(Genesis) 57 - Joseph's Exaltation; or From Prison to Prime Minister — S. Lewis Johnson

Now will you turn with me to the 41st chapter of the book of Genesis. This is a rather lengthy chapter for scripture reading. But I think it is, would be helpful to us to read the entire chapter and in the message that follows.

We will therefore be able to omit some sections in the exposition. So let's read together Genesis chapter 41. I'll read and you follow along in your text. For some of you who I recognize may be here for the first time.

We're reading from the New American Standard Bible. Now it happened at the end of two full years that Pharaoh had a dream and behold he was standing by the Nile. And low from the Nile there came up seven cows, sleek and fat.

And they grazed on the marsh grass. Then behold seven other cows came up after them from the Nile, ugly and gaunt. And they stood by the other cows on the bank of the Nile. And the ugly and gaunt cows ate up the seven sleek and fat cows.

Then Pharaoh awoke. And he fell asleep and dreamed a second time. And behold seven ears of grain came up on a single stalk, plump and good. Then behold seven ears thin and scorched by the east wind sprouted up after them.

And the thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke and behold it was a dream. Now it came about in the morning that his spirit was troubled. So he sent and called for all the magicians of Egypt and all its wise men.

And Pharaoh told them his dreams but there was no one who could interpret them to Pharaoh. Then the chief cupbearer spoke to Pharaoh saying I would make mention today of my own offenses. Pharaoh was furious with his servants and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker.

And we had a dream on the same night he and I. Each of us dreamed according to the interpretation of his own dream. Now a Hebrew youth was with us there, a servant of the captain of the bodyguard. And we related them to him.

And he interpreted our dreams for us. To each one he interpreted according to his own dream. And it came about that just as he interpreted for us so it happened. He restored me in my office but he hanged him.

Then Pharaoh sent and called for Joseph and they hurriedly brought him out of the dungeon. And when he had shaved himself and changed his clothes he came to Pharaoh. Pharaoh said to Joseph I've had a dream but no one can interpret it.

For I have and I have heard it said about you that when you hear a dream you can interpret it. Joseph then answered Pharaoh saying it is not in me. God will give Pharaoh a favorable answer. So Pharaoh spoke to Joseph.

In my dream behold I was standing on the bank of the Nile. And behold seven cows fat and sleek came up out of the Nile. And they grazed in the marsh grass. And lo seven other cows came up after them poor and very ugly and gaunt.

Such as I have never seen for ugliness in all the land of Egypt. That's one slight addition that he makes in the retelling of his dream. And the lean and ugly cows ate up the first seven fat cows. Yet when they had devoured them it could not be detected that they had devoured them.

For they were just as ugly as before. Then I awoke. That's another slight difference. I saw also in my dream and behold seven ears full and good came up on a single stalk. And lo seven ears withered thin and scorched by the east wind sprouted up after them.

And the thin ears swallowed the seven good ears. Then I told it to the magicians for there was no one who could explain it to me. Now Joseph said to Pharaoh. Pharaoh's dreams are one and the same. God has told Pharaoh what he is about to do.

The seven good cows are seven years. And the seven good ears are seven years. The dreams are one and the same. And the seven lean and ugly cows that came up after them are seven years. And the seven thin ears scorched by the east wind shall be seven years of famine.

It is as I have spoken to Pharaoh. God has shown to Pharaoh what he is about to do. Behold seven years of great abundance are coming in all the land of Egypt. And after them seven years of famine will come.

And all the abundance will be forgotten in the land of Egypt. And the famine will ravage the land. So the abundance will be unknown in the land because of that subsequent famine. For it will be very severe.

Now as for the repeating of the dreams to Pharaoh twice. It means that the matter is determined by God. And God will quickly bring it about. And now let Pharaoh look for a man discerning and wise and set him over the land of Egypt.

Let Pharaoh take action to appoint overseers in charge of the land. And let him exact a fifth of the produce of the land of Egypt in the seven years of abundance. That's the windfall profits tax. This is his economic program and it's very similar to the president's.

Because at the end of this period of time everything will be the government's. Just wait and see. Then let them gather all the food of these good years that are coming. And store up the grain for food and the cities under Pharaoh's authority.

And let them guard it. I'm surprised that someone has not thought of calling their plan Joseph's plan. Operation Joseph. That would have the biblical support for it. Now we were reading the scriptures weren't we.

Verse 36 and let the food become as a reserve for the land of, for the seven years of famine which will occur in the land of Egypt. So that the land may not perish during the famine. Now the proposal seemed good to Pharaoh and to all his servants.

Then Pharaoh said to his servants can we find a man like this in whom is a divine spirit. Now here we do have differences of course. So Pharaoh said to Joseph since God has informed you of all this there is no one so discerning and wise as you are.

You shall be over my house and according to your command all my people shall do homage. Only in the throne I will be greater than you. And Pharaoh said to Joseph see I have set you over all the land of Egypt.

Then Pharaoh took off his signet ring from his hand and put it on Joseph's hand and clothed him in garments of fine linen and put the gold necklace around his neck. And he had him ride in the second chariot and they proclaimed before him bow the knee.

And he set him over all the land of Egypt. Moreover Pharaoh said to Joseph though I am Pharaoh yet without your permission no one shall raise his hand or foot in all the land of Egypt. Then Pharaoh named Joseph Zaphonath and he gave him Asenath the daughter of Paddekharah priest of On as his wife.

And Joseph went forth over the land of Egypt. Now Joseph was 30 years old when he stood before Pharaoh. Isn't it interesting in the typology of Joseph as over against Christ. Even when Joseph begins his public ministry in Egypt it's approximately the same age of our Lord when he began his.

And special mention is made of it. Joseph went out from the presence of Pharaoh and went through all the land of Egypt. During the seven years of plenty the land brought forth abundantly. So he gathered all the food of these seven years which occurred in the land of Egypt and placed the food in the cities.

He placed in every city the food from its own surrounding fields. Thus Joseph stored up grain in great abundance like the sand of the sea until he stopped measuring it for it was beyond measure. Now before the year of the famine came two sons were born to Joseph whom Asenath the daughter of Paddekharah priest of On bore to him.

Joseph named the firstborn Manasseh for he said God has made me forget all my trouble and all my faultless household. And he named the second Ephraim for he said God has made me fruitful in the land of my affliction.

When the seven years of plenty which had been in the land of Egypt came to an end and the seven years of famine began to come. Just as Joseph had said then there was famine in all the lands. But in all the land of Egypt there was bread.

So when all the land of Egypt was famished the people cried out to Pharaoh for bread. And Pharaoh said to all the Egyptians go to Joseph whatever he says to you you shall do. When the famine was spread over all the face of the earth then Joseph opened up all the storehouses and sold to the Egyptians.

The famine was severe in the land of Egypt. And the people of all the earth came to Egypt to buy grain from Joseph because the famine was severe in all the earth. May God bless this reading of his word.

Joseph's Exaltation and the Providence of God

The subject for this morning in the exposition of Genesis chapter 41 is Joseph's exaltation or from prison to Prime Minister. A few weeks ago in one of the messages in this part of the book of Genesis I made reference to a statement by Samuel Taylor Coleridge.

To the effect that our greatest mission is to rescue admitted truths from the neglect caused by their universal admission. Omission I should have said neglect caused by their universal admission. Now that is a wise saying and it certainly has application here.

We have again some of the greatest of the truths of the Bible. We've mentioned them so often they may seem very hackneyed or they may seem like cliches to you by now. But their repetition saves us from forgetfulness.

And they are first of all the providence of God. The multitude of minute seemingly insignificant events but all evidently necessary contribute to the accomplishment of the will of God. In fact as I've been reflecting on chapter 40 of the chapter that we looked at last week.

There's really no reason for that chapter being in the Bible at all except to explain how it happened that Joseph was introduced to Pharaoh. But from the beginning of Joseph's life the providence of God is manifested.

From the jealousy that his brothers expressed. From his sale as a slave into Egypt. From his faithfulness under temptation. For his sympathy with the sadness of the men who had the dreams and could not interpret them.

For his endurance of the harsh treatment in the prison. His loyalty to God. Then the dreams of Pharaoh himself. The memory of past mercies. All of these things were the threads that link the pit in Canaan with the power that Joseph is now going to exercise in the land of Egypt.

Not one of these little links so seemingly insignificant is unnecessary. Each is essential and they form part of the all things that work together for good to them that love God. To them that are the called according to his purpose.

So a multitude of small events but they contribute to the overall plan of God. It seems to me that one way we should look at our own lives is in the light of this as well. For all of the things that happen to us.

Even those little tiny things are just formed part of the one overall program by which God deals with each one of us individually. He does not deal with any of us similarly. He deals with us each individually and all of the little things in our lives contribute to the ultimate overall plan and program that he has in mind.

Trusting God Rather Than Human Wisdom

Now the second truth that one notices here in this chapter is the necessity of trust in God and not in man. See she from man whose breath is in his nostrils. The Prophet Isaiah exhorts us and Joseph life illustrates that.

And we think of the passage in the book of Proverbs the third chapter those very familiar verses. Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge him and he will make your paths straight.

Joseph is a man who illustrates very beautifully the acknowledging of the Lord God in all of his ways. And he will not take advantage of the circumstances which might have been taken advantage of to secure his release from prison.

And then overriding all of this is the beautiful parallel that exists between the paths of Joseph and the paths of the Lord Jesus Christ. Both of these men had to travel the road of humiliation on the way to exaltation.

It's almost as if the Spirit of God has anticipated the life of Jesus Christ in the life of Joseph. That's what we believe. That's what the New Testament tells us and Stephen's speech is one illustration of it.

So we have some great and familiar truths here but the repetition of them themselves and should impress them upon our minds. Now the preceding chapter closed with yet the chief cupbearer did not remember Joseph but forgot him.

Perhaps there is one more parallel here because Joseph is forgotten by someone to whom he has rendered great service. And is it not one of the perils of our life that we too forget so often the benefits that have been shown us by our greater than Joseph the Lord Jesus Christ.

Pharaoh's Dreams and Joseph's Interpretation

Well the story is the story of the dreams of Pharaoh their interpretation and the means by which Jacob comes to be, Joseph comes to be exalted in the land of Egypt. God has great facility for gaining his ends and here he does it by means of two dreams.

Well Joseph says they're really one because they have the same message. It's now two years from Pharaoh's birthday party when the baker was hanged. They always liked nice entertainment for birthday parties in those days, the Pharaohs did.

And that was the entertainment but it's all forgotten now. The cupbearer has been restored to service and Pharaoh has two dreams. And in the first dream lying upon his bed in his palace he finds himself standing by the Nile River.

These dreams incidentally are very Egyptian in nature. He stands by the Nile River and he notices that seven cows sleek and fat came up from the Nile and they grazed in the marsh grass. The marsh grass was the grass from which papyrus is taken and from which the papyrus sheets were formed.

And he sees the seven well formed heifers appear. It was customary incidentally for the animals of Egypt like the cows to go down into the Nile River and stand with as much water over them as possible to keep off the flies and the other insects that bite them.

And today if you travel to Egypt so I'm told you will see the same thing. That was evidently the background of his dream. And so he sees the heifers in the midst of the Nile coming up and they're grazing in the marsh grass.

Then seven other cows come up and these are different. These are ugly and gaunt not sleek and fat. And suddenly they fall on the good ones and consume them. Pharaoh awakened and had another dream then.

And the second dream was the dream of seven ears of grain. He saw one single stalk rise up suddenly. Seven full ears of grain. And then he saw another stalk and evidently seven ears thin and scorched by the east wind sprouted up after them.

And suddenly in this dream just as it happened in the first. The seven thin and scorched ears fell on the others and consumed them and he awakened. Now he was troubled because it was clear to him that these dreams had some meaning but he could not fathom them.

It almost appears that he should have been able to fathom them simply because he was an Egyptian. They obviously the lines of interpretation are there for anyone to see whose mind is open. But he could not see.

So he did the first thing that one did. In Egypt they love interpreters of dreams. Astrologers and others who practice the scientific arts so-called. And so he called for the Egyptians. They were men who were versed in hieroglyphics, astrology and the various other types of things that characterize those arts.

And he told them the dream but there was no one who could interpret them to him. This is I think a beautiful illustration of the fact that the world does not understand the things of God. So just as Joseph was opposed to the Egyptian interpreters of the dreams.

Just as Moses is later opposed to the sorcerers from Egypt. Just as the Lord Jesus Christ is opposed to the scribes and the Pharisees. And just as the Apostle Paul is opposed to those who propound heresies in his day.

Divine wisdom and the wisdom of this world. Divine wisdom and the wisdom of this world are different. As the Apostle puts it in that very familiar text that we often cite. The natural man receiveth not the things of the Spirit of God their foolishness to him.

Neither can he know them for they are spiritually discerned. Incidentally if you're in the audience this morning and you're getting nothing out of it. It's not entirely my fault. If you do not know the Lord Jesus Christ it is impossible for you to understand spiritual truth.

Until you have received the one who interprets truth the Holy Spirit. And he comes only as we have come to a knowledge of the Lord Jesus Christ. One might also ask the question why did God speak to them in dreams?

Why did he not speak to them directly? Well it's helpful to remember that we are in the early stages of the progress of the divine revelation. This is in a sense the childhood of the world. And he spoke to them on a level that they could easily or more easily comprehend.

He spoke to them by dreams. That's why in the Old Testament we do have some of this. Well at this point the chief cupbearer who has forgotten all about Joseph remembers him. And I gather myself that the reason that he remembered Joseph is not because he had really forgotten him.

But he senses that now he might be able to make a few points with Pharaoh by reminding Pharaoh of the fact that Joseph is in prison. And so in other words he remembers Joseph in order to gratify his master and gain some recognition from him.

So he tells Pharaoh about his experiences when he and the baker were there. And about their dreams and this Hebrew youth. The servant of Potiphar who was able to interpret the dreams and things came out just as Joseph had said.

And so immediately Pharaoh wanting to know the significance of that dream. That may indicate incidentally that this Pharaoh was a Pharaoh who was interested in the well-being of his country. He recognized that these dreams had something to do with him and with Egypt.

And anxious to find out what it was he hurriedly sent for Joseph. I wonder what Joseph had been thinking all of these two years. Was he reflecting on the bitterness of his experiences? How his brothers had sold him into slavery?

How he had stood for the Lord God revealing his dreams to them and suffered for it? How then finally he had worked himself up to having an important position in Potiphar's house? And how he had stood again for the truths of the divine revelation that he knew at that time.

And was mistreated and put in prison and put in fetters. And then was he reflecting also upon the fact that the cupbearer after it extended him the mercy of the interpretation of his dream which came to pass had forgotten him.

You can imagine that Joseph by this time might have been a bitter young man. But there is no evidence of bitterness in Joseph's heart at all. It seems to me that they are more correct to say that undoubtedly while he was in prison he had just a few more years to reflect on what is the really important thing in life.

And the really important thing in life is what is the will of God for me. And Joseph when he might have been tantalized by his experience and have come out a bitter young man comes out and in the midst of a great opportunity to get himself out of prison by saying yes I have authority to interpret dreams.

Even denies that. He says it's not in me. Not I. God will give Pharaoh a favorable answer. So he reflected on what is the purpose of God in our life. That's something that it doesn't hurt us ever to reflect upon.

What is the purpose of God in my life? And it delivers us from bitterness over the experiences that we have. And it also delivers us from undue rejoicing in the blessings of life that we have. For the finally most important thing in our life is what is the will of God for me.

And the accomplishment of that be it in a very insignificant place, even a place of suffering, or in a place of influence and prosperity. The response to the will of God is really the important thing in life.

And it's on the basis of that that God ultimately rewards his saints. Well he made haste to come out the scriptures. The text says they made him run out of the dungeon. So they were really carrying him out in a hurry.

A vivid picture of the turn of fortune that came to him. And one moment he's in prison the next he's appearing before the king of the land. So he gets his hair cut and he puts on the proper clothes to appear before the king.

That's not a bad idea either. And I've often reflected upon the fact that in the local church when we come together we come together to have fellowship in Christ. And the scriptures say that when people meet together in his name that he is there.

And it's not so bad after all to dress accordingly. Now I think that when a person is unable to dress accordingly, God of course does not look upon our appearances. But if we are meeting with someone who is very important, well it doesn't hurt a bit to dress properly.

But that's advice that's not in the Bible. So you can reject it if you like and you won't make me mad. Well Pharaoh says that he has heard that Joseph is the kind of person who can interpret dreams. And Joseph says not I.

Incidentally that's one word in the Hebrew text. It's a compound of a couple of prepositions and another root. But nevertheless it's simply not I. Verse 16, God will give Pharaoh a favorable answer. So flattery does not decompose him nor will he seek release as a payment for the interpretation.

Joseph's Faithfulness and Practical Wisdom

He does not take advantage of the occasion. Someone has given me a little book in which a lot of stories about grandpa who was a preacher. And since I'm a grandfather who was a preacher. Well I've been interested in these stories.

And one of them is to the effect that grandpa had the ability to ride, rise to the occasion. And one of his series of meetings in which some young toughs decided to harass him. So that he would pack up and leave the little community.

One of them stood up in the midst of his sermon and said what's the difference between a preacher and a fool. And he replied stand here beside me a moment I think the audience will see the difference.

These young men were still determined however to do something about this. And so the next morning in the town as he was walking down the street. One of them stood and took off his hat and bowed and said good morning father Abraham.

And then a few feet down another one stood in the same way and followed the same gesture and said good morning father Isaac. And the third one bent over and tipped his hat and bowed and spoke and said good morning father Jacob.

And he stopped and he said I'm neither Abraham, Isaac nor Jacob. He said I'm really Saul the son of Kish. And I'm out seeking my father's asses and I've just found three of them. Now if you have any books you'd like to send to me I'll be happy to read them.

You see they send me very scholarly literature. Now Joseph did not take advantage of this situation. He didn't look around and say well the reason that Pharaoh that these fellows cannot interpret dreams is because they're dolts.

They're dunderheads, they're dunces. Come to the Hebrews and we'll tell you where the truth lies. But he gives a rather gutsy witness not I but God will give you a favorable answer. Now isn't it interesting that Joseph the man of God is given insight.

And that is true to our life today. It is the man of God who has insight in spiritual things. We were talking in the office. I was not talking I was listening to the girls talk. Pardon me. I was listening to the ladies, the young ladies talk in the office the other day.

And they were talking about Joseph. And Joseph's plan. And they were making the simple statement that a Christian today in our country could do so much for the United States of America. For the very simple things that Joseph did in order to bring this particular land through this difficult time or principles that might be applied in any country.

And they were commenting on the fact that if we just followed the teaching of Scripture the simple teachings of Scripture we would not be in the economic mess that we are in. Insight is given to men of God.

And so Joseph is a man of God and he has insight given to him. Pharaoh records his dream to Joseph. Small differences are found in it to emphasize certain points. But nevertheless it's essentially as he has told it previously.

And Jake and Joseph interprets it with as one of the commentators has said, deft skill and a sure touch. He comments upon the fact that God is merciful to the Egyptians in letting them know the future.

Twice he says God is showing to Pharaoh what he is about to do. And that repetition itself emphasizes the certainty of the things that is that are going to come to pass. And also one gathers from reading this that this is a call to action.

All prophecy, all prediction is a call for action. And it was a call for action and therefore there must be a response to it. And so Joseph in verse 33 through verse 36 unfolds his economic program. Now it does include a kind of windfall profits tax.

Which incidentally should not give the president any comfort in his own particular windfall profits tax. But it was something like that and essentially it was this. That a fifth of the produce of the land in the abundant years would be given into the government in order that they might be preserved through the seven years of famine that was to follow.

There are some interesting things about Joseph's program incidentally. I'm not sure that we can say that this is a very good program. But let me remind you of this. That when this whole program had unfolded everything belonged to Pharaoh.

Because the packs came in a fifth of the produce and then in the years of the famine it was doled out to the people. And then when they could not buy anything or they did not have anything. Joseph said all right give me your cattle.

And then finally the land. And so the land and the cattle and everything at the end of it belonged to Pharaoh. It's no wonder that we read down here that the proposal seemed good to Pharaoh and all his servants.

Because everything is winding up in the hands of Pharaoh. And almost lost a friend at breakfast this morning when I suggested that in humor incidentally I suggested that maybe after all Keynesian economics is biblical.

And he almost was unable to digest his breakfast after I said that. But on the other hand Joseph is the means for the preservation of life of the Egyptians. And at the conclusion of it they are very happy over the things that have happened.

Because in the 47th chapter we read that the people said you have saved our lives. Let us find favor in the sight of my Lord and we will be Pharaoh's slaves. And so it may be that for their life it was worth it.

But in the end of Joseph's program everything finally is in the hands of Pharaoh. It was of course a very practical kind of proposal that Joseph suggested. Let me read it to you again beginning with verse 34.

Let Pharaoh take action to appoint overseers in charge of the land. And let him exact a fifth of the produce of the land of Egypt in the seven years of abundance. Then let them gather all the food of these good years that are coming and store up the grain for food in the cities under Pharaoh's authority and let them guard it.

And let the food become as a reserve for the land for the seven years of famine which will occur in the land of Egypt. So that the land may not perish during the famine. It was evidence too of the fact that Joseph the man of God is very practical in the application of the prophecy that he has been able by God's grace to unfold.

In my little book that my friend has given me there was another little story that I thought was pretty good. He said that a young minister was preaching a trial sermon in a village church hoping to be called to the pulpit.

Well the officials were anxious that they should have a man who was an educated man and they were not sure of him. And so they decided to with the help of a school teacher give him a slight examination afterwards.

And so as they sat down the lead man with an air of scholarship began by saying preacher would you say that a hen sets or sits. And the young man who came from the hills said I don't really care whether she sits or sits.

What I'm interested in is when she cackles is she laying or lying. Now that's supposed to illustrate practicality. Whether it does or not Joseph was a practical man and after his prophecy he suggests a program.

And Pharaoh likes the program and all of his servants like the program. In fact Pharaoh says can we find a man like this in whom is a divine spirit. Now if you have a New American Standard Bible you will notice that the word spirit is spelled with a little s.

Now frequently this has been said to you and I'm sure you know this. In the Hebrew text as well as in the Greek text there are no capital letters in the manuscripts and consequently this is a matter of interpretation.

If the context suggests that the reference is to a divine spirit the Holy Spirit then the translators would translate with a capital s. But it's clear that they do not think that Pharaoh would know about the divine Holy Spirit.

And so they have translated it this way in whom is a divine spirit. It is on the other hand possible to render it the other way. Pharaoh may have more information about theology than they the translators have given him credit for.

And in that sense if it should be rendered in whom is the Spirit of God as the text reads literally the Spirit of God. Then it would be the first mention in the Bible of the Holy Spirit in his activity of in doing men with power.

And in this case in doing Joseph with power to interpret dreams. Whenever in the Old Testament you read about the Holy Spirit being in someone. It is not the permanent indwelling of the New Testament which the Lord Jesus says on two occasions has not yet occurred.

It is the work of the Holy Spirit in an individual giving them power to accomplish specific tasks. For example the Holy Spirit was in those who constructed the tabernacle. So with skill they conducted it.

It is the work of Spirit. It's the Spirit in the indument of power. In this case if all is that is meant is that Joseph has a spirit that's not human. A supernatural kind of spirit. Then this translation would be correct.

Can we find a man like him in whom is such a divine kind of spirit. That may be all that Pharaoh understood but at least he understood that there was something special about Joseph. And as a result of this he says since God has informed you of all this there is no one so discerning and wise as you are.

You are the one that ought to administer this program. And so he is given the task of doing it. Pharaoh took off his signet ring from his hand. He put it on Joseph's hand. He clothed him with garments of fine linen.

He put a gold necklace around his neck. He had him ride in the second chariot which indicates that he was not simply the head of a department under Pharaoh but he was the second in the land. And furthermore no one should raise his hand or foot in all the land of Egypt except Joseph should give permission.

And he also gave him a wife. And he gave him a wife from an important family as well. Now it's possible to interpret this as a mistake on Joseph's part and perhaps it was. We'll say just more about that in just one moment.

But we'll just leave it at that. He gave him a wife and so Joseph has an Egyptian wife a Gentile wife. Now then the remainder of the chapter is the record of the administration of Joseph. The seven years of plenty and then the sons of Joseph are mentioned and that's an interesting little insight into Joseph because it indicates that even in the midst of all of the things that were happening in Egypt his thoughts were still thoughts about his God that he had learned about in the land of Canaan.

For he names the first child Manasseh and he names the next one Ephraim. For God has made me fruitful in the land of my affliction. Even in the midst of his prosperity Joseph remains the man under God.

Interested in the will of God. As a result of Joseph's work disaster was averted in the land of Egypt and Egypt's influence actually is preserved throughout the whole of the world. Well let me conclude by just saying a few words about things that at least for me have made an impression upon me.

Joseph as a Pattern of Christ's Humiliation and Exaltation

Again I mentioned this is a magnificent example of the sovereign providence of God in the accomplishment of his purposes. F. B. Meyer who has a little book on Joseph has I think some interesting and helpful words concerning Joseph.

He says it was a wonderful ascent sheer in a single bound from the dungeon to the steps of the throne. His father had rebuked him. Now Pharaoh the greatest monarch of his time welcomes him. His brethren despised him.