that my master has done for me, How then can I do this great evil and sin against God? And Mr. Meyer says, How then can I, I for whom Christ died?

And we should make the application there. When testing and the temptation to sin comes,. How can I, the object of the electing grace of God,. The object of the work of the Holy Spirit in efficacious grace,.

Who has sought the elected one and brought me to the knowledge of the Lord Jesus Christ,. How can I, who have come to understand that salvation is by the grace of God,. And I've been led to entrust my life into the hands of the one who bled for my sins,.

How can I? And then how can I do this great evil? It's a wickedness. It's an evil. Some people might call it gaiety. Some people might call it just being a little fast or sowing some wild oats. But scripture calls it an evil.

And not only that, but it's a great wickedness. Many might wink at a little bit of indulgence in immorality. But it's a great sin. And finally Joseph says, How can I do this great evil and sin against God?

It's not simply a sin against me. For it is against me. Adultery is a sin against the body. But it's also a sin against the other person. But primarily it is a sin against God. So how then can I do this great evil and sin against God?

It's a magnificent position. Well, he won the first of the encounters, but it was not the first. And so we read,. It came about as she spoke to Joseph day by day, That he did not listen to her to lie beside her or to be with her.

So there was constant pressure implied. It was profound. It was searching. It was persistent. And incidentally was also flexible. She was a very, very capable adulteress. Notice the expansion of words in verse 10.

He did not listen to her to lie beside her or be with her. And you can just imagine the words that she uttered day after day. Come on, Joseph. Lie with me. Come on to the bedroom with me. And then as Joseph continued to refuse, she said, Well, Joseph, just be with me.

Just spend some time with me. Because if he cannot be won by storming, perhaps he can be won by coaxing. And so all of her feminine wiles were used and Joseph was the object of them. Some of the men of God fail right at this point.

And it is Samson who most readily comes to mind. Because it was the persistent coaxing which Samson could not stand or withstand. In the book of the Proverbs in chapter 5, God has a word to say about adulteresses.

Listen to these words which open the fifth chapter. My son, give attention to my wisdom. Incline your ear to my understanding. That you may observe discretion and your lips may reserve knowledge. For the lips of an adulteress drip honey.

And smoother than oil is her speech. But in the end, she is bitter as wormwood. Sharp as a two-edged sword. Her feet go down to death. Her steps lay hold of she-o. She does not ponder the path of life.

Her ways are unstable. She does not know it. Now then, my son, listen to me and do not depart from the words of my mouth. Keep your way far from her and do not go near the door of her house. That's the Proverbs way of saying flee for an occasion.

It is Paul's expression in 1 Corinthians chapter 6. Now she flattered Joseph. She no doubt commented on how handsome he was. She had startled him at the beginning, but she continues now with the flattering and hoping through attrition to win the battle.

But there comes one final, as one of the commentators has described it, one final ambush. Now it happened one day that he went into the house to do his work and none of the men of the household was there inside.

And she caught him by his garment. She took hold of his long cloak. And she said, lie with me. And there was something in Joseph's mind and heart that said it's better to lose your coat than your conscience.

There was something inside Joseph that said, Joseph, fly. Fly out of this house. And he fled. Because he realized that this sin was a defiance of the authority of God. Of the goodness of God. Of the justice of God.

Of all of the attributes of our great God. It was a denial. And he fled out of the house. Now someone has said, hell hath no fury like a woman scorned. It's often a matter of pride. When she was unable to seduce him, her pride had been affected.

Or when a man is unable to subdue a woman, his own ego is affected. And often one discovers that it's not really so much the physical gratification that is a part of adultery. But it is the more fundamental pride and ego that are involved.

So she thrusts out in pride against this person she begins to call the Hebrew. And also you can see that she sort of now wants to attack her husband. It's her husband who has brought the Hebrew in. And she mentions that.

See he. She doesn't even name him. She says he has brought this Hebrew in to make sport of us. In verse 17, the Hebrew slave whom you brought to us came in to me to make sport of me. And so she poses there as a victim with the corpus delecta of the cloak by the side of her.

And she hopes to persuade her husband. And of course her husband, it says his anger burned within him because he did think there might be something to it. But the fact that he didn't put Joseph to death is evidence that he wasn't completely sure about her.

And no doubt she had given many reasons previous to this to make him think that she might have been lying. Well the last of the chapter is the story of Joseph the trusted prisoner. And the humiliation that has already been experienced by Joseph is reenacted again.

Joseph as a Pattern of Christ’s Humiliation and Exaltation

He had been humiliated. A member of the chosen family sold into slavery down into Egypt. And so the pattern of humiliation has been seen in his life already. But now it's seen again. And Joseph, the member of the chosen family, the choice son of Jacob, is now not only humiliated by having been sold into slavery in Egypt, but he now is put into jail.

But the same other pattern is also found here, the pattern of exaltation. And just as he was exalted in his slavery to become the personal servant of Potiphar, the captain of the bodyguards, so here he becomes the chief man in the jail itself, under the chief jailer.

And so the pattern of humiliation and then exaltation is found in Joseph's life. And this is one of the reasons why Joseph is an illustration of our Lord Jesus Christ. Because the pattern of humiliation and then exaltation is the pattern of the life of our Lord.

And this is why Stephen, in his great sermon in Acts chapter 7, lays hold of Joseph, among others, and draws out this pattern of humiliation and exaltation as he seeks to show those that were listening to him that that pattern of humiliation was seen in our Lord Jesus Christ, the Messiah, and the pattern of exaltation is seen in him.

And the same attitude of Israel toward the men of the Old Testament, the prophets and the kings, has been shown by them toward our Lord Jesus Christ. He received no gentle reception in prison. The psalmist says that he was in fetters there, but God was with him.

And it wasn't long before the chief jailer noted the success of Joseph, observed it, and rewarded it. And the abilities and the integrity of this man were crowned with the touch of God. And the chapter concludes with the chief jailer did not supervise anything under Joseph's charge because the Lord was with him.

And whatever he did, the Lord made to prosper. It's important when we think about temptation to distinguish between those appetites that are natural to us and the appetites that are acquired by our evil habits.

There are certain appetites that are natural to us as men. They are not wrong. There is no sin in having the tendency to eat. But there is a great deal of difference between the natural appetites and those that are acquired by evil habit.

There is nothing wrong in being tempted. As a matter of fact, we've seen from James that it is the occasion by which God brings us to an understanding of ourselves and also to a new plane in our Christian life.

Our Lord Jesus Christ was tested. It's not a sin to be tempted, it's a sin to yield to temptation. A mob may batter at the palace gates, but if the mob is unable to enter in, there is no damage done to the kingdom.