Retaining the Standard of the Gospel — Santosh Poonen

And sit at your feet, longing to hear from you. We fill our minds Lord and allow our... the world is bombarding us with news and reports and good reports and bad reports and trivia about this and that.

The world is pursuing all these things. I pray you'll give us years to hear what the Spirit is saying to the church. We need it more desperately in the days to come Lord. It's going to become more and more difficult as the devil steps up the loudness of the noises around us Lord, to hear that still small voice.

But thank you that if we will listen, if we will stop and pay attention, like you say over and over again in the book of Proverbs, pay attention, pay attention. He who has years to hear, let him hear.

Give us those years Lord to hear, to hear your voice. Give us a spirit of discernment as individuals in our lives, in our homes and in this church, a spirit of discernment that we can know clearly your voice, distinguished from all the other voices that the devil would try to confuse us with and bring unbelief and doubt and fear.

Worldly counselors, worldly wisdom, worldly pursuits of knowledge, worldly interpretations of your Word. So many thoughts of man exist around us Lord and I pray that you'll give us the grace to shut all of that out, even this morning as we come back to your Word.

Give me the grace to shut out all of my human thoughts that I can hear what your Spirit is saying to me and speak what your Spirit is speaking to me. And for all of us let us hear that voice alone. In Jesus name, Amen.

Preparing for Persecution and Using Peace Wisely

Okay, 2nd Timothy chapter 1, look at verses 13 through 18, at least some of those verses. You know I believe the time is coming when going to church is not going to be as cozy or comfortable as it is for us today.

I don't know if you believe that. I hope you do. But that time is coming. The Bible speaks of it. We're not going to be taken up before the tribulation. I'm not ashamed to say that, even though there are Christians that believe otherwise.

But we are going to go through that. I'll tell you why I know that. Because there are Christians today who are going through it. If you read magazines like Voice of the Martyrs and read the biographies of people, through the history of mankind the church has been persecuted.

And the devil has done a wonderful work of convincing Western Christendom that somehow God loves His church too much to allow them to go through the same kind of suffering that He Himself, the Captain of our Salvation, had to go through.

So the time is coming when, you know, today we live in a culture, especially here in the US, I think, where coming to church is just a matter of, well, what am I going to wear today? Which Sunday best outfit am I going to wear?

Or, I don't like this church. I'll just pick the one that's a little bit closer. That's a long drive. I'll find one that's a little closer. Or, I don't really like those people. I'll find one that fits my taste a little bit.

Or whatever. We're so... It's so easy for us. And this is not a message of condemnation. I'm speaking to my own heart here, as I share my heart with you. That it's easy, therefore, for us, because, you know, it's not that we welcome persecution.

I'm not looking to go and move somewhere where I'm going to be persecuted. That'd be foolish. We're thankful that God has given us time of peace. And I believe that we should use these times of peace wisely.

Because that's what Jesus, I believe, meant when He said, the fields are ripe for harvest. Which means that you have a limited amount of time in which to harvest. We have a limited amount of time in which to do the work of God's kingdom.

Building the body of Christ. And the time is going to come, I believe, when it's going to be very difficult for us to meet as a church. For us to gather and have times of fellowship. And I'll tell you this, that the greatest tragedy would be if we get to that time and realize, I wish I hadn't wasted those times when I... when it was good.

When it was easier. May we never be like that. You know, that's a regret that many people reach the end of their lives and realize, man, I wasted my life. When you're on your deathbed, or people are on their deathbed, look back and think, man, I wasted my whole life in sin.

Thank God for the blood of Jesus Christ that ransoms us, redeems us, and makes restitution for all of that, for things we can't make restitution for. But I don't want to be one who gets to the end of my life and says, Lord, I may waste my whole life, will you let me come into your kingdom?

We may hear the words that Jesus told the thief on the cross, today you will be with me in paradise. But that's not the life I'm shooting for. That's not the life I'm planning for, on living my whole life, pleasing myself, living in sin, doing whatever I want, wasting my money on this and on that, my time on this and on that, raising my children just however I want, and then get to the end of my life and realize, I'm going to face God now.

I think, wow, I better get right with Him. Unfortunately, there's... Christians that are planning on that, deathbed conversions. That's better than nothing. But the Bible also talks about a man's work being burned up, even though he is saved, or he or she is saved, but the work being burned up.

That's not our goal, right? Our goal is to do the work of God while we can. And so the time is coming when going to church is not going to be as comfortable. And like I said, the history of the church is full of these stories.

Paul's Persecution and the Standard of Sound Words

Paul lived in such a time. Let me show you that, 2 Timothy chapter 1. In Paul's time already, he was being persecuted. This book that we're reading, 2 Timothy chapter... the book of 2 Timothy, the letter that Paul wrote to Timothy, the second letter, he wrote in prison.

In fact, most of what we consider inspired scripture, God's Word in the New Testament, most of it, at least the Pauline epistles, the epistles written by the Apostle Paul, were written while he was in danger of death at any moment.

Imagine him writing to Timothy, and he says, you know, verse 13, retain the standard of sound words, and he was prepared, Paul was prepared that mid-sentence, the jailer could just decide, you know, I heard from Nero, your time's up, take him out there and kill him, behead him.

Eventually he did get beheaded, just like that. I don't know if he was in the middle of writing another letter perhaps, or talking to somebody, mid-sentence, Roman soldier shows up, Nero said, your time's up, off with your head, he's dead.

And Paul lived in that awareness that at any moment he could face his maker. And it's in that circumstance, it's in that environment, that God gave us his inspired Word, the Word of God. You see the value of it now?

That Paul was suffering for what he stood for, when he said, I am not ashamed of the Gospel, or, verse 12, this reason I also suffer, but I'm not ashamed. It wasn't just words. His not being ashamed took him to the worst place he could possibly go in his time, that was a Roman prison.

And eventually to death, he died a martyr's death. Actually, this was the last letter, historians say, the last letter that Paul wrote, was this letter to Timothy, 2nd Timothy. Within a few months of this, his life was over.

But that's why he says, you know, at the end of 2nd Timothy, chapter 4, he says, I fought the good fight, I finished the course. He could look back on his life and say, those times of plenty, when I wasn't sitting in jail, and my circumstances weren't uncomfortable, when it was easy for me to meet with the church at Ephesus, and the church in Corinth, and the church in Rome, I made full use of those opportunities.

He wasn't sitting there in jail thinking, man, I wish I had done more to build churches, I wish I had done more to let the Lord use my life while I was out there. And the time may come when we find that our opportunities are no longer available to us.

May we not be those who look back and say, wow, I wish I had taken those opportunities for fellowship, to build the body of Christ on this earth. I'll tell you honestly, my dear friends, my dear brothers and sisters, that is the passion of my life.

I am not interested in anything else. I have interests, I like to play basketball, I like to watch an occasional game here and there, I love spending time with you guys, I love doing some work, I love the work that I do for a living, God has allowed me to do that, I enjoy those things.

But those pleasures pale in comparison. Those are like night lights, little stars, and then the sun comes up, and the Lord shows me afresh His revelation of the body of Christ, and allows me to pray for you all, and think about you all, and interact with you all, and the sun is up, and those lights are not even visible anymore.

That's my honest testimony, I mean it. Because I want to stand at the judgment seat of Christ at the end of my life and say, Lord, this is the work You gave me to do on this earth, and this is what I made it my priority to do.

Will He ask me, well, how many games of basketball did you win? Or how many promotions did you have in your work? He's not going to ask me those things. He gives me those things, and when I play I'm going to try to win, right?

You guys know that, sometimes too much. But that's not what the Lord is going to ask me at the end of my life. Did you do the work for which I called you to do? Can you say like Paul, while you're alive, I fought the good fight, I'm looking back on my life, I fought the good fight, I finished the course, now there's prepared a crown for me.

Not just for me, but for all who have loved His appearing. I like that Reese pointed that out. That when Jesus, we know that He's coming, we're not like, I'm thinking about all those things I need to set right.

Somebody else I spoke evil about, and somebody else I haven't asked forgiveness from. No, that's not ought to be our response. When you know that Jesus is coming in three minutes from now, what will you do?

Will you be like, yes, I'm ready to go. All who have loved His appearing. Do you love His appearing that way? So, sorry, I got off track. A little excited. 2 Timothy 1 verse 13, let's read these verses together.

But I want you to understand that Paul was in this time. When he was suffering for it, and it's in this context that he says, 2 Timothy 1 verse 13, Retain the standard of sound words, which you have heard from me.

He's writing to Timothy. In the faith and love which is in Christ Jesus. Guard through the Holy Spirit who dwells in us the treasure which has been entrusted to you. You are aware of the fact that all who are in Asia, turned away from me.

Among whom are Phygelus and Hermogenes. The Lord grant mercy, and I just want to pause there for a moment. Sad words, verse 15. All who are in Asia, and that's why I said that this was the time when Paul was living in, where the church itself started to be drawn away into other things.

Here was the apostle Paul, perhaps the godliest man alive in his generation. Certainly, I'm not here to judge that, but from what we know of his life, and what he writes in the revelation that God gave him, this was perhaps the godliest man.

And the churches he was planting, I can imagine, were some of the godliest churches in his time. And yet here were Phygelus and Hermogenes, perhaps his co-workers. That's the sense we get from this verse.

Working with Paul, they were there. They were traveling with him to this church and that church, and at some point, they turned away from him. Perhaps they realized that if I hang around with Paul, he has a habit of getting caught by the cops and thrown into jail.

I don't want that life. Phygelus and Hermogenes thought, you know what, I'd like a more cozy Christianity that doesn't involve my occasionally getting caught and thrown in jail, and getting a few beatings, and that cattle nine tails, you know the 49 whips they used to do that.

Maybe they had to go through it once and thought, man, I've had enough of this kind of Christianity. I like that church that preaches a Christianity that doesn't involve the persecution. Let's go there.

Paul, I'm working with you. This Christianity seems more like it. I don't get this whole suffering business, and I'm not ashamed of this gospel, and I don't mind suffering. Paul, somebody told me this once.

He's like, you know, when you talk about the cross of Christ and crucifixion, it's just so morbid. Can't you talk about something more interesting than that? I'll tell you this. There's nothing more interesting to me than the cross of Jesus Christ and my dying, taking up my own cross, because what comes at the end of it?

Resurrection. If I don't die, I'm never going to be resurrected, and that's why it's good news for me. Am I willing to go through the suffering of this earth, whatever it might be, a circumstance on this earth?

Absolutely. Do I like it? No. But I'm looking at the joy that's behind it and thinking, I want that. And so you present a cross to me with all those sufferings. And what I mean by cross is the circumstance that you're going through, that painful, hurtful circumstance, and God allows you to look at that as a cross and says, Okay, Santosh, I'm going to put you up on this cross, and they're going to crucify you, and they're going to put nails in your hands, and they're going to beat you up and all that, for my sake, for the gospel, because you're going to be like a lamb led to the slaughter with your mouth shut, and you're going to suffer and suffer and suffer, but at the end of it will come a resurrection power.

Or just live a normal, cozy life and pick whether you want to wear the blue shirt or the green shirt on Sunday morning. If that church doesn't suit your needs, find another place and live the end of your life.

How will you meet your Maker one day? How will you meet the Son of God, the Captain of our salvation who said, When I stood there and was forsaken by my own father, I gave it all. I didn't hold back anything at all.

I don't want to be ashamed when I meet my Maker, meet my Savior, and say, Lord, I know you gave all, but I gave a couple of years when I was about to die. I gave those years when I was past my youth and the prime and the energy and the passion that you wanted me to give to you when I was young, and this is a message for our children too.

I want more than anything else for our children to grow up as young, growing up into their teenage years and into their 20-somethings, sold out for the Lord. They don't have to make mistakes that we made.

Don't they? They don't. They don't have to wander in the world and test out all these other things. You know, like we sing in that song, I taste all the things the world has to offer. I hope that they don't have to sing that song 20 years from now.

That by God's grace, because we're faithful parents, we can tell them, you can take that verse out of that song. I didn't taste the things that this world had to offer because I didn't want it. I saw examples in my father and mother and in the other brothers and sisters in the church of a way of glorious salvation.

And I'll tell you this, if they see us as glum, gloomy, depressed all the time, they look at us and say, I don't want that. That's not the Christianity that appeals to me. This guy, he's always depressed, always talking about how miserable his life is.

They don't want that. How is that appealing to any of our children? And I'm not saying that we pretend that our circumstances are easy if they're not. No, that's not it. But we see a reality. We see the cross.

We present our children and we show them, Daddy's going through the hardest time he's ever gone through in his life, but there is a resurrection coming and it's that day that I'm waiting for. I am longing for his appearing.

If we show our children that and then they see, here's my dad who walks through the pain of his journey day by day by day. I'll tell you this, I believe with all of my heart that our children will be saved.

They will be disciples because we'll have shown them good examples. They will have seen daddy in the midst of all his trial and circumstance, pursue after godliness, pursue after the fruit of the spirit, which is love, joy, peace, kindness, goodness, all of those things that are listed there in Galatians 5.

No matter what the circumstance we're going through. So I believe that there's going to be a great falling away. And this was Paul's own testimony. You'll see this here in 2 Timothy chapter 1. 2 Timothy 1, we'll read those verses again.

Retain the standard of sound words which you have heard from me in the faith and love which are in Christ Jesus. Guard through the Holy Spirit who dwells in us the treasure which has been entrusted to you.

You are aware of the fact that all, he's talking about his co-workers here, all of them who are in Asia turned away from me among whom are Phygelus and Hermogenes. But on the other side the Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains.

You see the contrast? Phygelus and Hermogenes, they saw Paul's chains and ran and deserted him. And on the other side, Onesiphorus, he was not ashamed of the chains. He said, Paul, I'm with you whether this is the life that God has called me to or not.

I'm with you 100%. He was not ashamed of my chains. But when he was in Rome, he not only wanted to be, he searched him out. When Paul was in Rome, he eagerly searched for me and found me. Are you eagerly searching for godliness that might lead you into chains?

That's Onesiphorus. He knew that if he hung out with Paul, he might get caught. Because Paul's co-workers also had a habit of getting caught with Paul. You know, Paul and Silas, they got caught. Silas ended up stuck with Paul's suffering.

And Onesiphorus probably knew that, but he heard Paul's in Rome. And they might catch him, but I'm gonna go find him. He searched him out. Where's Paul? Where can I be a part of God's work whether it includes suffering or not?

And the Lord grant him, Onesiphorus, to find mercy from the Lord on that day. And you know very well what services he rendered at Ephesus. Is that me or? No? Okay, I'll try to be careful. And so you see here in verse 12, you know, Paul says, This reason I also suffer these things, but I'm not ashamed.

We know that Paul was writing these words while he was suffering. And so, this time when Paul lived in, was characterized by those two things I have up there. He was persecuted by the world. And those verses that I think Silver was reading and Joshua, you too.

Are you still on? Okay. In John chapter 15, those verses really struck home to me because I was looking at them too. And how when we receive the love of the Father and the love of Christ is within us, the world will hate us in the same way that it hated Jesus.

And when we find that we are truly in Christ, there's a hatred that people who love their sin and want to continue to live in sin will have towards us. We may not necessarily, it's not based on, we may not even necessarily say anything.

You'll find that there's a hatred. You might based on what God wants you to speak into their lives. But whether you're silent or not, there will be a power of the gospel that's manifest in your life that will convict and anger and bring a hatred in the lives of those who love their sin.

Because it says, the light came into the darkness and men loved the darkness and hated the light. That's the way of the world. But not only was he persecuted by the world, it's worse than that. If that wasn't bad enough, he was deserted by his own Christian friends.

His own Christian co-workers. You know that there's going to come a time, I believe in our, going to come a time in this world when Christians will start to betray each other. People who committed themselves to a local church perhaps or attended the same church, they'll turn around and betray the person that sat in the pew next to them.

That's what he's talking about here. Let me show you that actually. Matthew 24. See Paul goes on to say, later on he talks about Demas, how Demas deserted him. And then 2 Timothy 4 verse 16. At my first events, no one supported me.

This is the testimony that Jesus had as well. When it came time for the suffering, the 12 disciples who were there like, Lord we'll give everything for you. Peter who said, Lord I'll go to the cross for you, I'll do whatever.

He ran away. In the face of a little servant girl. That was the testimony that Jesus had. Paul's testimony was the same. Everything was fine and dandy when he was going around planting churches and doing miracles and raising the dead back to life.

It was great. But the moment it came time for suffering, everybody ran away. They deserted him. His fellow believers. Matthew 24. Begin reading in verse 9. Then they. They. We'll see who this they is.

Will deliver you to tribulation. And will kill you and you will be hated by all nations on account of me. And at that time, many will fall away. You know what it means to fall away? It means you were there at one place, one point in time and you fell away from it.

These are people who claimed to be believers in Jesus Christ, I believe. But they fell away. Many will fall away. And what will they do? Not only will they fall away because the persecution is increasing.

And it's becoming a hard thing to go to church now. It's not just a matter of I get in my car and drive and show up there. And there I am at church. Now there's a policeman standing at the door who's checking to see if you really are willing to confess Jesus.

Now it's a little bit more difficult to go to church. And so they'll fall away. And not only will they do that, they will deliver up one another and hate one another. Really. You mean I attended church with you, my dear brother, for so many years.

And you fell away and you betray me. That's the reality. Now I'm not saying any of us will do that to each other. But that's the reality that I think is going to face churches. Churches are going to experience that where people who fall away will start to betray one another.

And hate one another. And many false prophets, verse 11, will arise and will mislead many. And because lawlessness is increased, most people's love will grow cold. Because lawlessness is increased, most people's love will grow cold.

But the one who endures to the end shall be saved. You see, let me point, emphasize a few words here. Verse 9, you will be hated by all nations. Many, verse 10, many will fall away. Verse 11, many false prophets.

Verse 12, most people's love will grow cold. I don't know how that speaks to you. But when I hear that, I think, man, he's talking about a majority there. A majority of people who believe in God and claim to be Christians.

Most of them. And I say, Lord, I want to be in that remnant. I want to be in that small number that's going to be faithful. Whose love is not going to grow cold. I get a reverential fear of God when I read that verse.

Lord, if it's true, what your word says, that most people's love will grow cold. I do the math and figure, Lord, I don't want to be in that majority. There's a good likelihood that I will be in that majority, but I don't want to be.

Fill me with your Holy Spirit. Give me grace. Help me to take my walk with you seriously. You know what Paul said, it was in 1 Corinthians. He says, I run as if to win. As if, if there was one person in this room that could attain Godliness, it better be me.

Not in a selfish way, but in a way that allows me to suffer more than anybody else. And go to the cross more than any else. And be mistreated more than any of you. Is that the desire of your heart? If you run as if to win, then you have that reverential fear of God.

Then you can't afford to take life easily and dabble with sin. And just take it easy that you have lustful thoughts and angry thoughts. One of these days I'll learn to speak respectfully to my wife. One of these days I'll stop shouting at her.

One of these days I'll learn to submit. One of these days I'll learn to not speak evil of others. One of these days, one of these days, such people will be among the most whose love will grow cold. I believe with all my heart.

And it's not a message to speak fear in the heart other than the godly fear and reverence for him. But a message that says, Lord help me to take my walk with you so seriously. That if there's one person in this room that needs it, that needs to suffer the most and be persecuted the most, let it be me.

Let me run as if to win. Many will become, many will deliver up one another and hate one another. What causes this? I don't know if you've pondered the story of Judas Iscariot. What made him the betrayer?

Judas Iscariot and the Danger of Spiritual Betrayal

You know that I don't believe Judas Iscariot was a deceiver all along. It says in Luke 6, I think, that he, when Jesus, you know, we study the name of the disciples. You see that in Luke 6, Simon, Peter, Andrew, etc.

Luke 6, 14, 15. And it says, and Judas Iscariot who became a traitor. He wasn't a traitor when Jesus picked him. He became a traitor. So let me put this into modern day language, if you will. Here was Jesus Christ, he was the elder of the church that he was building, the disciples.

And here was Judas Iscariot, one of the leaders of the church. One of the committed, wholehearted disciples, a part of that church. There's Judas Iscariot. And something happened that he became the betrayer of the Son of God.

The Son of Perdition. There's only one man about whom it's called the Son of Perdition. Judas Iscariot. You know which church he attended? The best church that's ever been built. The one that Jesus himself built.

The 12 disciples. How is it possible that you can attend a church where Jesus himself is the one preaching every single Sunday? If I told you, come to our church, I guarantee that Jesus Christ himself will show up and preach every single message, every single Sunday.

He'll do the Bible study too. And he'll lead the music while we're at it. Does that mean that by simply attending that church, my salvation is guaranteed? It wasn't for Judas Iscariot. He became a betrayer while hanging around the good teaching and the good fellowship and the discipleship messages and the miracles and the 5 ,000 being fed and the boat being tossed up and down and the seas being calmed and the demons being cast out.

In the midst of all these great works which were genuine miracles, here was one man becoming a betrayer more and more and more and more. It's a sad, sad reality. And I believe that if it could happen to Judas Iscariot, it could happen to me.

If I don't fear God and live in fear before him. If I don't love him, it says most people's love will grow cold. They'll be content to just say, well, I'm a part of this church. It's a good church. I hear good teaching.

I love the messages. I love the fellowship. But inwardly, I have not taken my inner life seriously. It's a dangerous place to be in. I think there's more hope for a truly repentant sinner sitting in some other church than for a Pharisee who sits here.

If I was to stand here as a Pharisee in hypocrisy where my relationship with my wife is not right, my relationship with my children is not right, I have secret thoughts of gossip and slander and bitterness towards any of you, and I stand up here and preach or sit here in the pew, it would be more hope for somebody else, Jesus told the Pharisees.

There'd be more hope for the prostitutes and the tax gatherers, the people who are out there prostituting themselves and getting drunk on Friday night instead of showing up on Sunday morning than to stand here and to be here and be a hypocrite.

That brings fear into my heart. Because most people's love will grow cold. You know what happened to Judas in Matthew 26, let me show you this. This is one incident. I've been meditating on Judas' life.

What was it that made, I don't think the scripture is very clear on it, and you kind of have to delve into it, and even then, it's hard to figure out how. I mean, it's baffling to me, and I'll tell you why.

Not so I can point fingers at Judas, but to stand in fear lest that happen to me. The scriptures are very clear. You know, when he talks about the bad example of the Israelites in 1 Corinthians 10, he says, therefore, let him who thinks he stands.

I could never be a Judas. Jesus, if I was one of your 12, I would never be the Judas. No way. Maybe I wouldn't be Peter or James. I'd be at least Thaddeus. Okay. Not Judas. I'm not that bad. Let him who thinks he stands take heed lest he fall.

That's the verse that keeps coming back to me. Lord, may it never be that in your church, in the church that you are building in 2012, I am the Judas that becomes a betrayer, that becomes a traitor. What happened to Judas?

Matthew 26. You know the story, Jesus was in a room, and this was Simon the leper, and a woman came and opened up a bottle of costly ointment, and Judas had already had a bunch of stuff festering. He had some irritation with Peter, and probably with James, son of Alphaeus, and some irritation with Jesus.

All kinds of resentments have been festering in Judas' heart for a long time. Very dangerous thing. Happened to Cain. What did God tell him? Sin is crouching at the door. It sees this festering going on.

It sees these thoughts of resentment you have towards that other brother. These thoughts of bitterness towards that other sister. I see it, and the word of God is clear. Be careful. Sin is crouching at the door, and its desire is for you, God told Cain.

Cain didn't heed it. Became a murderer. Killed his own brother. The first sin committed towards another person was the result of a man refusing to take the warning of God. God, I think, spoke through heaven in a way that Cain could understand.

He says, Cain, be careful. Sin is crouching at your door, and I see what's in your heart. That's what happened to Judas, and I think Jesus must have spoken many times to Judas in a way that Judas knew that Jesus was talking about him.

Judas, I wonder if Jesus every now and then called him and said, Judas, I know what's in your heart, man. Take it seriously. Don't allow that bitterness to have any root in you. It will destroy you. Its desire is for you.

You think that it's okay to have a little bit of bitterness in your heart. It will destroy you. And so what happens, this woman pours a bottle of ointment, and that's the straw that broke the camel's back.

It's not like in a moment Judas became the betrayer. Judas had stuff festering and festering and festering, and eventually he became a betrayer. This was the straw that broke the camel's back. And he says, Judas, you know, being the...

He doesn't hear that it was specifically Judas, but we know in another passage that that's what it was him. Verse 8, he was ignominious, saying, why waste this? And, of course, you garb it with spiritual language.

You cover it with spiritual language. He says, well, you know what, why did you waste this perfume on Jesus? You should have gone and sold that money. You probably spent $1 ,000 on that bottle of perfume.

You could have... Think about how many poor people you could have helped with those $1 ,000. Instead, here you are pouring, wasting it on Christ's body. I mean, on his feet, really, of all places. You spend $1 ,000 just to pour a little bit of ointment?

And he thought Jesus, being... Since Jesus loves the poor, yes, he does. He thought Jesus would take his side, perhaps. And Jesus said, don't bother her. She has done a good deed to me. She has served my body.