Spiritual Watchfulness and the Church's Testimony Now, when these tears come into the church, when the church, the testimony of the church gets neutralized as well, and it's a very interesting word here, it says here, that the enemy came, verse 25, when men were sleeping, you know how the tears come into a church, here's a good church of born -again people, disciples, I think, you know, all the so -called separated denominations that there are today in the world that came out of the mainline denominations years ago, when they started, they all started with a desire to have a good testimony, we preach the new birth, they don't, that's why we're pulling out, but what's happened today as we come to the second and third generation, there's not much difference in the quality of Christianity in any denomination, it's all about the same, that's what I've discovered, because it says here, men were sleeping, when the elders in a church are asleep, that's when the enemy can come in, it's when the gatekeeper is asleep, that the enemy comes in, that's what Jesus said here, men were sleeping, verse 25, the enemy came in, so there's a warning for us, all those who are elders of churches, remember, tears come into your church, when you are supposed to be a gatekeeper, and you go to sleep, and spiritually I mean, you're asleep and you let these people come in, you don't make sure they're really born again, you baptize people who are not really wanting to be disciples of Jesus, you become partial, somebody is relative and so you accept him, you don't take that position that Paul said, we don't know any man according to the flesh, if a person is in Christ, he's a new creation, we don't have all these human relatives, just because somebody is relative, we bring him to the church, that's what happens to a lot of people, in a lot of places, now my son is old enough to be baptized, we've got to baptize him, otherwise it's a bad testimony for me as a parent, and so a whole lot of people got baptized, that's how all these separated denominations became compromising, now the doctrine remains the same, but the quality of life has just come down to the level of the mainline denominations that they left 50 -100 years ago, the tears have come right into every group, and what is the solution to this, the solution to this is the new covenant, what is the difference between the tears and the wheat, they look alright on the outside, so if you emphasize the outward life, you will never be able to escape from tears, what is the difference between the wheat and the tears, it's inside, there's a different taste that the wheat has from the tears, it's the inner life that makes the difference, so if you have a church that's constantly preaching the inner life, and inner life of godliness and not just the outer life, then there is hope of protecting the church from tears, and that we don't place any value on just looking nice on the outside and dressing modestly, and that's good, but that's not the main thing, it's the inner life, what's the motive, that means we talk more about the thoughts than our actions, see god has given all of us an area of our life which is totally private, nobody can intrude into that private area of our life, that is our thought life, every one of us has got a private thought life, you may have been married for 50 years and your wife cannot invade that private area of your life, it's totally private, and there's a reason why god has made it private, and the reason is, it is there that god tests whether you fear him or not, it's not in our actions, I can behave well, it doesn't prove I fear god, it may prove that I want to keep my testimony before you as a good Christian, I may even control my temper, because it's a bad testimony to lose our temper, I may do everything right on the outside, speak nicely, act nicely, words, actions, and all of it may be to maintain my testimony, and god is not deceived, but when it comes to thoughts, I can be absolutely loose in my thoughts, because I don't lose my testimony when I have a bad thought life, and there god draws a line between all of us, in this congregation this evening, god draws a line, it's not those whose words are good and words are bad, because both may be seeking the honor of men, it's not those whose actions are good and actions are bad, because those who are doing good actions may still be seeking the honor of men, but he's drawing a line between those who are careful in their thought life, and those who are careless in their thought life, that is the division between the wheat and the tares, the law, the old testament law could not bring anybody to a pure thought life, it could only purify their external actions, but it couldn't do anything about the thought life, because there was no holy spirit dwelling within, but now, it's the inner life that makes wheat a son of the kingdom, not that which looks alright, if it's not if we go by what looks alright, tares and wheat will be all mixed up, and so that's the answer, in our churches, god has called us to emphasize the inner life, purity in our thought life, purity in our attitudes towards people, purity in our motives, in everything that we do, that is what the new covenant is all about, it's an inner life, you see, everything in the old testament was external, the temple was external, today the temple is inward, those sacrifices, the bulls and the oxen and all were external, now the sacrifices are inside, in secret, in fact jesus emphasized the secret life so much, he said when you pray, don't let people know that you pray, when you give money, don't let people know that you give money, when you fast, don't let people know that you fast, what was he trying to say, inner life, inner life, it's not a question of not committing adultery on the outside, what about the inside, it's not a question of not committing murder, what about anger, his whole emphasis was, this is the new covenant, he told his disciples, the inner life, christianity has lost that emphasis in most places, in most places the emphasis today is on activity, and do you know that the tares can do evangelism just like the wheat, and the tares can be engaged in social work and feeding the poor and looking after widows and orphans and the non -christians doing all that too, you go by external activity and assess the church by external activity, you got wheat and tares all mixed up, people who fear god and people who don't fear god because social service is something very attractive, I'm not against that, I praise god for it, to help the poor is great, but I say that's not going to take anyone into god's kingdom, it's the inner life, man looks on the outward appearance but god looks at the heart, so please remember that, that's the message of this first parable, that this inner life is the thing that distinguishes the wheat from the tares, and that's how we get free from living under the law, ok, now we go to another parable, and that is found in Matthew's gospel chapter 9 and verse 16, that's the fifth parable, again you see the difference between living under the old covenant, under the law or led by the spirit, Matthew chapter 9 verse 16, where Jesus spoke about and said this, no one puts a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment and the worst there results, just that verse, now you see nowadays where a lot of cloth that we buy is terylene and terricot and all that, we don't understand that, but in the old days when there was no terricot etc. and all cloth was cotton, whenever you bought cloth in the market to stitch a shirt or a pant, those of us of my generation know the first thing you had to do before you gave it to the tailor was dip it in water and you let it shrink, cotton shrinks when you put it in the water, and then only you give it to the tailor, otherwise your pant won't fit you, once you had one wash, it suddenly is too tight, too short, so that's what Jesus was referring to here, that supposing you got an old shirt or an old pant and one patch is torn, and you want to repair it, and you buy a small piece of cloth, a new cloth of the same color, and you stitch it on to that, well it looks ok, till its first wash, and what happens when you wash it, the old pant doesn't shrink, its already shrunk, but this new patch which you put in there, shrinks, and so what happens when it shrinks, it tears the old garment, so Jesus was saying, you can't do that, you got to throw away the old garment and get a new garment all together, the meaning there was, when you are living an old covenant life, which is basically a defeated life, a life defeated by sin, where your mind is as I said, set on earthly things, just like Israel, good on the outside, but rotten on the inside, Paul said in Romans chapter 7, that under the law, all types of lusts reigned in his heart, it's a mark of an old covenant man, who's got a good life on the outside, but all types of lusts reign in his heart, and his mind is set on earthly things, but then he comes to a meeting like ours, and he hears about the wonderful life we can have in Christ, about a life of victory, a life of peace, a life of joy, a life of triumph, and he says, hey this is great, I'd like to have a little bit of this life, and he wants to take a little patch of what he heard in one message, and stitch it on to his old life, to the old covenant life, and Jesus said it doesn't work, you can't take little bits of the new covenant, and patch it on to the old covenant, you got to throw away that old covenant life all together, and take this new covenant, for example, I told you one characteristic of the old covenant is, the Old Testament people in Israel, they loved money like anything, because there was no commandment in the Ten Commandments saying, thou shalt not love money, Jesus said in Luke 16 .13 that we shouldn't do that, but in the old covenant, there was no such command, in fact they were supposed to love money, the mark of God's blessing on their life, according to Deuteronomy 28, was that they would prosper, financially, and they did, and so here's a person, who basically in all these earthly things, wants this old covenant life, of living comfortably on the earth, and having the best of this world, but he likes a little bit of these new covenant teachings that he hears in our church, he said I'd like a little patch of that on to my old covenant life, so you know I can have the best of both worlds, and Jesus said it doesn't work, it doesn't work, some people try to do it, maybe some of you try to do it, but it doesn't work, and that's the reason why you find your Christian life perhaps frustrating, and that's the reason why you have this, what I call the sign wave type of Christian life, sometimes up and sometimes down, and sometimes up and sometimes down, and sometimes up and down, that's not supposed to be God's will, Proverbs 4 .18 says the path of the righteous is like the shining light, that shines more and more and more and more and more until the perfect day, there is no sign wave there, it's just steadily going up and up and up and up and up and up, that is the path of the righteous that God has determined, like the sun, it says there in Proverbs 4 .18, it's like the sun rising, and it gets brighter and brighter and brighter until the time Jesus comes, that is the path of the righteous, and that's the way God wants us to walk, why is it not like that with many Christians, because here is the reason, if you can understand it, they want a patch of this life in the spirit, patched on to the old covenant life, for example some people say, hey it's great, these songs that we sing, we'd like to have a little bit of these singing and patch it on to an old covenant life, it doesn't work, no, it's a life which is totally in the spirit, not partially interested to live that old covenant life with earthly blessings and partially a patch from the new covenant, a lot of what you hear nowadays, even on Christian television, I'll tell you, is this patch work, it's partly this and partly that, you get a little bit from the old testament and a little bit from the new testament, put it all together, it's exactly what Jesus is speaking about, it's old covenant plus new covenant all mixed up, and that's not the type of life, which is, if you do that, what does he say here, a worse tear results, it's this old Adamic life has got to be destroyed completely, it's good for nothing, that's why the Bible says, God crucified it on the cross, the old man was put to death, there's no way of repairing this old man, it's got to be thrown away completely, so that's why the law was never meant to be God's ultimate goal, it was only a temporary, temporarily given for a period to keep man, live a fairly decent life till Jesus came, and then it was supposed to be abolished, it was like a temporary stop gap arrangement, you know, till you got the real thing, until you get the real thing, here is something to keep you going, and when people make that the main thing or try to take a patch of the new and put it in the old, it results in tremendous problems, so that's the message here in this, I want to show you a verse in Ezekiel, in chapter 36, in this connection, in Ezekiel 36, we have a reference to this new covenant promise that we have, it's a prophecy about what's going to come in the new covenant, and there's something very wonderful here, which is prophesied about the new covenant, which I find it's always blessed my heart, because it's not even expressed so clearly in any New Testament passage, Ezekiel 36, it says here in verse 25, I will sprinkle clean water on you and you'll be clean, and I will cleanse you from all your filthiness and from all your idols, now that speaks a picture language of the cleansing of our heart by the blood of Jesus Christ, as we repent and turn to Christ, we are cleansed from all our sins, then what does God do, it's not only cleansing, this is the new covenant, verse 26, I will give you a new heart, it's not the old heart repaired, it's not a patch put on to the old heart, it's a completely new heart, it's a completely new desire, completely new person, and I will put a new spirit within you, and I will remove this hard heart of stone and give you a soft heart, do you know under the Old Testament they all had a hard heart, it's a characteristic of old covenant people, that their heart is hard, once when the Pharisees came to Jesus and asked him, why did Moses permit divorce, I mean if God is holy God, why did he permit divorce, when Jesus said no, in the beginning God gave man to his wife, they were supposed to be one forever, and Jesus said that's because of the hardness of your heart, but in the new covenant it's not to be like that, no, and there we see that in the new covenant we are not supposed to have a hard heart, we are supposed to have a soft heart towards all people, if your heart is hard towards someone, you got to ask God to make it soft, when we are hard and unmerciful towards people, or we despise them for their sins, or look down upon people in some way, or we are hard and unmerciful in our attitude because they made a mistake or did something wrong, it just shows that we are old covenant people, the Lord says he will take away that hard heart from us and give us a soft heart, and notice he says I will put my Holy Spirit inside you, this was not at all possible in the Old Testament, and when the Holy Spirit is inside you, listen to this, this is the phrase I want you to see, this is the most important thing here, I will cause you to walk in my statutes and you will be careful to observe my ordinances, now the thing I want you to notice is, in the new covenant God says I will do it, that is this new garment, in the old garment you had to do it, it's so important, I never get tired of emphasizing this difference between the old covenant and the new covenant.