The Gospel of Romans — Keith Daniel

I'm very grateful to God to be able to be here again with you. It's a great joy, a great privilege. It's time I come here, and I thank God for you. And although I'm only here one night, I'm very grateful to God for that one night.

Thank you to Brother Denny and his wife for the way they've arranged me to come to your country and the various places I'll be preaching and all that they did. Prayerfully and for God's glory, I do thank them.

And I'd like to thank the people who collected me at the airport, and the lovely fellowship there all the way here, and the dear folks, the foxes that I've staying with in their beautiful home while I'm here.

And I do ask you to pray for me, please, while I go around your lovely land. Thank you for praying for me. I know many of you do pray for me and my wife, and I can tell you we know people are praying.

We just sense God, and we know people are praying. So please don't cease to pray. My wife sends her love, and so do my children. To all that know her, I'm going to drink. The hardest thing in the world to do is a preacher drinking in front of a few hundred people, and a loudspeaker.

I couldn't swallow when I was young, but I'm getting it right now. Thank you. Let's have a short prayer, please. Our wonderful Father, we do thank Thee that Thou has saved our souls from hell, and from a life of purposelessness.

Thank Thee, God, for coming to us, and giving revelation to our hearts of salvation, and the witness of the Holy Spirit that Thou has done the work for eternity. That we are Thine, bought at a great price.

Thank Thee for the blood of Jesus above all things. Thank Thee that He ever liveth to make intercession for us. Thank Thee He's able to save us to the uttermost. O God, in mercy on us, come visit us tonight.

Was me in the blood of Jesus. Please, God, my only hope of having the right to preach is the blood. Nothing else, God. Please make me clean. A vessel in the hand of God, clean, because of the blood of Jesus.

Wash me through and through in mercy and grace. Take this man, Lord, in his weakness and his unworthiness, and please stand beside me in the pulpit. And please, God, the letter killeth. No man can make it alive, but the Spirit giveth life.

Giveth life to this holy book. Give life Thyself tonight by the Holy Spirit's working to the one thing that is honor above all things, Thy word. Come, God, in mercy on us. Hold us under the blood of Christ.

Cleanse the atmosphere of this building with the blood of Christ. Rebuke thou the devil away in the name of Jesus Christ and by the risen resurrected power of Christ. And surround this building, Lord, with the angels of God, with swords drawn to do battle against the powers of darkness and our only enemy, the devil.

Please, God, come, surround us tonight in Thy loving arms. Hold us in the hollow of Thy hand, safe. In mercy come by the Holy Spirit and speak to the hardest heart here tonight and suddenly reveal Thyself.

Take away all scales from our eyes, all prejudice, all bitterness, all unbelief. And by the work of God, the Holy Spirit, give life and hope and faith and revelation of Thy will, of Thy purposes, of Thy plan, of Thy longing, of Thy love.

Make Thy Word alive through the Word of God, through the Holy Spirit. Make Thy Word living and throbbing and take it to the hearts of every single person here tonight in a way they will never ever cease to forget.

No man can do that, so we look away from men. We look to Thee and Thee only, for without Thee we can do nothing with ourselves, let alone with the Word of God. Come, God, for as Thou dost not come to every one of us, especially to this poor man, then this night will be a disaster.

Come in mercy, for all of us look to Thee and Thee only, clinging to God for hope of God visiting us. Nothing else matters, nothing else matters, God. In mercy, then, come, for we all ask these things together in the name that we love and live for, in the name of Jesus, the Christ, God, Saviour, Friend.

Paul’s Conversion and the Purpose of Romans

I'd like tonight to take you on a crash course through the Book of Romans. Now, that's not the right word to use about a book in the Bible, a crash course through the Book of Romans, but Romans has 16 chapters, and to take 16 chapters overall and put them into one sermon, you need to go on a crash course through that book.

Otherwise, I'll have you here the whole night. Paul was on the road to Damascus with anger, with hatred, and with fear in his heart of this sect that had risen amidst the beloved Judaistic faith that was turning the world upside down.

Fear was riddling through the hearts of the religious leaders, including Paul, and he was on the road to Damascus with such hatred, determined to destroy the early church, determined to destroy the sect that was so gaining ground in the beloved faith of God.

Christ appeared to him in the most wonderful conversion, I think, in the Scriptures, in the most amazing revelation of himself. He had to. With such a man, he appeared to him, and Paul was mightily converted.

He said of this amazing conversion to King Agrippa in Acts, chapter 26, verse 13, he said, At midday, O King, I saw in the way a light from heaven above the brightness of the sun shining round about me and them which journeyed with me.

And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, So why persecutest thou me? It is hard for thee to kick against the pricks. And I said, Who art thou, Lord?

And he said, I am Jesus, whom thou persecutest. But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness, both of these things which thou hast seen and of those things in which I will appear unto thee, delivering thee from the people and from the Gentiles unto whom now I send thee, to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me.

Now those words, beloved, are precious, but vital to remember when you look at the writings of Paul. Here is what Paul is about. There's revelation given to Christ as he sent him forth to open the eyes of those whose eyes were in darkness and closed, who in the grip of Satan, that they might be sanctified by faith that is in me, separated, saved through faith in Christ.

And to hold on to those words as you look through the whole book of Romans is the only way to grasp where Paul's aiming, where he's at, what's driving him to this word faith, faith, faith, all the way through.

Romans as the Gospel’s Doctrinal Foundation

The greatest doctrinal statement ever made of the Christian faith is beyond doubt Paul's letter to the Romans. The greatest doctrinal statement ever made of the Christian faith is beyond doubt Paul's letter to the Romans.

He addressed the letter in verse 1 from Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God. Verse 7, to all that be in Rome, beloved of God, called to be saints, called to be saints.

Verse 14, I am debtor. I am debtor both to the Greeks and to the barbarians, both to the wise and to the unwise. So as much as in me is, I am ready to preach the gospel to you that are at Rome also. Verse 16, for I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth, to the Jew first and also to the Greek.

For therein is the righteousness of God revealed from faith to faith, as it is written, the just are lived by faith. Now here in this verse are the two key phrases to the whole book of Romans. For from these two key phrases the whole book is brought to one.

One thought is held together. The two key phrases, the righteousness, which is of God by faith. The righteousness, which is of God by faith, and the just shall live by faith. Those who are rightly related to God are rightly related to God as a result of faith.

Justification by faith. Now in the next verse, Paul sets out to show how all men stand in need of being justified by faith in Jesus Christ. All men stand in need of being justified by faith in Jesus Christ, for all men stand condemned before God.

God’s Condemnation of the Gentiles in Romans 1

All men stand condemned before God. Listen to the staggering condemnation God has upon all men. Listen to God's staggering judgment on all men. Verse 18, for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness.

Now that's staggering. That's staggering. Listen carefully, because it's very important to remember this verse to know where Paul's aiming, where Paul's heading right from this verse when he speaks of the judgment of God.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness. Men who know the truth but don't turn from wickedness. Men who know the truth of God, and they hold the truth, having it in unrighteousness.

They didn't turn with truth. They held it. They knew it. The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness. Because that which may be known of God is manifest to them.

For God has sowed it under them, for the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and God did so that they were without excuse.

Because that when they knew God, they glorified him not as God. Now they were thankful, but there came pain in their imagination. Then their foolish heart was darkened, professing themselves to be wise.

They became fooled and changed the truth of God into a lie and worshiped and served the creature more than the creator was blessed forever. Amen. For this cause, God gave them up unto vile affections.

Oh my! I'm going to start here in chapter one. Professing themselves to be wise, they became fooled and changed the glory of God into an image made like to corruptible man and to birds and forfeited beasts and creeping things.

And creeping things, wherefore God also gave them up through uncleanness, through the lust of their own hearts, to dishonor their own bodies between themselves, who changed the truth of God into a lie and worshiped and served the creature more than the creator was blessed forever.

Amen. For this cause, God gave them up unto vile affections. For even their woman had changed the natural use into that which is against nature and likewise also the men, leaving the natural use of the woman burned in their lust one to another, men with men, working that which is unseemly and receiving in themselves that recompense of their error which was meek.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind to do those things that are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, malignity, whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, covenant breakers, without natural affection, implacable, unmerciful, who, knowing the judgment of God that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

That verse is staggering. Who, knowing the judgment of God that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Oh, it starts off in verse 18.

But the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness, who, knowing the judgment of God, not men who don't know, who, knowing the judgment of God that they which commit such things are worthy of death, not only do the same, people who know God's judgment is coming upon them, but they go and do it and have pleasure in them that do them.

Oh, that's staggering. But why is Paul saying this? Now, beloved, here comes the shock of chapter two. Paul is aiming at the Jew. His whole, the whole throb of where he's heading is toward the Jew, his argument with the Jew in what he's been saying here.

People who have truth, who know the judgment of God. And so he throws this out as a start, but then he's aiming toward the Jew very carefully, but in a way that will stagger the whole foundation of Judaism.

The whole Jewish faith was about to stagger. Oh, he's aiming at the Jew, and he's doing it so carefully, in a way that will stagger them forever. Listen to what he does. Chapter two, verse one. Therefore thou art inexcusable, O man, whosoever thou art that judgest, for wherein thou judgest another thou condemnest thyself, for thou that judgest doest the same things.

Thou that judgest doest the same things. Paul is doing here to the Jew what Nathan, the prophet, did to David. Nathan came to David who believed his sins, his wickedness was hidden, but not from God. God sent Nathan, and Nathan comes to David, and he tells him of the wickedness of a certain man.

Unbelievable wickedness that this man could stoop to such evil and wickedness. He lays out before him the wickedness of this man, and David mercilessly condemns the wickedness of this man. But then Nathan staggers David to the heart, to the core.

He says, but David, thou art a man. Thou art a man, David, who you condemn so mercilessly. These are your sins, David. Now, Paul is doing the same thing here to the Jews as Nathan did to David. Hold out in chapter one, the wickedness of the godless Gentiles.

He holds out their wickedness that is so staggering it's difficult to preach on such wickedness from the holy scriptures. He holds out the wickedness of the Gentiles to the Jews who he knows ostracize the Gentiles.

Look upon them as unclean. They distance themselves, and without mercy, mercilessly, they condemn the godless Gentiles. But Paul looks at them as they condemn the Gentiles. And he says, but you do the same things.

You do the same things. Listen carefully now. Listen carefully now. Therefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest, another thou condemnest thyself. For thou that judgest doest the same things.

Verse 11. For there is no respect of persons with God. There is no respect of persons with God. For as many who have sinned without the law shall also perish without the law. And as many who have sinned in the law shall be judged by the law.

God’s Impartial Judgment of Jews and Gentiles

Judged by the law. Oh, as many have sinned without the law. The Gentiles didn't have the law, he says. They'll perish. They'll die without the law. And as many as have sinned in the law, the Jews shall be judged by the law.

Oh, this is a new thing. Judged by the law. Oh, yes. Oh, yes. James cries out the same thing to the Jews in great grief of soul. In his letter, James says in chapter 2, verse 12, so speak ye and so do as they that shall be judged by the law.

So speak ye and so do as they that shall be judged by the law of liberty. For he shall have judgment without mercy that has showed no mercy. James had a real discourse with the Jew here in the verses preceding this verse.

Verse 12. As he showed the Jew that it is impossible to be justified by the law. They were seeking justification through trying to keep the law. You cannot be justified by the law. The law condemns you.

And he says to them in verse 10 of chapter 2. For whose service shall keep the whole law and yet offend in one point, he is guilty of all. Whose service shall keep the whole law and yet offend in one point, he is guilty of all.

For he that said do not commit adultery said also do not kill. Now if thou commit no adultery, yet if thou kill thou become a transgressor of the law. So speak ye and so do as they that shall be judged by the law of liberty.

For he shall have judgment without mercy that has showed no mercy. You Jews, you judge the Gentiles mercilessly. And you shall be shown no mercy is what he's crying out here. You show the Gentiles no mercy in your condemnation and then there is merciless condemnation of the Gentiles.

Chapter 3 verse 9. What then are we better than they? He says to the Jews concerning the Gentiles. What then are we better than they? No. In no wise shall be before proof both Jews and Gentiles that they are all under sin.

As it is written there is none righteous. No, not one God has said. Not one. But why? Why is Paul so confronting the Jews you may ask like this? Why is Paul so confronting the Jew like this? Oh, he finally tells us in verse 19 of chapter 3.

That every mouth may be stopped and all the world may become guilty before God. That every mouth may be stopped and all the world may become guilty before God. Both Jews and Gentiles. All the world is guilty before God.

You see Paul set out in chapter 1 verse 18 to show how all men stand in need of being justified by faith in Jesus Christ alone. For all men stand condemned before God both Jews and Gentiles. Chapter 1 God's original condemnation of the Gentiles.

Chapter 2 God's eventual condemnation of the Jews. Chapter 3 God's impartial condemnation of both Jews and Gentiles. Chapter 4 and 5 God's conditional justification through faith. God's conditional justification through faith.

Justification by Faith Apart from Works

God's conditional justification through faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 3 verse 28. Therefore it is of faith that it might be by grace. Romans 4 verse 16. For by grace are you saved through faith. And that not of yourselves it is the gift of God. Not of works. Not of works.

Not of works. Lest any man should boast. Ephesians 2 verse 8 and 9. To him that worketh not but believeth on him that justifieth the ungodly. His faith is counted to him for righteousness. Romans 4 verse 5.

Not having mine own righteousness which is of the law, but that which is through the faith of Christ. The righteousness which is of God by faith. Philippians 3 verse 9. Therefore being justified by faith we have peace with God through our Lord Jesus Christ.

Romans 5 verse 1. Whom God has set forth to be a propitiation through faith in his blood. Romans 3 verse 25. Much more than being justified by his blood, we shall be saved from wrath through him. Romans 5 verse 9.

You see Paul points us to justification through faith in the blood of Jesus alone. The whole Bible points us to justification through faith in the blood of Jesus Christ alone. For as much as ye know that ye were not redeemed with corruptible things as silver and gold from your vein, conversation received by tradition from your fathers, but with the precious blood of Christ as of a lamb without blemish and without spot.

1 Peter 1 verse 18. Oh we are pointed, the whole Bible points us to justification through faith and faith alone in the blood and the death of Christ. Justification through faith in the blood of Jesus Christ alone.

Romans 3 verse 31. Do we then make void the law through faith? What a question. Do we then disregard the law because of justification through faith and not of works? Not by the law. We can't be justified by the law.

So then, do we then make void the law through faith? Do we annul the law? Do we cast aside the law and disregard it? Do we then make void the law through faith? God forbid. God forbid. I love that word Paul says.

God forbid. Yea, we establish the law. We establish the law. What is he saying here? He's saying what Jesus said in Matthew 5 verse 17. Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfill.

Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfill. For verily I say unto you, till heaven and earth pass one jostle, one tittle, till no wise parcel of the Lord shall all be fulfilled.

Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven. But whosoever shall do and teach and the same shall be called great in the kingdom of heaven.

Think not that I am come to destroy the law or the prophets. I am not come to destroy. I am not come to destroy but to fulfill in and through your lives. As you yield to me and the Holy Spirit takes control, not by your keeping some rigid discipline of a whole set of laws under the bondage of laws that God held before you.

That in your own strength you apply your life to keep these laws. No, I am not come to destroy but to fulfill it in your lives. What you cannot do in your own strength as the Holy Ghost takes control of you and the fruit of the Spirit is spontaneously seen in every circumstance, spontaneously reacted.

No matter how trying the circumstances, you just react without any effort of your own. It is the fruit of the Spirit that fulfills the law. You cannot fulfill it yourself but I write it upon your hearts by the Holy Spirit, written by God.

No bondage, no effort. It is not righteousness imputed without righteousness imparted. Salvation is not righteousness imputed. It is also righteousness imparted. Otherwise you are not saved. You can't be.

For not one verse in its context will justify what you say saved you. Unless it is righteousness imputed and imparted by God, do we then make void the law through faith? God forbid. God forbid. Say it loud, preacher.

Say it loud to the generation. God forbid. Say, we establish the law. We establish the law. When I was a young preacher, I remember preaching the Sermon on the Mount somewhere in my country and a woman came up to me after that sermon filled with anger and she said to me, you are bringing people under the bondage of the law.

This is the dispensation of grace, Keith. You're still under the old dispensation of the law, the way you preach, and you're wrong what you're doing, boy. You're bringing people under bondage. You're crippling their liberty in Christ with all the lawlessness and standards.

And I said to her, how can it be the bondage of the law if I only preach from the New Testament? Is the standard Christ said in the New Testament bringing people under the bondage of the law? She became angry and said, I don't care what you say.

I am not under the law. I'm under grace. And she marched away. The godly Will McFarlane, who always kept an eye on me, he walked over to me and smiled and he said, don't you worry, Keith. You were right what you preached.

Listen carefully to me, boy, he said. Over the years, many people, preachers and others, have come up to me like she came up to you, angry that I preach the standard. Any standard is bondage of the law.

They only want liberty to do what they can and will, but give any standard. It's bringing people under the law again, no matter what standard it is, even if it's the New Testament scriptures. He said, but carefully listen to me, Keith.

Every single person, whether preacher or not, that came to me and said, I'm not under the law, but under grace, landed up in disgrace. Every single one without exception came to me and said, I am not under the law.

Salvation, Sanctification, and Freedom from Sin

But under grace, they landed up in disgrace. And she will too, unless she changes her mind. Romans 6, verse 1. What shall we say then? Shall we continue in sin that grace may abound? Shall we continue in sin that grace may abound?

God forbid. God forbid. How shall we that are dead to sin live any longer therein? Know ye not that so many of us who were baptized into Jesus Christ were baptized into his death? If we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we've been planted together in the likeness of his death, we shall be also in the likeness of his resurrection, knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him, knowing that Christ being raised from the dead dies no more, death has no more dominion over him.

For in that he died, he died under sin once, but in that he lives, he lives under God. Likewise, reckon ye also yourselves to be dead indeed under sin, but alive under God through Jesus Christ our Lord.

Let not sin therefore reign in your immortal body, that you should obey it in the lust thereof. Neither yield ye your members as instruments of unrighteousness under sin, but yield yourselves under God as those that are alive from the dead, and your members as instruments of righteousness under God.

For sin shall not have dominion over you, for you are not under the law, but under grace. What then, shall we sin because we are not under the law, but under grace? God forbid! Know ye not that to whom he yielded your members servants, yourselves servants to obey, his servants he are to whom ye obey, whether of sin, unto death, or of obedience, unto righteousness.

But God be thanked that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which has delivered you. Being then made free from sin, ye became the servants of righteousness.

I speak unto the manner of men because of the infirmity of your flesh. For as ye have yielded your members servants to uncleanness, unto iniquity, unto iniquity, even so now yield your members servants to righteousness, unto holiness.

For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things where ye are now ashamed? For the end of those things is death. But when ye become servants of God, ye have your fruit unto holiness, and the end everlasting life.

For the wages of sin is death, but the gift of God is eternal life. Through Jesus Christ our Lord, the wages of sin is death. What you earn justly, what you deserve through unrepentant life of sin, is death, not physical death, eternal separation from God.

That's death. That's death and its eternity. The wages of unrepentant life of sin that you justly deserve, that you earn, is eternal death. But the free gift of God, you can't work for it. You can only believe and take.

Nothing in my hands I bring, simply to the cross I cling. Oh, the free gift of God is eternal life. Through Jesus Christ, I love that, right through to the next chapter, 7, the last verse, the last verse of chapter 6, verse 23, now 7, verse 24.

Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord, who shall deliver me from this life of sin, this inability to fulfill the law, my heart condemning me, my inability to be able to fulfill God's law and my desperation to fulfill it, my heart condemning me that I cannot and my sinfulness, who shall deliver me from the body of this death?

I thank God through Jesus Christ our Lord. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, condemns sin in the flesh, that the righteousness of the law might be fulfilled in us.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Oh, there is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit, who walk not after the flesh, but after the Spirit, who Christ fulfills the law through, who Christ sets free in the liberty of his Spirit.

There is no condemnation to them which are in Christ Jesus, who walk not after the flesh, so my heart no longer condemns me. There is no condemnation to them which are in Christ Jesus. Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.

Peace with God, because my heart doesn't condemn me any more. Verse 15,. For ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father, the Spirit itself beareth witness with our spirits that we are the children of God.

Assurance Through the Spirit and the Security of Christ

What's he saying here? The Spirit itself beareth witness with our spirits that we are the children of God. 1 John 5, verse 10,. He that believeth on the Son of God hath the witness in himself. He that believeth not, God hath made him a liar, because he believeth not the record that God gave of his Son.

This is the record that God has given to us, eternal life, and this life is in his Son. He that hath the Son hath life, and he that is not the Son of God hath not life. These things have I written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God.

Do you know that you have eternal life? If you don't know you have eternal life, you don't have eternal life. God does not mock man. We know that we've passed from death unto life. 1 John chapter 2, 3, sorry.

We know that we've passed from death unto life. There is therefore no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Oh, Romans 8, verse 31,. What shall we then say to these things, if God before us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay anything to the charge of God's elect? It is God that justifieth.

Who is he that condemneth? It is Christ that died, yea, rather it is risen again, who is even in the right hand of God, who also maketh a decession for us. Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day along, we are counted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

I am persuaded that I am kept by the power of God through faith. I am persuaded that neither death, if I have to face it tonight, beloved, and some of us may have to, this might be my last sermon, I am ready, I am persuaded, I have no shadow of a doubt, is the literal translation.

Have you no shadow of a doubt that if you face death tonight, you would not be separated from the love of Christ? For the Holy Spirit bears witness with your spirit, that you know there is no condemnation to you.

For you don't walk after the flesh, you walk after the spirit. For the law is fulfilled. It wasn't just righteousness imputed, it was righteousness imparted. There is no condemnation to them, which are in Christ Jesus.

Are you persuaded if you were to face death tonight, or life, I don't know what is worse, in this world right now, to face life for the next year or two, and if Christ tarries for the next five or ten years, unless revival comes, we'll be scared to walk out of the door, most of us.

The world will be so evil. But if I have to live, I am persuaded, I will never ever be forsaken from Christ. I will never leave you, nor forsake you. I am with you till the end, till the last moment. I believe with all my heart, I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, all that's against you right now that the devil's doing, let me tell you, you need, you need to have perfect love that casts without all fear, for he feareth torment.

He that fears is not made perfect in love. God waits for you to put a perfect trust in him, no matter what comes upon you. I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, whatever comes, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ.

He is our Lord. What a salvation, and all by faith. Paul makes two appeals, you know, being a good Calvinist, two strong appeals. By the way, I don't know if he was a Calvinist. He didn't seem to understand that.

Paul’s Appeal to the Lost

He makes two wonderful appeals in this book. Firstly, to the lost, to the unsaved, and what an appeal it is. Do you remember a man said to Paul, what must I do to be saved? And that man was desperate.

Oh, for desperate moments, for a desperate cry, what must I do to be saved? Believe, Paul said, on the Lord Jesus Christ, and thou shalt be saved. Oh, that's wonderful to me. That's wonderful to me. Romans 10, verse 10, for the scripture says, whosoever believeth on him shall not be ashamed.