(Through the Bible) 2 Corinthians 9-10 — Chuck Smith

The Collection for the Jerusalem Church

So we turn in our Bibles to 2 Corinthians 9. Paul has been, in the last couple of chapters, talking to them about the collection that he wanted them to take for the poor in Jerusalem. The church in Jerusalem had gone through a lot of problems, severe persecution.

And the Christians in Jerusalem were in great physical need. And so Paul is asking the Gentile churches to show their love in the body of Christ for their brothers in Jerusalem by sending an offering by his hand to them.

And in chapter 8, he talks to them about the gathering together of these funds. In chapter 9, he continues his appeal to them to give for the aid of the church in Jerusalem. And so, as touching the ministering to the saints, it's really superfluous for me to write to you.

Because, he said, I know how willing you are to do these things. The forwardness of your mind, for which I boast of you to them which are in Macedonia, that Achai was ready a year ago, and your zeal has provoked very many.

So, Paul is talking to them again about ministering to the needs of the church in Jerusalem. And he said that I know a year ago you were ready to do it, and I shared with others your willingness, and they became excited over your willingness, and it was an inspiration to them to give.

Your zeal has been an inspiration, provoked others. Now I have sent the brethren, lest our boasting of you should be in vain in this behalf. And so, Paul sent Titus and another brother ahead to receive the collections that they had taken up to help the church in Jerusalem.

And Paul's a little concerned now. He's been boasting of how generous and willing the Corinthians were in supporting and now he's hoping that they'll come through with his boasting of them. And so, I have sent the brethren, lest our boasting of you should be in vain in this behalf, that as I have said and as I have declared of you, you might indeed be ready to give.

Lest, happily, if they of Macedonia come with me and find you unprepared. We say not ye should be ashamed in this same confident boasting. So, Paul is sort of trying to cover his bases in a sense. He's been bragging all about them.

Told the churches in Macedonia, oh, these guys are really super givers and all, and they're really ready to aid. And now if I come and you haven't done anything, you know, I'll be embarrassed and you'll be embarrassed and all.

So, it's encouraging them in this giving. Therefore, I thought it necessary to exhort the brethren that they would go before unto you and make up beforehand your bounty whereof ye had noticed before that the same might be ready as a matter of bounty and not as of covetousness.

Giving Without Bringing Reproach on Christ

Now, Paul really didn't want any offerings taken while he was there. He wanted it to all be done in advance. Paul wanted to preclude any criticism that might come of his ministry saying, well, Paul's just in it for the bucks.

And he was extremely careful in this regard, not wanting to bring a reproach to Jesus Christ in the matter of giving. Unfortunately, there are many who do bring a reproach to Jesus Christ because of the emphasis that they make upon giving.

And there are all types of ways to fleece the flock of God. And believe me, these clever evangelists have discovered every way, and even some that weren't there. But Paul didn't want any kind of accusation that he was fleecing the church.

And therefore, he wanted it all to be taken care of. He sent a couple of fellows in advance so that all of the giving would be over with by the time he got there, that he could just receive what was given and take it on to the church in Jerusalem.

But didn't want any collections made while he was there. It's, to me, an extremely embarrassing thing to have your name or whatever used as the tool for raising funds. A few years back, I was over in Hawaii speaking at a Bible conference where I had been invited to speak at this Bible conference.

And so the first night, when the fellow went to take the offering, he took about 10 minutes. And we have asked our brother Chuck to come over here, and it cost, you know, the money and all to get him here.

And we want to make sure that he's well taken care of and all. And so we want you to really give tonight, you know, to provide for our dear brother Chuck's needs and all this kind of stuff. And I sat there on the platform just embarrassed, silly.

And so when I finally got a chance to get up, I said, I appreciate what this brother said about your poor brother Chuck. But I want you to know I'm not going to take one penny for being here. For I have an extremely wealthy father who takes care of all of my needs.

And I don't have to depend upon people to provide for my needs, because my father so adequately takes care of me. Gives me a generous expense account and supplies all of my needs. And so if you want to take up offerings here, that's fine.

If you want to give, that's good. But don't give for poor brother Chuck, because he's not going to take a cent from you. I'm here to give and not to receive. And I was just really embarrassed. I don't like my name used as the, you know, the goat or the gimmick or whatever to give people to give.

I do trust in my father to supply my needs, and he does. And he's very good about it. He's very faithful in that. And so really I sort of modeled myself after Paul in this regard. I have always been disturbed over the emphasis that churches so often place upon giving.

And that is why I've perhaps gone the other direction in the pendulum and say so little about giving. That is why we never mention to you any needs that might exist. Because we're not looking to you, we're looking to the Lord to supply for the work of the ministry.

And when God guides, God always provides. And I always look a little askance at these who have been led by God into some great program, and the whole thing's going to fail unless you bail God out. I somehow don't conceive God as being on the brink of bankruptcy every other week and ready to fold His whole program because people don't come through and rescue Him from financial insolvency.

So, Paul had this same attitude towards giving. Didn't want any offerings taken while he was there. Didn't want any emphasis placed upon money. Go ahead and get it all in before I get there so that when I arrive, there will be no collections taken while I am there.

The Spiritual Law of Sowing and Reaping

But in the giving, Paul does mention an interesting basic law of God. And that law of God is a spiritual law. And it is interesting because it is hard at times to understand just how it can work. And I don't know the mechanics of how it works.

All I do know is that it does work. Now, there are a lot of physical laws that I know work. I don't know how they work. I understand a little bit about the laws of magnetism. The attraction of opposite poles and the repelling of like poles.

I know that the positive charges repel each other. Now, why they repel, I don't know. Why opposite poles attract, I don't know. I know they do. From the time I was a child, I knew that I could take a magnet and slowly put it down and finally watch the nail jump up to the magnet and some invisible force that was grabbing that nail and pulling it up to the magnet and holding it to the magnet.

Later, as I began to study a little bit of physics, I understood that opposite poles attract. Now, I know that. Why they do, I don't know. I know a little bit about electricity. Enough not to put my finger in a socket.

I know that we can project. In this, I don't know whether or not the electrical charges are going in the wire or around the wire. That I don't know, but I know that they can be transmitted along a wire.

And I understand a little bit about alternate currents and direct currents, but just how it works, I'm not sure. I know that the laws are there and I learned to have used to advantage those laws. I know that gravity is a natural law, that it works.

I know not to defy it. Now, why it is that mass attracts, I don't know. But I know it does. The same with spiritual laws that are also established by God within the universe. And though I can't explain how they work, I know they do.

And so, you learn to live by these laws. You learn to follow these laws and to reap the results. Now, I know that there is a spiritual law that declares, give and it shall be given unto you, measured out, pressed down, running over.

Now, just how it is that the more you give to God, the more you receive, I don't know how that operates. But Paul brings out this spiritual law here. But this I say, he which sows sparingly shall reap also sparingly and he which sows bountifully shall reap also bountifully.

Now, that's the spiritual law. And when you put it like this, I can begin to understand it a little bit. How the more you give, the more you'll get. For Paul here puts it in a framework that I can begin to understand a bit.

If I am sowing wheat in the field, it stands to reason the more seed I sow, the greater harvest I will have. Now, if I want to be very careful about how I sow and just take the seeds and toss them out here and there, then I'm only going to have little wheat shoots here and there.

I'm not going to have much of a harvest. But if I go out and sow just abundantly, then I'm going to reap an abundant harvest. So putting it in that kind of a framework, I can begin to understand a little bit how the more you give, the more you get.

The more God returns, the greater the harvest. And so Paul brings it over into this law of giving, saying that if you sow sparingly, you're going to reap sparingly. But if you will sow bountifully, then you will reap bountifully.

That is a law of God. Interesting, it is the only law that God challenges you to prove. A lot of people say, I'm going to prove God now. But God has only challenged you to prove Him in one area. And that is in this law of giving.

And God said, prove Me now herewith, saith the Lord, and see if I will not pour out unto you a blessing that you cannot contain. And that proving Him is in the giving to God of tithes and offerings. So there is a basic law.

It works. I can't explain how it works. All I can do is assure you that it does work. God says, prove Me and see if it doesn't. Only in the one area of giving. Now every man, and here's how we are together, every man, according as he is purposed in his heart, so let him give.

Cheerful Giving and God's Provision

Not grudgingly or out of pressure, for God loves a hilarious giver. And that's what the Greek word means. God takes it as a personal affront, and I would too if I were God. When someone gives Him something and then gripes about it.

You ever had someone give you something and then they go around and complain about what they gave to you? Giving grudgingly. My feeling is always, keep it, man. I don't want it. You know, I don't like gifts with strings attached.

Many times things are given to the church, and I really don't like to question motives, but sometimes people sort of let it slip. You know, this chair was given to us by our grandmother and we don't want to get rid of it.

We don't really have any use for it and we don't really want it, but we thought we'd give it to the church, you know, because we don't want to throw it away. And then it becomes our obligation to put it someplace and to keep it for grandma's sake, you know.

But God doesn't want you to give anything to Him begrudgingly. You know, with an, all right, I'll give it to you, you know, kind of an attitude. And God as much as says, hey, keep it. I don't want it.

I don't need it. Nor does God want your gift to be by pressure. Someone really putting the pressure on you, you know. Everybody's looking now to see what you're going to give. God doesn't want the gift to come by necessity, by constraint, by pressure.

But what you give to God, which God receives and accepts is that which you give with just a cheerful heart, giving hilariously. Lord, you know, here, I love it to give to God. Just, it's a joy to be able to give.

And only that should you really give to God. That which is given hilariously because it is only that which God really respects and honors. So you're better off to keep it than to give under pressure, constraint, or grudgingly.

You're better really off to keep it. And you would be better off if you'll just keep it and only give what you can give with a hilarious heart because of your love for him. So every man is his purpose in his own heart.

So let him give. And God is able to make all grace abound toward you that you always having all sufficiency in all things may abound to every good work. That is God's return now to you. You have given to God hilariously.

God will never be a debtor to you. Remember that. God will never be a debtor to man. As the scripture said, who hath given and it has not been recompensed unto him again. And as Jesus said, given it shall be given, measured out, pressed down, running over because God's not going to be your debtor.

So God is able to make all grace abound toward you, taking care of all of your needs, every good work. As it is written, he hath dispersed abroad, he has given to the poor, his righteousness remaineth forever.

And so he puts together here, actually some of the Psalms in this verse, has dispersed abroad, given to the poor, his righteousness remains. Now he that ministereth seed to the sower or God, both minister bread for your food and multiply your seed sown and increase the fruits of your righteousness.

And so God who gives the seed to the sower, gives us the bread, may he multiply the seed that you have sown and just increase your fruits. Being enriched in everything to all bountifulness, which causeth through us thanksgiving unto God.

And so may God just return to you riches untold. For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God. So it doesn't just, it has a twofold purpose.

It takes care of their need, but it also creates a praise in their hearts to God. And so the people who are receiving, as they receive the gifts that you have given, they're going to be giving God thanks.

And so through your giving, actually you are provoking a lot of thanksgiving to be directed unto God. As people go away and say, oh, thank you God, oh, praise the Lord. Lord, you've taken care of our needs and all.

And these praises are going to God and they are actually praises that have resulted from your giving. I think that's really a beautiful way to look at the giving. In the fact that it is going to bring blessing to other people who in turn will give thanks to God for those blessings.

And so your giving is not only just taking care of their needs, but it's being the cause for bringing praise and rejoicing unto the Father. While by the experiment of this ministry, they glorify God for your professed subjection unto the gospel of Christ and for your liberal distribution unto them and unto all men.

And by their prayer for you, and of course they in turn having received will pray for you, which long after you for the exceeding grace of God that is in you. Thanks be unto God for his unspeakable gifts.

Giving Motivated by God's Gift in Christ

So we talk about giving to God, but yet, you know, you think of what God has given unto us, that unspeakable gift of Jesus Christ. And what was the motive behind it? God so loved the world that he gave.

And so the motive behind our giving must be love, our love for God. And any other motive is not really valid. Give because you love the Lord. Give what you've purposed in your heart. What you can give hilariously, that give unto God and God will bless you abundantly for it.

So the rules really about giving. And I want that those rules should apply here. Really, I don't want you to give unless you are motivated by the love of the Lord within your hearts. And give only as you've purposed in your own heart to give.

Never feel pressured, never feel constrained. We'll never come to you pleading for funds for God's work. We'll close the doors before we do that. If things should get bad financially and all, and we start really going down the tubes, we'll just close the doors.

We won't come up and send you letters and say, well, we're really in desperate straits and all that. We'll just close the doors and I'll head for Hawaii or something. Don't feel sorry for us. Thanks be to God for his unspeakable gift.

Oh, God is so good to us. And in his love, he has given us so much. Not only Christ, but that gift that is through Christ of the hope for the eternal kingdom and those riches in glory that are ours through Christ Jesus.

You know, Christ is just sort of, in a sense, the obvious, but with Christ there comes so much. You know, the fringe benefits never quit. They go on and on and on and on and on. But they all come to us through Christ.

Grace and peace. Oh, these glorious gifts of God. How do I receive them? Through Christ be multiplied to you through our Lord Jesus Christ. So he is the gift that really opens the door for all of these gifts that God bestows upon us.

Paul's Apostolic Defense Against Corinthian Factions

Now, Paul has finished his section upon the giving for the poor saints in Jerusalem and he goes on to other things. And these other things are very sober and serious things. Again, he deals with the challenge of his apostleship that was made by those in Corinth.

There was a faction in Corinth that were against Paul. And this factuous group tried to turn other people against Paul. Divisions within the church are always an ugly thing. When people begin to align themselves with man or with some system of teaching rather than with Jesus Christ.

And so often when people create these divisions, rather than just saying, well, let's start something new, they have to somehow give a rationale for starting something new by tearing down the old. And by finding fault and by saying things against Paul.

And so these factions were at work. Always an ugly thing in the body of Christ. And so Paul now is writing to these factuous groups. Addressing himself to the criticism that was made of him by these who sort of set themselves up as spiritual authorities.

And there's always those around, you know, who pretend to have a greater spiritual insight and a greater spiritual understanding. They go around with sort of a... putting off this aura of, well, brother, when you really arrive at, you know, the degree that I am...

You'll understand these things. I can understand now. You just are not ready for these things, you know. But as you mature and grow, then you can understand these deeper things of God. And this malarkey that they come off with, you know.

And so as though they are more spiritual, have greater insight and you poor paeans, you know, someday maybe you'll arrive. But in the meantime, we feel sorry for you. Trying to bolster their own cause by tearing down others.

There is, you know, they used to have the Confucius say. I don't know if Confucius said all the things he's attributed to having said, but I can remember one of the Confucius says when I was a kid. And it used to be, you know, one of the popular things you get Confucius say, you know, many men smoke, but Fu Meng chew.

One of the things that they used to say. But there is another saying attributed to Confucius and probably more accurate. And it was Confucius say, man who throws mud loses ground. I like that. You see, you can't really throw mud without getting your hands dirty and losing ground.

They were throwing mud at Paul. Paul seeks now in the next few chapters to defend himself as though he needed to defend himself. It's tragic that Paul was put in this posture and Paul is embarrassed by it.

He's more or less forced now to say things he really doesn't want to say. These are things that were between he and the Lord. These are things that he endured for Christ's sake willingly, gladly. Things that he didn't go around, you know, trumpeting all over the land.

But now he's more or less forced because of his position being challenged by these evil people in Corinth to reveal some of the things whereby his apostleship is really proved. Now, I, Paul, myself, beseech you by the meekness and the gentleness of Christ, who in presence am base among you, but being absent, I am bold toward you.

This is one of the charges that he made. Hey, when he gets away, he can write these terrifying letters, but when he's here, he's just, you know, so meek and, you know, just so mild-mannered and all, but he gets away and then he writes these terrifying letters to you.

But when he's around, he's an ugly little runt. And they were making fun of his appearance and according to one of the early books of the Apographer written about the year 200, the Acts of Paul, it's called, and Teculum, I think it is, it does describe Paul and it said he was, you know, a short little fellow, heavy eyebrows that came together, a hooked nose and sort of bantied bull legs, you know, bull-legged and sort of bantied little, knobby knees and, you know, just not much to look at.

And that's what they were saying in Corinth. Hey, this guy's not much to look at, you know, but he gets away and man, he becomes dynamic and powerful, you know, he's the, with us, he's the 97 pound weakling.

He gets away, you know, and he's an atlas. And so they were making these kind of accusations against Paul. And so he says, I beseech you by the gentleness and the meekness of Christ, who in presence, I'm base among you, but being absent, I'm bold toward you.

I beseech you, twice now, the beseeching, not demanding, but just appealing to them, that I may not be bold when I am present with that confidence wherewith I think to be bold against some which think of us as though we walked according to the flesh.

They were accusing Paul of walking according to the flesh. They were making all kinds of bitter accusations against him. And he's warning that when he comes, he doesn't want to really come down heavy on them.

However, if the necessity is there, he will. For though he said, we walk in the flesh, we do not war after the flesh. For the weapons of our warfare are not carnal, but they are mighty through God to the pulling down of the strongholds, casting down the imaginations in every high thing that exalts itself against the knowledge of God and bringing into captivity every thought to the obedience of Christ.

Spiritual Warfare and the Armor of God

So we walk in the flesh. That is, we are in a body of flesh. However, our real warfares are not fleshly warfares. Though we walk in the flesh, we do not war after the flesh. Paul writing to the Ephesians said, for we wrestle not against flesh and blood, but against principalities and powers and spiritual entities in high places.

Our real battles, our real warfare are not physical battles. They are spiritual battles with these spirit entities that surround us. And there is spiritual warfare constantly going on. We do not and cannot imagine the extent to which this spiritual warfare is being waged in the universe around us.

You remember when Daniel set his heart to seek the Lord in fasting and in prayer. And after 21 days, the angel came to Daniel and said, from the day you first called unto God, I was dispatched to bring you the answer.

Below the Prince of Persia captured me and held me until finally Michael, that great Prince, came and set me free. And now I'm come to reveal unto you those things that you desire to know of God. This great spiritual warfare that was going on, hindering the answer to Daniel's prayer for 21 days, as this angel dispatched from God was held and captured by the Prince of Persia, by the powers and the spirit forces of darkness, and held until Michael came and delivered him.

We are not really cognizant of the spiritual warfare that does go on in the universe around us. It would be well if we would be more sensitive to the fact that there is a spiritual warfare going on, and many times we get the flack of that spiritual warfare.

The byproduct of it oftentimes are feelings that we really don't understand and can't really define. A feeling of heaviness, a feeling of depression, a feeling of discouragement or a feeling of despair, despondency, a feeling of restlessness, just a feeling of agitation.

These feelings can often result from the byproduct, byproduct really of the spiritual warfare that is going on around us. There is a tremendous battle over the souls of men being waged by the Spirit of God and by Satan, that desire to control the mind and the soul of man.

And many a time a person is in the midst of that conflict as it is their soul that is in the balance. God's Spirit tugging, Satan holding on. Tremendous spiritual battles. And to be aware of them is vital for us as Christians if we're going to maintain a life of victory.

One of our problems is that we do not always recognize when Satan is attacking. And quite often we're prone to just pass it off on just, you know, our own nature or our own just feelings. Or I just woke up this morning feeling horrible, you know, and I just get in these cranky moods sometimes.

You're just gonna have to forgive me and all. And we're not aware of the fact that we are under a spiritual attack. And because we're not aware of the fact that it is a spiritual attack against us, we just go on.

Rather than standing against it and resisting it. For the Bible tells us if we resist the devil, he'll flee from us. But I've got to recognize that it is Satan's attack before I resist it. So there are really the three R's I call the spiritual victory.

And the one is to recognize the source of the attack. This is the enemy at work. He's attacking me. Having recognized it, then I can deal with it by resisting it in the name of Jesus. Resist the devil and he will flee from you.

And then the third key to victory is to rejoice in the victory of the Lord over the powers and the forces of darkness. And as you rejoice, you find the depression goes, you find that the irritation leaves and you begin to really feel victory in Christ.

And what a difference the day becomes because you have taken that victory that is yours through Christ over this attack of the enemy against you. But too many times we just bow our head and we, you know, go on being battered and beaten, feeling lousy and don't know why.

Complaining to God because things are going so horribly. Failing to recognize that it's actually a spiritual attack of Satan against you, against your home, against the family. And they can be manifested in so many ways.

So we walk in the flesh, but we really don't war after the flesh. The warfare is a spiritual warfare. And for this spiritual warfare, it takes spiritual weapons. And God has provided us those spiritual weapons.

And in Ephesians chapter six, Paul said, therefore, recognizing that we're wrestling against these spirit forces and powers, put on the whole armor of God that you might be able to withstand the works of the evil one.

That you might stand against them. And he talks about the helmet of salvation. He talks about the sword of the spirit, which is the word of God. The shield of faith whereby we quench the fiery darts of the wicked one.

And then having armed you completely, he then concludes by saying, praying with all prayer and supplication in the spirit, let your requests be made known unto God. So the weapons of our warfare are not carnal.

The weapons of the spiritual warfare are spiritual weapons. The word of God, faith, prayer. And by these, we come against the attacks of the enemy. And by these, we can defeat the enemy. None of you as a child of God need to go on being harassed by Satan.

You have the authority and the power through Jesus Christ to put the enemy to flight. And when you come against him in that victory of Christ that was wrought at Calvary, Satan must yield. Resist the devil and he shall flee from you.

Draw nigh unto God and he will draw nigh unto you. Our problem is that so often, rather than coming against the enemy with spiritual weapons, we come against him with the weapons of the devil. With the flesh.

You know, I'm gonna conquer over this. I'm gonna, you know, lift myself out of this depression. I'm gonna, and we come with our own fleshly devices and schemes rather than with the spiritual weapons that God has placed at our disposal.

And so the fight goes on and on and on and on. And I live in a quasi world constantly battling, constantly being harassed and attacked by the enemy because I'm trying in my flesh to ward off his power and his attacks against me.

The weapons of our warfare are not carnal. They are mighty through God pulling down the strongholds. And that's exactly what we can do through prayer is pull down the strongholds of the enemy. Now the area of the battlefield is in the imagination of man and in his thoughts.

Satan battles you in your mind. The spiritual battles are waged in your mind. That's where Satan challenges God. Hath God said? Does God know? Is there knowledge in the Most High? Does God see? And quite often we are deceived by Satan in thinking that we are getting by.

God doesn't see. If God sees, then why didn't he do something about it? And because God doesn't instantly strike, we think, well, we're getting by with it. And we've deceived ourselves into thinking that we are somehow getting by with our evil.

It's going unnoticed by God. We seem to be prospering in our wickedness. But as the old adage goes, the wheels of justice grind slowly, but exceedingly fine. And it'll come out. But in our minds, Satan will plant thoughts, ideas, fantasies.

What do I do with them? Do I say, oh, I like that. And I begin to fantasize and see myself in this experience. And I begin to go on in my mind and play with it. And oh, it would be so good. And I could be so happy.

And oh, it's so ideal. And you continue to fantasize. And Satan takes that imagination, that fantasy, and he uses it to trip you up. The law of metaphysics, the visualization. What do you desire? Put it in your mind.

Put it before your mind. Write your goal on a piece of paper. Put it on your mirror. And when you shave in the morning, look at it and just see yourself now in this position of power. See yourself in this position of authority.

See yourself sitting behind the desk, president on the, you know. And as you are visualizing, your subconscious will take over and will begin to devise the methods and the means whereby your visualization can become an actualization.

And so Satan works. You begin to visualize yourself in these things, doing these things. And your subconscious begins to develop the schemes and the methods whereby it becomes a reality. And suddenly you find yourself caught up in that which you really thought I would never do.

But you see, you first of all did it in your mind. That's what Jesus was talking about when he said, you've heard that it hath been said, thou shalt not commit adultery. But I say unto you, whoever lusts after a woman in his heart, you see, there is where it starts.

In the mind, in the fantasizing. You're already guilty. You're on the road. You're on the way. You've already in your mind done the act. And so that's where it has to be checked. That's where we need the spiritual weapons to check those imaginations and casting down every imagination.

And anything that would exalt itself against the law of God, that would put me in opposition to what God hath said, bringing every thought into captivity unto the obedience of Jesus Christ. If that thought that you have doesn't measure up and match what Jesus would have you to be or to do, then get rid of it.

Don't play with it. Don't flirt with it. Because it can bring you into damnation. So, the weapons of our warfare. We need the spiritual weapons to fight the spiritual warfare. We may walk in the flesh, but that isn't where the real war takes place.

It takes place in my mind. The spiritual battle for the control of my mind. And if I have the mind of the flesh, then I'm going to reap corruption. But if I have the mind of the Spirit, then I'm going to reap life and joy and peace in the Holy Spirit.

But the battle is for the mind. And Satan is trying to captivate your mind. And look at the tools that he has today to captivate your mind and to plant things into your mind that would take you away from the Lord.

Look at the abundance and the availability of pornography today. Satan is working overtime to bring out things to capture your mind and to cause these fantasies to start going. And you've got to stand in the strength and in the power of the Holy Spirit against these onslaughts of the enemy, or else you will find yourself brought into captivity and into the bondage of your flesh.