The Happy Man 05 Crown Him Lord of All — James K. Boswell

When Mr. Gordon began reading from psalm 116 tonight, I nearly changed my message. You know, that's one of my favorite psalms. I may deal with that on another night. Now go to psalm number 16, the 16th psalm.

Psalm 84 and the Five Ingredients of Lasting Joy

Last night we were looking at that wonderful psalm number 84. God's prescription for real, true, lasting joy. The 84th psalm is a beautiful psalm. We were looking at God's prescription for real, true, lasting joy.

We noted that there are five ingredients in that prescription. The recognition of God in verse 1. The desire for God in verse 2. Walking with God in verse 6. Talking with God in verse 8. And trusting in God in verse number 12.

We looked a little at the first ingredient. We noticed that we recognize Him firstly as the God of power. Secondly, as the God of provision. We finished there. And we think of Him tonight as the God of preeminence.

All in verse number 3. And on the verse number 8 we see Him, the God of purpose. And in verse number 11, He's the God of protection. Five little sweet seeds. The central one is that in all things He might have His preeminence.

On a little side you have power and you have provision. The other side you have purpose and protection. And there you have the perfect balance. When Christ is the preeminent one in your life and in my life, then we know His wonderful power.

We know His wonderful provision. We know His wonderful purpose for our lives. And we know His wonderful protection. Now with that before you, let us read Psalm number 16. I want to give you one word for each verse here tonight.

The Eleven Words of Psalm 16

Eleven sweet seeds. The first one, now verse number 1, Psalm 16. Preserve me, O God, for in Thee do I put my trust. And there you have the first seed, it is preservation. Verse 2. O my soul, thou hast said unto the Lord, Thou art my Lord.

My goodness extendeth not to Thee. The word is preeminence. But to the saints that are in the earth, and to the excellent in whom is all my delight, the word is pleasure. Preservation, preeminence, and pleasure.

Verse 4. No sorrow shall be multiplied at haste and after another God. No drink offerings of blood will I not offer, nor take up their names into my lips. The word is passion. The Lord is the portion of my inheritance and of my cup.

None intendeth my lot. The word is portion. The lions have fallen unto me in pleasant places. Yea, I have a goodly heritage. And the word is a possession. I will bless the Lord who has given me counsel.

My rings often struck me in the night season. And the word is participation. I have set the Lord's orders before me. Because it is at my right hand, I shall not be moved. And the word is possession. Therefore my heart is glad.

And my glory rejoices. My flesh also shall rest in hope. And the word is praise. Thou wilt not leave my soul in hell. Nor wilt thou suffer thine holy one to see corruption. And the word is protection.

Thou wilt show me the path of life. In thy presence is fullness of joy. At thy right hand there are pleasures forevermore. And the final word is prospect. I want to tonight to notice the title to this psalm, Mictam of David.

This really is one of my favorite psalms. Thy trust is your favorite too. Notice again the title, Mictam of David. There is quite a diversity of opinion as to the exact meaning of this psalm. Some declare it is the psalm of the open secret.

Others, the psalm of the golden meditation. Others, it is the psalm of engraving. I was talking with Mr. Falais of Morocco. A very fine Hebrew scholar. And we discussed this together. He said it means to engrave as to engrave deeply upon a stone.

Looking into myself and together, we'll take all the three meanings together. It's the psalm of the open secret. We shall meditate upon the open secret. That it might be engraved deeply upon each of our hearts and lives.

That we might be more and more transformed into the image of our beloved Lord Jesus Christ. In Psalm number 25, verse 14, it says, The secret of the Lord is that they fear Him. For those who have been initiated into the family of God.

As John chapter 15, verse 15 says, I have not called you servants. For the servant knows not what his Lord doeth. But I have called you friends. For all that I have heard of my Father. I have made known unto you.

The secret of real friendship involves confidence. And is an intimate relation. Now we have been brought into the closet of intimacy. With our adorable Lord Jesus Christ. And Genesis chapter 18, verse 17 says, Shall I hide from Abraham that thing which I do?

Shall I hide from Abraham that thing which I do? Now Abraham is referred to three times over as the strength of God. The strength of God. Beloved, Christ said, I have not called you servants but friends.

All that I have heard of my Father. I have made known unto you. And that's what the Lord delights to do. He longs to reveal to us all that the Father has made known to Him. This necessity is getting a load of Him.

In the quiet of the sanctuary. It is there He reveals to us the heart of God the Father. As we meditate upon the Holy Word. Oh may God give us grace to learn the secret. This open secret. Tonight. This reminds me.

My mother used to have a daily health. Day by day Jesse used to come up to the village to our home. This particular day she was passing by the butcher's store. The butcher's saying to her, I say Jesse.

Where are you going? Where are you going you say? She looked across and said, I say John. Can you keep a secret? He said he was going to hear such a lot. Oh yes Jesse I can keep a secret alright. Well she said, so can I.

And passed on. This is an open secret and I want you to get it tonight. Not at the very first day. In thee do I put my trust. Now have we all learned this secret? In thee do I put my trust. The Sabbath is looking away from all creatures' competencies.

Looking away from the arm of the flesh. Looking away from himself. They looked up and said, in thee and in thee alone do I put my trust. Oh dear fellow believer. In these days of conference have we been so weaned away from self.

And so weaned away from man. That we can look up and say Lord. In thee and in thee alone do I put my trust. All my confidence is centered in thee. You know the middle verse of the Bible is in Psalm number 118 verses 8 to 9.

You know what it says? It's better to trust in the Lord than to put confidence in man. It's better to trust in the Lord than to put confidence in princes. So let me ask you tonight. Where is your trust?

Can you truthfully say all my trust. All my confidence. All my reliance is in the Lord. And the Lord alone. This word trust is a very interesting word. It's translated in Psalm 55, 22 by the word cast.

Cast thy burden upon the Lord and he shall sustain thee. The margin that verse says roll thy burden. Roll thy burden. It's a sort of committal. Committal. Commit the burden. Commit the burden to the Lord.

Same thought used in 1 Peter chapter 5 verse 7 where it says. Casting all your care upon him. He'll care for you. Right in between Psalm 55, 22 and 1 Peter 5, 7 comes John 21. In John 21, you remember the story.

How the fishermen had been all night fishing. They come back in the morning. The Lord Jesus is standing upon the seashore. A great heart of love goes out towards them. And now he questions them in sympathy.

And he says children have you any meat? And they said no. And you know something? That word no, it just meant as if they couldn't have cared less. Their bottoms dropped on everything for those men. They hadn't caught a fish.

And when they said no, it meant as if their bottoms dropped on everything for them. Now the Lord said to them. Now get the word. Cast. They will distract. Cast on the right side of the ship. And ye shall find.

Now they might have argued like this. Now we can't catch fish in the dark. We certainly won't catch them in broad daylight. And the sun shining is now shining. And for you to tell us to cast on the right side of the ship.

Cutting right across all the laws and rules and regulations of eastern fishing. They didn't argue with the Lord Jesus. The Bible says at his word. They cast therefore and they found a multitude of fish.

Their part was to cast the net. His part was to see the net was pulled. I don't know why the Lord asked me to change the message tonight. Does some heart hear more than one heart may know the answer? The Lord is saying to some burdened troubled soul here tonight.

Cast your burden upon the Lord. And he will sustain you. Are you going to argue with him? Why? Wherefore? And are you going to take him at his word? You know beloved tonight it is our responsibility to cast.

The word means literally fling. Literally fling the burden upon him. When it is too heavy to fling the margin says roll it. Roll the burden upon the Lord but get rid of it. Get rid of it. All your anxieties, all your cares bring to the mercy seat.

Leave them there. Never a burden he come up there. Never a friend like Jesus. Same thought shows in 1 Peter 5, 7. The word is unload. Unloading all your care upon him. Why? It matters to him about you.

Now do you believe that? You see I am misunderstood. I am misjudged. I am misrepresented. Beloved it matters to him about you. He knows absolutely everything about you. And I am so glad he knows everything about me.

Everything is open to our adorable Lord Jesus. And he sees that burden crashing in upon you tonight. He would not have you to go one step carrying that burden. He wants you tonight to unload the burden upon him.

I am quoting now the Dutch version. The Dutch version says unloading all your care upon him. And Weymouth says it matters to him about you. It matters to him about you. All the day long, all the night through.

He is caring for me and he is caring for you. His mercies are tender, his love is ever true. It matters to him about you. Do you feel lonely? Do you feel unwanted? Do you feel you are misunderstood? There is one who understands you perfectly.

And the one who will never let you down. And tonight he is saying to you, cast your burden upon me. I am going to sustain you. Are you going to argue with him? I don't know what the burden may be. And I don't know about you beloved people here in the Park of the Palms.

As I go up and down this great North American continent, another continent in the world, I find many Christians of real worry walks. They worry, worry, worry, worry. And if they haven't got anything to worry about, they worry about having nothing to worry about.

You don't have these people here, I'm sure you don't. Oh, in such congenial circumstances, in such wonderful surroundings, in such wonderful Christian fellowship, I'm sure. But the Lord must know some hearts here tonight of this burden.

Some hearts here tonight of this heavy. As your Lord is coming to you, he says, trust me with the burden. Commit it to me. Unload it upon me. Maybe you'll like the dear woman going along the country lane one day carrying a heavy burden.

A man with a horse and wagon overtook her. He looked at her and said to her, come on, get up on the wagon, I'll give you a lift along. So she gets up on the wagon and he's going along, and then he turns around and looks at her.

She's still holding on to her burden, holding on to the heavy burden. He says, woman, put it down on the wagon, there's plenty of room for it. Oh, she says, I thought I was saving the horse a little bit.

Beloved, aren't we like that? We tell the Lord all about the burden, and we go all around it, and all the time he wants us to leave it there. Is your burden tonight a domestic burden? Is it a personal burden?

Is it a family burden? Is it a spiritual burden? Is it psychological? Is it philosophical? Friend, whatever it may be, will you bring it to him right now? He is the answer to your every question. He is the solution to your every problem.

Oh, will you trust him with it? John G. Paton, the missionary to the New Heavenly Days, was translating the New Testament into their language. They couldn't get a word equivalent to the word faith, belief, or trust, on their interchangeable terms.

One day they'd been out hunting, and as they got back to the missionary compound, Paton was absolutely exhausted, and one of the native Christians, in his own language, said to Paton, as he pointed to a couch on the lawn, he said to Paton, stretch yourself out upon, and tell them which of the Lord's names is the very word I want.

And John 3 .16 reads like this, in their Testament, For God so loved the world, that He gave His only begotten Son, that whosoever stretches himself upon Him shall not perish, but have everlasting life.

It's a nigh willow committal. You trust yourself to Him, you commit yourself to Him, and having come with the great burden of your sin, seeing the burden forever lifted, all afraid he's not only your sin-bearer, he's your burden-bearer too.

Will you trust him with that tonight, whatever it may be? You see, the Lord will not have you to be careless, He will have you to be carefree. Free from all care, free from all anxiety, free from all worry, so tonight He comes and says, cast your care upon the Lord, He cares for you.

Do you believe that? Really? Trust in the Lord and don't despair, He is a friend for true. No matter what your troubles are, Jesus will see you through. Have you proved Him like this? Yes, time and time again you've proved the Lord Jesus, haven't you?

So tonight you'll look up and say, in Thee, on Thee alone, do I put my trust. Before I go one step farther, may I ask the question again? Are you brought there or borne down by some burden? Something pressing in upon your breast tonight?

You wouldn't tell anybody else about? You're hiding it from your nearest and dearest, and accepting all the spiritual vitality, and all the vigor, and taking the string spring out of your state, and becoming, your eyes are becoming dim, with spreading and fuming inside you, and you won't tell anybody about it.

The Lord wants you tonight to come and unload that upon Him, because you belong to Him. Will you do it now? Right now? Verse 2. We come down now to this wonderful thought of preeminence. It says in verse number 2, O my soul, thou hast said unto the Lord, Thou art my Lord, not merely a Lord, or the Lord, nor your Lord, hallelujah, He is my Lord.

Remember Thomas of old, when Thomas saw the nail prints in his hand and feet, that fear of his side, he prostrated himself before the Lord and cried, My Lord and my God. All beloved to none is not enough to know Him as your Savior.

You must know Him as your sovereign Lord. And there is no real salvation apart from submission to the authority and the Lordship of the Lord Jesus Christ. And as you confess with thy mouth Jesus as Lord, and believe in thine heart God raised Him from the dead, thou shalt be saved.

For with the heart man believeth unto righteousness, but with the mouth compassion is made unto salvation. He is my Lord. Isn't this just lovely? Oh tonight can you look away and say, Thou art my Lord.

But then you come down to the last phrase here, and it says in the authorized version, My goodness extendeth not to thee. Now that's not very easily understood. Darling, in the American Revised Version, it's a beautiful change.

It says, I have no good beyond thee. Isn't that lovely? I have no good beyond thee. Now I want you to get your feet together, your heart slipping up and you're saying, In thee do I put my trust. Why thou art my Lord, I have no good beyond thee.

I'm no one in heaven but thee. There's no one on earth I desire beside thee. Lord, thou art my all in all. Lord, you're just absolutely everything to me. Lord, thou art enough the mind and heart to fill.

O fix my ear and the gaze so holy, Lord, on me. That with thy beauty occupied, I am a square none may see. So turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim in the light of his glory and grace.

Isn't this just wonderful? Get your feet together, will you? In thee do I put my trust. You're weaned away from self, weaned away from a creature. You're occupied now, but you're the Lord's Redeemer. I will stay in thee, I am in thee alone.

Do I put my trust. I am trusting thee for salvation. I am trusting thee for every moment of every day. I am trusting thee to meet my every need in things temple and in things spiritual. Lord, thou art all my trust.

Lord, thou art all my confidence. O Lord, my Lord. You're my Lord. Reign over me, Lord Jesus. Reign over all within. Make me a loyal subject to thee in everything. And then for your heart to swell up and say, in ecstasy and lust and wonder, love and praise, I've no good beyond thee.

No good beyond. Lord, you're just everything to me. Is that the lament of your heart tonight? Oh, I know your heart's moving on. And lost in all the fullness of that Max's love. And the wonder of his own glorious person.

As our dear sister so beautifully sung tonight of this wonderful Lord, who is the joy of our life. He's just absolutely everything to our heart. But now you come to verse number three. I'll come back to verse two just in one moment.

But to the saints that are in the earth, see how he reciprocates. See how he responds. Your heart is saying, Lord, in thee do I put my trust. Lord, my Lord, I've no good beyond thee. But he says to the saints that are in the earth, don't remember he's talking about you.

He's talking about me, blessed be his name. And he says, they are the excellent. The excellent. And in these I find all my delight. Our sister sang about us finding our delight in him. Or just to think of it, he finds all his delight in you.

He finds all his delight in me. The wonder of it all tonight. Now notice what the verse says. But to the saints that are in the earth, and to the excellent, in whom I find all my delight. Now isn't this just wonderful?

He says those saints down there at Park of the Palm, they are the aristocracy of heaven. There's nobody like them. There's nobody like them. Isn't that just wonderful? He looks into your heart and now he says you're the saint.

And he says you're the excellent. You're the salt of the earth. You're the aristocracy of heaven. And he goes and he says, and in thee I find all my delight. All the wonder of it. Tonight we may look up and say, Lord, thou art all my delight.

Lord, thou art my fullness. Without telling all others, Lord Jesus, you are my life, my light, my love. You're my joy. You're my satisfaction. You're just everything to me. But when he responds and says all that about you, he says all that about me.

For his portion is in the saints. His inheritance in the saints. His fullness in the saints. And all his life and all his love is treasured up in the saints. Oh, aren't you glad you're a Christian tonight?

Amen. That's a good amen. That's true. We're glad we're in Christ. And tonight we'll recognize that he, by his word, lives in us. And he finds all his delight, all his satisfaction in us. But you said to me, Jim, why are we so precious to him?

Why are we so precious to him? In 1 Peter 2, verse 9, you have the answer. It says you're a royal generation. A bit of reading, in case I misquote it. And that would never do. 1 Peter 2, verse 9. And please don't say this is for Israel, because I'm saying it for us tonight.

But we are a chosen generation, a royal priesthood, and a holy nation, a peculiar people. Now, you say, that's true enough. We are a peculiar people. I'll read the verse and come back to that word peculiar.

Now, this is why we're so precious and so real to him, why he finds all his delight in us, that we should show forth the praises of him who has called a god of darkness into his marvelous light. Now, the Revised Version is a very beautiful change.

It says that we might show forth him, not merely the praises, the excellencies, and the virtues, but your life and my life might be an outshining of the angel in Christ. That's the thought right here.

And he says, I love that we are a peculiar people. Now, this word peculiar is the right word for peculiar. It has a double-barreled meaning. First, it means a people beyond the ordinary. A people beyond the ordinary.

And that's just what we are. We are an extraordinary people. Now, you say, you're patting us on the back tonight, aren't you? Listen, friend, it's all by God's matchless grace. Isn't it? It's all by the grace of God.

I am what I am. But that's what the Lord's saying about you. What's in my heart is for you to see how precious and how near and how dear you are to the Lord Jesus that I leave you a glad response to you from your heart to him tonight.

And now he says you are a peculiar people. A people beyond the ordinary. And we're beyond the ordinary in our birth. We're born of the will of the flesh and the will of man. We're born of God. Born into the family of God.

Think of the dignity resting upon you. You're a son. You're a child of God. Wouldn't it be wonderful to have royal blood surging through your veins and to be held in esteem and high honor and dignity resting upon you?

But that pales in insignificance when you recognize tonight you're a child of the King of Kings and Lord of Lords. Tonight you are the aristocracy of heaven. And think of the wonderful dignity which is yours tonight because you're a child of God.

But then the very next verse says, and the world knows that not because it knew him not, we are a people of distinction. Not only are we a people of dignity, we are a people of distinction. Isn't that wonderful?

I want you to get that tonight. And we're also a people of destiny because we're going to be with him and we're going to be like him. I was preaching along this line at a place in Ontario where I was giving 10-day lectures on the Lord's coming.

Transformation at the Coming of the Lord

And as on the last night, behold, I show you a mystery. We shall not all sleep. We shall be changed in a moment in the twinkling of an eye at the last trump. And there was a converted boxer and he always sat in the second front row.

And he wanted to shout hallelujah. He wanted to say glory. He wanted to say praise the Lord. But it wasn't etiquette. It wasn't done in such circles. Why? I simply don't know. But you know, after the meeting was all over, he just bubbled over.

He couldn't contain himself. He was just rejoicing. He was such a wonderful Lord, you know. But this night, I need to say something like this. Now, we're talking along the line we shall be changed in a moment.

Now, he's pointing out the only time the word atom is mentioned is right there. The word is atomos. In a moment. In the twinkling of an eye. Do you know how long it takes to wink? Do you know how long it takes to wink?

Yes. About the 46 ,000th part of a second. Now, think of that for one moment. And what a motherload of harm and sorrow is caused in such a short time. Eh? Just that little wink. What a lot of harm it caused.

Eh? May I pause? And he says, your eye is up and your hair is down within a moment. And Paul says that's too long. Atomos! You're in the presence of the Lord. And we're going to be changed. And we're going to be lightened.

Now, I mean to say I've not much to look at now. And before I've got my next word on he says, Amen, brother. I mean to say I've not much to look at now. But one day I'll be well worth looking at. Because I'm going to be like him.

And he's altogether lovely. He's the fairest of the fair. He's the chief among the tens of thousands to ourselves. So, beloved, tonight you're a people of dignity. You're a people of distinction. The world knows you're not because it knew him not.

And you're a people of destiny. You're going to be with him. And you're going to be like him. And because this is said you're a peculiar people. You are a people beyond the ordinary in your birth, in your relationship, in your companionship, in your citizenship.

You are a people beyond the ordinary. The second point is, and I love this, it is with all my heart, a people for his own possession. His own peculiar treasure. You're the darling of his heart. He says, I find in him all my delight, all my satisfaction.

He's treasured up in the same, dearly excellent of the earth. But now you say, why? Why? Are beyond the ordinary?

Yes, you are. But now, his own possession, his own special treasure. I'm the darling of his heart.

I'm just absolutely everything to him. We have a boy. I often think of Peter, and I wish him back at the age I'm thinking of now. We had been away in a evangelistic campaign in Birmingham, England, and I got home, and Peter was playing next door with a Baptist minister's wife on her lawn.

She was entertaining him in some particular way. Now I got through my garden gate, she noticed me going down the path, and she said to Peter, look Peter, see who's walking down your garden path. One little fellow saw me, he got through the pain, came running down, put his little arms on my legs, and he looked up and said, My own dada!

My own dada! Now these words, my own, have never left me. They've never left me. They're filled every time I sing it. My own! So now he looks into your heart and says you're my very own. You're my own by creation.

You're my own by redemption. You're my own by blood. You're my own by sovereign right. You're my own special treasure. Do you believe that tonight? Does that fill your heart?

Does that bring worship and adoration to Him? Oh say tonight from your heart you cry, Oh Jesus Lord and Savior, I give myself to Thee, for Thou art not atonement to give Thyself for me. I own no other master.

My heart shall be Thy home. My life I give, henceforth to Thee. Oh Christ for Thee alone. Oh isn't He worthy? Yes and thousand times ten, thousand, He alone is worthy of your whole heart and legion and my full surrender to His sovereignty in my life.

Crowning Christ as Lord of Every Area

With that I close. May I draw your attention to verse number four. Though I still wish we were still starting now. Verse number four says, what a contrast in verse four. It says, their sorrows shall be multiplied and exchange me and offer gifts to another God.

You say, is it possible in the light of what I've been listening to that there should be another God in my life? Isaiah said, other Lords have held dominion over my soul. Other Lords. Is there another Lord in your life?

Another Lord deserving authority? Another Lord reigning upon the heart of your life? Often in a group like this I may put on the blackboard, is it God's pleasure? Is it popularity? Is it position? Is it possession?

Is it preaching? And I know the great days you're making preaching of God. Is it God my wife, my husband, my mother, my father, my children, my home, my job, my money, my home, my garden, my TV, my radio, my automobile, my dog, my sweetheart.

Have I mentioned it? Listen, it's just that very thing you're thinking of now. It's just that very person that passed through your mind. That is it. That's coming in between you and the Lord. Robbing Him of His rightful place, you wonder why there's no power, you wonder why there's no victory, you wonder why there's no fruit, you wonder why there's no joy in your life, you wonder why your testimony is not convincing and vital.

It's because there's another Lord in your life. And what are you going to do? I believe in the quiet of your own heart, and that you're going to pray, that dearest idol I have known, whatever I will be, help me dear Lord to take it from my throne and worship only Thee.

And there is a man who often stands betwixt me and thy glory, his name itself, my carnal self, stands betwixt me and thy glory, O mortify Him, mortify Him, put Him down my Saviour, and exalt Thyself alone.

It's just the quiet of your heart tonight. Please don't go away and say, Jim Boswell came all the way from London to tell us not to have a good job, not to have money, not to have a nice home, not to love our wives, not our husbands, not our children, not our parents.

A thousand times, no frame, that's not the picture. Listen, everything I mentioned here and I could have added to it, everything's quite legitimate in your life and in my life, but they must all be subservient to Jesus Christ.

He must be Lord. He must come before the wife, He must come before the husband, He must come before the parents, He must come before my job. He must be Lord. But He's not Lord of all. He's not Lord at all.

He's a wonderful Lord. Isn't He now? In Thee do I put my trust. Thou art my Lord. I have no good beyond Thee. Thou art my everything. Lord, there is no God in my life. No God as far as I know, there is no God in my life.

I want the Lottery, Lord Supreme, but not a rival. And from my very heart I would cry, Have Thine own way, Lord. Have Thine own way. Hold, O Lord, my being, absolute sway. Fill with Thy Spirit all to see Christ only always living in me.

It happened during the day of the Coronation. I was in Detroit that particular day. I asked my friends if I may have one of the radios into my bedroom. They both punted me about being so patriotic. And I said, All I want is your radio.

So getting the radio, at six o 'clock in the morning, I switched it on. I got to lie still in bed and listen to the Coronation service. As that machine warmed up, I could hear the clear, beautiful, Oxford-tone voice of the Archbishop of Canterbury repeating John 3, 16.

For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life. I jumped out of my bed and dressed. I sat there in that bedroom but my mind was transported to London, England.

I could see the Royal Courts coming up from Buckingham Palace. I could see going along the Mall and all those thousands upon thousands of people there lining the Mall. I could hear the blowing of the trumpets.

I could imagine all my men, all the fanfare, all the glitter, and all the colour, and all the wonderful pastries. I could think of all the ones in the procession, with which those hostages and those sailors and sailorsmen and soldiers moved.

I could see us going round by Trafalgar Square, driving past in Janes, right on to Westminster Abbey. In my mind I could see that royal regal figure leaving the Royal Courts, going through the door to that great historical building, Westminster Abbey.

I could see her walking down that wide, long, cold aisle and all the celebrities and the dignitaries from all over the world were there and are gazing upon that figure as she walks down. And a moment came I'll never forget.