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Source: https://www.sermonindex.net/speakers/scott-macleod/bible-prophecy-covenants/
A little tiny bit of review because there's a lot of detail on this chart. Trying to keep everybody up to speed. My brother mentioned in prayer, if you look at the chart, see that little tiny stone right there?
Now we went over this image the other day. This whole image first started with Nebuchadnezzar, the ruler, the first king of the Babylonian Empire. And what God did in the Old Testament is he laid out five, six, seven hundred years of history, Gentile history.
And finally, if we read in Daniel, it goes to where a little stone, which is a picture of the Lord Jesus, strikes this image on the feet and this whole thing falls apart, blows away, and that little tiny stone becomes a mountain and fills the earth from river to river, shore to shore, and the Lord Jesus reigns as the mighty king.
One thing that is brought out in that little image is Babylon was replaced, Medo-Persia was replaced, Greece was replaced, Rome was replaced, and so on. It says very clearly in the book of Daniel that this little stone, nothing will ever replace it.
So as we've been saying, the word of God is very clear. In spite of what this world might think, God has a program, and it is to put his son upon a throne in a real city called Jerusalem, and his kingdom will last forever.
And that is very significant to see that from the word of God. So that's what we're working toward. We're going to get close to that tonight, but we're going to speak a little bit about the Lord Jesus, things that he said while he was on this earth.
And we're going to start in Matthew 22. It's always interesting to go through the word of God and find out the questions that the Lord Jesus asked people. He did a lot of teaching through questions that he asked, and I find this to be quite amazing.
They have been asking him all kinds of questions, if you were to read the earlier part of Matthew 22. But then when you come to the end, he asks them a question, and he literally stumps them because they didn't want to admit something.
So we'll take a minute to read Matthew 22, and then this is going to tie us into the covenants that we're going to look at here in a minute. So Matthew 22, starting at verse number 41. While the Pharisees were gathered together, Jesus asked them, saying, What think ye of Christ?
Now, just pause for a minute. That expression Christ is equivalent to the Hebrew expression Messiah. So wherever you read the word Christ in the New Testament, you could just interchange and put the word Messiah.
And you know, from a Jewish perspective, they were anticipating their Messiah. It means the anointed one. And they had an understanding from the Old Testament that their coming Messiah was going to be a king.
He was going to deliver them and going to bring them into a tremendous age of grace and so on, right? So here the Lord Jesus. Now we know from the word of God that the Lord Jesus is the Messiah. He is the Christ, but they don't want to believe that.
Okay, so just he's testing them. Look at 42 again. Matthew 22, verse 42, saying, What think ye of Christ? Notice, whose son is he? Now they're going to let you know something. This is what they know from the Old Testament.
Look at verse 40, the middle of 42. They say unto him, the son of David. Now that's interesting. Why would the Messiah, the anointed one, the coming future king, be linked with this king in the Old Testament, the son of David?
That's what we're going to discover here in a few minutes, okay? You might remember I told you the favorite title the Lord Jesus used of himself in the Gospels, Matthew, Mark, Luke, and John, is a title son of man.
And that is linked to the future kingdom, okay? But the next favorite title the Lord Jesus used of himself is son of David. And that's going right to the king. So if the son of man brings you forward with the kingdom, son of David links me right with the king himself.
And here's what they knew from the Old Testament. Now look what the Lord says, verse 43. He said unto them, How then doth David, referring to King David way back in the Old Testament, in spirit, or by the Spirit of God, call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand till I make thy enemies thy footstool.
Verse 44, quote Psalm 110, written by David. Verse 45. If David then called him Lord, how is he his son? And no man was able to answer him a word. Neither durst any man from that day forth ask him any more questions.
Now what does all that mean? Well you see, there's a tremendous mystery in the word of God. Here's what's going on. They said, we know that the king that's coming, we know that he is going to be a son of David.
Now just think of that in a logical sense. If I'm a father, and I have a son, is not the father greater than the son? You say, well that makes perfect sense, of course. Because the father gave birth to the son, right?
Through the mother, of course. So here now is Psalm 110, where David, by the Spirit of God, is looking off into the future, and he sees a king that can trace his genealogy to him. Which is really his son in a figure.
And David looks at that son and says, he's my Lord. How is that? How could a son be greater than the father that produced him? This is what they didn't want to answer. Do you know what the answer to the equation is?
Incarnation. Let me give you a verse, 1 Timothy. Great is the mystery of godliness. God was manifested in the flesh. The very one who is in the future going to be a son of David, we know from the Bible, is the very God of eternity.
He's the one that stepped out of eternity. He's the one that stepped into the womb of the Virgin Mary. And that's why Matthew chapter 1 is so important, and Luke chapter 3, because you will trace the genealogy of Joseph and Mary right back to David.
That's why it's so important. See, in the Hebrew language and in the Greek language, there's no word for grandfather or grandson, okay? There's just the word for son, and there's just the word for father, okay?
So whenever you read in the word of God, which was the son of, which was the son of, which was the son of, it's just showing a link back. And that's the only reason it's doing. So these Pharisees, these religious rulers, with all they knew from the Bible, they knew that there was a tremendous mystery here.
But they were looking at the Lord Jesus, this man from Nazareth, and you know what they didn't want to admit? He is the fulfillment of what David was talking about. That's what they didn't want to admit.
But all I want you to pick up, that was kind of a bit of a sideline, all I want you to pick up is how the Lord Jesus picked up that title, son of David. Now, it's very interesting when you go through your New Testament.
Go through your New Testament, take time and search out every expression of David. You'll read about the city of David, just on that one point. It's very interesting. Did you know that there's only one man in the Bible who's linked with two cities, other than the Lord Jesus?
That's David. David is linked. Bethlehem is called a city of David in the Old Testament, and Jerusalem is called a city of David in the Old Testament. You say, why is that important? Well, the Lord Jesus is linked with Bethlehem.
That's his lowly birth. And the Lord Jesus in the coming day will be linked with Jerusalem. That's the idea of him ruling the sovereign king. Another thing that's interesting about David is, as you know, there's many names in the Bible, right?
There's a couple of Josephs. There's a couple of different names. There's only one David in the Bible. One David, all right? There's only one Lord Jesus Christ. There's something so unique about this man, David.
And the Lord Jesus constantly links himself to David. I'm gonna explain that to you in a minute, why that is. So when you go through the New Testament, you're gonna find the city of David. You'll read about the keys of David.
You'll read about the house of David. You'll read about the son of David, the sure mercies of David. Everything is linked with David. And there's a reason for that, because it's constantly bringing before us, Christ is the fulfillment of promises made to David.
Another interesting thing for you to consider, this shows us the inspiration of the Bible, along with many other things that we've already said. Matthew chapter one and Revelation 22. You ever notice how the Bible starts the New Testament and how it ends?
It ends with a divine name, starts with a divine name, ends with a divine name, Jesus Christ. Do you know the human name it starts with and ends with? David, David. It's like two bookends. Matthew, wait, verse one, Jesus Christ, son of David.
Go to Revelation 22 right to the very end of the Bible. And once again, you're linked to Lord Jesus Christ and you got the David is brought in again. So over and over again, of all of the kings that the nation of Israel had, the Lord Jesus is never linked with Solomon, never linked with Saul, never linked with Josiah, because there's something very unique that God did.
And we're gonna read about it in a few minutes with this man called David. You might remember from Acts chapter 13, you'll read this expression that David was a man after God's own heart. What does that mean?
Some people think it means this, which I do not believe it means this. Some people means that David made God the object or the goal of his heart. Some people think that. That's not what it means though.
I'm gonna show you that. What you're gonna discover from the Old Testament in a few minutes is this, is that David was always the king that God wanted for the nation of Israel, always. He was the one that God had his mind focused on, because David is going to picture God's greater son in a coming day.
Now, just for a little bit of history before we actually get into this in the Old Testament, do you remember who the first king of Israel was? So test your brain, maybe some know that. Saul, Saul, King Saul.
Do you remember what tribe Saul came from? Tribe comes from the, Saul comes from the tribe of Benjamin. Now you go back to Genesis 49 when you have a man by the name of Jacob and he's on his deathbed and he's dying and by the spirit of God, he pronounces these prophecies and he goes through his 12 sons.
Do you remember the son that he mentioned where the kings would come from? Judah, the fourth boy. And it says from Judah will come the lawgiver, Shiloh, whose right it is to reign. Why then did God give the children of Israel a king from the Benjamite tribe where the king should never come from?
You see, what happened to the nation of Israel is when God brought them out of captivity, you might remember the story, and he brought them into the promised land and you remember that God told them don't become like the nations around you.
But you know what they wanted? Do you remember they wanted a king. We see all these nations around us with kings and we don't have a king and we want a king. So you know what God did? God gave them a king.
But God gave them a king not after his heart, after their heart. They wanted a king because of fleshly motives. Do you remember the first thing that's said about Saul when he's mentioned in the Bible?
He was head and shoulders above everybody else. He was just a big mountain of flesh. That's what he was. And God gave the people just what they want and God told them, I'm gonna give you this fella and he's gonna take from you.
He's gonna take, take, take, take from you. Now just, you can learn lessons from that dear child of God. Often a ruler in power is a reflection of the very people that put them there. That's a principle that runs through the word of God.
Listen, I'm a Canadian, okay. You know that. You probably can tell that from my accent. And your American politics is absolutely fascinating to us. Our politics is boring. Not even worth watching or paying attention to.
But your guys is just like a whole TV show right there, right before you. You know what I mean? Nobody's getting paid to do it. They're all spending money to do it. But this is kind of a, it's a negative comment but I leave the powers to be with God as I've been shown to you.
Do you wanna know why so many people love Trump? He's rude. He's obnoxious. He's in your face. Because that's the attitude of our hearts today. No respect for nobody. That's a principle I learned from the Bible.
Often someone who is at the head of the pack, he just represents the pack. That's all. And it fires people. Anybody that incites rebellion, he's just representing a group of rebels. Is really what you, you get that principle in the word of God.
So here's this man Saul, head and shoulders above everybody else. When the people wanted a king, check your date, David wasn't even born. See the people were pushing God. God wasn't ready to give them a king yet.
And you remember that God through Samuel, God says, look Samuel, go to them, protest and tell them you're turning against God and so on and so forth. And there's quite a bit of lessons that we can learn from that.
But finally what you read in the book of the Acts and we'll read tonight back in the Old Testament. You know what God says about Saul? He says, I removed him. I just removed him. God just let him rule long enough.
And then finally when David was ready, that little boy, then God brought him forth. Do you remember the first thing that's said about David? This is where it comes after God's own heart. You remember Samuel was sent down to anoint one of Jesse's boys.
Remember how many boys Jesse had? He had eight sons. And you remember the oldest one came before him and he was a big strapping lad. And you remember Samuel was thinking in his mind, he said, surely the Lord's anointed is before me.
What did God say? Don't look on the outward. Look on the heart. God doesn't see as man sees. I'm looking at the heart. And those seven of those eight sons come by and none of them. And then finally, do you have any more sons Jesse?
Yeah, yeah, yeah. There's just one little fella out there looking after sheep. That's where we're introduced to this lovely man David. And all of a sudden David comes in and what does God say to Samuel?
There's the man. Anoint him. So what's being emphasized there is this. God was interested in the heart of David. And that's what's meant when you read that expression in Acts 13. David was a man after God's own heart.
This is the one that God had his focus upon because he would ultimately picture the Lord Jesus and so on. Now, let's go back into the Old Testament, First Chronicles, and let's read a little another interesting thing.
This is going to show us in the book of First Chronicles the entire purpose of God, okay? We're going to look at the first book of First Chronicles and then the last book of First Chronicles and I want you to notice a name and an expression.
And what we're going to teach tonight from the Word of God will also show you the importance of that little nation of Israel. It is the center of this world. If you ever have an opportunity to look at ancient, ancient maps, old, old maps, these were maps that were drawn up by people that believed the Bible.
Do you know where they always put the nation of Israel? Right smack in the middle. And everything around it. And then right up at the top they had an eye, the all-seeing God. I find that quite interesting because that's just exactly the way the Bible would portray things.
So, First Chronicles right after 1 and 2 Kings. First Chronicles chapter 1, just notice the first word, Adam. Now that takes us right to Genesis, doesn't it? There's the first man that ever stepped foot upon this earth, Adam.
And then we read a number of individuals that follow him. Now come to the very last chapter of First Chronicles. Is it 29? Yes, First Chronicles 29. Now we come to the end of the book. Now we're introduced to another man, all kinds of men in between.
And you'll see, this will make sense to you in a minute. I'm just trying to just build it a little bit here for you. Look at verse number 22. David is now coming to the end of his life and his son Solomon is going to be coming to the throne and Solomon is only a picture of the Lord Jesus in a very small, small way.
But I'll show you that in a minute. First Chronicles 29. Here we come to the last name. So we started with Adam. Now we come to Solomon. Look at verse 22, the middle part. And they made Solomon the king, the son of David, king the second time and anointed him onto the Lord to be the chief governor and Zadok to be priest.
Notice this, verse 23. Then Solomon sat, now underline this, on the throne of the Lord. What? Did Solomon go to heaven? Well, keep reading the verse. Then Solomon sat on the throne of the Lord as king instead of David his father and prospered and all Israel obeyed him.
No, no, no, Solomon didn't go to heaven. Well, you say, I always thought that the throne of the Lord is in heaven. No, the throne of the Lord is in earth, right in the city of Jerusalem, right on the very throne, the literal throne that David was sitting upon.
That's what the word of God says. And Solomon, when David passed the reins of the government over to his son, which is only a picture of the Lord Jesus. I'll show you that in a little bit. Solomon sat on the throne of the Lord.
Now you go to Jeremiah, you go to Jeremiah chapter three. And do you know what? Jeremiah by the spirit of God, he will call the city of Jerusalem the throne of the Lord. You see, that was always God's intention.
God, through the nation of Israel, administering his will in this world. That was always his purpose. Now come back to this chart for a second. I'll show you what happened. You see this little expression I mentioned to you, the times of the Gentiles, which you see it running along the bottom.
You read it actually in Luke 21 and verse 24. You see the times of the Gentiles running, running, running, running, running. And right here, it comes to an end. What happens right there? That's when David's greater son, the Lord Jesus, sits on the throne of the Lord in the city of Jerusalem and starts to now administer God's will upon this earth.
Why did this happen? You see, prior to Nebuchadnezzar, prior to the children of Israel being carried out of the land of Jerusalem, Israel, and carried off into captivity, what existed in Jerusalem? God's very presence was in the temple.
Right? We know that because we can read it in the Old Testament. When that tremendous building was built, God's presence, just like in that little tent affair, where the tent for 40 years as the children of Israel wandered through the desert, and God himself actually dwelt in the holies of holies, that little 15 foot by 15 foot cube little room, the very presence of the Almighty God was right there with his people.
And then when finally things were set up in Jerusalem, and remember, we're going to read it, David wanted to build a temple, but no, Solomon built the temple. And then we read, the glory of the Lord filled the temple.
That was always God's intention. Here I am on earth, surrounded by my people, and through them I am administering my will and my purpose. What happened? Because of the great sin of the children of Israel, they started worshiping idols.
They turned from that glorious sight and they started worshiping idols. And God sent prophets and God warned them, if you don't stop, I'm going to leave. And that's just what happened. You go to Ezekiel, the glory of the Lord leaves the temple.
And do you know what you read in the book of Ezekiel, just as this captivity thing is starting to happen, you see the glory of the Lord leaving the very center of the temple and he goes out to the edge of the temple.
Then he goes to the gate. It's almost like God was very hesitant to leave. But God and sin cannot coexist. And the children of Israel had gotten to a point where they did not want to break from their sin.
And do you know what happened? Finally, the glory left. God's presence went back to heaven and God's people were carried off into captivity. And ever since then, even though the children of Israel have come back into the land here, actually right here they come back into the land and they built a temple.
Do you know what you'll read in the Old Testament? God's presence never came back into that rebuilt temple. And it's not even back there today. Well, they don't have a temple. They're trying to build a temple.
You go over to Israel there, you can go and visit right down in the middle of, I was there, right in the middle of Jerusalem. You can go to what's called the Temple Institute. And these are a group of Orthodox Jews.
They are not Christians. They are believers in the Old Testament. They don't believe in the New Testament. But they've got every piece of the future temple ready to go. I remember being there and this woman was up front, the class, you know, there was about 40 of us on the tour, and she was giving us this little discussion of, you know, just telling us about the Temple Institute.
And you know what she kept doing? Every 20 minutes in her little talk, she would be talking and all of a sudden she'd stop, just like that to get your attention. Everybody, whoa. Our Messiah could come right now.
And then she'd keep on talking. Now, she's not referring to the rapture, which the New Testament teaches. You see, those people believe that the Lord Jesus is coming back, which he is, but we know what the New Testament teaches.
They're actually going to receive the man of sin in place of their Messiah. And then 20 minutes later again, she'd look at people and go, and to think that our Messiah could come right now. You see, what we don't realize is how close we are to the end of the world.
Do we believe that in 2016? I mean, we're so asleep over here. That's the meaning when you read the expression, as it was in the days of Noah. They were eating, drinking, nothing wrong with that. Marrying, giving, nothing wrong with that.
Do you know what the meaning of that is? Everybody was taken up with their own little world. Self-absorbed. You know, we're in the selfie generation, aren't we? You know, you got to take a picture of you eating a burger and send it to all your friends.
Like, who cares what you're eating, really? I got to tell everybody when I'm going to bed now, I'll see you in the morning. Big deal. Like, the world will get... I don't need to know that information.
But that's the self-centered world that we're in. Everything's about me. Me, me, me, me, right? That's called I-itis, an infection of self. How many people know what's going on in the Middle East? How many people care?
They don't care? See, that's the days of Noah. There was judgment coming. There was a man preaching judgment coming. The ark was being built. People, we don't have time for that. Listen, I'm getting excited here now.
I've got to slow down. My wife is always telling me, slow down. 425 AD is when the Romans were still in power. You know what they did? They completely just eradicated Jerusalem. And they disbanded what was known as the Sanhedrin.
That was 70 rabbis that were kind of a governing body that the Romans allowed over the Jewish people. 425 AD, okay? Do you know what happened in 2004? The Sanhedrin reconvened. 70 rabbis have come together.
Ever since 2004. They meet once a month now. Since 2004. And they're trying to look after Jewish affairs in this world. Do you know what happened in 2009? That very temple institute I was telling you about?
In 2009, they laid a 13-ton cornerstone of this rebuilt temple. You say, why is that important? Listen, right now in Jerusalem, there's no temple for the Jewish people. Do you know what the book of Revelation teaches, our Bible teaches?
There has to be a temple built here. You know why? Because halfway through the tribulation period, the man of sin, the devil, is going to put an image in that rebuilt temple. So when I see a nation that is the rabbi who looks after the temple institute, who is now part of the coalition government of the present prime minister there, and he's got a number of people that are actually on his side to push for a rebuilt temple.
Okay? When I see that happening, I go, my man, we must be close. You know another thing that's interesting? You'll notice between the rapture, this is for those that might know a little bit more about the Bible, between the rapture and the start of the tribulation period, there's a space.
You go back into the book of Daniel, we might spend a night just on the 70 weeks here because that's the backbone of the process, but I might not have enough time. You go back into the book of Daniel, don't you discover?
The tribulation period after the church is gone, the tribulation period does not start until a peace treaty is signed with a nation of Israel. Now you Americans, can you remember your first president who brought a peace treaty onto the table with a nation of Israel?
That's only been in the last like 50 years, less than that. You've had a number of presidents who didn't care about peace with Israel, and ever since, is it about, is it Camp David? All of a sudden now, before the world leaders, United Nations, there has been a peace treaty constantly on the table trying to get it enacted.
There's another little piece that tells us, by the way, things are near. Things are moving. So when we look at this chart, this is not just a pretty picture. I want you to understand, this is taken from the Bible.
And in spite of everything that the media is saying and everything else, this is what's going to happen. This is happening before people's eyes. I mean, the Bible, the book of Revelation, we think it's almost a joke.
Years ago, they did. Buying and selling without money? I mean, if you robbed me right now, you're not going to get no money. You just get credit cards. I don't care. I carry a little bit of cash in my wallet for emergencies.
But it's terrible when I go someplace, you don't get a credit card? What's your problem? Do you know what I mean? We are so getting used to dealing without physical money. It's only a short stint. You realize they're experimenting with chips?
Embed it. They even got tattoos now that are RFID, radio frequency emitting. And they're that thin. And they actually take energy from the heat of your body to make them work. And they've got people now, they just scan.
That's all around us. And we're sitting here like, oh, yeah, the world's going to go on forever. No, it's not. No, it's not. Because as I've been telling you, God has a program. And do you know what it is?
I am going to set my king, the Lord Jesus, on a literal throne in Jerusalem. And that little nation over there that is literally despised and ridiculed and blamed for everything in the world, do you know what the Bible teaches?
Every Gentile nation will acknowledge her and give glory to her. So the Jew is still very important to God. But God at this point, and I'm going to show you that tomorrow night a little more, God at this point during the church age is not dealing with the Jew at a national level.
They've got no claim upon God whatsoever at the national level, like they once did in the Old Testament because of their rejection. So back here to 1 Chronicles. I need to keep on going here. Time is going quick.
We start 1 Chronicles with the very first man that stepped foot upon the earth, and we ended up at the end of 1 Chronicles. It's almost like a little overview of all of history. We've got a son of David sitting upon the throne of the Lord in a literal place called Jerusalem.
What happens a few years after this? It's a picture of this millennial reign. There's a woman, remember Bathsheba, the queen of the south? She actually comes up to Jerusalem to see the glory of Solomon.
You read it. You read it in Kings. You read it in Chronicles. You know what she says? Bless it because God has put you upon the throne of the Lord. You know what that's picturing? When the Lord Jesus sits and sets up his kingdom in Jerusalem, do you know what the effect of that will be?
It will have such a transforming effect upon this world that the Gentiles will just come into Jerusalem and acknowledge Christ as king, pictured in this woman, the queen of the south. The Bible is not some random, scattered, oh, I'll just take a little of this and a little of this and a little of this.
No, no, no. God, the author of the Bible, is a very ordered, very structured God. There are pictures and patterns that are constantly being emphasized as we go through the Word of God. With that being said now, let's go to Psalm 89.
We're going to read why David is so important. This is where we introduce the topic of covenants. Covenants of the Bible. Now I need to give a little explanation on covenants because there's an awful lot of confusions when it comes to covenants.
So we'll just take a minute here and try to make it as clear as we can. But first of all, let's go to Psalm 89. Let's read the word covenant and then we'll, just so that you know it is a Bible word, and then I'll explain to you what a covenant is.
Psalm 89, we have a wonderful psalm here. Here's what we have, verse 3, and God is speaking. I have made a covenant with my chosen. I have sworn unto David my servant. Notice, thy seed will I establish forever.
Do you see why when I read the end of 1 Chronicles, I know that we're just not ending with Solomon? Because we are told here in Psalm 89 that part of this covenant that God made with David, it's going to go forever.
Ever. What did we learn about the stone? It's the only kingdom that goes forever. So there's only one person in mind. When God is writing this, He's thinking of ultimately His Son, this covenant. The Lord Jesus will be the fulfillment of this covenant with David.
Verse 4, thy seed will I establish forever and build up thy throne to all generations. Verse number 20, I have found David my servant. With my holy oil have I anointed him with whom my hand shall be established.
My arm also shall strengthen him. Verse 27, here's taking us to the millennial reign. Also I will make him my firstborn higher than the kings of the earth. My mercy will I keep for him forevermore and my covenant shall stand fast with him.
His seed also will I make to endure forever and his throne is the days of heaven. Verse 34, my covenant will I not break. Verse 36, his seed shall endure forever. 37, it shall be established forever as the moon.
Now I read that for a reason. Did you get how many times the word forever and evermore came up? This is not something hazy with God. This is something that's permanent. It's never gonna come to an end.
It's important to see that. Now, what's a covenant? Well, a covenant is not a promise. A covenant started with a promise. Those of us that are married here tonight, there was a time, be it the spouse or whichever spouse did it, will you marry me, I will, there was a promise.
But that was only part of it, right? Then there came a day when there was an actual ceremony. There were words that were said to one another. And then you know what we did? We took a pen. Maybe we were pretty nervous at the time, I don't know.
And we actually signed a legal piece of paper. So what started as a covenant many, many years or months ago, now has run its full course and it's moved from a promise into a covenant. It's what we would call a signature covenant.
There's a legal framework around this ceremony and this signing and these words. That's the very idea that you take into the Word of God. There's all kinds of promises in the Bible, promises between God and man.
There's promises between men and men, kingdoms and men, all different promises. But when you come to covenants, I want you to listen carefully. There's only five covenants that are between God and men.
We've read one of them, between God and David. This is a covenant. So keep that in mind because as I said to you, around us, there's a lot of what's known as Reformed theology, which in a lot of it is not according to the Bible.
And they try to say there's all of these other covenants. They try to say that there's a covenant between the Father and the Son. Only problem is you can't find it in the Bible. I take the Bible literally.
I take the Bible as my only source of information. So if you can show me in the Bible where the Father made a covenant with the Son, I will take it. But I can't find it. I've been reading this Bible for 26 years.
I can't find it. But I find the word covenant with David, with Noah, with Abraham, with Moses, and then I find it in Jeremiah and Ezekiel and then in the New Testament what's called the New Covenant. That's what we're going to look at here in the remaining time.
So this covenant, now there was all kinds of different ways that a covenant could be ratified, okay? For instance, do you remember the story with Boaz, Ruth and Boaz? Remember Ruth comes back from the Moabite country and all of a sudden she gets into Boaz's field and there's a little bit of a relationship starts there and Boaz actually wants to marry her, okay?
But according to Jewish custom, there was a relative that was closer to Ruth than Boaz. So this closer relative, he had the right to redeem. He had the right to marry her first. So what happened? Boaz goes to the gates of the city where all of the government officials sat and this other fellow was brought there and Boaz says, I would like to buy, redeem, and marry Ruth.
The other fellow says, no, I don't want to. I'm shortening the story for you. What did he do? Remember he took off his shoe? That was called a shoe covenant. And in front of all of those legal representations, he took off his shoe and he handed it to Boaz and Boaz walked home with a man's shoe and a wife.
Kind of strange. And this other man walked home with one less shoe. So what would Boaz do? Boaz would take that shoe, which was really a legal thing he had in his hand that guaranteed she's mine and all the land associated with her, okay?
And he put it in his house. Now let's say a week later this nearer kin came back to the house and, oh, Boaz, listen, I made a mistake. I think I'll marry Ruth. You know what he'd do? He'd run into the house and he'd say, is this your shoe?
Yeah. Well, you made a legal promise in front of all of those government officials, so pack your bags and go running. You're not getting her. See? So that was called a shoe covenant. It couldn't be broken.
There was another type of covenant in the Bible between kings and that. They would have like a little bag of salt, two of them. Two big men would have bags of salt, and they would hammer out the agreement of what was going to happen and all this, and then one man, he would dip into his bag of salt and he'd take out a couple of grains.
And the other fellow would take out a couple of grains out of his salt and they would crisscross and they would drop their grains into the other fellow's bag of salt, and then they would shake the bag.
And you know what they were symbolizing? If you can find your two or three grains that you put into my bag of salt, this covenant's broken. So you can see the impossibility of breaking a covenant. Another type of covenant which we're familiar with, very familiar with, was a sacrifice covenant.
Oftentimes when there was these terms and these terms and they all hammered it all out, they would actually take an animal and they would kill it. They would cut it in pieces. They would lay the pieces on the ground.
One member would stand at that end. Another member would stand at this end. And you know what they would do? Those two individuals who made a covenant would pass between the pieces of the animal. And you know what they were symbolizing?
If I break the covenant, let me be dead. So that's how serious it was. It wasn't a light thing like, oh, by the way, we'll do that. No. So for instance today, if Cal came to me and said, listen, I've got a great deal for you, man.
I want you to buy my house for $20 ,000. I'd jump all over that. But I'm not just going to take his word for it. I'm going to say, let's go to the lawyer's office right now while it's fresh in your mind, and let's get it on a piece of paper, and you sign it and I'll sign it, and now it's official.
You can't break it. See what I mean? So that was the idea of covenant. Now God did the very same thing with individuals. Remember what I told you on Sunday what a covenant does? Or was it last night? A covenant proves the character of God.
This is God committing himself to something. You know what I love about the Abrahamic covenant? Remember I told you that when there's a sacrifice covenant, the two people would get at both ends and they would move between the dead pieces of the animal?
Do you remember what we read in Genesis? God actually put Abraham to sleep, and only God moved. Do you know what God was symbolizing? It doesn't matter what you do, Abraham. I'm the only one that's going to hold up this end of the deal.
Because we all know, I said to you last night, you go through the word of God, man has always been a failure in spite of what God has done for him and to him. The covenant that God made with David, how did it end?
Solomon started out good. But we read in the Bible that the love of women took him away from God. And he built temples for all the idols of his wives. And a man that started out lifting his hands to the God of heaven, worshiping God, you know how he ends up in his life?
Bowing to a dumb idol that can't talk or speak. Did God say, that's it, I'm done? No. God says, I'm still going to move ahead with this covenant. How did the covenant with Noah end? Noah ended drunk and naked.
Go and read it in the Bible. That's how he leaves the Old Testament. Did God say, that's it, I'm no longer dealing with you man? No. Then God comes to Abraham and he makes a covenant. What happened to Abraham?
Children of Israel ended in captivity. In bondage in Egypt. Did God say, that's it, I'm finished? No. God says, I'm dedicated to this plan of mine. I am determined to put my son, Psalm 2, on a holy hill in Zion.
Now, let's go and read a little bit about this covenant. Let's go to 2 Samuel. The clock is getting ahead of me. I think sometimes there's somebody behind that clock just twisting that thing a little faster than it should be going.
2 Samuel, chapter 7. I just love the... There's a lovely principle that we can learn here from this covenant. We're going to read a little bit about this covenant that God made with David. Now, what's happening right at this point?
King David has come to the throne. Saul has been disposed. David has captured Jerusalem. And David has a desire to put the ark of God in Jerusalem. And you read verse number 1 of chapter 7. Here's what we read.
2 Samuel, chapter 7. Did I say 1 Samuel, maybe? 2 Samuel, chapter 7. And verse number 1. Here's what we read. And it came to pass when the king, that's David, sat in his house, and the Lord had given him rest round about from all his enemies.
So David, if you look at... Just look at the history of Israel. The nation of Israel is at its peak right here. It's never been higher at this point. All enemies are subdued around him. You've got to let your mind go to this day right here, okay?
That's where you've got to be going. Because what God is going to do with David is only a small picture of what he's going to do with his son. And now David has a desire, look at verse 2, that the king said unto Nathan the prophet, See, now I dwell in a house of cedar, but the ark of God dwelleth within curtains.
And Nathan said to the king, Go and do all that is in thy heart, for the Lord is with thee. So David at this point in his life is taken up with, I want a house for God. I want him to have a building, a temple, okay?
Now notice what happens. Nathan goes away and God speaks to Nathan. Nathan comes back and corrects something that he had to say. Look at verse number 11. I'm just breaking into the end of the story. And as since the time that I, this is God speaking, that I commanded judges to be over my people Israel and have caused thee to rest from all thine enemies, also the Lord telleth thee that he will make thee an house.
Isn't that nice? David is thinking about God's house. Do you know what God does? God turns around and says, Oh no, no, David, I'm going to talk about your house. That's wonderful. Look what he says to him, verse 12.
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed. Just what we read in Psalm 89. I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
He shall build a house for my name, and I will establish the throne of his kingdom forever. So God is obviously looking beyond Solomon. We can understand that. He's looking to his son. Look at verse 16.
And thy house and thy kingdom shall be established forever before thee. Thy throne shall be established forever. Now this has such an effect on David. Do you know what he does? He actually goes into the presence of God, and look what he says in verse 18.
Then went King David in and sat before the Lord, and he said, Who am I, O Lord God? And what is my house that thou hast brought me hitherto? And this was yet a small thing in thy sight, O Lord God, but thou hast spoken also of thy servant's house for a great while to come.
Now underline this expression. And is this the manner of men? Did you get that expression? You ever notice that expression before? You see, what that expression means, and is this the manner of men? Is this the revelation for man?
Is this the charter for man? What that means is this. What God was doing with David on a small scale was only a picture of what he will do with his son, Jesus Christ. That's why David was the man after God's hurt.
That's why you never read an expression like that with Saul. God never gave Saul rest from all his enemies. Saul was in constant turmoil his entire life. But when this man, David, who pictures the Lord Jesus, that's why God never established a covenant with Saul.
He established it with David. And here's this man, David. Here's just a practical lesson I learned from this. Do you want God to bless your life? Well, you give him his portion. See, here's David, just not happy with me.
He's gotten to a point now where he says, I want to look after God's things. Do you know what God turns around and says? Thank you, David. I'm going to look after your things forever. It's not just all about me.
There are people that think they can actually cheat God. You can't. If you're here tonight saved, you acknowledge the Lord Jesus as your personal Savior. As a result of the blood of Christ, you are obligated to live a certain way.
You are. We are obligated to live differently from the world. Not to get mixed up in the world. Not to talk like the world. Act like the world. Think like the world. We are to be different. And if you're not different, I would question your salvation.
Because when the Spirit of God enters you at conversion, you have to be different. You have to be. That's just how real salvation is. Now, what does all this mean? I want you to think. I didn't read about the very first covenant in the Bible yet.
That's Genesis 6. That's with Noah, as I said. If you want to look at them in a chronological order, you've got God first made a covenant with Noah. Then he made a covenant with Abraham. Then he made a covenant with Moses.
Then he made a covenant with David. Why am I starting here? Because listen, when you look at these covenants, they're all about certain things. When you think of the covenant made with David, it's all about a king.
That's what it's all about. A king that is destined to reign. Come back to Genesis 6. If we take time to read it, I don't have time right now, but when God made the covenant with Noah, do you know what he promised Noah?
There will always be an earth. I want you to process that for a minute. Don't worry about global warming, destroying the earth. Because I got a covenant in Genesis 6. Because listen, what would be the point of God promising a king if he didn't have an earth to reign on?
You see how it's connected? So God not only took care of the king, he's also taken care of the earth. And these tree huggers can go and hug as many trees as they want. And they can try to tell us that carbon and everything else...
No, listen. The reason the world is in the mess it's in is because of sin. It's not because of carbon. It's not because of all our waste. They just have got a new name for sin today. It's called global warming.
But the Bible calls it sin. Rebellion of man, okay? So here is God promising Noah. God says, listen, Noah, every time a cloud passes over... You know, I love it. God says, I will see the rainbow first.
And God says, I will remember the covenant that I made with this earth. And the animals, they'll always be here. Now, you come ahead to Abraham. What is the covenant with Abraham? He promised him a seed, a nation.
So don't worry. The nation of Israel will not be wiped out. Even though there are a little over 6 million Jews. A number of years ago, they had quite a celebration because 6 million were exterminated during the Holocaust, right?
And they had quite a celebration when they broke the 6 million population mark. Do you realize that that little nation, the size of your state of New Jersey, is surrounded, get it, by 600 million Arabs that hate her.
And remember the past president of Iran? He said, we are going to push that little state right into the Mediterranean. Well, my dear friend, God will disagree with you. Because God has promised a king.
God has promised a nation that will acknowledge that king. And God has promised a nation that will have an earth to be on. See how the whole thing connects? So covenants in the Bible are not some, just like I said, a piece here, a piece there.
No, no, no. There is actually a theme. There's actually a program. Now, let me end with this. Where does the covenant with Moses come into play? What's called the Mosaic covenant? Well, see, that's how God dealt with sin in the Old Testament, right?
Remember I told you that covenants, there's always the death of something normally when God does a covenant. And what happened when God made the covenant with Moses? He gave the law, right? He gave all the ceremonial aspect of the law.
What was that ratified with? Remember Moses sprinkled the blood of an animal upon the people? That's how God dealt with sin prior to the death of the Lord Jesus, okay? Now, when we go to Jeremiah and Ezekiel, and then we come into the New Testament, we read about what's called the New Covenant.
What is the New Covenant? That is how God deals with sin since the death of Christ. What does the book of Hebrews teach? The book of Hebrews teaches that the Old Covenant was ratified by the blood of animals.
The New Covenant is ratified by the blood of Christ, who through the eternal spirit offered himself to God without, okay? So that's tremendous to see the difference. So the Old Covenant, I'm in the book of Hebrews now, chapters six, seven, eight, and nine.
The Old Covenant has been replaced by the New Covenant. The Mosaic Covenant no longer exists. You will meet Christians today. You will meet people who are not Christians today because they don't understand the Bible, and they'll say, I'm trying to live by the law to get to heaven.
What's the problem with that? Well, there's a lot of major problems because you're kind of late because the Lord Jesus has died, and that old way of living is gone. But listen, do you ever notice where God gave the law and who he gave it to?
Well, you're thinking now. Shit, just let that soak for a minute. The children of Israel were in Egypt. Did God give the law there? No. Exodus 12, there's a lamb that's slain, the Passover, which is a picture of their salvation.
Did God give the law there? No. Then they come to the Red Sea, which 1 Corinthians chapter 10 is a picture of baptism. Did God give the law there? No. Three months later, God gave the law at Mount Sinai to people who were saved, to people who were already in a relationship with him.
So God didn't give the law to take them out of Egypt. No. He took them out on the blood of a lamb. God didn't give them the law to take them into the Promised Land. That's where the Abrahamic covenant comes into play.
That's why they get it. Because they failed in the desert. You know that. But God still took them into the land because of the covenant he made with Abraham. He promised them a land. God gave the children of Israel the law to teach them how to live.
That's the purpose of it. This is how I want you to regulate your life. Be it these 10 moral commandments or be it all these ceremonial things. Now what has happened since the Lord Jesus has come? Think about it.
The 10 commandments have been absorbed into what the Bible calls the doctrine of Christ. Can I give you an illustration? Do you remember what the Lord Jesus taught in Matthew 5 about the law? The law says, let me pick on one, don't commit adultery.
What did the Lord Jesus teach? Don't even think it. See how the Lord Jesus brought the law far higher than it ever was? The law was all focused on the deed. But the doctrine of Christ is focused on where it springs from.
The law says don't kill. What did the Lord Jesus teach? Don't even think envy in your heart. Don't even be angry in your heart at your brother. So you've got the law, the moral law is absorbed into the doctrine of Christ.
What about all the ceremonial aspect of the law where the animals were killed? Well, you go to the book of Galatians. Do you know what they were? They were all signposts that pointed to the death of Christ.
He was the answer to everything. Do you know what's interesting when you go through the Bible? You'll read that the covenant made with David, I am forever, forever, forever. You'll read the covenant made with Noah is forever, forever, forever.
You'll read the covenant made with Abraham, the land, the nation of Israel is forever. You'll never read that with the Mosaic law. You'll read it with the new covenant. It's forever. Isn't that interesting?
Do you know why? What does the book of Galatians tell you about the Mosaic law? Listen to it. I think it's chapter three. It was only added until Christ would come. So you meet a Christian, you meet a sinner, and they say I'm getting to heaven by the law.
They don't know their Bible. Law doesn't exist anymore. Number one, law was only given to save Jews. It wasn't even given to the Gentile world. You see what I mean? Once you understand, as I said, the three categories that God is dealing with, you can't take verses that apply to one and all of a sudden bleed them over into other groups.
You have to understand the Bible in its structure, in its setting. So that's where we're going to end tonight. I want to get a little more detail into the new covenant because we are actually in the new covenant.
One thing I can send you home to think about, with every covenant that God gave, do you know what he did? He gave a sign. When you go to Noah, God gave the covenant and he gave a sign. He said, I'll give you the rainbow.
Great. When you come to the covenant with Abraham, what was the sign? Circumcision, just for the Jew. You come to the covenant with David, what was the sign? It was a sun. That was the sign. When you come to the mosaic, what was the sign?
You read it in the Old Testament. It was the Sabbath. You see how simple it is? That's why we don't observe the Sabbath today. Why? Because there's no law. It's gone. It's replaced by Christ. That's why the Lord's Day is really the sign of the new covenant.
It's not really. If you go to Ezekiel and Jeremiah, do you know what the sign of the new covenant is? Spirit of God within you. When you trust Christ as your Savior in the authority of Ephesians 1, you know what happened in the moment of faith?
The very Spirit of God came right inside of you. That's a proof, dear child of God, that we're in the new covenant. I have some preacher friends that try to tell me that we're not really in it. We're only benefiting from it.
Well, you know what my comment to them is? God only has two ways of dealing with sin, animal blood or the blood of Christ. Now, where are you? You can't be in the middle. If you're in the middle, you're not saved.
Thank God I'm in the new covenant. Thank God I stand firm in the blood of Christ. He died for my sins, and I know I'm going to heaven. So it's wonderful to see these things in the Bible. Thank you for listening.
We'll bow our heads and we'll speak to God.