Revival Among the Dry Bones — Keith Daniel

Thank you. I'm grateful to be, this is the last meeting, and I suppose there's many things I should say thank you for, and I'm going to miss out most of those thank yous. But I do just want to say thank you to the young people for singing, and that I could have heard.

Oh, I'm grateful you put it up. I always get worried when I can't hear something, you know. So thank you for doing that. I am so grateful for the lovely singing. I remember with joy hearing you two years ago, and the blessing it was to my heart.

I don't know of any church on earth sings as well as you folks. If I haven't been there, forgive me, but I have heard wonderful choirs. But all choirs are so professional that, my word, there's a professionalism about them, but there's something sanctified about the way you sing, and something sacred.

And I feel very privileged. Our brother spoke from the passage of Revelation, where all these wonderful things will happen when we stand before Jesus. All nations, tribes, tongues, and we will be there, the blood-washed children of God.

And I think there's going to be singing there that will be so wonderful, but I don't think it's going to be very much different to what we're singing now. I would be surprised if it's any better in heaven.

If there is more joyful singing, I would be amazed. The angels aren't going to help us, you know. They can't sing about being washed in the blood. So we're going to have to sing to them, and I think God's preparing a very good choir here.

So I do bless the Lord for you young people. I would also like to thank the home of my dear brother Denny and sister Jackie, their lovely children, for their graciousness and their love and their lives.

It's very few homes I've ever lived in that have had such a profound effect on me and on my wife and children, and I mean that. And I've stayed in hundreds, well, thousands of homes now, to think of it.

But it's the choicest of God's people, but very few have ever affected my heart as much as this dear brother and sister and their lovely children. Thank you to them, and thank you to our brother for arranging with Jackie, sure, across your lovely country of seven states, and I think a good amount of you were in those meetings as I was traveling around and being very privileged.

And it was all the vision and burden and faith and zeal and sacrifice of this dear man of God and his wife. And I feel very privileged to have been in so many places, to so many godly people, and seen so many seek God.

I've been so grateful for that. I do thank them for that. I don't know how many of those ministers of the different churches I've been in are here, but I've seen some faces. And I was going to perhaps sock you tonight and tell you, I work out things, having a homiletical mind, you start working out little statements about things, you know.

And I had Brother Denny, and what I thought of him, and Brother Abner, and Roman, and the different ones. This dear brother now, who's the, I would say, the head deacon or elder of this church, each one I've listened to.

And I don't think I need to tell you all the names I gave them, though, but, well, let's think of some of them. It might shock you what I worked out there. I wrote it on a piece of paper in my quiet time.

And I'm just thinking about it now, having seen a few of you here, you dear men of God, holding all these dear people together. But I would say, Abner, the broken, and Roman, the brave. Is that right, Denny?

I must be careful what I say of the others. I don't want to shock you, but words of honoring them, in my esteem of them. And, oh my, well, I'm almost tempted to say the words, but I must be careful what I would say of Denny.

Brothers, the dear Lord knows, this dear man that taught us this morning, well, I just thought of him as the teacher. He's a wonderful teacher. That's all he is, teaching in a very precious way. This is the teacher.

Very profound statements this morning, in a very amazing way. Bless God for that. And there are others, but I must be careful now, because I'm going to shock you how much I esteem these men. But I do bless God for you all.

Thank you from my heart that I could have the privilege of being part of you all, and being part of your country again. I don't know if God is ever going to bring me back each time I leave. I say to the Lord, well, I don't know if I'll ever see this again, this lovely country and all these lovely people.

But I'm so grateful He brought me back this time. And if He spares my life and He tarries, I do hope with all my heart that Brother Denny and others will just somehow let this poor man come back to fellowship and be enriched with your lives.

If I can just ask one thing of you, please remember to pray for my wife and children. I would be so grateful if that statement just stayed in your hearts. I do leave them alone a lot. And they are so willing, but I know it costs them.

And they wouldn't let me go for anyone else but the Lord Jesus, or anything else but the Lord Jesus. And I wouldn't go from them for anything on earth. I don't think for a day, to be honest with you, apart from Christ.

And I think they know that. But will you pray for them? That God keeps them pure and holy and true and never becoming bitter. And that my boys especially will love them with every breath in their body.

If you do remember to pray for them, I'll be so grateful. And for my darling wife, that she just stays true and strong and has all the grace she needs. You pray for me, there's this one prayer you need to pray for me, okay?

Nothing else, just keep them true. That's all that matters. And I'd be grateful if you prayed that. Nothing else matters than that. So thank you, everyone. There are others I can think of thanking, but I'm not going to now.

Because otherwise you'll be all despairing of life. As we walked out, somebody said that it was two hours I preached this morning. And I'm still trying to recover from the shame. Is there a preacher on earth that gets away with that?

I don't know. But I'm so grateful that he rushed me away. I thought it was because I was tired, but I think maybe he was scared I'd be rebuked. Anyway, we do bless the Lord that time doesn't matter when you, when you have to do with God, time is forgotten.

We pray for revival. Oh, when revival comes, the first thing Christians will have to do, I think we'll have to throw away your watches. We're too bound to those things. Well, blessings on you. Thank you from the depth of my heart for all your love, every one of you, and for your prayers.

Revival Requires Grace and Perseverance

Oh God, I do thank thee for this lovely evening of song from lovely young people who love God and who are on fire for God at this point, but who know and already have tasted that when they leave the fellowship of the saints and go back into the world, there's things they have to face, each one, crosses they have to bear daily and take up.

Until we reach heaven, we'll need grace, but we thank you for moments like this when God along the celestial, along the narrow road to the celestial city, God has placed such places for his people, even for young people to make sure they never give up, but get up and go on.

And we thank the Lord that we know that is what thou has done in this lovely convention, this Bible school. I believe every heart, I would be stunned to know that there's a heart left that hasn't got up, no matter what the devil's done in the past, and determined to go on with God.

We ask thee for grace, Lord, it has all the messages. Burn in our hearts, thou wilt help us to live them, and leave this place richer than ever before spiritually, and able to be used of God as never before in our lives.

Don't let the devil rob anything away, Lord. Come to all the young people who sang so from their hearts to our hearts, and for the glory of God. I know the angels stood in awe listening, in wonder. We thank thee for such a lovely night, and for such a lovely convention.

Keep us under the blood of Jesus now, keep us safe from Satan. Rebuke thou the devil away in the name of Jesus, from this place, and all his powers, and his people, who would do us harm. Wash me in the blood, cleanse the atmosphere of the building in the blood.

Visit us by rending the heavens and coming down with the Holy Spirit, and the power of the Holy Spirit manifested through his word. Come to our hearts in this last meeting, and especially to this poor man, without excuse, as thou hast chosen anyone, because we're weak, and despised, and bathed, and no flesh can glory in thy presence.

Mercy upon us, the weakest of all, Lord, and I have no doubt of that. Give grace by the blood and the anointing of the Holy Spirit, for thy voice to be heard in mercy upon us tonight. O God, speak to thy people, in Jesus Christ's name.

In Jesus Christ's name. Amen. There's a staggering chapter in the Bible. In Ezekiel 37, we read, The hand of the Lord was upon me, the hand of the Lord was upon me, and carried me out in the Spirit of the Lord, and set me down in the midst of the valley which was full of bones, and caused me to pass by them round about.

And behold, there were very many in the open valley, and lo, they were very dry. And he said unto me, Son of man, can these bones live? Can these bones live? And I answered, I answered, O Lord God, thou knowest, thou knowest.

Again he said unto me, Prophesy upon these bones, prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones, Behold, I will cause breath to enter into you, and ye shall live.

And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live, and ye shall know that I am the Lord. So I prophesied, I prophesied as I was commanded.

And as I prophesied there was a noise, and behold, a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above, but there was no breath in them, but there was no breath in them.

Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, I prophesied as he commanded me.

And the breath, the breath came into them, and they lived. They lived and stood upon their feet, an exceeding great army. Then he said unto me, Son of man, These bones are the whole house of Israel. Behold, they say our bones are dried, and our hope is lost.

We are cut off from our path. Therefore prophesy, and say unto them, Thus saith the Lord God, Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my Spirit in you. And ye shall live, ye shall live. This passage is speaking of God in revival.

God coming upon his people in revival power. God visiting his people in revival power. You may ask, Will revival ever come to America? Will revival ever come to this land? When? When will revival ever come to this land?

Perhaps the answer lies in this passage that God has given us of Ezekiel 37. And as we carefully look at this passage, and we look at what God is speaking of as he comes in revival, and why he reveals this to us in the Holy Script, we see, we see a separation, a revelation, a confrontation, a proclamation, expectation, intercession, and visitation, transformation.

Separation and the Hand of the Lord

We firstly see, as we look at this passage, to see what God has for us in revival, and how God comes to revival upon his people, we firstly see a separation, a separation that will cost us tonight to know, to know of a separation, not of men, into the ministry, into the pulpit, into preaching, not of men who are separated.

All over the world, men are separated by God, to leave their ambition, to come into full-time service for God, to lay their life on the altar for God, to be separated from other men's activities, and to be separated to the gospel of Christ.

It's not speaking of that separation of the call of God, the commission of God, to multitudes and multitudes, to the pulpits across the world, to the mission fields, to preach the word of God. All multitudes have been separated, multitudes have been separated for this.

But this is a different separation. I'm not speaking of that separation. The hand of the Lord was upon me. The hand of the Lord was upon me. How few that God sent out, that God called, how few, as we look back in history, can it be said that the hand of the Lord was upon them.

When God separates the preachers as a reason, and singles out a priest or a man, that the world looks back and knows the hand of the Lord was upon him. God taking up a man, when God takes up us all, a man, the hand of the Lord was upon me.

And as we look back on our ministry across the world, all you preachers listening, only one thing will matter at the end of the day, not that God separated you to preach, but that you can look back and say this, of your life and how few of us can, to look back and say the hand of the Lord was upon me.

God took me up. That's all that will matter at the end of the day. But why is it, why is it that so few are conscious of that in their whole calling? Why is it that there's a separation of the preachers here?

You see, a calling of God upon a life doesn't mean the hand of God is going to be upon you. It has so much to do with you. Why does God separate a man? Why does the hand of the Lord come upon a man and bypass others and their thousands everywhere?

Bypass them and God takes up a man that the world remembers? I would say, and I would say this very carefully because this has taken me many, many years to have the courage to say from the pulpit of God.

I would say one reason only, one reason only, when a preacher comes to a place of such a surrender, such an absolute surrender to God and is so crucified of self and filled with the Spirit of God, absolutely controlled by God the Holy Spirit, resulting not in holiness.

That's going to shock the people, isn't it, that want to hear that. We so misconstrued the conception of holiness. We're so strayed in our own man-made standards and understandings of holiness. And somehow we've left out in most preachers' lives and most people's lives the one thing that makes God bypass thousands to take up one.

I would say such an absolute surrender to God by a preacher and such a filling of God with the Holy Spirit as a result of the surrender, resulting the vital evidence brokenness, brokenness, a brokenness of self that God can trust Him with revival.

And I wonder if there's one man in America that God can find so broken of self. Do you think God doesn't want to revive America more than you want it? Do you think there aren't reasons God hasn't come?

Spurgeon said, God is looking for a man so broken of self that he will not touch the glory if God uses him greatly. So broken by God that he will be incapable of even a sideward glance at the glory, let alone touch it.

He'll be incapable of looking at the glory. No matter what God's doing through him, he won't even be able to look at it, let alone touch it. He'll be so broken by God and only that man can God use in revival.

But Spurgeon said, if God could find such a man, the world will soon know of him. The world will soon know of him. Brokenness, brokenness. We have a preacher in my country that shook our nation when he stood up for he is well loved and mightily used.

And he said these words one day from the pulpit with tears in his eyes. He said, years ago I thought I was serving God as I should. And then there came a terrible moment as a preacher when I suddenly realized that it was not him using me for his glory.

It was me using him for my glory. I wonder how few priests would be willing to admit that was ever a point in their life because perhaps it's still their life. Why does God separate so few that the world remembers the hand of the Lord?

God took up a man. A separation of the preachers here. I suddenly realized it was not him using me for his glory. What a terrible moment for a preacher to come to. It was me using him for my glory. Are you in the pulpit of God, preacher?

For God's glory? Or do you stand up there and think about this? What percentage of your motives and desires and longing even for the reaction of people or what people say is for your glory? Think of it.

So broken of self. So broken of self. God waits for such a man. And I wonder if there is such a man in America so broken by God that he's incapable. He will be incapable of even looking at the glory. Not touching it.

He won't even look. Whatever God's doing, it isn't him. You can't even look at it. He's so broken of self. I see here a separation. The hand of the Lord was upon me and carried me out in the spirit of the Lord.

Revelation of the People's Spiritual Condition

Suddenly I see a separation was followed by a revelation. When God separates a man so, revelation comes. Oh, suddenly that man will have revelation from God that will break his heart. And no man's heart could break without such revelation of the heart of God and see things through the eyes of God.

And that's the revelation needed to such a broken man for no messages can be formed other than that from the broken heart of God that could break the hearts of God's people who are so hardened by doctrine and great preachers.

To know there's a broken heart of God. Very few men could find that, but revelation can only do that. Not your own burden, not your own weeping could make the church weep. A separation followed by a revelation.

The hand of the Lord was upon me and carried me out in the spirit of the Lord and set me down in the midst of the valley which was full of bones. Set me down in the midst of the valley which was full of bones and caused me to pass by them round about.

And behold, there were very many in the open valley and lo, lo, they were very dry. They had been in this state for a long time. The grief that has caused God has been a long time. These people have been in this state for a long time.

A long time. It's time for God to do something in his grief. A revelation of the state of the people of God as God sees them. I wonder if God will not need to start with the priests of America. If revival is to come, the priests will stand up in the pulpits and give them a revelation of the true state spiritually of the people of God.

I wonder how many priests in America, priests who stand up and preach without a broken heart, as if all is well, who have no brokenness as they look out to those they preach to because they don't see the people as God sees them.

They don't have a revelation from God. They have nothing of the broken heart of God in them, revealed to them, how God sees the people of God, his people. Suddenly a revelation was given to this man of the true state of the people of God.

How different we would preach if God gave you a revelation, sir. You would preach with brokenness to the people you look out at, knowing how God sees them. You would be so broken that within seconds they would be broken.

Confrontation: Can These Bones Live?

Broken preachers. I see here a revelation followed a separation, followed by a revelation, followed by a confrontation. For when God gave him this revelation and he said unto me, Son of man, can these bones live?

This is a confrontation now to a preacher. Can these bones live? Do you believe that revival can come to my people in this terrible state? Do you believe in the concept of revival, preacher? You preachers of America, you preachers of the gospel, do you believe in revival?

Do you believe God is able to send revival? Have you faith for revival? Well, how can you install faith into others in your preaching if you have no faith yourself in God being able to revive them? I wonder what percentage of the preachers of this land who name the name of Jesus as their savior would stand on this side of the room if God were to say, let's separate who believes in truth that I can revive my people, that revival can come, who believes in the concept, who prays for revival, believing it can come.

Have you faith for revival, preacher? You preach as if revival is impossible. You preach with hopelessness in your preaching without any possibility of revival because you don't believe it can come. A confrontation, a separation followed by a revelation, followed by a confrontation.

Oh, son of man, can these bones live? Can these bones live? And I answered, O Lord God, thou knowest, thou knowest. I believe there's something of a question in his answer to God in this amazing confrontation to him as a preacher.

There's something of an answer, of a question in his answer. Thou knowest if revival can come, God. Thou knowest how revival can come. Thou knowest, God, if revival can come and how it can come. This man was looking to God, now so stirred by God giving him this confrontation.

Thou knowest, God. Thou knowest. Thou knowest if revival can come. I believe the heart cry from this preacher was, Tell me. Tell me if revival can come, God. Tell me how revival can come. How can revival come, God, if it can come?

Do you know what God said unto him? As soon as he said that to God, again he said unto me, Prophesy. Prophesy upon these bones. I hope you notice that word is so different from the rest of the Bible when it was prophesying.

Prophesy upon these bones and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones. Behold, I will cause breath to enter into you and ye shall live. Ye shall live.

Proclamation: Preach Life and Hope

I see here a proclamation. Prophesy. Oh, there's a separation followed by a revelation followed by a confrontation followed by a proclamation. A proclamation. Prophesy upon these bones. This word here means preach.

That's all it means. Preach anointed, unctionized. Preaching of what God is giving you. Go and preach in an anointed way an unctionized way. Preach upon these bones. Preach upon them. Don't preach to them.

Don't preach at them anymore. Preach life into them. Preach life giving sermons. Preach hope where there's no hope in the people of God that they can be revived. Preach in a way that they must see hope.

That faith stirs up. Preach upon them life. Oh, there's such a preaching, you know, that God waits for, that God waits for. Will you listen carefully to me? Because these words are hard to digest, but I ask you to take them.

God seeks a preacher that will believe that as he preaches, revival will come. Now, that's a staggering statement, but it's true. God seeks a preacher that will believe that as he preaches, revival will come.

This is not presumptuous pride. No, this is holy faith. Holy faith that God is demanding from us. He was demanding it from this man. Prophesy upon them. Hope. Faith. Where there's hopelessness. Where there's no faith.

Where there's death. Oh, so I prophesied as I was commanded. I prophesied as I was commanded. Isn't that an amazing statement? And as I prophesied, there was a noise. Now, this I love. As I preached as God told me to now, in the way God told me to, a leading revival has to come.

As I prophesied, as I prophesied as I was commanded, and as I prophesied, there was a noise. And behold, a shaking. Oh, there was a stirring suddenly amongst the people of God. There was suddenly an expectation.

Expectation and the Need for Intercession

An expectation. You see, the separation was followed by a revelation, which was followed by a confrontation, which was followed by a proclamation, which was followed by expectation among the people of God.

Suddenly, there was an expectation that had never been there. Suddenly, there was an expectation in the hearts of the people of God that God could do something with them, that God was able to revive, that God was coming, that God can revive them and bring them back to the spiritual state they should be.

This preaching works faith. An expectation. A wonderful expectation. Oh, I prophesied as I was commanded, and as I prophesied, there was a noise. There was a noise. And behold, a shaking. And the bones came together, bone to his bone.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above. But there was no breath in them. That staggered him. It was such expectation. But there was no breath in them.

Still, there wasn't revival. Something was lacking. Something still had to be done before revival come. Expectation for revival amongst the people of God doesn't mean revival's come. There was something needed desperately.

Then said he unto me, Prophesy unto the wind. Prophesy, son of man, and say to the wind, Thus saith the Lord God, Come from the four winds, O breath, and breathe upon these slain that they may live. That they may live.

Here is intercession. Intercession was the one thing God needed to take hold of this man. Intercession, a separation, followed by a revelation, followed by a confrontation, followed by a proclamation, followed by expectation, followed by intercession.

Intercession is what's needed now. Prophesy here. Prophesy unto the wind is literally pray. It's not now saying preach. It's pray. Pray now. Pray under the anointing of God. Uncarnized prayer. Pray as God would have you pray.

Pray is the one thing that's needed. Intercession. Can I read this to you? A preacher who spends hours preparing his sermon, who does not spend hours praying, becomes a cloud without water. Can I just say that again?

A preacher who spends hours preparing his sermon, who does not spend hours praying, becomes a cloud without water. Great orators are everywhere, but men anointed by God are the result of agonizing prayer.

There is no other way for anointing on revival power that must come upon a nation, must come upon God's people. Great orators are everywhere, but men anointed by God are the result of agonizing prayer.

When we are ready to preach, when we are ready to preach, we must know we are utterly bankrupt until we soak ourselves and our sermons and those we are to preach to in agonizing prayer. Like Jonathan Edwards, the first man God, the hand that the Lord came upon in this nation's history was a man who agonized, agonized and cried out what John Knox had cried out in Scotland, Give me Scotland or I die!

And he was going to die, so God gave him. He was so agonizing, he would have died. He knew he would die. God gave him Scotland. Can you pray like that, preacher? Have you prayed like that, preacher? Jonathan Edwards said, Give me New England, God, with the same groan of that godly Knox.

Give me New England! He wept, he groaned, he sobbed for three days and three nights. He didn't sleep for three nights. For three days he didn't eat. And he took a pen and manuscripts and an open Bible and as he was praying and weeping, crying again and again, hour after hour for 24 hours and then another 24 hours and then another 24 hours, non-stop seeking God.

He sought God for a message and God gave him a message. Give me a message, God. That's where you get a message from in such prayer. It's not just the intellect that gives you a message. It's God being taken hold of for a message from the heart of God that will bring a nation back to him.

Will God find such a man again in America's history who will agonize and take a pen and take a message that God gives that's going to shock the whole nation and have an excommunicated at first. God sees such a man for he wrote sinners in the hands of an angry God in those three days and three nights.

The most famous sermon in the entire world apart from the sermon in the mountains. For God came in that sermon of judgment. A word not heard in the pulpit. The awful judgments of God made men writhe in pain and oh, God broke out in the first true revival in America's history.

That revival carried on through George Whitefield who came over and Edward stood as God took the great Whitefield and oh, they turned to God as 20 ,000 people at times stood without a loudspeaker the man preached and they dispelled their faces like dead men in their thousands of the great.

Oh, the revivals of America saved the world. For there's no nation on earth not even England that can compare. We have a great John Wesley of England but your nation was peculiarly a blessed of God. America the great is not because of your wealth.

America the great is not because of your military power. America the great is not because of the influence you have in the world now. The only greatness you ever had was because of the revivals God gave and don't doubt that.

And anything that resulted of prosperity through that revival that made you great all the revivals that came unto Finney oh, when Finney came the agonizing prayer of that man and the faithfulness in the pulpit of that man oh, was any man used more by God in the history of the world than Finney and how we all found our theologians across this land and my land criticized Finney like he's an enemy but I say where was a man so used by God perhaps we should stop criticizing and saying what have we done wrong because we haven't won many to God at all.

Let's get back to a man that won more souls to God than any man in history and find out what we're doing wrong if we're criticizing him. Oh, what are we doing wrong Christians, preachers? What are we doing wrong?

Intercession Brings the Breath of Revival

Oh, prayer agonizing prayer agonizing prayer for God to come and God does come when he finds such prayer such expectation and such prayer resulting intercession. Oh, will God find such a man so I prophesied.

I prophesied as he commanded me and the breath came into them. I prayed as God told me I ought to pray. I prayed to God in the way God was telling me to pray. Oh, come from the four winds. Oh, breath and breathe upon these slain that they may live.

Have you ever prayed that? Not. Come give me some ability. Oratory wise and practicing. You know come God. For without thee we can do nothing. Rend all the heavens. Come thou revive all thy people. Oh God.

I prophesied as he commanded me and the breath came into them and they lived. And it's an exceeding great army. Oh, here's the transformation. Can you believe this? Suddenly God's people are revived. And the first thing that happens when revival is there an army.

They want to do battle against Satan to bring their land back to God. It's the people of God that need to bring the rest of the land back to God. That army. Suddenly the people of God revived and the first word God puts upon them.

They stood upon their feet. An exceeding great army. The only army that can win this nation back to God as God's people revived. And they will. They'll win it back to God from the devil as they did in the days of Edwards.

With all these godly men. When revival came the unsaved just came and their masses to God as the people of God were set afire. Set afire from the priesthood to those around who carried them through in prayer.

In each town where God came in the greatest revival in the history of the world. Where Charles Finney went there were people who prayed agonizing as if they were giving birth to a babe. It was such agony that he said I don't know if I've ever seen a woman giving birth to a babe.

And more agony than those crying for God to come upon their town. Oh, the people of God were behind it. Don't worry about that. It wasn't just the great Finney. Such wonderful things. Here the people of God are revived.

Revival Produces Holiness and Transformation

And we have transformation. Transformation. A revival. Do you want to see what God does when he revives. The transformation he spoke in the chapter before of this amazing transformation. I will sprinkle clean water upon you shall be clean from all your filthiness.

All your idols. I'll cleanse you a new heart. Will I give you a new spirit. Will I put within you. I will take away the stony heart of your flesh. I will give you a heart of flesh. I'll put my spirit within you and cause you to walk in my statutes.

You shall keep my commandments. Holiness results in revival not masses. Masses don't mean revival. Otherwise the Jehovah Witnesses are the only ones having revival. It isn't numbers that prove revival.

It's holiness of life that results. We come back to the word of God to the standard of God's scriptures. A transformation. A mighty transformation by God. So we've seen here in this passage sacred words to me.

Sacred words to anyone that has a burden for revival for their land. We see a separation. And what it's going to cost the man I wonder if he's listening now. A separation from all the other preachers.

What it's going to cost to be so broken by God. You won't touch the glory. Followed by a revelation. Where suddenly you'll be so broken hearted as you stand in the pulpit of God. You'll stand with a broken heart because you see the true states therein through God revealing it.

A revelation followed by a confrontation. Do you believe in revival? Do you believe in the possibility of revival, preacher? Do you believe in the concept of revival? Have you faith as a preacher God ordained in this country for revival?