Unrest — Duncan Campbell

Following On to Know the Lord

May I say that this was one of Mary Magdalene's great chapters, one great chapter. She has several addresses from it. From here, chapter 6,. And let us return unto the Lord, for he hath torn, and he will heal us, he hath smitten, bind us up.

After two days will he revive us, in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the Lord. At the morning come unto us the latter, and firmer rain unto the earth.

What shall I do unto thee? O Judea, what shall I do unto thee? For mere goodness is as a morning cloud, and as the early dew it goeth away. Therefore have I you borne by the prophets, I have slain them by the words of my mouth, and thy judgments are as the light that goeth forth.

For I desire mercy, and not sacrifice, and the knowledge of God more than bound offering. Will you come with me now to the third verse of that portion? Then shall we know, if we follow on to know the Lord.

He is going forth, he is prepared at the morning, and he shall come unto us at the rain, at the latter, and firmer rain unto the earth. Particularly to the words, then shall we know, if we follow on to know the Lord.

The Unrest of Christian Experience

Perhaps the Lord has made it upon my heart this morning to speak to you on a somewhat neglected aspect of Christian experience. The aspect, speak of grace, that the people of God, that is what Baxter writes about.

Do we not read that we which have belief do enter into rest? Belief of a race, an abiding rest from condemnation, from bondage, and from fear. God will not promise, come unto me, give you perfect peace.

The blood of Jesus, O precious blood, the blood of Jesus whispers within me. I fear that in our endeavor to save God, this precious blood. I think I can say that I can speak of my Christian experience.

This I believe placed there by God. God who knows. With God who understands. I believe that nothing of this unrest, our character and our self, will be void this evening. I wonder if you have made a study of the I must of Jesus.

The I must. You remember, I must be about my Father's business. The gospel in our city. Works of him that sets me while it is day. During this I must of Jesus rightly. He calls us not to a life of ease, to one of in-depth.

Jesus was manifested to destroy the works of the devil and his innards. My dear people, that is a great source of comfort and strength and blessing to me. It comes to me again and again, O God, God you are in me.

God you have taken possession. I am poor, I am best, I am but an unprofitable servant. I am so thankful that God is there that he takes up the weak things and the things that are not. My dear friend, I find myself in that category.

I have got to say that. But, oh what a strength, what an encouragement. To know that my God. Keep it still. I believe that. My dear people, that hell has been defeated. Within me is this great servant.

There is no one within mine. This is what he said. Cromwell entered upon a world in which there was no discharge of him this side of hell. And with that, that I have just quoted from Hosea, tells me that there is no completeness of experience here on earth.

To make it out that they have arrived. They have arrived. If they can now speak in tongues, I know nothing about it, give me the impression, there is nothing further. This leads me to speak in tongues.

My dear people, there are no limits to the attainment in the divine life. I am thankful to God for that. We can press onward. Oh, I have said it already. In, I would say, the stage I believed, we had exhausted the possibilities of advance.

We would be the most miserable creatures alive. I say that. I thank God for this unrest. I think I can tell you this, that I felt my heart last night was coming to a camp that I didn't see. Very, very restless night.

And again and again the thought would come to me, oh, have you failed those dear people? Have you failed that good man that invited you to come to this camp? Unrest. And I could only say, God have mercy on me and help me to do better.

Spiritual Warfare and the Church's Opportunity

The spirit of unrest, oh brother listen, conflict will never cease. While enemies remain, and soldiers dissolve as possible, then shall we know if they follow on. The history of war. General sent to his commander to fight that great river.

Carved by the enemy's witness. Flanks are broken. I will attack. Beginning step to victory. Flanks are broken. I am speaking to a soldier who knew something about the First World War and the Second World War.

He will understand what is meant by the flanks breaking. In the center hill. Oh, I remember a day when I saw that happening. English regiment in front of us. I refer to the Highland Brigade, the 51st Highland Division that you must have read about.

And I saw these companies throwing down their arse and walking right into the ranks of the enemy. Pressed hard yet, these sentries yielding. Perhaps I should finish this story by saying that the Highland Brigade, the 51st Highland Division were called back from reserve after being smashed and broken on the previous day.

Called back again. Drive the enemy back. Flanks are broken. Center hill. What a glorious opportunity. My dear people, I believe that it can be said of the Christian Church today, the Church that you know, the Church that I know, that her flanks are broken.

These yielding is not in retreat. I believe, dear people, that the issues are drawn today between a militant atheism and a militant world at war with God. It is true that I hasten to say, my God is alive.

And he knows the end from the beginning. I wonder, dear people, if we regard this as a glorious opportunity. In the morning to make an attack on the enemy. Brother, are you going back to attack the enemy?

You protested this period of unrest. I must be about my father's business. It's the gospel in our city. That may mean your community. Let me say again that what you are as a soldier in the army is far greater and more convincing oh, I've said it already than what you say.

A soldier of the cross, a follower of the Lamb. That is a question, brother, that you and I must face. Honestly answer. Let me ask again, are you protest of this spirit God, I can never be the same again.

Do you mean that? Brother, sister, do you mean that? Because nothing has happened during these days akin to that which happened in the life of Peter. Peter, when you're converted. Have that deeper experience.

Oh, brother, call it what you like. Call it what you like. It's the experience that counts. We can never be the same again. It's the language. Oh, I've quoted it already. To me, a covenant with the Lord God of Israel.

Hezekiah. Now, first of all, that there ought to be an unrest relationship with God. There ought to be an unrest. For all you have Paul praying. He didn't say that at his conversion. Oh, no. Oh, no. What there is, you might know him.

Knowing Christ and Conformity to His Image

The power of his resurrection. The power that is vested in him. The power of his resurrection. Oh, God, I want to be conformed. In other words, I want to be more like Jesus. Think that I can say, as I stand before you and as I stand before God, that that perhaps is my supreme desire.

That I become more like Jesus. More like my Savior. Conformed to his image. And I believe, dear people, that that process goes on. Just after a large convention some time ago, I was asked to attend the convention.

It was at the time when I was principal of the college in Edinburgh. And at this convention, the chairman intimated that Amilo Mission Enterprise was anxious to meet. This convention is attending today, this afternoon.

People from different schools in Britain are waiting upon this dear man of God. Rested and deeply impressed by something that he said to us, our college principal. And this is what he said. In Great Britain, in America, he quoted both, in Great Britain and in America, Bible colleges are sending forth young men and young women qualification.

He remained silent for a second and said that. But young men and young women, destitute of purpose and power. I hear people, that shook me. That shook me. Is it disturbing? Young people, does that disturb you?

That I might know him. The power of his resurrection. Oh God, make that real. Let the world believe in joy. Jesus. Oh Jesus. My glory be. I came to my own school in Edinburgh. I got back from the convention.

End of war. Addressing them. May God save you all. From legalification. But yes. God forbid that you should leave this conference. Words first. I've had before. Certain aspects of truth. Doctrine. Doctrine is good and we must know doctrine.

I believe that. But what brother, Oh what. If you leave this place. Destitute. Of purpose. And of power. Voice that speaks of the ears of souls. God, you've spoken to me. The Holy Spirit has convicted me.

God said that to you. Come to you. God said it. God knows. End from the beginning. The God. That I love to deal with. And I'm so thankful that he's merciful. I'd like you to listen this morning. To David's description of his God.

God's Disturbing Voice and Cleansing Fire

David's description. Verse. Is it the third or the fourth verse in Psalm 50? And he's speaking about his God. And this is what he says. Our God shall come. And shall not keep silent. A fire shall devour this forum.

And it shall be very tempest. God will conception. Speaking God. He will not keep silent. To disturb it. He will continue probing me. But David also makes mention. Before it. And it shall be very tempest.

The cleansing efficacy of the precious blood to your heart. And to your life. Brother, is that the God that you know this morning? Is that the God? This glorious operation that speaks to me of cleansing.

Blessed. Blessed are the pure in heart. From my Gaelic Bible. They see God. Your Bible. They shall see God. I'm led to understand. Now, the Gaelic there is near the original. Blessed are the pure in heart.

They see God. Brother, listening to me this morning. Sitting there watching. Is that the God that you're gazing at? God. Oh, brother, the disturbing God. And that is the God we are called upon to worship.

That continuous disturbing. And peace like a river. That's not what they were saying. And I believe that there is, as I already said, a peace like a river. The river is disturbed. It's stagnant. The river to disturb me.

I don't want to be stagnant. There is an arresting verse in this chapter. You'll find it in verse 6. For I desire mercy and not sacrifice. More than burnt offering. More than burnt offering. That is what led me to say a night or two ago.

That there can be a very good measure of generous giving at this convention, at this conference. Call it what you will. But it's the sacrificial blessing. The sacrificial giving that brings blessing. Experience that consumes self-life.

Sacrifice of Praise and the Knowledge of God

Workers. She's addressing this conference of ministers. And in her address, she asked the question. What do I understand by the sacrifice of praise? Answered her own question by saying. To feel joy. I desire to praise the one that I love the most.

I desire to praise the one that I love the most. I would say that the language of the soul desirous of knowing more about Jesus. More about Jesus let me learn. Oh that lovely hymn. Sang so often by my own mother at family worship.

More about Jesus let me learn. More of his holy will discern spirit of God. My teacher be. Showing the things of Christ to me. I know dear people that there is a great deal of muddled thinking today. On what constitutes the knowledge of God.

Muddled thinking. But Christ addressed some people. Who must have had some great and impressive experiences I think. My dear brother here quoted this. Was it last night? Or is it today? Have we not prophesied in thy name?

And in thy name have cast out devils. And in thy name have done many wonderful works. My they had a knowledge. They must have had some kind of knowledge. Living today they would say we had a wonderful experience.

Great crusade meeting. Oh especially when the appeal was made. And we saw the thousand spinning out to the front. A wonderful experience. Oh how remarkable to have this knowledge of God. Have you heard them say that?

But listen. Then will I profess unto them I never knew. Far from me these are work iniquities. Yet they were thinking. They were working. Evidently working for God. But Jesus said I never knew. Brother, brother listen.

You better examine yourself. Lest you leave this current meeting under a self-created illusion. Self-realization to the consciousness of God. I will not stay to play with shadows. I will not stoop to pluck earthly flowers.

Till I my work have done. And I render my account. What have you there? I say this spirit of unrest. Oh in that testimony of his dear servant. There is no playing with shadows. And I do trust. That this will be a deep seated conviction within your soul and within mine.

Total Commitment to the Lordship of Christ

And I'm not going to play with shadows. Total warfare. Total commitment to the lordship of Christ. I was thinking early this morning. Of something that John Burham the writer. Said concerning Oliver Cromwell.

In the book that he wrote on that great man. This is what he said. Cromwell entered upon a war in which there was no discharge. No rest for him. This side of heaven. And this verse that I've just quoted from Hosea.

Tells me that there is no completeness of experience here on earth. Oh I know that there are those who somehow. Try to make it out that they've arrived. They've arrived. If they can now speak in tongues and not misunderstand me.

I'm not denying the gift. I know nothing about it. But there are those who give me the impression. That there is nothing further in God's provision. Than just to know a baptism that leads me to speak in tongues.

My dear people. There are no limits to the attainment in the divine life. I'm thankful to God for that. We can press upward. We can press onward. Oh I said it already. In our approach to God. Indeed I would say that if at any stage I believe.

We had exhausted the possibilities of advance. We would be the most miserable creatures alive. I say that. I thank God for this unrest. I think I can tell you this. That I felt unrest in my heart last night.

The only night since coming to the camp that I didn't sleep. Very very restless night. And again and again the thought would come to me. Oh have you failed those dear people. Have you failed that good man.

That invited you to come to this camp. And I could only say. And I could only say God have mercy on me. And help me to do better. The spirit of unrest. Oh brother listen. Conflict will never cease. While enemies remain.

And so new conquest is always possible. Then shall they know if they follow us. To know the Lord. Those of you who have read the history of the First World War. May remember the message that that great French general sent to his commander.

When the enemy was beating at the gates of Paris. There at the Marne of that great river. While there. Pressed hard by the enemy. Defeat on almost every side. For sent this message. My flanks are broken.

My center is yielding. This to me is a glorious opportunity. And I will attack. And he attacked. And that was the beginning of the end that led to victory. Extend the tide. From the enemy's attack. Quote it again.

Oh a dark day. My flanks are broken. If I am speaking to a soldier. Who knew something about the First World War. And the Second World War. He will understand what is meant by the flanks breaking. The center yielding.

I remember a day when I saw that happening. English regiment in front of us. I refer to the Highland Brigade. The 51st Highland Division that you must have read about. And I saw this company slowing down their army.

And walking right into the ranks of Vienna. Pressed hard yet. And now unwilling to stay. My center is yielding. Perhaps I should finish the story. By saying that the Highland Brigade, the 51st Highland Division.

Were called back from reserve. After being smashed and broken on the previous day. Called back again. Drive the enemy back. Flanks are broken. Center yielding. What a glorious opportunity. My dear people.

I believe that it can be said of the Christian church today. The church that you know. The church that I know. That her flank is yielding if not in retreat. I believe dear people. That the issues are drawn today between a militant atheism.

And a militant world at war with God. It is true. That on almost every side. That I hasten to say my God is alive. And he knows the end from the beginning. So I wonder dear people if we regard this as a glorious opportunity.

And a moment to make an attack on the enemy. Brother are you going back to attack the enemy? Are you possessed of this spirit of unrest? I must be about my father's business. Preach the gospel in our city.

That may mean your community. Let me say again. That what you are as a soldier in the army. Is far greater and more convincing. Oh I've said it already. Than what you say. Be a soldier of the cross. A follower of the lamb.

That is the question brother. That you and I must face. And honestly answer. Oh let me ask again. Are you possessed of this spirit of unrest? God I can never be the same again. Do you mean that? Oh brother sister do you mean that?

Because something has happened during these days. Akin to that which happened in the life of Peter. Peter when you're converted. When you have had that deeper experience. Oh brother call it what you like.

Call it what you like. It's the experience that counts. Honesty and the sincerity. The finest expression in the world. I can never be the same again. To me is the language of honesty and the language of sincerity.

I found it in my heart. Oh I've quoted it already. To me a covenant with the Lord God of Israel. Hezekiah. In other words. God I find it in my heart to give to my life. The proportion of a sacred vow.

God I can never be the same again. Simple? Oh. Now first of all. I feel that there ought to be an unrest. Regarding my own relationship with God. There ought to be an unrest. And so you have Paul praying.

Purpose, Purity, and Power in Christian Service

That I might know him. When did he say that? At his conversion? Oh no. In his very heart there is an unrest. That I might know him. And the power of his resurrection. The power that is vested in him. That I might know him.

And the power of his resurrection. Oh God I want to be conformed. In other words I want to be more like Jesus. I think that I can say. As I stand before you and as I stand before God. That that perhaps is my supreme desire.

That I become more like Jesus. More like my saviour. Conformed to his image. And I believe dear people that that process goes on. I was at a large convention some time ago. I refer to the SESI convention.

It was at the time when I was principal of the college in Edinburgh. And at this convention the chairman intimated that. A leader in foreign mission enterprise was anxious to meet. All the college conventions attending Keswick.

If they are in the meeting today. He would like you to meet him at three o 'clock this afternoon. So a good number of principals from different schools in Britain. Showed themselves waiting upon this dear man of God.

Arrested and deeply impressed. By something that he said to us as college principal. This is what he said. In Great Britain. In America. He quoted both. In Great Britain and in America. Our colleges, our Bible colleges.

Are sending forth young men and young women. Cultured and polished. Academic qualifications. But he remained silent for a second and said this. But young men and young women. Destitute of purpose. My dear people that shook me.

That shook me. Is it disturbing? Young people. Does that disturb you? That I might know him. And the power of his resurrection. Oh God make that real. Dead to the world and all its toys. Its idle pomp.

Its fading joys. Jesus. Oh Jesus. My glory be. And I remember. Saying to my own students in Edinburgh. When I got back from the convention. And was addressing them. Oh may God save you all. From leaving this college.

With academic qualifications. But destined. And brother God forbid that you should leave this conference. With thoughts you never had before. With a deeper grounding in certain aspects of truth. Doctrine.

When I believe that doctrine is good. And we must know doctrine. I believe that. But what brother. Oh what if you leave this place. Destitute. Of purpose. Of purity. And of power. Ask that question. And we want to listen.

To the voice that speaks. At the ear of the soul. God you have spoken to me. The Holy Spirit has convicted me. And I have said the same again. But brother. Has God said that to you? I know it may come to you.

Ask a human aspiration. For as God said. God knows. What's in your heart. And he also knows the end from the beginning. That's a God. That I love to deal with. And I'm so thankful that he's merciful. I would like you to listen this morning.

The Speaking God and the Sacrifice of Praise

To David's description of his God. David's description. Verse. Is it the third or the fourth verse. In Psalm 50. And he's speaking about his God. And this is what he said. Our God shall come. And shall not keep silent.

A fire shall devour before him. And it shall be very tempestuous. Might I ask. Disconception of his God you are conceptioning. David's God was a speaking God. He will not keep silent. He will continue disturbing.

Oh he will continue probing me. A God. But notice that David also makes mention. Of very tempestuous. A fire shall devour before it. And it shall be very tempestuous. Here I'll pause just to ask this question.

Have you felt the fire. A consuming fire. Tell me. Has the fire of the Holy Ghost. Applied the cleansing efficacy of the precious blood to your heart. And to your life. Brother is that the God that you know this morning.

Is that the God disturbing in the midst of this glorious operation. That speaks to me of cleansing. Blessed. Oh blessed of the pure in heart. Quoting from my Gaelic Bible. They see God. Your Bible they shall see God.

And I'm led to understand. Now the Gaelic there is near the original. Blessed of the pure in heart. They see God. Brother. Listening to me this morning. Sitting where you are. Is that the God that you're gazing at.

God by fire. God the cleansing God. Oh brother the disturbing God. That is the God we are called upon to worship. That continuous disturbing. Peace like a river. Is that not what we were singing. And I believe that there is as I already said.

A peace like a river. Unless the river is disturbed. It's stagnant. And I want the river to disturb me. I don't want to be stagnant. There is an arresting verse. In this chapter you find it. In verse six.

For I desire mercy and not sacrifice. And the knowledge of God more than burnt offering. That is what led me to say a night or two ago. That there can be a very good measure of generous giving. At this convention of this conference.

Call it what you will. But it's the sacrificial blessing. The sacrificial gift. That brings blessing. Experience that is touch. That consumes the self-life. I heard one of her workers. She's addressing this conference of ministers.

And in her address. She asked the question. What do I understand. By the sacrifice of praise. And she answered her own question by saying. The ecstasy of joy. I desire to praise. The one that I love the most.

Ecstasy of joy. I desire to praise. The one that I love the most. I would say. That is the language. Of the soul. Desirous of knowing more about Jesus. More about Jesus. Let me learn. Oh that lovely hymn.

Sang so often by my own mother at family worship. More about Jesus. Let me learn. More of his holy will discern spirit of God. My teacher be. Showing the things of Christ. To me. I know dear people. That there is a great deal of muddled thinking today.

On what constitutes. The knowledge of God. Muddled thinking. Do you remember. That Christ addressed some people. Who must have had some great. And impressive experiences. I think. My dear brother here quoted this.

Was it last night. Or was it today. Have we not prophesied. In thy name. And in thy name. Cast out devils. And in thy name. Have done. Many wonderful works. My they had a knowledge. They must have had some kind of knowledge.

Were they living today. They would say. We had a wonderful experience. In that great crusade meeting. Oh especially when the appeal was made. And we saw the thousands. Screaming out. To the front. A wonderful experience.

Oh how remarkable. To have this knowledge of God. Have you heard them say that. Now listen. Then will I profess. Unto them I never knew. Depart from me. Be thou. Work iniquity. And yet. They were thinking.

They were working. And evidently working for God. But Jesus said. I never knew. Brother. Brother listen. You better examine yourself. Lest you leave this camp meeting. Under a self created illusion. Substituting self realization.

To the consciousness of God. Within the bounds of your soul. It's possible. Oh it's possible for that to happen. That to me. Is. An illusion. In connection with that I would say this. That the devil is not greatly concerned about.

Getting between you and work. Oh you can go back to work. Don't be silent on that question. I want to ask again. Oh brother. Sister. Has he spoken to you? Tell me what. Did he say to you during the night?

I don't know what night it was. But there was a terrible disturbance in the camp last night. From all out of this morning I could hear people talking. And I said to myself. Oh God are they crazy. And somehow I felt that somewhere.

What has God been saying to you about it? I know what God said to me. There are times when I thank God. When sleep leaves me. Alone with God. Oh blessed retreat. Alone with God. And in him hidden. To find in him.

A communion sweet. Tell me. What has he been saying to you? But before I sit down. I feel that I ought to say something. About another fallacy. That is common among Christian people today. It goes like this.

Christ can be both. Savior and Lord. And consequently you can accept him as Savior. Without accepting him as Lord. My dear people. Oh let me say again. No more damnable theory was ever forged in the annals of hell than that.

Do you believe that? You accepted. Two compartment Christ. Two compartments. I know him as my Savior. But. I do not know him as my Lord. So I am going to the camp meeting. I am going to the conference.

And I am going to the convention. And I listen. To this truth. That tells me. That accepts him as my Lord. Oh I made a decision. I believe that I am a Christian. Are you a Christian? And yet you know.

That he has not been Lord of your life. You are no more saved than the devil. Oh brother, sister. Take it home. Oh take it home. Do I not read. If thou shalt confess with thy mouth. The Lord Jesus. The Lord Jesus.

As ye have therefore. Received Christ Jesus. The Lord. The Lord. Ye in him. Lord what wilt thou. Have me to do. Let me say again. Oh I keep saying these days. That I do not believe. That one single soul.

Can be saved. Until he is prepared to accept the Lordship of Christ. Until. The crown of my life. I crown thee now. That is the language of a sinner. Seeking the Savior. I crown thee now with Jesus. My glory be.

Oh my dear people. Let us ever remember. That. What I say. The sovereignty of Christ. Is intimately related. To the condition. And the goal of salvation. I would say that a heart recognition. Of. His right to reign.

Is. The supreme principle. Of the new creation. Do you believe that? It is at once the effect. Would I say. And also. The evidence. Of the new creation. Oh may God save us. From being snared. In this strange.

And this furious logic. The two compartment Christ. If you have Christ. You will recognize his Lordship. Then shall we go on. To know the Lord. And then. My time is gone already. Ah well you addressed a Highlander.

Invited a Highlander to address you. And. You have got to be pleased with long sermon. I find here. An unrest. Toward ourselves. Then shall we know. If we follow on. To know the Lord. Now what shall we know.

Cleansing, Holiness, and the Deeper Work of Grace

Well I would say. Simply. And quietly. That we shall know. The possibility. Of a heart. By blood made clean. I want to stress that because. To me. It is. A thought and a conviction. That transform my own life.

Transformed it. Oh say yes. No. A gracious experience. Of salvation. When I was willing to crown Christ. Lord of my life. There came a moment. Now I want to be perfectly frank with you. There came a moment during World War I.

That I. While in the Army. Discovered. That. There was an enemy well encased in the garrison of my soul. And I very soon discovered. That. There was a measure of uncleanness there. I can well remember.

Falling on my knees in a trench. Oh they knew that I prayed. And I would ask God to forgive me for the thoughts of my heart. Forgive me for the unclean thoughts. Oh my dear people I must be honest. The unclean thoughts of my heart.

There came a moment. I think I mentioned it already. When in a cavalry charge. Wounded and broken. And lying on a horse's back. Galloping to the nearest casualty place. I prayed. God. Made me as holy as a saved sinner can be.

God in His mercy. Did that. But. No one need ever say to me that there isn't a deeper work of grace. And I believe that I may be speaking to some here. This morning. And you have travelled along the same line.

Frank. Yes. My dear people we've got to be frank. In dealing with Satan. Dealing with Satan. Listen to this word. Paul is writing to the Corinthians and he exhorts them to cleanse themselves. Have you thought of that?

Oh brother you've got to do something. Cleanse yourselves. From all filthiness of the flesh and spirit. Perfecting holiness in the fear of the Lord. Oh that to me. Is. A great work. That and I will go as far.

As to say this. That if words mean anything. Paul is there writing. Of an experience. That is vital. That is radical. And that is blessedly real. When I say that. Don't misunderstand me. I'm not preaching absolute perfection.

Or sinless perfection. Because I don't believe it. I don't believe it. But what I am preaching is. Scriptural perfection. God's perfection. Of say be holy. For I am holy. I wonder what does Paul mean by.

Perfecting holiness. Oh I remember when facing this truth some years ago. On my knees before God. I kept asking God. God. What do you mean? What do you mean? This is your word. You speak. Of cleansing.

You speak of cleansing. David spoke about it. Jesus spoke about it. Blessed. Are the pure in heart. They see God. I suddenly came to recognize that. Purity has to do with the heart. And I believe it is.

An instant experience. When God steps in. And I trust him to cleanse me. God. You're in me do it. I sometimes think. That perfecting has to do with the mind. And it's a process. Scientification an act.