Imperatives - Sensitivity to the Voice of the Lord — Devern Fromke

Imperative Need: Hearing and Understanding the Lord’s Voice

Last evening, we began by sharing what we called the imperative need of the hour. We dealt with the first imperative, which we called the need for an enlarged vision, living in the largest framework of what God is doing, and then, of course, allowing him to expand the inner, that what we see might become an inward reality.

I want to go on this morning with another of the imperative needs that I sense among the Lord's people. I call it the imperative need for hearing and understanding the voice of the Lord. There are so many voices in the world today.

Everybody is talking. And our promise is to keep our ear tuned to the different voices, but to often miss the voice of the Lord. It has seemed ever since I was on the East working up from Florida last January up through the States, the Lord has kept ringing just one simple verse to my heart, found in Hebrews, today, if you will hear his voice.

Now, for a long time, I've made that today the whole dispensation of grace, and it is that. But there is a sense in which the Lord seems to say, today, today, today, if you will hear his voice. I think it's interesting, as we were saying last evening, that to really know the Lord, to really know him and to come into more intimate understanding of him and his ways, is to realize that he has a different voice for different people or for different occasions.

He doesn't always speak the same. There's a different voice. You sense that when you realize that various of his servants speak with a different voice. Remember Paul, writing to the Corinthians, said, when I come to you, what voice shall I use?

You go back and listen to the various prophets as they're speaking, and sometimes it's a pleading voice. Sometimes it's like the voice of a clerk in the court who is saying, Isaiah is saying, here's he, here's he, here's he, the word of the Lord.

You see, our purpose is to somehow adapt ourselves or our ears to a particular voice. We say of a certain servant, my, I like the way he speaks. He has, he just gets through to me. The chances are he isn't.

He's just synchronizing with your temperament. He may not be getting through. I mean, the real thing that God wants to say. I better back up, he may be getting through. But we're so prone, we're so prone to adapt ourselves to certain voices, and this is why people in Christendom today are gathered into little camps.

One says, oh, I like the voice of Apollo, my, the words flow, and how oratorical. Another says, I like Peter, he's so down to earth and practical. He's been through all that I've been through. Peter's my man.

And others gather because they like a teacher. He speaks with that voice. Well, I've been doing just a little background and going into some of the Old Testament expressions, and I'm interested this morning for a little while in the different ways that the Lord speaks to get our ear, or whatever's necessary to awaken.

God’s Voice to the Ungodly, the Sinner, and the Scorner

Yes, yes, I think I will. It's interesting when you look in the New Testament, as well as the New, remember that God speaks to individuals according to where they are, what their condition is. I'm thinking first this morning of what the Scripture calls the ungodly.

Then I'm thinking of those he pictures as the sinner. Then you have what is pictured in the Scripture as the scorner. God has a way, he has a way of speaking. And we'll take one more. I think we could add others, but for our purposes we'll just speak of the wicked.

Turn to the first psalm for a moment. You know it so well. Blessed is the man that walketh not in the counsel of the ungodly. The term ungodly is used many places, in the Old Testament especially. We ask, who are the ungodly?

I think the ungodly represent just those who say there is no God. By their, either their manner of life, or by their words. Remember the psalmist said, Psalm 14 and verse 1, the fool hath said in his heart there is no God.

So the fool and the ungodly are the same thing. There's no God. The whole manner, the whole course of their life is that of the fact there's no God. They're not awakened, they're not sensitive, they move on that basis.

What is God's voice? How does he speak? What is his way with the ungodly? Well, I'm not dogmatic in this, but I think he does, I think I've seen him doing this over and over again. The ungodly, the fool who says there is no God, he just said, alright, if I don't exist, I'll ignore you.

He doesn't say anything. He lets them go their own way. You read in the second psalm, Why do the heathen rage and the people imagine a vain thing? The kings of the earth set themselves, the rulers take counsel together against the Lord and against his anointed.

Well, the great majority of those who in their initial stage begin to just live a life as though there's no God. He doesn't exist. This is a matter of the heart. They're going their own way. God is largely silent towards them.

And I'm sure that this is our problem when we're trying to fellowship or we're trying to speak to our next door neighbor. In his ungodly, foolish condition, we can come with various experiences, various things.

He just sort of smiles back. You poor fool. He doesn't believe in God. It takes something to awaken him. But in that category, God is very largely silent. I think before we get through, you'll see why I say that.

He's silent. You've all heard of the atheist who stood on his little pedestal downtown Chicago. If there is a God, let him strike me dead and prove that he's real right now. And he kept on railing for many minutes.

We wondered sometimes, why doesn't God strike a man like that dead? Well, he cannot be moved by our silly, simple, our attitude. I'm so glad of that. And I suppose he looks down at that raving little fool and says, I will not condescend to even recognize him.

Silent. The counsel of the ungodly. That is, those who by their manner of life, by their words are saying, there's no God. Who are the sinners? Nor standeth in the way of sinners. I think we can realize through the Old Testament that when God is speaking of the sinner, and this term is used, it is an individual who acknowledges that there is a God.

Acknowledges that there is a creator. One who has made all things, but who does not know his power. His delivering work does not know him in any personal way, so far as his life is concerned. He just knows that there's one who's created.

But there's something about his whole private thing. Oh, I wish I could know his delivering work. I wish I could know him in my life. The sinner. You notice now, when you read the Old Testament especially, how often this comes up.

He knows there's a God. He's aware of it. He's seen his handiwork. Some of his ways. But he does not know any personal relationship. Any acquaintance in the living way. The Lord has a voice to that individual.

He has a way of speaking. It's a way of compassion. And I believe that when someone is awakened, I've seen on different occasions, people in their ungodliness, their foolish heart, going their own way, and God moves into a community, and he begins to awaken some people.

Something happens. Suddenly, as sinners, they begin to acknowledge, oh, there's a creator. God has a compassionate voice to that individual. I think we see it manifest in the Lord Jesus. It says, he was the friend of sinners.

Well, who is the scorner? Who are the scornful? The way of sinners. Nor sitteth in the seat of the scornful. I think, I'm open for correction, but I think that the scorners, those who are sitting in a certain place or position, are those who are religious, those who have arrived at some outward knowledge about God, and yet, in their scorning, they have not really allowed him to invade and to work out his purpose or anything he has for their life.

They just know all about him. They use the terminology. They sit in the seat, the seat, in positions, the scornful. I think when Jesus moved on the scene, and he saw the religious scribes and the Pharisees of that day, his whole voice and attitude toward them was one of derision.

They were scorning, couldn't recognize his voice, that he was the one he claimed to be, and the scathing words with which he spoke to those who were in positions, religious positions, and yet had no real knowledge of God.

The scornful. We have a religious world around us, so to speak. Lots of people who are both sinners and scornful. But they've gone a little further than just being sinners. They're scorning those who really want to go on.

So Jesus spoke with a denunciating, a scathing word, Jehwite and sepulchre. Beloved, I don't know, but I'm inclined to believe that the closer we move into an intimate knowledge of the Lord in his mind, the more we share of his spirit and his ways.

The same spirit that was in him will begin to work in us in various situations like that. I'm hesitant to be this personal, but I've noticed for, I think, the last 10 or 12 years, I didn't understand for quite a while, why it was that I could go along in a series of meetings, you know, the midweek crowd.

Those who have hunger, crying out, wanting to know more of the Lord. And it seemed like there was something of a flow of his voice and his word to that group. And Sunday morning would come, and I would have myself prepared with what I thought would be a message for the same group.

They were back, but added to that was a whole congregation. Sunday morning crowd. And I could not understand for the life of me why invariably on a Sunday morning, my whole spirit would seem to change.

And there would come a whole different note and a whole different tone to that Sunday morning crowd. I'd try to accommodate and fit the front rows. Excuse me, but that's about what it amounts to. And yet there was something of a sensitivity of the spirit that kept warning, speaking that which the others needed.

And after a few situations like that, I began to cry out at my bedside, Lord, this is not me. I came with another burden I don't understand. Then it seemed as though the Lord began to say, look, if you're sensitive to my mind and my voice, the more you understand what it is to be identified with me and my burden, you can expect that there'll be a change of voice depending on who's there.

Maybe I'm wrong, but I don't think so. We sat one evening, about 35, maybe 40, in a fellowship in a home. And the Lord verified this sort of thing in a way that I had not recognized. A missionary returned from Africa, home on furlough, sat in the midst of a service, fellowshipping with us.

And strangely, there came into the midst of that a great oppressing, confusing force. You sensed that the enemy was making a real invasion. And I saw this missionary, sensitive to the situation, suddenly shift from the theme that was then in progress, and right in the midst of it, began to tell about a situation they had been in just a few months before in Africa, in which a spirit had been cast out of one of their own congregations.

And to my amazement, as we were sitting there, I saw something rise in that missionary. The spirit of the Lord that was rising to stand against. As she told the story. And I bowed, as I looked at the expression, and I sensed something in that missionary, and the Lord seemed to say to me, you never deal with the enemy in sympathetic, quiet tones.

There came a great peace. I was looking at the outward and just observing, and then I realized, as the missionary went along, and began to deal with the one who was in the room. There was a real clash, and God's voice for each situation may be different.

The Wickedness That Reaches Fullness

Now, we have the ungodly, and he is largely silent. They ignore. He says, go on your own way and rage. There'll come a day. The sinner, oh yes, there's the acknowledging, but knowing not the power of God, or his delivering work.

The scorner, religious, denying the power of God. Who are the wicked? Well, they're all wicked, you say. God doesn't use the term that way. He's quite precise. If I understand the wicked, it is those who are maliciously and deliberately aligned with the enemy against God.

Now, that may be true of the whole group, but I'm saying that there's something more of the deliberate alignment. Really imbibing the spirit of the enemy in an all out thrust to dethrone or to get rid of God.

And it's this kind of wickedness that you see the Lord dealing with in the Old Testament in various places. And he deals with it very severely. He doesn't speak to it so much. What does he say? Well, one day he turned to Jonah.

He said, Jonah, the wickedness of Nineveh has come before me. The wickedness of Nineveh has come before me. Was Nineveh the only city worthy of being destroyed? What about the other cities? I don't know, but there comes a ripeness.

There comes a time when the ungodly or the sinners move on beyond scorn and come into a real alignment against God. That is, they are joining with the spirits of this world, the spirits of darkness against God.

Now, I know there's a lot of that in the other, but wickedness comes to full fruitage and harvest. And he says of the Ninevites, their wickedness has come before me. Jonah, you go down and warn. And he represents the warning voice.

Isn't it interesting how Jonah turns to go his own way? Finds occasion for a boat going the other direction. One chapter later when he comes, after his whale, after his fish experience, he says, what was it you said, Lord?

Well, my directions haven't changed. Go to Nineveh. And I pondered it so many times. I wonder if they would have listened to Jonah, the first chapter. First chapter, Jonah. But here was a man who comes into their midst, half digested.

I think there were marks all over him. And a man whose skin and his whole, you know, plus a spirit and an emergency. Something deep within that begins to cry and he's beginning to say to them, God's going to send judgment.

So they began to listen. They began to listen. The wickedness of Nineveh has come before me. You remember when he was about to destroy Sodom and Gomorrah? And all of the dialogue that goes on between Abraham and the Lord?

What is it? If there are so many righteous among the wicked, so many righteous, so many righteous, so many righteous, strange as it may seem, but it is the mercy and the goodness of the Lord that deals with men when their cup has become full and wickedness has reached its place, it is the mercy of the Lord that says, we'll destroy.

It may not seem to you, but I'll tell you when lives become aligned with the enemy against God. Well, I'm more interested in the next category over here, which we will just call the righteous. Seems to be the Old Testament word, or we'll say the just, as Paul puts it.

The Righteous Who Live by Faith

The just shall live by faith. What is the Lord's word to those who are his own? Well, he calls them my sheep. Old Testament, New Testament. My sheep, no. My sheep, here, my boy. But even among the sheep, we have the tragic realization that there are those who while they come into a covenant standing with the Lord, as his Old Testament people did, he had separated them under his purpose, or whether we through the new birth have been brought into a living relationship with him and declared righteous, the just.

God speaks even to those in their various needs. We have, I think we'll say, two categories this morning. There are those who are righteous. The just shall live by faith. They walk, they hear his voice each day.

Then we have those whom the Scripture speaks of as backsliders. Who is the backslider? The Scripture tells us the backslider in heart is filled with his own way. Filled with his own way. One who has come into covenant standing, as it were.

One who has come into a birth relationship as we speak now. God is wanting to lead them on into his full thought and purpose. But their heart is filled going their own way. There's something deliberate about the backslider.

He goes his own way. He said in Jeremiah of the backslider, he looked down upon them, he says, I am married. I'm married, Israel. I'm married to them. Well, what is his voice to the backslider? Backsliding can take on sort of different caricatures.

Sometimes our backsliding can almost get to the place of the fool who says, there's no God. I've met lots of individuals who have come into a living relationship. Something happened. They wanted to go their own way.

A good job. A mate came along. They got married. And you watch a period of time in their life in which like the prodigal who asks for what he can get. The inheritance that's his. And he goes out to squander.

He goes out his own way. The Lord just seems to have to say to them, alright, go. There's no word to you. There's a silence to those who want to live as though there's no God even though they had known initially a relationship.

May I say it kindly? There's a lot more than we might realize of that going on. Maybe right here. This going on from day to day without an aliveness. An aliveness to what God really desires as though he doesn't exist.

Old Sunday rolls around. Prayer meeting night. But the rest of the time off in the far country. And the prodigal came to himself and coming to repentance or coming to himself. He comes running back. What's the voice?

What is the voice of the father to the backslider? It's that wonderful voice that says, oh my son, who has been dead. Dead to who? Dead to who? I haven't been dead. That's because you live in that little box I was talking about last night.

Lord, I'm saved. I just haven't been. Well, we'll get to that in a minute. I'm not dead. I'm not lost. But you see, it's a matter of our interpreting things. In fundamentalism and our whole scope today, we only think of things as related to man.

Man's own security. Man's own relationship to God for what he can get. But oh, when the father speaks, my son who has been dead, who has been lost. Lost to who? Lost to God. Off in a far country. Well, his voice is the same.

Sometimes there's warning. Sometimes there is a real attempt to get his ear. But to the one who's in a far country, he has to come to himself. I've spent hours pleading, begging, warning with some who are in a far country until the Lord just seems to say, that's enough.

Let him go. And had to wait ten years for them to come to themselves. Somebody says this morning, Brother Byrne, God does seem a long ways. Seems far away. Don't you get some issues confused this morning.

You may need an enlarged vision as we were speaking of last night. But while God's enlarging the vision, his first word to the backslider, the one who's been off on his own private binge, living his life up for himself.

God's first word when he comes to himself is, come back home. Come back. Come back. There's a place where the father receives. My speaking, the Lord's speaking to someone this morning. Drawing you back.

All these wasted months and years you've tried that little thing. But the emptiness of it all. But I'm more concerned for that which will include the greater portion of us. And that's the third this morning.

Fellowship with the Lord and the Fellowship of the Gospel

Maybe not so much deliberate backsliding filled with his own ways. But I think that the Scripture speaks of a more refined sort of backsliding. We use another term. We say one who is out of fellowship.

One who is out of fellowship. We love this term in the New Testament picture that John gives us. Walking in the light as he is in the light. We have fellowship. Brothers, sisters. There is a fellowship that we are called to.

That's very wonderful. First Corinthians says we are called into the fellowship of his dear son. When does that happen? When this first calling into fellowship dawns on us and we awaken to a new relationship.

He's my father. I have an elder brother. Who goes alongside. One who is very close. We're called into fellowship with him. And I say to us this morning that's a very precious and wonderful thing. When we realize that God has called us to an intimacy in which we have a sharing, a mutuality, the blood cleanses, a conscience that we might really enjoy a sharing life with the Lord.

And you know when that fellowship has been broken, something has come in. We confess our sins. He is faithful and just to forgive us and to cleanse us from all unrighteousness. But that first fellowship I'm talking about fits into that little box I was referring to last night.

For years, that's the only fellowship I preached about. The only fellowship I was alive to. It's all I realized. Well, thank God, it's wonderful. I'm not minimizing it. But don't stop at the gate. Don't sit down where you started.

That fellowship that we are invited into in which the Lord in his initial stages speaks with such blessedness. My little children, he says. How wonderful. And then the scripture says we are invited into the fellowship of the gospel.

The Lord doesn't stop. He's doing everything he can in your life to crowd you into an enlarged way. The fellowship of the gospel. What does it mean? That which I have experienced. That fellowship that I have with the Father and with the Son.

I have to what? Say it louder. I have to share it. I have to tell others. And so we begin to mouth it. We begin to gossip it. Or we begin to fellowship with others. Not only the fellowship that we have, the living relationship, but the fellowship with others.

And it's the fellowship of the gospel. The good news. Something has happened. That's a blessed day when the Lord enlarges and we begin to share. And we know. We know when there begins to be that flow.

That enlarging flow and we sense the Spirit of God who is working within. We call it the fellowship of the Spirit. You meet someone else who has just been awakened and immediately you have a mutuality of fellowship because the same Spirit in you fellowships with them.

And this fellowship of the gospel can be an enlarging thing because it's good news. Not just the good news of being saved. But I'm always amazed someone comes up saying I have heard some more good news.

This is where you find fellowship in your various experiences. Whatever they are. I don't try to take them away. Just get them aligned. You can't take a man's experiences away. You just say praise the Lord.

Let's go on. Because there's more fellowship ahead. There's more fellowship ahead. I used to spend quite a little time trying to take the experience away because I hadn't been in it myself. But you can.

Just well save your breath. There's the fellowship of good news whatever it is. The fellowship of the good news. And then there comes a time when somehow all that we've been sharing all the fellowship we've been enjoying God seems to take us through a whole different period.

The Fellowship of Christ’s Sufferings

There's a real cry within that says Oh Lord if I just had more power to share what I know. We've all prayed that way. Oh Lord for greater utterance. For greater power to share that which I already know.

And of course we thought he was going to send a package of power. Or plug us in in a new way to some great resource or supply. But in our praying now for an enlargement he begins to send the fellowship of his suffering.

No wonder Paul is saying that I may know him and the power of his resurrection and the fellowship of his suffering. May I say it kindly? It's awful easy at this point. For the individual who has been accustomed to the voice of the Lord in a certain way and a father sharing in a certain way.

Suddenly we wonder where he is. The fellowship of his suffering and the Lord still speaking. Isn't that wonderful? But he's changed his voice and he's changed his way. The fellowship of his suffering.

I can see Jonah as he finally finishes his mission to Nineveh with great expectancy. My! The man who has just had success goes off on the hillside now to watch the Lord send judgment. There he sits waiting.

Waiting. Has Jonah been in fellowship with God? Yes, he's known the fellowship in the whale in which he cried out as a repentant. He came back. Then it says, the voice of the Lord came unto me. Then he went to Nineveh.

He shared the good news. Well, it was good. Didn't sound so good to them. But there comes a time when you've shared the fellowship of the gospel. You may be sitting where Jonah sits now. You know where he is?

He's waiting. Now, Lord. Reign judgment. But he doesn't. He doesn't. And Jonah has difficulty understanding. Jonah's going through the fellowship now which is some real suffering. Murmuring, pouting, complaining Jonah.

Beginning to see an area within him he's never realized before. Now, let's just be very open about it. Jonah's sitting there looking. Is he a backslider? No, I don't think so. Not really. Is he in fellowship with the Lord?

Well, it depends on what you mean. What fellowship? What fellowship? God's pressing us to an enlarged fellowship. We're going to get to the next phase. What fellowship are you going through? What's your fellowship?

What's the measure of your fellowship with him? And I've always loved this. Hear this pouting, complaining, murmuring prophet. Lord, I wish you'd kill me. Until you've been through that stage, I wonder.

I used to really be hard on Jonah. But I can't anymore. There's been too much of it in my own inner spirit that God has had to drag right out into the open. I couldn't understand Elijah when he wanted to die.

The fellowship of his suffering. You see, our problem is we get all confused with what we think God is going to do. And we may see what he's doing. We may see the what. We may see the what of God's doing.

But he always has a how that requires the day by day voice of the Lord. Today, if you will hear his voice. May I go on just a bit in an enlargement? I was awakened with this a couple mornings ago. It has been something that has seemed to just press me in a whole new way.

Discerning God’s Timing: David, Abraham, and the Difference Between What and How

I was reading a copy down the very verse that our brother started with in 1 Chronicles 12. There were men of Issachar who had understanding of the times of what Israel ought to do. I've preached from that verse for a number of years.

But the other morning, I must confess something else dawned on me. The great problem throughout the generations has been people who can get a hold of the what. You see, Abraham saw a lot. He saw what God was going to do.

He's going to have a family. He saw what he was going to do. And that's God's larger framework. But he didn't see how he was going to do it. He didn't see how he was going to do it. And I wonder about I wonder about David's consulting with these men who knew what God was going to do and that was all good and proper.

The very first verse of the 13th chapter says and David consulted with who? With these captains. He consulted with these very men who had an understanding of what needed to be done. And on the basis of that, he goes ahead.

I expect, beloved, I expect that they said Israel needs a gathering point. Israel needs the ark back in the midst. We need to be able to worship. We need this. This is what we need. And so he goes ahead to do the thing that seemed right.

But he didn't have today's word from the Lord. He was out of fellowship. How can I bring this home to us? Yesterday's word is all right. But God has a word for today. And if there is any difficulty in Christendom this morning, it is right at this point.

But how were you going to do it, Lord? Well, you know what David did. He rushed ahead with a brand new cart, a Philistine cart, to do the what? The demand of understanding. And that's as far as they could go.

Don't misunderstand now. We're not drawing a different construction. We're simply saying that men can go just so far. But David, David, had to have a personal word that would take him further in the fellowship of what God was doing.

That thing exploded within my heart and it caused me to cry out, Oh, Lord. Oh, Lord. We've seen something of what you're going to do, what we believe you want to do. Lord, how are you going to do it? How?

Don't let us run ahead. Well, David went through some suffering. You know the story. Great suffering. Abraham went through the suffering all those long years, waiting for a son. The what? Of the Lord's working.

I wonder if there isn't something of that timing is the problem in a lot of us. Maybe this morning. Well, here we are. In fellowship, well, you can say this morning, Brother Franke, the Lord's wonderful.

I've had a precious time this morning. I don't know how large your box is. I don't know how much the Lord's been able to take you into his fuller mind. He's taking you through the participation, the fellowship of his suffering, that he might really make known the measure of life power, resurrection power.

The Fellowship of the Mystery and the Enlarged Vision

But I was reading last night, you remember, of another fellowship. What was that? In the third chapter, the fellowship of the mystery. Oh, there goes some more walls and the enlargement comes. The fellowship of the mystery.

This is what is the burden of my heart these days as we were trying to say, oh, that God, oh, that God would bring us into the knowledge of his son in such a way that the eyes of our understanding can be enlarged and we can really see that which he is working toward.

Now, it's easy to stop and say it's a mystery and therefore you'll have to wait for the Lord to share it. That's a way out. But that's really what it is. I've tried for years and the Lord keeps always shutting me up by way of saying, look son, when you get it all outlined and they can get a hold of it with their mind, that's just the trouble.

They'll have the what? I want them to know him. I want them to know him. Not only the fellowship of his suffering, but the fellowship of the mystery. And our dedication, our seeing will come into a whole new framework once that gets hold of it.

What is the voice of the Lord? What is the voice of the Lord? It's the way God communicates to you what he wants to share, whatever it is. And I thank him this morning in a whole new way that we've, I think, come to sense that there's the still small voice.

Then there is the blasting voice. There's the time of silence. There's the time in which he takes one into the sufferings. There's the fellowship of having seen the larger thing, or that which really is primary in God's heart.

And then in awe just having to say, oh Lord, only you can do it. Only you can do it. Maybe we can put this in a little larger way this morning as we're saying, when you're talking about being in fellowship with the Lord, I guess that's true, but what's the measure of it?

What's the measure of it? God is moving on. And as we walk with him in the new unfolding light, he keeps saying, this is the increase of fellowship that I want to bring you into. Concern. Let me see if I can put it this way.

Hearing the Lord’s Specific Word Rather Than Depending on Many Voices

We had a missionary, a former missionary friend visiting us last week. And I heard her laughing and just sort of praising the Lord in the other room. And she walked in where I was sitting and she said, read this.

She stuck a book under my nose, pointed to a paragraph. Happened to be a book by Dr. Tozer, one of the editorials that he's written. And I can't remember the title of the chapter, but I sure got the impact of it.

The place I started reading was, went on like this. There are so many of the Lord's children hidden away out in the wildernesses these days who get together and they lament and moan and say, oh, if we just had a pastor who could really feed us.

If we just had someone who could really share a word with us. You could only hear Tozer say humbug. That's kind of an abrupt word, but he meant it. Then he went on to say, you people who have that mentality and that attitude, and then you condescend and say, but praise the Lord, we've got a library of tapes.

And he used the term of Billy Graham and Dr. Reese, and we can listen to these and get our food. And you know what he said? Humbug. Now I'm after something. He said, when will you wake up to realize that you can have the voice of the Lord to your own heart.

Now I know that he was appreciating as much as any of us do those whom the Lord is using, but the good becomes the enemy of the better. And the better can get right in the way of keeping us from God's love.

And it has caused me to wonder if we ought to have any tape recorders. You know why? There are times when I believe God has had a specific word for that hour. And he wanted to say something to that group that was for them.

And it doesn't fit the general situation out here, but we take it out and want to play it to everybody. I'm concerned that God will give us wisdom and good judgment. I think I have picked up books and I've listened to tapes when something within my own spirit kept crying out, that's not general.