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Sept 21, 2026
GARY MORRISON, a native of Durban, South Africa, who, since 2010, has pastored Trinity Baptist Church of Allentown, PA, who will address:
“A CONVERSATION on BIBLICAL REVIVAL”
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Live from historic downtown Carlisle, Pennsylvania, home of founding father James Wilson, 19th century hymn writer George Duffield, 19th century gospel minister George Norcross, and sports legend Jim Thorpe.
It's Iron Sharpens Iron. This is a radio platform in which pastors, Christian scholars, and theologians address the burning issues facing the church and the world today. Proverbs, chapter 27, verse 17, tells us iron sharpens iron, so one man sharpens another.
Matthew Henry said that in this passage, we are cautioned to take heed with whom we converse and directed to have in view in conversation to make one another wiser and better. It is our hope that this goal will be accomplished over the next two hours, and we hope to hear from you, the listener, with your own questions.
And now, here's your host, Chris Arnzen.
Good afternoon, Cumberland County, Pennsylvania, and the rest of humanity living on the planet Earth, who are listening via live streaming at ironsharpensironradio .com. This is Chris Arnzen, your host of Iron Sharpens Iron Radio, wishing you all a happy Monday on this 21st day of September 2026.
Before I introduce to you my first-time guest and our topic, I want to remind all men in ministry leadership that next Thursday, October 1st, from 11 a .m. to 2 p .m. at Church of the Living Christ in Loisville, Pennsylvania, I'm going to be conducting my next free biannual Iron Sharpens Iron Radio Pastor's Luncheon, and we're going to be featuring for the very first time ever as our keynote speaker, Dr. David A. Harrell, and he is pastor of Calvary Bible Church in Jolton, Tennessee, and he is a prolific author.
He'll be speaking on the theme of one of his books, Why America Hates Biblical Christianity. As always, this is absolutely free. The admission is free, your lunch is free, and every man attending will receive one and possibly two heavy sacks of free brand-new books personally selected by me and donated by generous Christian publishers all over the United States and United Kingdom, and I keep hearing from the folks at Church of the Living Christ in Loisville, Pennsylvania, that the books are continuing to arrive there.
We thank God for folks such as Founders Press, who shipped out enough copies of Tom Askell's new book, For Every Man. We thank God for The Banner of Truth, who have also donated enough books, For Every Man, and the New American Standard Bible Publishers are shipping out today their version of the scriptures, For Every Pastor, there.
And I could go on and on with the publishers who continue to be generous to us in some first-time publishers who have not given to us in the past, who are very new, actually, who are giving to us for the first time.
So we are just thrilled about this, and if you would like to register, email me your registration to chrisarnson at gmail dot com, chrisarnson at gmail dot com. As always, give us your full name, the full name of your church or parachurch ministry, its location, and the number of men who will be joining you.
That's chrisarnson at gmail dot com, and put Pastor's Luncheon in the subject line. Well, today I have joining us for the very first time a brother whose smiling face and unmistakable South African accent are always present at my pastor's luncheons, or at least at most of them that I can remember.
His name is Pastor Gary Morrison. He is a native of Durban, South Africa, who since 2010 has pastored Trinity Baptist Church of Allentown, Pennsylvania. Today we're going to be addressing a conversation on biblical revival, but it's my honor and privilege to welcome you for the very first time ever to our Interpreting Zion Radio, Pastor Gary Morrison.
Thank you very much, it's an extreme privilege for me to be here, thank you.
And how long, I don't know if you know exactly how long it's been, but can you remember how many years ago your first visit to the pastor's luncheon was?
I think it was in your previous venue, and the speaker was somebody that we both know, Conrad M. Bearway.
No, that was probably at the Bon Geno Conference Center then, and Carla. Yeah, I think that rings a bell, yes, yes. Yeah, so you've been at all of the luncheons in Loisville, Pennsylvania, Church of the Living Christ.
Yes. Praise God. Well, tell us something about the Trinity Baptist Church of Allentown.
It's a church that's been around for about 55 years, I think it's close to 55 years. For many years, it was pastored by Pastor Ray Martin, who when he retired, was when they called me to the church, and I think he retired after about 35 or more years of pastoring the church, and he still remains an elder and actively involved in ministry as well.
Ben, can you tell us something about the theological makeup of the church?
Well, we're a 1689 Baptist Confession of Faith church, so absolutely, that's where we're at.
And was it a Reformed Baptist church for all of those 50 plus years?
To the best of my knowledge, yes. The church broke away, or a number of people broke away from or left another church to start Trinity Church. I mean, the full name is Trinity Reformed Baptist Church, but they sort of cut the Reformed out just to make it more easier for people.
So it was started because people were coming to a conviction of the doctrines of grace. So yeah, I think it's always been a 1689 confessing church.
And the connection that you have with your native homeland of South Africa, even though you've been living here in the States for many years and have become a citizen here. Not yet. Oh, not yet? Not yet.
Should I be contacting the authorities right now?
I won't disclose my residential address for those reasons. My wife and family and I, we left South Africa in 1999 and we moved to the UK. And I was pastoring a church in the UK and my wife and children were British.
My children are British by nature of their mother being British. And so I became naturalized when I was there. So I'm still a British citizen. And my wife and I are actually going to become American citizens.
We've been here since the 20, yeah, I don't know, 15, 16 years, it's just hard to tell.
But my main point that I was trying to bring up is, do you not still have ministerial relationships with South Africa, with the conferences or something like that?
I was involved when I was in the UK with Conrad Mbewe and others, a friend of mine in England, Raymond DeZulu, and through Errol Hulse and Irving Steggles, two prominent sort of Reformed Baptist figures in the UK and South Africa.
So they'd started the African Pastors Conferences around about 2006 or 2007. And Errol dragged me in in 2008. Very hard to say no to Errol. And so Raymond and I got involved in managing the conferences.
My job was, from the UK, planning eight conferences in South Africa and doing all the logistics and that and getting the speakers and the books and everything like that. So I would go over once a year for a month to oversee the eight conferences.
So, yeah, I was involved in that and I still have contacts with people involved in that.
Yes. Errol Hulse was a dear man and a powerful preacher. I had the privilege of hearing and seeing Errol preach face to face at the church where I was saved back in the 1980s, which was Calvary Baptist Church of Amityville, Long Island, New York.
It later merged with First Baptist Church of Merrick, Long Island, and became Grace Reformed Baptist Church of Long Island in Merrick, New York. But I remember clearly and with great fondness Errol's visits to Calvary Baptist Church and remember how deeply blessed and edified and moved I was by his messages.
Well, if anybody lives in the Allentown, Pennsylvania area, or if you're passing through that area, or if you have family, friends, and loved ones in that area, please make note of Pastor Gary Morrison's website, trinityallentown .org, and Allentown is A-L-L-E-N town, dot org, trinityallentown .org.
By the way, was that the town that Billy Joel wrote his song.
About? I believe so. That's the legend in any case, yeah. I don't know if he even ever visited it himself, so I don't think there's anything other than a musical connection somewhere.
It'd be bizarre for him to write a song about the town that he never visited. But anyway, we are talking about an area that has brought about controversy in the body of Christ. There's division in the body of Christ over what revival is, what revival looks like, how arrival has arrived on this planet in the past and what we should be looking for in the future, and how we should be praying for it and so on.
First of all, why don't you tell us about your reasons for desiring to discuss biblical revival.
Today? Well, for the last couple of years, I guess it's been something on my mind more than before. I've got books on revival. I've read books on revival. I've got to recommend one, though, because this is the one that really catalyzed my thinking, Lectures on Revival by W. B. Sprague.
That really helped me tremendously, I think. I've got to get a hold of that. I've.
Never read that one. I loved Revival and Revivalism by Ian Murray, but I haven't read it.
Yes, I've read that one. That's excellent, absolutely excellent, as is virtually anything by Ian Murray. I went through a bit of a rough patch personally in January 2024. I stood down from the pulpit for about five months.
I went to counseling. I still actually go to counseling every month, but that brought me back to grips with my own weakness, my own need for personal reform and revival. During that time, when I stepped back into the pulpit, the church had also asked me to try and change the style of my preaching, which I was just very hard to digest that, actually, but I decided to do it.
I moved from 30 years of preaching, expository, exegetical messages, I moved to topical messages. I am a difficult person. I decided I'm going to preach topical messages until they get sick and ask me to go back to what I really like.
I gave them six months, but I determined that all my topical message would be Christ, and be Christ the shepherd of his sheep, or Christ the way, the truth, and the life. I started doing that. I found something that I didn't think would happen.
I started to really enjoy it. I learned so much about topical message. Previously in all my ministry, I'd never preached topical message unless it was Christmas, Easter, a wedding, a funeral, and a few other occasions.
I probably looked down on topical preaching, but I think the 30 years of exegetical preaching really helped me prepare a topical message that is true to exegesis as well. I thought, okay, I'll preach.
I got to the point where I thought, okay, I'll preach 50 messages. Then I got to the point where I thought I'll preach 100. Now, I don't know. I've exceeded 100 messages on that. I got more and more excited.
About six months ago, I thought, I'm running out of subjects here. Then recently, I started preaching Christ in the Old Testament. On Sunday, I preached Christ in Deuteronomy. But in all of that preaching, focusing on Christ and thinking of revival, beginning of last year, I got to the point where I thought, I've got to start teaching something on revival.
We don't have an evening service. I started one evening service a month. Instead of saying revival, we're going to be dealing with a subject of revival, I thought that would be too confusing. We called it Refresh and Renew, just really another term for revival.
I started preaching a message on revival and started with these seven things that are mentioned in this book that are necessary or marks of a genuine revival. I also did before the message every Sunday, every time would be a biography of somebody involved in revival, somebody historical.
We've covered people like Jonathan Edwards and others, just a 20 -25 minute, just to give a bit of context and then preach the message. This coming month, it'll be our 20th month in October on doing that.
But that didn't leave me satisfied. I sent emails to everybody in the area, even not connected to our church. I said, just come. I'm not trying to attract you to our church. I just want you to come. My motivation was for people to get excited by the subject of revival and take that back to their own church and to try and start something like it.
Now, if I backpedal a number of years, probably six, five or six years, at one of the Banner of Truth conferences, I had a young pastor come up to me and say, I see from your name tag, you're from Allentown.
Lo and behold, he's a probably a mile away from where our church is. We started meeting once a month or so for a cup of coffee and just chatting. It was his first church, Taylor Drummond. He'll be there at the pastor's luncheon.
Then after a while, he invited a few other pastors. We've got four or five that come regularly. We speak about different things. One of my biographies made me start thinking about a concert of prayer.
We spoke about it at our little fraternal for probably five or six months or more. I think it was longer than that. It was maybe eight or nine months. We eventually got together and agreed to host each of us, taking it in turns, a concert of prayer.
We would invite members of all the congregations to come together and pray. I think this really comes from Jonathan Edwards, where people come together and pray for revival. Just last night, we had our fourth concert of prayer.
We're praying for revival. Every aspect of the prayer meeting, is praying for revival. I don't know. The Lord's just made me more and more convicted about revival. I'm not an expert. I've never experienced revival.
I don't think I'm a good pastor or good at anything, but the Lord has put the burden on my heart. I've been very blessed with the other guys from the fraternal, an independent church, and then two Presbyterian churches and a Bible Fellowship church.
Then us, we're an independent Baptist church. We come from different walks of life, but we all.
Strictly have the doctrines of grace. We'll return to our conversation on revival momentarily, but I don't want to forget to do something that I always do with first-time guests, such as yourself. We always have first-time guests provide a summary of their salvation testimony, which would include the kind of religious atmosphere in which they were raised, if any, and the kinds of providential circumstances our Sovereign Lord raised up in their lives that drew them to himself and saved them.
I would love to hear your story.
All right. Yes. As you mentioned, I was born in the city of Durban, which is on the east coast of southern Africa, one of the busiest ports in the whole of Africa. But when I was five, my father relocated us to about 100 miles north to a very small village of about 500 people in a farming community.
When we got there, my mother discovered that there was no catechism because my parents were both strict Catholics. She managed to bully the local bishop into starting a catechism class. I guess this is when I first started caring about God.
A bit later, we moved to a big town, or I thought it was a big town at the time, about 15 ,000 people. Going to the school there, I think I would have been 10 turning 11, I noticed that they had a Christian club at the school.
A lot of kids used to go during the lunchtime. There's a lunchtime club. Everybody took their own lunch. There was no feeding kids at school. You would bring your own food. We would go there and listen to the Bible.
It was wonderful, really good. An organization called Scripture Union was leading it. They were having an Easter camp. Our school year in the Southern Hemisphere starts in January. By Easter, I wanted to go to this camp, a Bible camp.
I brought the forms home. My parents said, no way, absolutely no way. These are Protestants. They don't believe what we believe. I went back and told the organizer that I wasn't allowed to go. They contacted a teacher in the high school who actually paid my parents a visit, knocked on the door and said, your son wants to go to this camp, but you don't want to.
What can we do to reassure you? He told my parents, said, yeah, but you Protestants? He said, yes, but we're only going to teach the Bible. They said, but your Bible is different to our Bible. He said, everything in our Bible is the same as what's in your Bible.
My parents agreed to let me.
Go. It was there that I first heard the gospel. At least the New Testament is the same. Different version, but same content, basically. The Catholics have a few extra books, obviously.
I went to this camp and I first heard the gospel. I wasn't 100 convinced, maybe I was even less than 50 convinced that I was a sinner because we would go to confession. But what I did was I bought a copy of the New Testament that they were selling for like 50 cents or something.
It was not a great translation at all, the Good News Bible. I took that home and I didn't let my parents see it. I would read it before going to sleep every night. Over the three years, I read it once a year for three years.
By that time, I was in high school mingling with other kids that I'd become closer friends to. I started seeing how their lives were changed. I started wanting what they had. I think that's when I came under conviction.
But it took me about three years. It took me reading through the New Testament three times. The one thing that I remembered, even now, was the just will live by faith. That came across in my mind. It was at that point that I became a believer.
Our high school also had a Christian club. I used to go to that every week. I was discipled and taught. I was still going to the Catholic Church. In the Catholic Church, I was an altar boy. I would go on to teach catechism classes.
My parents were actively involved in the leadership of the local Catholic Church. The Catholic priest, we had a good relationship with him. I had a good enough relationship with him to go to him and talk to him about some of the questions that I was starting to have.
In my time in high school, I would go to him quite a bit and ask him to show me in the Bible. I was reading another translation by that time, but where this was and that was. He couldn't answer some of those things.
But he never gave me a hard time over it. I think it was in one of my last years of high school that I was teaching catechism. Some of the parents complained to him that I wasn't teaching them properly.
He called me in. I think I was 15 or 16 at the time. He called me in and said, what are you teaching? I told him, I'm teaching that we're sinners and we have to confess our sins and we have to repent and believe and we have to read the Bible.
He said, but that's not part of it. I said to him, I know it's not, but that's what I believe God wants me to do. He did something quite extraordinary. He said, well, if God wants you to do, carry on doing it.
And he said, I will deal with the parents and he did. For as long as I remained in the Catholic church, that's what I did. I think he saw a genuine and sincere seeking, but it wasn't until my final year of high school when he was away, he was a German, he went back to Germany for some sort of a vacation.
The Lord brought me under conviction to leave the Catholic church, which was a really big thing in our family. My parents were incredibly angry. It was an anger that lasted about six months. I was grounded from all activities.
One of the reasons why they were so angry was I had chosen to make the local Baptist church my new home. When he came back from vacation, they brought him to the house to talk to me. Another thing that would be quite astounding, I guess, was he said to them, where's your son going?
I told him, and he said, you should thank God that when your son left the Catholic church, he's going to the Baptist church. Why? Because in our local town, so many kids of my age were leaving the Catholic church and not going anywhere.
One of the things that people of my age used to do was go fishing and get trout. He said, your son's not doing this. Your son's not doing this. He's going to church. So that changed them. They even came to my baptism later as well.
So I thank God. You mean your parents did?
You came to your baptism?
Yes, they came to our baptism. My mother died quite young. She never left the Catholic church, but when I went through some of her things, I found a copy of the Bible, I think it was an NIV, that she was reading.
It was thoroughly read, thoroughly from cover to cover with notes and a lot of Bible reading booklets, daily bread and things like that. And she was sympathetic in later years when I went to seminary to help me and financially, when my father was hostile.
So I believe my mother did become a believer. My father later did become a believer after probably about 10 years after my mother died, he met another woman who was a Christian. And I think that sort of got him going in that track.
Yeah. Now, is Catholicism that large of a presence in South Africa? I always envisioned the Dutch Reformed Church being the dominant church there as far as Christianity and, of course, Anglicanism.
In South Africa, definitely. The Dutch Reformed Church was probably amongst sort of like the white population and maybe what South Africans call the colored population, which is not the black population.
Coloreds are people that are in South Africa, even after apartheid, they still identify as coloreds. So it's not a racist term, but that's people of mixed heritage. They're quite proud of being... They don't say they're black and they don't say they're white.
They're quite proud of being something different. And so the Dutch Reformed Church was the main proponent of apartheid. And their churches were always full, as when I was growing up in apartheid, their churches were full because if you went to their church and you became a member of their church and followed their system, there was political advantage, companies, government organizations, things like that.
So Baptists and others struggled. Baptists was quite small. The Catholic Church was probably stronger in the black rural areas. Yes, because they would plant mission stations and bring education, not just them, the Methodists.
Nelson Mandela was educated in a Methodist mission type school out in rural part of the Eastern Cape where he came from. So this was a good opportunity. And the Roman Catholic Church was no participant in any way, probably only religious group that was not a participant in any way in supporting apartheid.
Baptists were not a participant, but many of them were. Where in the Roman Catholic Church, there was no racial discrimination. Their schools were multiracial, which white schools were not.
Yes, it's a very different experience for, I think, the majority of American Catholics. I was Catholic myself and went to Catholic parochial school, St. Martin of Tours in Amityville, Long Island, and I was an altar boy.
And there was only two or three black students in the entire school. And in America, I think that it is a small minority of black that are Catholic. But how did you come to discover and embrace Reformed theology?
Well, I mean, I went through coming from a Catholic background and then getting discipled really at a school Bible club and only joining a Baptist church my final year. I went to a Bible school after graduating from high school for one year, and that was not Reformed, but they were thoroughly evangelical.
And it was a thoroughly multiracial Bible school. In fact, there were only like three whites. I left school at 17. So I was one of three whites, three or four whites in the Bible school. And that's where I got grounded in terms of what was not Roman Catholic theology and what was evangelical theology.
And then I had to do military service. If you were a white South African back in the day, you were drafted, or we called it conscripted, and you did two years of military service, continuous military service.
Our country was fighting a war, an unofficial war, about a 25-year war. And then after your two years, they would call you back every year for an average of two months a year. But it would effectively be one month, one year, and three months the next year.
And you did that for another 12 years. So over a 12-year period, you do another two years of military service. So I did my military service and I went back to work. And then I applied to our seminary, our Baptist seminary.
It's not called seminary, but it is a seminary, the Baptist Theological College of Southern Africa. And it was a professional organization, not officially an educational organization, because they refused to cooperate with apartheid policies.
And so they were non-accredited. So I did four years there. And in that, I probably became a four-point or a four-and-a-half-point Calvinist, shall we say. I wasn't quite sure about some things.
And then when I graduated... Yeah, carry on.
I was just going to ask, how did you even discover those four points, other than just reading the Bible?
Well, yes, because in our seminary, we had a good mix of people that are both Calvinist and Arminianist. And the policy there was, as long as you can substantiate your theology from some scripture. So we had some professors who were Calvinist and some who were not, but there was no animosity or whatever.
And so it was really... We used to have debates, they would allow some debates, and the debates were always very lively. And I think what did not get me over the edge was the anger in some of the... When they're debating, after the debate, everybody was fine.
But during the debate, both sides would get really angry, and I didn't like it. So I didn't sort of stake my claim. If anybody pushed me, I'd just say I was an Arminianist, just to... My best friend was at the seminary as well, and he was a Calvinist.
And just to give him... And then we would have arguments and discussions. But when I graduated, I did not get a call from any church. Our system was you wait for a call. And it turns out I waited five years.
And so I went back to work. And there was a time when I worked in sales. And in sales, the training, the sales presentation became so remarkably like something I had done many years before, evangelism explosion.
And they have this thing that you memorize. And then I realized that the evangelism explosion, which was really good, I mean, it gave me confidence to share the gospel. But you're basically pushing people using sales tactics.
And I didn't know that at the time, it was only when I was doing sales. And then I realized
Is that the methodology that was developed by D. James Kennedy?
Yes, yes. And I didn't realize at the time that it was really classic sales tactics. And honestly, my change was realizing that the gospel cannot be sold, it must be given away. And then I got an invite to go to this Reformed Baptist church to listen to this guy preaching on predestination.
And I thought, I still remember at the time saying to my wife, I'm going to go and see what this character's got to say. And Roland Estenazi was the pastor, and he graduated from the other seminary in Cape Town.
And I went to Johannesburg. And he graduated the year before me, and I had met him before. And I thought, you know, who's this guy? He was an ex-professional ballet dancer.
A Reformed Baptist ballet dancer? I never heard of such a thing.
And so I went to listen to him. And it was such a, I think he preached for about an hour, which was a long sermon for me to digest at that stage. I don't think maybe once or twice I'd heard a sermon that long.
And he covered it so lovingly and so soundly that everyone he said, so his attitude and his demeanor was not putting me off. It was attractive. Everything he said, I knew I could not disagree with. I knew it was biblical.
And so it was at that point where I crossed the threshold and became, and I think it was probably, and I stayed in his church for about a year before I eventually did get a call to a church. But then I was solidly 1689, you know, all the way.
So a thorough technical, technically correct, but a lovingly and biblical preached message did more for me. And maybe I wasn't ready when I was in seminary to hear it. You know, maybe I had to listen to Roland.
He's a church now in Belgium. And if anybody's ever in Belgium and you're in Brussels, find Roland Eskenazi and go and attend his church.
Great. Well, loved hearing that story. And when we come back, I'd like you to begin exploring those seven marks of biblical revival that you had mentioned earlier. And do that. And if anybody has a question of your own and you'd like to join the conversation, our email address is chrisarnson at gmail .com.
Chrisarnson at gmail .com. As always, give us your first name, at least city and state and country of residence. Don't go away. We're going to be right back after these messages.
I'm Simon O'Mahony, pastor of Trinity Reformed Baptist Church in Carlisle, Pennsylvania. Originally from Cork, Ireland, the Lord and his sovereign providence has called me to shepherd this new and growing congregation here in Cumberland County.
At TRBC, we joyfully uphold the Second London Baptist Confession. We embrace congregational church government and we are committed to preaching the full counsel of God's word for the edification of believers, the salvation of the lost and the glory of our triune God.
We are also devoted to living out one another commands of scripture, loving, encouraging and serving each other as the body of Christ. In our worship, we sing psalms and the great hymns of the faith and we gather around the Lord's table every Sunday.
We would love for you to visit and worship with us. You can find our details at trbccarlisle .org. That's trbccarlisle .org. God willing, we'll see you soon.
When Iron Sharpens Iron Radio first launched in 2005, the publishers of the New American Standard Bible were among my very first sponsors. It gives me joy knowing that many scholars and pastors in the Iron Sharpens Iron Radio audience have been sticking with or switching to the NASB.
I'm Pastor Nate Pickowitz of Harvest Bible Church in Gilmont and Ironworks, New Hampshire, and the NASB is my Bible of choice.
I'm Pastor Rich Jensen of Hope Reform Baptist Church in Coram, New York, and the NASB is my Bible of choice. I'm Pastor Sule Prince of Oakwood Wesleyan Church in Toronto, Ontario, Canada, and the NASB is my Bible of choice.
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I'm Pastor Roy Owens, Jr. of The Church at Friendship in Hockley, Texas, and the NASB is my Bible of choice.
Here's a great way for your church to help keep Iron Sharpens Iron Radio on the air. Pastors, are your pew Bibles tattered and falling apart? Consider restocking your pews with the NASB, and tell the publishers you heard about them from Chris Arnzen on Iron Sharpens Iron Radio.
Go to nasbible .com. That's nasbible .com to place your order.
James White of Alpha and Omega Ministries and the Dividing Line webcast here. Although God has brought me all over the globe for many years to teach, preach, and debate at numerous venues, some of my very fondest memories are from those precious times of fellowship with Pastor Rich Jensen and the brethren at Hope Reform Baptist Church, now located at their new beautiful facilities in Corham, Long Island, New York.
I've had the privilege of opening God's Word from their pulpit on many occasions, have led youth retreats for them, and have always been thrilled to see their members filling many seats at my New York debates.
I do not hesitate to highly recommend Hope Reform Baptist Church of Corham, Long Island to anyone who wants to be accurately taught, discipled, and edified by the Holy Scriptures, and to be surrounded by truly loving and caring brothers and sisters in Christ.
For more information on Hope Reform Baptist Church, go to hopereformedli .net. That's hopereformedli .net, or call 631 -696 -5711. That's 631 -696 -5711. Tell the folks at Hope Reform Baptist Church of Corham, Long Island, that you heard about them from James White on Iron Sharpens Iron Radio.
Hello, this is Brian Nye, President of Hearts for the Lost Ministry. Our sole mission is to serve the local church and work directly with and alongside pastors and elders with their efforts to equip, excite, and educate their flock in biblical evangelism.
We also provide practical experience opportunities in sharing the gospel directly within your immediate community. We accomplish this mission with training and Christ-centered outreach events designed to equip the church and proclaim the good news of the gospel.
Our services are always 100 free. If you're looking to equip and mobilize your church for faithful gospel witness, please partner with us. Hearts for the Lost Ministry, serving the church, proclaiming the gospel.
Contact us today at heartsforthelost .com. That's heartsforthelost .com. Now, have a heart and go share your faith.
Greetings, this is Brian McLaughlin, President of the SecureComm Group and supporter of Chris Arnzen's Iron Sharpens Iron Radio Program. SecureComm provides the highest level of security systems for residential buildings, municipalities, churches, commercial properties, and much more.
We can be reached at securecommgroup .com. That's securecommgroup .com. But today, I want to introduce you to my senior pastor, Doug McMasters, of New Hyde Park Baptist Church on Long Island. Mr. McMasters here, former director of pastoral correspondence at Grace to You, the radio ministry of John MacArthur.
In the film Chariots of Fire, Olympic gold medalist runner Eric Liddell remarked that he felt God's pleasure when he ran. He knew his efforts sprang from the gifts and calling of God. I sensed that same God-given pleasure when ministering the Word and helping others gain a deeper knowledge and love for God.
That love starts with the wonderful news that the Lord Jesus Christ is a Savior who died for sinners, and that God forgives all who come to Him in repentance, trusting solely in Christ to deliver them.
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God bless you. Welcome back. If you just tuned us in, my guest today for the entire program is Pastor Gary Morrison, and he is the pastor of Trinity Baptist Church in Allentown, Pennsylvania, a Reformed Baptist congregation.
And today we are going to be addressing a conversation on biblical revival and we are just about to enter into seven signs of truly biblical revival. And Pastor Gary, why don't you first, if you could, tell us all seven back-to-back and then one at a time examine them.
Okay.
A deep and prevailing conviction of sin. A spirit of earnest and heartfelt prayer. A growing love for God's Word. Transformation in daily life and conduct. A growing love for the brethren and spirit of unity.
And a fervent zeal for the salvation of the lost. And the seventh one, the abiding presence and work of the Holy Spirit. So those are the seven that I believe, you know, using lectures on revival as to be, you could probably come up with more.
But when we first started our Sunday evening revival or refreshment or new service, as we called it, the very first sermon was a brief introduction of all seven. And then for the next seven months after that, I did one of these each of the seven in greater detail as the basis of revival.
I think you accidentally skipped barking like a dog and breaking—.
Frothing at the mouth and rolling on the floor and swinging from the chandeliers.
And breaking out in uncontrollable, nonstop hysterical laughter. But, well, why don't you start with the first sign?
Yeah, I think, you know, if God is genuinely reviving His church, a deep and prevailing conviction of sin. I think that is probably all the people that I've read so far. That's one of the first things that they themselves personally come under a deep conviction of sin.
And then people who hear the message or the messages, or through other means, all become more convinced. And I think, you know, Paul says, I'm the chief of sinners. And I think every Christian should agree with Paul, not that Paul is the chief of sinners, but that we as individuals are each of us the chief of sinners.
So you don't start thinking that some people are worse than you. I think you sort of realize, because you become consciously aware of so many, not so much open sins, because they're obvious, but some of the deeper, subtle things like attitudes and thoughts and sort of like micro-expressions of being unrepentant.
And I think God puts us under an overwhelming sense of this because we become aware of the holiness of God and where we stand. It's an Isaiah chapter six sort of feeling, you know, falling flat on your face and not dealing with sin casually.
Not thinking, well, you know, I can confess it. I can sin at will and confess at leisure kind of thing. And really also that sort of conviction doesn't result in lasting despair. I think we do go into despair, but a genuine conviction turns our face to Christ and to repentance and then to forgiveness, obviously.
So I think that would be the first thing.
I'm reminded of hearing stories about the Welsh revival, and one of the things that sticks out in my memory, this would have been in the early 1900s, I believe, miners, the owners and managers of the, I believe they were coal mines, but they could have been other kinds of mines.
I don't remember right off the top of my head. They were immediately struck that something had happened to their employees because the mines were being filled with tools that had been stolen by the miners.
And they were struck with such great feelings of guilt that they repented and brought the tools back.
And there's another story as well, the pit ponies, which were probably Shetland ponies, smaller horses to go underground that would haul on rails and carriages all the coal out. They stopped responding to the orders that miners were giving them because the miners had stopped swearing, stopped cursing.
And so the horses, the pit ponies didn't understand what was being said to them. That's hilarious.
And you can move on to the second step. And of course, we'll be revisiting all of these steps at some point.
A spirit of earnest and heartfelt prayer. And for me, I think this is where I'm at now with the concept of prayer. You look at Acts chapter four and you see a pattern of revival prayer, everybody getting together.
Revival creates prayer. And quite often, this is a thing that prayer, a renewed sense of prayer comes before revival. So God is getting us ready by bringing us to our knees. And it's not a mechanical prayer.
So often our prayer meetings, and I'm a pastor, so I know personally I'm guilty of a prayer meeting being structured about different requests and that. And I think it's right to bring requests to God, obviously.
But I think when we start becoming struck by the Lord and more earnest, our prayers become more passionate and not just about going to God with a shopping list of requests, but coming to him and asking him to revive us and to change us.
Because I think we might not want to pray for revival when we sort of realize what that might mean to us. It's going to change us. Everything's going to be different. We might have to confess sin. We may have to do something that's going to be embarrassing or difficult.
And I don't think God's in the business of embarrassing us, but maybe we just are uncertain. But I think we don't care anymore. We just want God to send us revival. And I think God-centered prayer, passionate prayer.
And that reminds me of a book. I don't know if you have read it. It's an excellent book, and I strongly urge you to pick it up and read it if you have not yet done so. Published by. Banner of Truth, The Power of Prayer, A New York Revival of 1858 by Samuel Prime.
Have you read that?
I think I might have the book somewhere. And this was a businessman who started a small prayer meeting. And I think he was one of my biographies that I actually covered. And it was absolutely incredible, the response.
I mean, I don't remember. I've got a terrible memory for material that I've preached on and spoken on. But I do remember that, yes. And I'm absolutely convinced I've got that book. That that made a deep, deep impression on so many people.
The prayer meeting grew to tens of thousands and then spread across the United States to hundreds of thousands of people.
Yes, and it started out very small. J .W. Alexander was the businessman you spoke of and started out small. And this should give encouragement to people who are endeavoring to begin such gatherings. And they may be depressed and discouraged and want to give up if time after time.
It's a small gathering. But you see what the Lord did and grew this into something that spread throughout Manhattan and in the United States, where tens of thousands were gathering for prayer. And there was a marked transformation in the souls of thousands that brought Christian historians to the point where they believe it was a true revival.
Absolutely. I mean, you know, it wasn't one of the things that we were talking about earlier, that are company false revivals. Definitely, I think it was. You know, the congregation that I'm pastoring, I won't tell you how small it is, but we're really small and struggling.
And, you know, that to me just gives me a greater hope and trust that whatever we're doing and praying and seeking revival, thinking of the words of Errol Hulse's book, Give Him No Rest from Isaiah 62, you know, God challenges us.
In fact, he commands us in that passage to give him no rest in prayer. And I like to say it's like God wants us to nag him into praying, like the widow praying and nagging the judge for justice, you know.
And God wants us to come to him and pray. So prayer is absolutely. We mustn't go through the format. It's got to be a passion in us to pray for revival and to not stop. And size is of no concern to God.
I mean, I can't remember where in scripture, but don't despise the day of small beginnings or small things. We just look at how many nobodies God picked and transformed, yeah.
Amen. And why don't you move on to the next Mark.
A growing love for God's word. So revival doesn't move people away from scripture. And I say this very markedly because so many people say, I know this revival is genuine because I felt it. I experienced it.
Well, this sort of new sort of craze, you know, this new sort of thing that's sweeping through this new, wild and fantastic thing, which is ridiculous. I felt it. And I know what I feel was real. And scripture, God's the Holy Spirit, when he comes into revival is not going to contradict himself.
So revival gives us a love for God's word. The more it restores and renews our love and our desire. And I would say, how many times have you read scripture? How many times do you read scripture? How many times have you been in scripture?
Has it dwindled since you first became a believer? The Holy Spirit inspired scripture and it creates a hunger. Are we, do we hunger? Do we hunger to go for those Christians out there who are struggling and maybe, you know, skip church or whatever, because they, maybe, one of the reasons is maybe you skip church because it's not appealing to you anymore, because you don't hunger for scripture.
Because you can go and listen to a so-called boring preacher. But if you come hungry, you will hear God speaking. Even if it's a monotone voice or whatever the case is, you will hear God's speaking. The Holy Spirit, well, the sword of the spirit is the word of God.
So yeah, it just, genuine revival produces Bible-loving Christians.
Praise God. Well, we have to go to our midway break. And if anybody listening would like to join us with a question of your own, our email address is chrisarnson at gmail .com. As always, give us your first name, at least, your city and state of residence, your country of residence, if you live outside of the good old USA.
And you may remain anonymous if it's about a personal and private matter. Let's say you are a member of a church and you disagree with your church's approach to revival, whatever that may be, their understanding of it, their preaching and teaching on it.
Perhaps you're the pastor and you disagree with your denomination or your fellow elders over this. We would understand things like that would compel you to remain anonymous. But if it's a general question on the Bible and church history in regarding to revival, please give us your first name, at least, city and state and country of residence.
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I'm Dr. Joseph Piper, President Emeritus and Professor of Systematic and Applied Theology at Greenville Presbyterian Theological Seminary. Every Christian who's serious about the Reformed faith and the Westminster standards should have and use the eight-volume commentary on the theology and ethics of the Westminster Logic Catechism titled Authentic Christianity by Dr. Joseph Moorcraft.
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Welcome back. If you just tuned us in, my guest today for the entire program is Pastor Gary Morrison of Trinity Baptist Church in Allentown, Pennsylvania, which is a confessional Reformed Baptist congregation, and we are having a conversation about biblical revival.
And we do have a listener in Middle Island, St. Kitts in the West Indies. Gregory, is there a difference between revival and reformation? And if so, what is the difference? Very good question.
Well, I think reformation, in my humble opinion, is something that we should always be trying to do. We should always be reforming. Temper, reformat. Yeah, not changing everything, but we should always be coming to a clearer understanding and deeper.
We should always be seeking to learn more and to know more and to do more. Where I think revival is where we become aware of so many shortfalls, talking about sin, in our life, so many ways we fail, and we are more determined to have God change us in the way we think, in the way we feel, and it affects every aspect of our life, the way we deal with people.
Yeah, so I don't know. It seems like revival seems to happen in certain places at certain times in a significant way. Where reformation could be going to Bible summary, going to a Bible study, learning more.
Maybe that's an ordinary means of grace, where maybe revival is a more extraordinary.
Means of grace. And could one say that reformation is very often the byproduct of a true revival?
Yes, I think maybe reformation would be the fruit, the lasting fruit of a revival. I think that's a good point, yeah.
Well, thank you, Gregory. You always submit great questions from there in the West Indies. Please continue listening to the program and spreading the word in St. Kitts and beyond. Well, let's move on to the next mark.
No, go ahead. Number four would be transformation and daily life and conduct, and really Romans 12, 1 and 2. Revival must survive Monday morning, is my first thing that I'd have to say, because so often we have a bit of a crash, you know, if our church service has been very edifying, and we've worshipped the Lord, sometimes you have a bit of a crash on a Monday.
And I think many pastors, we feel this all the more. We talk about pastoral exhaustion many times. Pastors, or so I've been told, would write a resignation on a Monday. I've got to say, I've thought about it many, many times.
But revival must survive Monday morning, the Monday morning blues. Even if it's been rough, we've got to turn to the Lord and say, it's a new day, Lord. And of course, I would say revival acknowledges the struggle and the disappointment and other things as well, and keeps going through trusting the Lord, because we walk by faith and not by the fact that God loves me, and not the feeling that I'm a miserable, you know, I'm in a state of misery.
So revival must survive Monday, and change to worship produces change to living. How is it affecting my, am I doing everything exactly the same? I've gone through this, and I'm still, everything's exactly the same.
Or am I saying, you know, can I give more to the Lord's work? And I'm not just talking about money, I'm talking about time. And so often we make excuses to not do things, where I think we would stop making excuses.
We'd probably start making excuses to do more for the Lord, to pray more, to put more time aside for our reading. So our life is going to change. And like the pet donkeys, or the pet ponies, and like the tools arriving back in the workplace in Wales, you know, there's your change to living.
People show signs of, you know, if we've offended somebody, well, if somebody's taken offense at us, I guess, then maybe we can talk to them as well. And holiness, a greater desire to be holy, realizing, you know, more the cost of our sin to Christ, our relationship, our work, our speech, our priorities.
And I think there's the, I mean, it's so difficult. So many churches in the United States don't have an evening service. And people say they've had a busy week. Yeah, I know, but I mean, I, you think about in other countries where they do have, almost every church does have two services.
And people go to them because that's their priority. And then, yeah, I think in Sprague's book, this is a particular important point for him, the transformation of daily life and conduct.
Great. And we have Donald in Northampton, Pennsylvania. And Donald says, both of you jokingly were mentioning barking like dogs and laughing and other things that have been the fruit of false or counterfeit revivals in the recent years of history here in the United States and other places.
But did not those things often accompany true signs of revival, for instance, during the ministry of Jonathan Edwards?
From my reading, yes, things like that did accompany, but there's no way in any place or form that he endorsed those. He recognized the other signs, you know, because I think because a revival, obviously, heightens people's emotions.
And it's very easy for a genuine or sincere person to get carried away by emotions, you know, and do the craziest of things because they're excited about something. Yeah, so I would say no. Chris, I remember when I was in South Africa in our local village, where I was a pastor at a church for five years.
And I knew the Pentecostal pastor. And they spoke about one of the things that were happening in their church was a vomiting in the spirit. And I basically said, are you crazy? Vomiting in the spirit is now a thing, you know, show me from Scripture.
And the argument is no, but it was genuine. The people were, and I said, no way can that be, you know, orderly. You know, in Corinthians, it talks about, you know, God is a God of order. And that is not in any stretch of the imagination is not.
And so many of these passionate and emotional outbursts are not orderly. Where a hunger for God's word, a conviction of sin, these things are orderly. They don't move you to do something crazy.
Now, I know that, you know, our mutual friend, Dr. Conrad Mbewe of Kobwata Baptist Church of Lusaka, Zambia, Africa. And I know that Zambia is northwest of South Africa. But having said that, are there similarities in the Pentecostal and charismatic phenomenon where you lived in South Africa?
Because Conrad said that many of these churches have become very little different than the local witch doctor, but with Christian language sprinkled on it. Right, right.
Well, I think a lot of your so-called faith movement and other things are and do have sort of similarities with witchcraft, you know, where you say something and you think by using a name you've got power over whatever.
And absolutely, there's a lot of similarities, so much so that my father spent, as a child, a number of years living in Zambia when my grandfather worked there. Zambian, one of their language groups is very similar to where I grew up, Zulu.
And in fact, they have people with the name Zulu. So there's a lot of cultural, and the Bantu or Ndebele tribe of Black people are very similar. Yes, definitely in South Africa. And I can tell you more about witchcraft than I care to, sort of African-style witchcraft.
Yeah, and it's about controlling the spirits and, you know, saying things and doing things and it can lead to terribly wicked things.
Oh, yeah. Conrad was saying in at least one sermon, you here in America think you have experienced Pentecostalism and the charismatic movement, but what you have experienced is like kindergarten compared to Zambia.
Yeah. And he was even saying that men are known to even give their own wives to the pastor, that he would share with them sexually and just absolutely astonishing stuff.
Yeah, I mean, it's so despicable, it's unworthy really of going into any detail. But you're right, there are things that border Ridiculous isn't funny.
This is Deadly serious.
Well, let's move on to the next mark of biblical revival.
Growing love for the brethren and a spirit of unity. I think it breaks down unnecessary barriers. Last night at our concert of prayer afterwards, Mark Howard, it was at his church and he hosted it and he was a young gentleman that comes to our evening service and he'd come and, you know, he's Presbyterian and he was talking to Mark, he's Presbyterian.
And then he saw Mark and I was also talking to him and he was struck by the fact that we've got, that we're Presbyterian and we differ in our understanding of maybe baptism, obviously immersion and child baptism.
But he was struck by the fact that we had such unity, that we had such unity. I think the only reason why we could have a concert of prayer with different denominations and independent churches is because there is a growing love for the brethren.
I've been here for 10 years before I even became remotely interested in any of the other churches in my area. And I say that to my shame as a pastor of over 30 years. And it was Taylor who was in his first church and then he started during COVID.
And what a way to start a ministry, you know, and he reached out and there was a love. And so, you know, we've responded to that. And I think there's, we stopped saying, well, we can't endorse that church.
We can't go to that church because they have something that's not a deal breaker in terms of a difference of opinion. It's not a salvation issue. And I think if we've got differences, but they're not salvation issues, we should be much more respectful and loving to other believers.
And also forgiveness and restored relationships. You know, if you have fallen out of people, the desire to want to restore that and caring for the weak. I mean, these are all standard things that pastors are supposed to be doing.
Caring for the weak, the fallen and struggling believers, but really a love for doing it and for the Lord. And so it's not an ecumenism of churches just because we want to show something. It's because we really do love the Lord.
A gospel unity among Christ's people. That's the growing love for brethren and the spirit of unity.
Yeah. One sign to me that we are not experiencing a revival here in the United States is a hatred that is so dominant for the church. And you have many professing evangelical Christians who are lone wolves and mavericks, who have no connection with the local church.
They're not under the authority of biblically faithful local elders. They think it's unnecessary. They think it is just some kind of man-made yoke of bondage. And now I understand that some people have been seriously harmed being in bad churches with bad leaders and the scars follow them for years.
And they are very reluctant to make themselves vulnerable again, by even considering joining a church. But that still does not excuse the forsaking of the brethren, which is, we shall not do that. It's a command not to do that in the scripture.
Yeah, lone ranger Christians, I call them, and there's a group of Christians that I found when I came to the United States, and I call them tumbleweed Christians. They blow to one church and stay there for a few months or a year, and then they blow to another church.
And we've found people doing this, and then I found some people actually coming back to our church every two or three years, and then staying for a while, and then coming back finding something that is welcome and going away, but coming back.
And I don't believe you personally will come under revival if you think you are greater than the body of Christ.
Right. And if you think that you do not need a teacher, you do not need an elder, you are above that. And even elders need elders, which is why Reformed Baptists believe in the plurality of elders. And I think that it is a tragedy that the abuse of the federal government and the local governments during COVID gave churches a license to think they were conducting genuine worship on Zoom meetings.
And that now I understand there are people who are in nursing homes and or are people who are confined to bed because of a serious injury or handicap, what have you, who rely on that. I'm not trying to take away from the value of that, but when you think you're replacing fellowship with the brethren and the experience of worshiping face-to-face with other brothers and sisters in Christ with a Zoom meeting, and there are people that I know that are still completely relying upon watching their favorite preacher on television, and they have never returned to active membership in the church where they came from after the, what do you call it, the coronavirus crisis.
Yes, absolutely. And many of these churches, if not most, will not place these people under discipline, because I think it's a disciplinary sin to just, no, I'm just going to stay home from now on and watch my favorite preachers on TV or watch you on the live stream.
So I'm not going to be a part of the services anymore.
I agree with you absolutely. We stayed open during the so-called scare. The first three or four weeks, it was just my wife and I, we did put it online. We told people, come if you can, but if you can't, stay.
And within about a month, people started coming back. And I think probably within six to seven months, just about everybody came back. They sat with masks on. They sat with a bit of distancing and stuff like that.
But I refused. I'm a pastor. I'm a preacher. I'm going to preach every Sunday, whether anybody comes or not. And some people were worried with their kids and that. But you're right, I think most churches probably lost people.
Yes. And by the way, my own personal physician, who is a Reformed Christian, Dr. Joel Yeager, whose practice is called Heritage Family Health in Newmanstown, Pennsylvania. He and two of his co-authors of a very valuable book that came out in the midst of the coronavirus scare, titled Coronavirus and the Leadership of the Christian Church, a Sacred Trust Broken.
You can hear the interviews that he conducted with his co-authors, Ernie Springer and Dr. Dan O 'Rourke, if you go to IronTripandZionRadio .com and you type in the search engine, Yeager, Y-E-A-G-E-R, there are a number of links that will appear, different interviews, including the ones I conducted on November 24th, 2020 on this very subject, that I think you might find very helpful.
But let's move on to the next, Mark.
Yeah, I just wanted to say one final thing about a growing heart for the brethren and the spirit of unity. I think this is, for me, one of the things that also spurred me on to the concert of prayer with other churches and to raising it with the guys.
And they were comfortable enough to talk about it because I didn't want anybody to think I was in control because I was proposing it. We've maintained a healthy co-leadership of it and ownership of responsibility.
I think you only have inter-church prayer meeting if there is this love for the brethren and the spirit of unity. So the next one is a fervent zeal for the salvation of the lost. A fervent zeal for the salvation of the lost.
Calvinists have that?
You know, we're always mocked and slandered that we don't.
We had a gentleman, he's now with the Lord, who was part of a ministry of our church, we call it Jericho Walls, and he would go out once or twice a week with a few people and just go and stand and give Bibles away or gospel tracts and share the gospel with people.
Probably carried it by himself pretty much for 10 or 15 years. Then I realized the value of it and I got involved as well with that. The brother has passed. We go out once a month now and our little church, we buy as many Bibles as we can and we give them away.
At the moment, we're going through a bit of a—since about December last year, we realized if we go to certain areas in Allentown and the environs, that Hispanic people will take Bibles and they're glad for them.
So we're probably giving away more Spanish Bibles than English Bibles for the first time in maybe 20 years of this ministry, which is very exciting, very exciting. There's a place that phoned me up the other day, can you give us some Bibles?
I gave them a box of Spanish Bibles and then we're going to give them away. So yeah, I mean, just reaching out, concerned about people you don't know Christ and their salvation. To the point where deeply—we watch all these sort of hospital things with kids appealing for money and then you see these animals that are ill-treated and they're designed to be emotional, but how many Christians have that same emotion when they think of the lost and what are we doing?
So evangelism is not a program. I started something and it sort of hasn't necessarily gone well, but for everybody in our church to take a Bible that we have and give one away per month, because if you give one away, you're going to want to give more away.
And that is that people will take a Bible or buy it themselves and keep it in the corner. We have a number of people that do that. And when they have an opportunity to give a Bible away, just that, where most Christians or many Christians maybe haven't thought about doing it.
I think that the zeal—I did one of the biographies on David Brainerd and his passion for the lost. If we could ask God to give us a fraction of the passion he had,.
I think our churches would be different. Yes, I think that although it is very appropriate for Christians to manifest righteous indignation when those in our communities, those that we see on television and the media who are in the realm of politics, especially perhaps who are predominantly on the left but not exclusively, who are haters of Christ and his word, although they would never say that, they reveal that they are.
We boil up with righteous indignation and we should be vocal about the lies being declared in our nation and in our communities. And we do all that we can in the God-given spheres where we are placed to prevent the spread of things like drag queen story hours in our libraries and all those kinds of things, get abortion clinics shut down, and I could go on and on and on.
But we cannot let our hatred of these activities, we cannot let this hatred bring us to the point where we forget that we were lost before Christ saved us and that even in the Scriptures, some of the most vile and wicked sinners were saved by Christ's grace and mercy, and some even became champions and heroes of the faith like Saul of Tarsus.
And so we can't think that we are being sufficiently obedient to Christ just by hating error and hating wickedness. We have to have that zeal that you mentioned, and if we don't have it, we have to pray for that zeal to reach the lost with the gospel and pray for their salvation.
Would we go to the precipice of hell to give a Bible to somebody who's on his way? I mean, when I shared my testimony, it was a high school teacher, not even at the school that I went to, who knocked on the door and spoke to my parents for a boy he had never met.
And that was the beginning of my getting a New Testament, reading it, and the beginning of everything. Was that person, and when I met him years later at a church I was at, and I went to him, and he could not remember me at all.
And I think, isn't that wonderful that he did something that he didn't remember, because we should be doing so many things to hand out Scripture, talk to people, and that we cannot remember them all. And maybe one day in heaven, somebody will come to us and mention something that we've forgotten.
But I think maybe for many Christians, there won't be much that they've done, which is sad.
Amen. Well, let's move on to the next mark.
Well, it's the last one, the abiding presence and work of the Holy Spirit. I think, for me, I went to a charismatic church in my first year at seminary. It was a very sort of well-controlled charismatic church, and I had nothing but respect for their pastor.
But some people would say, the Holy Spirit has led me to do this, and told me to do that, and the Holy Spirit told me to do this and that. And when I look at the work of the Holy Spirit in John chapter 14 and 16, the Holy Spirit's preoccupied with the work of Christ, and leading us to Christ, and convicting us of our sins.
And the Holy Spirit's never going to move somebody to do something that is not in Scripture. And they put the emotion of what they believe is the Holy Spirit over the The Holy Spirit brings the Word to life, and yes, it will ignite our passion, but it will ignite our passion to be biblical.
So the abiding presence and work of the Holy Spirit is not about emotionalism and spontaneity. I don't think Paul and Barnabas, on their first missionary journey, woke up one morning and said to the church, the Spirit's led us to go on our first missionary journey, off we go.
Will you endorse us? To me, it's quite a careful and planned.
Process that sends them on. Amen. And we're going to our final break right now. And if you want to join us before the program is over, make sure you send in your question as soon as possible. Our email address is chrisarnson at gmail .com, chrisarnson at gmail .com.
As always, give us your first name at least, city and state and country of residence. Don't go away. We will be right back after these messages from our sponsors.
I'm Dr. Tony Costa, Professor of Apologetics and Islam at Toronto Baptist Seminary. I'm thrilled to introduce to you a church where I've been invited to speak and have grown to love—Hope Reform Baptist Church in Corham, Long Island, New York, pastored by Rich Jensen and Christopher McDowell.
It's such a joy to witness and experience fellowship with people of God, like the dear saints at Hope Reform Baptist Church in Corham, who have an intensely passionate desire to continue digging deeper and deeper into the unfathomable riches of Christ in His Holy Word and to enthusiastically proclaim Christ Jesus the King and His doctrines of sovereign grace in Suffolk County, Long Island, and beyond.
I hope you also have the privilege of discovering this precious congregation and receive the blessing of being showered by their love, as I have. For more information on Hope Reform Baptist Church, go to hopereformedli .net or call 631 -696 -5711.
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It's such a blessing to hear from Iron Sharpens Iron radio listeners from all over the world. Here's Joe Reilly, a listener in Ireland, who wants you to know about a guest on the show he really loves hearing interviewed, Dr. Joe Moorcraft.
I'm Joe Reilly, a faithful Iron Sharpens Iron radio listener here in Ottawa in County Kildare, Ireland. Going back to 2005, one of my very favorite guests on Iron Sharpens Iron is Dr. Joe Moorcraft. If you've been blessed by Iron Sharpens Iron radio, Dr. Moorcraft and Heritage Presbyterian Church of Cumming, Georgia, are largely to thank, since they are one of the program's largest financial supporters.
Heritage Presbyterian Church of Cumming is in Forsyth County, a part of the Atlanta metropolitan area. Heritage is a thoroughly biblical church, unwaveringly committed to Westminster standards, and Dr. Joe Moorcraft is the author of an eight-volume commentary on the larger catechism.
Heritage is a member of the Hanover Presbytery, built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone, and tracing its roots and heritage back to the great Protestant Reformation of the 16th century.
Heritage maintains and follows the biblical truth and principles proclaimed by the reformers, scripture alone, grace alone, faith alone, Christ alone, and God's glory alone. Their primary goal is the worship of the triune God that continues in eternity.
For more details on Heritage Presbyterian Church of Cumming, Georgia, visit heritagepresbyterianchurch .com. That's heritagepresbyterianchurch .com, or call 678 -954 -7831. That's 678 -954 -7831. If you visit, tell them Joe Reilly, an Iron Sharpens Iron Radio listener from Attoy in County Kildare, Ireland, sent you.
I'm Dr. Joseph Piper, President and Professor of Systematic and Homiletical Theology at Greenville Presbyterian Theological Seminary in Taylors, South Carolina, and the NASB is my Bible of choice.
I'm Pastor Chuck White of the First Trinity Lutheran Church in Tonawanda, New York, and the NASB is my Bible of choice. I'm Pastor Anthony Methenia of Christ Church in Radford, Virginia, and the NASB is my Bible of choice.
I'm Pastor Jesse Miller of Damascus Road Christian Church in Gardnerville, Nevada, and the NASB is my Bible of choice.
I'm Pastor Bruce Bennett of Word of Truth Church in Farmingville, Long Island, New York, and the NASB is my Bible of choice. I'm Pastor Rodney Brown of Metro Bible Church in Southlake, Texas, and the NASB is my Bible of choice.
I'm Pastor Jim Harrison of Red Mills Baptist Church in Mayapac Falls, New York, and the NASB is my Bible of choice.
Greetings. This is Brian McLaughlin, President of the SecureComm Group and supporter of Chris Arnzen's Iron Shopping Zion radio program. SecureComm provides the highest level of security systems for residential buildings, municipalities, churches, commercial properties, and much more.
We can be reached at securecommgroup .com. That's securecommgroup .com. But today, I want to introduce you to my senior pastor, Doug McMasters of New Hyde Park Baptist Church on Long Island. Doug McMasters here, former director of pastoral correspondence at Grace to You, the radio ministry of John MacArthur.
God bless you. And don't forget, folks, that this program is also paid for in part by the law firm of Buttafuoco Associates. If you are the victim of a very serious personal injury or medical malpractice anywhere in the United States, please call my longtime very dear friend since 1991 and brother in Christ, Daniel P. Buttafuoco at 1 -800-NOW-HURT, 1 -800-NOW-HURT, or visit Dan's website, 1 -800-NOW-HURT .com, 1 -800-NOW-HURT .com.
Please tell Daniel P. Buttafuoco, attorney at law, that you heard about his law firm, Buttafuoco Associates, from Chris Arnzen of Iron Sharpens Iron Radio. Also, I want to remind all men in ministry leadership that you are all invited to the free biannual Iron Sharpens Iron Radio Pastors Luncheon next week.
That's Thursday, October 1st, 11 a .m. to 2 p .m. My Church of the Living Christ in Loisville, Pennsylvania. Everything, as always, is absolutely free. Your admission, your lunch, and every man attending will receive one and possibly two heavy sacks of free brand-new books, personally selected by me and donated by generous Christian publishers all over the United States and United Kingdom.
If you want to register, please send me an email to chrisarnzen at gmail .com, and give me your full name, the full name of your church or parachurch ministry, its location, and the number of men who will be joining you on October 1st.
That's chrisarnzen at gmail .com, and put Pastors Luncheon in the subject line. And by the way, Pastor Gary Morrison, since you've been to so many of the Iron Sharpens Iron Radio Pastors Luncheons, why don't you put in your own description of these luncheons and how you've enjoyed them?
Well, it's always good to have fellowship with other pastors. You meet new people, chat to people. And we were talking about having fellowship earlier with people from other... You don't quite necessarily agree with everything we leave.
And I think the luncheon particularly has that because there's so many people, and a number of them are your speakers. And I love that because there's this fellowship of brethren, and certain differences don't matter in our fellowship with one another.
So the speakers are always challenging, as they should be, and high quality. So there's that. And of course, thank you for the food and the books. I don't think you have any books that a pastor would not want in their library.
Well, there might be some hardcore Arminian there that might overlook some of the books, but they shouldn't. Even I, on occasion, read a scholarly work by an Arminian or non-Calvinist. So, I mean, they should not just ignore it because of their preconceived notions.
Yes. But, oh, and I forgot to mention that... I mentioned it earlier, but I'm gonna mention it again. The keynote speaker this year, well, this October, I should say, for the very first time ever is Dr. David A. Harrell, pastor of Calvary Bible Church in Jolton, Tennessee.
He is a Reformed Baptist also, and a prolific writer. And his keynote address will be coming from one of his books, Why America Hates Biblical Christianity. And I'm looking forward to hearing, which no doubt will be a riveting message.
And let's see here. We have Jonathan in Watertown, Connecticut. And Jonathan says, I was wondering if your guest is an amillennial, historic pre-millennial, or post-millennialist, and if that has affected his understanding of revival.
Well, I am an amillennial now, but I used to be a pre-millennial. And I'm starting to see some of the sense in post-millennialism. For me, I'm not an amillennialist because of any other reason than I believe it's the most biblical framework that I can see.
And if the Lord changes my understanding, I'm not going to hold to something because I'm never going to say once an amillennialist, always an amillennialist. I just think it's the most biblical from my understanding.
And maybe I've got a limited understanding. So I don't disrespect people that hold to other ones. And I don't think it has affected my understanding of revival. So I don't know if that's a good enough answer, but that's what I've got.
Let's see here. We have Abraham in Spanish Fork, Utah. And Abraham asks, what is your view about that controversial passage in the New Testament that all Israel will be saved? And there seems to be a lot of disagreement amongst brothers in Christ, even who agree on many, if not most other issues, but on that one area, they seem to have disagreement.
Well, I'm not sure how this is related to revival.
Well, I mean, if you believe that the revival is going to bring about the mass conversion of Jews, it does.
Yeah, you get it. Well, isn't there a passage that also says not all Israel or Israel?
Yes, that's right.
Yes, all of God's people are going to be saved, and not one of God's people will not be saved. How you interpret that to be the nation of Israel, but not all of the nation of Israel, and it never has been.
If you look at, I mean, I've just finished preaching a couple of weeks ago through numbers, and you think of not all Israel were really believers, they were all Hebrew. But it doesn't necessarily mean that they were, you know, there's always been a remnant within a remnant.
And so I do believe, I mentioned Roland Eskenazi earlier has been instrumental in my making the final step over to, you know, being a Calvinist. And with a name like Eskenazi.
Yeah, the aesthetic Jewish sect, right?
Yes, his father was, I believe, an Israeli Jew, and his mother was an Arab, an Egyptian Arab, who was a Christian. And I think they, you know, not all of his family, many of his family is called Jewish, but he is one of the Israel that has been saved.
When I was in seminary, I worked as a youth pastor for a church for three years, three of my four years. And the pastor there, Gavin, oh, I just can't think of his name now, it'll come to me. But he was raised as a Jew in a Jewish family, and he got saved.
And I've had two influential people in my life, and both of them, their enthusiasm in coming from Judaism to Christianity is quite evident. And Gavin Sklarczyk was his name, it came to me. So yes, you know, I think all Israel will be saved.
Yes, and just for those of you wondering where in the New Testament that is, Romans 11, verses 25 through 26, I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited.
A hardening in part has come to Israel until the full number of the Gentiles has come in. And so all Israel will be saved as it is written, the deliverer will come from Zion, he will remove godlessness from Jacob.
And there are those perhaps, especially post-millennialists, and definitely some amillennialists that are optimistic amillennialists especially, who believe that this is referring to a mass conversion of ethnic Israel before Christ returns.
So as he said, the listener said that there are different views that Christians debate over. Well, I want to make sure that you summarize, and I'll give you five minutes to summarize what you most want etched in the hearts and minds of our listeners about the whole concept and subject of biblical revival.
Well, if we believe that only God can send revival, for me, I'd want people to ask this question, what can we do as pastors? And how are we responsible that our churches understand the need for revival?
And so I've got a couple of points here. Do we ourselves as pastors, if it's pastors listening, and anybody else, do we genuinely believe that we need revival? So that's one thing. How can we awaken a sense of need without manufacturing discouragement?
When people come under such a conviction of sin that they become full of despair, so we don't want to do that. So we do want to awaken a need. Of course, we do that by pointing them to Christ. Because it doesn't matter how despondent you become in your sin, how much of a failure, I mean, you look at John Bunyan, it doesn't matter how much you've, if you look to Christ, you'll come through that.
Are we as pastors and are we as Christians, our pastors preaching in such a way that make people long for Christ? And are we going to churches where the preaching makes us long for Christ because of the beauty of Christ, the attractiveness?
And I'm not saying preach a wonderful, touchy and feely good type of message, I'm talking about preaching to sinners. And do our people, do we actually know what revival is? Because we've mentioned this before, there's one view, a very strong view, I would say, probably the majority view this as things and personalities and this kind of manifestation and this kind of singing.
But really, genuine revival is renewing and refreshing everything that we already are doing. Our sense of reading, our sense of praying, our sense of being involved, it's all given a boost. So revival isn't something new and extraordinary, it's something ordinary that becomes extraordinary.
So do our people really know what revival is, biblical revival? And are we in our preaching giving people a reason to believe that God can do it again? I constantly think, Lord, are you, with everything you're laying on me to talk about revival and our concert of prayer and our meetings, will we see revival?
Will we see revival? And I have to believe, well, you said, give me no rest. So whether I see it or not, I trust that other people will see it. And is our prayer meeting more occupied with what God can do and with what God is telling us, give me no rest?
Or are we still preoccupied with coming and praying from A to Z about different things and the number A, one, two, three, and then going through our itemized list? Are we really praying through the word?
Are we really saying, Lord, restore the backsliders among us? Lord, restore those who stopped coming to church as a result of COVID -19. Lord, these people who wander from church to church bring them back and root them in a church for the rest of their life.
You know, are we really praying for that? Are we praying for our neighbor who's a Roman Catholic or our neighbor who's a Muslim or something like that? And then are we really prepared ourselves, Lord, for the consequences where God may expose to us our pride, our prayerlessness, our competitiveness that we want our church.
When fellow pastors talk, we always try maybe put our church a little bit better than it is. Resentment, any unbelief, people who we've neglected in the church, thinking we don't need help. God may expose these things to us.
And do we really want to do it, or are we actually too comfortable with the way things are going? Because everything seems to be going quite well at the moment. You know, there's the greatest challenge.
Do we really want God to make our life uncomfortable? But the last thing is, can our churches together, what can we do, what must we do together that we cannot do separately? That's, you know, so attaching ourselves and building relationships with other churches.
And, you know, because I think there are some things that we need, and don't rely on the denomination, you know, don't rely on that. I think rely on other gospel preaching people in the area.
And don't be caught up in the danger of thinking you can manufacture revival just because you have an event called a revival meeting and everybody's excited and jumping up and down and dancing. And not that there's anything wrong with being excited about the Lord.
We in the Reformed faith could use some more excitement, more than anybody. But you can't invent or manufacture, conjure up revival through your enthusiasm. That could be very misleading and could lead folks into all kinds of damning error.
Well, I want to thank you so much, Pastor Gary, for doing such a great job. And I look forward to your return. To the program, I'm glad that I finally got around to asking you, seeing you twice a year at the biannual pastor's luncheons.
I, it just dawned on me, I've never had Gary on the program. And I'm glad that it did dawn on me.
And that I invited you. No, now you, now you're wishing you never did.
No, no, no way. No, you were, you did a great job. And I look forward to you returning.
And once again to, go ahead. Can I say that, you know, I've got a, it's just a, it just was a proposal when I spoke to my fellow pastors in our fraternal, a proposal for a concert of prayer. Could I say, if anybody wants a copy of that, could they email me at the church email, which is trinityallentown at gmail .com.
Trinityallentown at gmail .com.
Yeah, then I'll email you a copy of the proposal and you make of it as you will. You know, this, I consulted, I passed a friend of mine in England and others, you know, to come up with this. It may be helpful.
It may not be helpful. And the website, once again, for Trinity Baptist Church of Allentown, Pennsylvania is trinityallentown .org, trinityallentown .org. I want to thank you so much, Pastor Gary. I want everybody listening to always remember for the rest of your lives that Jesus Christ is a far greater savior than you are a sinner.