A Ministering Church — Keith Malcomson

I want you to go to the Word of God here tonight. We're going back to the book of Acts in our series on the church of Antioch, and we've already seen the important truths that we have been drawn out. I believe these are very clearly biblical marks of the church at Antioch, and that we can learn great lessons from these attributes of the church.

This is part five, and we're going to go a bit further. Last week we dealt with Antioch being a Christ-like church. It was first at Antioch where Christians or disciples were called Christians. There was something about these believers in Antioch that so marked them out in their individual lives.

They weren't hypocrites, they weren't just religious, they weren't game players. When pagans, when idolaters, when people with no faith looked in on them, they said, these people are devoted to Jesus.

They might have had a hundred views about their teaching, but one thing they knew, these people, I may not believe what they believe, but they certainly believe it and are utterly, utterly dedicated to it.

The Church of Antioch as a Ministering Church

I want to go a step further here tonight. So part five here tonight of the Antioch church, a ministering church, and I'm going to explain what I mean about that, but let's just read a few verses here.

I'm going to jump to the three chapters here, chapter 11, chapter 12, and chapter 13. I'm going to read just a few verses, and what you're going to notice about each of these verses, the church at Antioch is ministering, ministering in different directions, ministering in different ways.

And we're going to deal with four distinct ways the church at Antioch ministered. Because I'm fully persuaded what most people in today's church call ministry is not what I call ministry, and what I believe the Bible shows as ministry.

So much is called ministry by the church that I believe the Bible shows it is faulty. There's something seriously wrong with it, and I pray that we get a right perspective on what it was for Antioch to be a church that really ministered.

We're going to see in this message, what is ministry? What does it look like? What does it mean to minister? How do you minister? We're going to see all this in the church at Antioch. Reading from Acts 11, verse 19.

Now they which were scattered abroad upon the persecution that arose about Stephen, traveled as far as Phinehas, and Cyprus, and Antioch, preaching the word to none, but unto the Jews only. And some of them were men of Cyprus and Cyrene, which when they were come to Antioch, speak unto the Grecians, preaching the Lord Jesus.

And then down to verse 29. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea, which also they did, and sent it to the elders by the hands of Barnabas and Saul.

And then over to chapter 12, just one verse from chapter 12. Reading down chapter 12, verse 25. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

And then just lastly, chapter 13 here. Chapter 13 and verse 2. As they ministered to the Lord and fasted, the Holy Ghost said, separate me Barnabas and Saul, for the work we're unto, I have called them.

Prayer for a Church That Pours Out God’s Blessing

Let's pray together. Father, we love you. We thank you, O God, for that ministry of your Holy Spirit to us. We thank you for the ministry of the Lord Jesus Christ. We thank you for your ministry. Thank you, Father, Son, and Holy Ghost, for that constant ministry.

Thank you there's no break in it, there's no lapse, and there's no lack. We're literally having poured into our lives encouragement and grace and kindness and love from God the Father, the Son, and the Holy Ghost.

And Lord God, we praise you tonight. Lord God, we don't want to be a selfish people. We don't want to use these blessings for ourself, but O God, we want to be a channel of blessing. As you love us, we want to love others.

As you give grace to us, we want to give grace to others. As you forgive us, we want to forgive others. Father, I pray that we would literally be an instrument that you can not only pour into, but pour through.

And Lord God, that everything would flow through us freely, without hindrance, without obstacles. And Lord God, we pray that we would touch sinners in this city, that we would touch family members, that we would touch those around us, that we would be a blessing, an encouragement, a strength to many others.

And Father, we pray that we would be a blessing to many Christians, many churches, that you would so pour into this church, that this church may be a blessing to many believers, many churches, many preachers unto the very ends of the earth.

And Lord God, we are asking of you that you do a great work in our midst, that from this very place, that we might be a ministering church, that we might minister to many that we haven't laid eyes upon.

Help us, O God, to be such instruments that aren't selfish, that aren't self-centered. Lord God, that we don't keep the blessings for ourselves, but O God, the blessings of God would overflow our cup, and Lord God, touch and change many other lives, that your name might be glorified and sanctified in this dark and evil hour.

In Jesus' mighty name, amen. Part five, a ministering church. As we look at the church at Antioch, we are going to see that this church is uniquely a ministering church. At its very beginning, when there was only a handful of genuine Christians, the church or the gathering of real Christians at Antioch received outside gifted ministry from the church at Jerusalem.

First of all, through the ministry of Barnabas, then the ministry of Saul of Tarsus, then the ministry of Agabus, the prophet. But not only that, there was a ministry from God the Father. There was a ministry from the person of Jesus Christ.

There was a ministry from the Holy Spirit of God. You cannot read this without knowing much was being poured into these early Christians. These disciples, which were first called Christians, are receiving the grace of God, the forgiveness of God, the mercy of God, the kindness of God, the presence of God.

As God forgives them, they're able to go forgive others in that community. I'm sure in that church, there were those who got saved and come in and become Christians who had hatred in their heart, and murder in their heart, and anger in their heart.

I'm sure there were husbands that didn't treat their wife right, and wives that didn't treat their husbands right, and parents that didn't treat their children right. I'm sure all of that was there. And yet, when they are touched and changed, they're forgiven by Jesus Christ, by God the Father.

I am fully persuaded they then pass that forgiveness on. All of a sudden, the prostitutes in the temple of the false gods, they come in and find Christ. Now, they have morality. Their life is cleaned up.

They're forgiven. They're changed. They begin to receive not a love that steals from them, and destroys them, and uses them, and then leaves them high with nothing. But when they received the love of the Lord Jesus Christ through other Christians, they then began to walk in that and give it to others.

So I believe these early Christians, they had much ministry, much blessing poured into them. But the great mark of the Antioch church, they didn't keep it for themselves. They didn't keep it for themselves.

If they had of, it would have died. The love would have died. The forgiveness would have died. The preaching and teaching would have died. All of this, if they would have tried to just say, it's all for us.

We just keep receiving, receiving, receiving. I believe it would have died and become a stagnant pool. If you ever have a pool that water flows into, but it doesn't flow out of, it becomes a stagnant pool.

If you ever find a Christian and they're stale, they're cold, they're hard, they're dry, do you know why? They haven't passed on what God gives them. God speaks to them. God gives them the word of God.

They never pass it on. I'm telling you, the grace of God comes on. They don't pass it on. Forgiveness is given them. They don't pass it on. Kindness is given them. They don't pass it on. But I want to tell you, the church at Antioch, it blossoms.

You're going to see it tonight. They were a church. They literally were a church. Not only that received, they were a church that gave. More than that, they are a channel of God's blessing, not a stagnant pool.

It doesn't just stop with them. They literally become whatever they get, they give it out to others. Remember I told you before, if I ever got an audio cassette, you know, you younger ones, you don't know what an audio cassette is.

But if I ever got an audio cassette with a sermon that blessed me, first thing I used to do, I made 10 copies of it and went and give it to 10 other people. It was a principle embedded in me. If I got a book and it blessed me, I went out, bought three other copies if I could manage and I would give it prayerfully to three other Christians because I knew there's something about receiving the blessing of God.

That's why God always brings me good things. That's why He always sends things my way. That's why I get so many good things. Now I'm struggling to keep passing it along, but I want to do that. If God blesses me, I want to pass it on quickly.

I want others to receive of that blessing. And so we see here is a church. Now every church, like a new child, receiving ministry from others must not just stop there. It is important to receive ministries from teachers, from prophets, from evangelists.

But do you know what? It's to bring you to maturity where you start giving back again to the body of Christ. Can you imagine your child, imagine you're 70, 80 years old and your 50-year-old child still taken from you.

Here, dad, give us a loan. I hope none of you are in that situation. But that is what we have in society and our world, a lack of maturity. We'll say there's something fundamentally wrong. If you don't reach a stage where you start giving back, a child that doesn't start giving back into the family, there is something seriously wrong.

You trained that kid wrong. You trained that child to be a taker instead of a giver. You know what a leech is, and there's spiritual leeches in the church. They suck out the blood. They don't contribute anything.

They just, they take. Same with people in the church. If they only take, there's something wrong. Either they're very young and immature and they need to grow. That's fine. But if they're around here for years and they never contribute, there's something wrong with your spiritual walk.

Ministry to Local Sinners

Let me go to these points here, and I'm going to show you how this church is a ministering church. Point number one, ministry to local sinners. The church at Antioch, as they only began, they didn't have all the order, all the structure, all the leadership.

They didn't have that. But immediately you see Christians in Antioch scattered. They're not ordered yet. They don't have everything in place. But as soon as they are in a city, they begin to minister.

Listen to what it says in chapter 11, verse 19. Now, they which were scattered abroad upon the persecution that arose about Stephen traveled as far as Phinehas, Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And some of them were men of Cyprus and Cyrene, which when they came to Antioch, speak unto the Grecians, preaching the Lord Jesus Christ. Remember what we said? The church of Jerusalem was persecuted.

It was a terrible persecution. Stephen died. He was murdered. And when he was killed, stoned to death, it began a great persecution of the church in the city of Jerusalem. So these Christians got scattered everywhere.

They traveled 300 miles north and ended up in the city of Antioch. This was the beginning. So remember what I said in the very first message. These first Christians in Antioch, they were being persecuted.

They had suffered the loss of house, jobs, security, safety, possessions, money, and much else. They had lost everything. They were a people utterly displaced. They were running for their life. They had people who wanted to kill them.

This is how they arrived in Antioch. You could understand people like that not wanting to give out, just to be receivers. But I want to tell you, they were in a crisis. They were suffering. They must have had many fears, but it did not stop them being an instrument to give out God's blessing.

What they had received in Jerusalem, when they got to Antioch, they wanted to give it to sinners, people in that city who did not have the gospel. So what is the ministry here? Their first ministry in Antioch was ministry to others in greater need than themselves.

Here they are persecuted. They don't have a house. They don't have possessions. They have lost so much. Who was in greater need in Antioch? You know the city of Antioch was very prosperous. It was very safe.

It was a very tolerant city. It had negative religion. It had immorality. Sex was everywhere. This was a contemporary city. So who was in greater need than these persecuted, suffering Christians? Do you know who it was?

The sinners in Antioch. Do you know these Christians, when they arrived, they're not thinking about themselves saying, I'm being persecuted. Do you know what I've lost? Do you realize what I've endured?

For 300 miles, I've had to come up these roads. I'm here as an immigrant. I'm fleeing for my life. Oh, no. As soon as they get to the city with all of its richness and its splendor and its affluence, it's got everything.

Everyone's laughing and happy in the streets. People are getting drunk. People are filled with leisure and fun and entertainment. Do you know what? As soon as they arrived there, they went, these people around us, they don't realize it, but they're in greater need than us.

We're being persecuted. We're suffering for our faith. We're real Christians. We've lost everything. We need to rebuild our lives again. But their first priority wasn't finding a job or finding a house or rebuilding their lives or their kids' education.

Their first priority was to say, there are sinners all across this city. This entire city doesn't know the gospel. And in fact, they knew this city is in a worse condition than us. We're suffering for the faith.

We're running for our lives. But I want to tell you, a sinner who doesn't know Jesus Christ is in a far worse way than the worst Christian in the worst trials in the fiery furnace. Look at these Christians here, their perspective, their vision.

Look at how they thought about life. They're thinking of others, not themselves. Me, me, me. Do you know when you find a Christian and it's all me, me, me? Look at my problems. Look at my needs. Why not, in your greatest trial, when your heart's bleeding, begin to minister to others?

Show me someone who, in their darkest hour, will minister to someone else. I'll show you someone who'll get lifted up by their trial. Show me someone who's stuck in a pit is someone who never ministers to other people.

You don't realize how hard it is. You don't understand what I'm going through. You don't realize the trials I have. Purr you. Grow up. You know what? Either you're very immature or you don't understand this gospel.

But I want to tell you, see when a Christian realizes, I will minister to others. You'll find you'll be lifted up out of your pit, your trial, your suffering. You know your problem. You're too self-centered.

You know your problem. You're too proud. You know your problem. It's all me, me, me, me. I can't do this. I can't do that. My mind is this. My heart is this. My life is this. Nothing is changing. You know what you need a good dose of?

Go out and minister to sinners who are on their way to hell. See in this city, they're throwing themselves in this river to commit suicide. There are young people blowing their brains on drugs. There's terrible things happening in this city.

There's people who are in torment of hell. They're going through. There's ladies, mature ladies. I sat at a table in this city as a woman, self-harmed herself in front of me. I won't tell you all the details of that.

Don't tell me there's not great trouble in this city. If you're locked into your little world, you need a real wake up, I want to tell you. That's what this Antioch Christians were like. You see, they had a ministry to local sinners.

The first thing when they get to this great city, they knew we've got to give them the gospel. This city does not have the gospel. This city does not have a church. This city does not have unconditional love.

This city does not know the power of forgiveness. This city does not know the kindness of the Lord Jesus Christ. And you know what? That's our greatest task. What are you living for here tonight? I believe this is our greatest ministry is to those who do not know the Lord Jesus Christ.

And so what did they do? Here in these verses, it says they began to preach Jesus. That's true ministry. Do you realize giving Jesus to others is the greatest ministry you can do? You tell them about Jesus.

You tell them about what Jesus has done in your life, what you receive. I look around this room, there's people sitting here two years ago. You didn't believe in Jesus Christ. You didn't believe in this gospel, and yet he has transformed your life.

He changed you. Those people here didn't believe in a God in heaven. They believed in evolution. They loved their drugs. They loved their sin. Nobody could have convinced them, you ought to live wholly.

They would have laughed. You would have laughed at my face at a point in time. If I tried to talk to you in the street, you would have laughed at me as I walked on down the street. You would have said, never heard anything more ridiculous.

And yet here you are. Now you have received Christ. Now your eyes are open. And you know what? If God's grace is on your life, you want to give him away to everyone else. You know, Jason can't stop talking to people in this city about Jesus.

There he is. The devil almost destroyed his life. Left in that prison, destroyed, drugs, crime, hatred, everything. You know what happens? The grace of God comes. Now, I've got to tell somebody. There was a song.

Got to tell somebody. Got to tell somebody. You know what happens? When the grace of God comes, you've got to pass it on. You see, real ministry breaks through. It breaks through your situation. You know what else it breaks through?

Church tradition. You remember on this instance, those that were scattered didn't preach Jesus until they got to Antioch, 300 miles. Church tradition. Keep it within the Jews. Evangelize the Jews. Don't go out there.

Don't go evangelize the Muslim down the road. You'll be quicker to go to an Irish white person than to evangelize the little lady with her headscarf from the Middle East. I want to tell you, we're going to have to evangelize.

They need the gospel of Jesus Christ. They're not okay. They're not okay. They need it. And so, real ministry from the heart, from God, breaks through church tradition or cultural traditions. When you care about people, when you know that their need is very great and your heart is filled with love, you want to tell them about the Lord Jesus Christ.

He changed your life. How can I keep silent? When I know what Jesus has done in my life, how could I keep silent? You know, someone says, why do you want to talk about Jesus? Like I said, this young couple, do you know, it must be unbearable, anyone being around them, they'll want to talk.

Ethan will want to talk about Shona. I said it last week, Shona will want to talk about Ethan. If I was working with them, I'd be going, they're doing my head in. I don't know what they're like in those situations.

But I'm telling you, it's the same with this Jesus. I love him. He changed my life. He loved me when there wasn't anything lovely about me. He put my life back together again. Keep quiet about him. Are you kidding?

I'll keep quiet about religion. I'll keep quiet about my hobby. But not the Lord Jesus Christ. He changes your entire life. You see, Barnabas saw that this people did not just keep... When he came, it says he saw the grace of God upon them.

You know what the grace of God is? It's the ability of God, the influence of heaven. He'd come and he went, man, these persecuted Christians, they're just going everywhere. They're stirring up the entire city.

Thousands are coming to Jesus. These persecuted Christians are not selfish. They're not caught up in their own problems. You know what? They're going, I've got to tell somebody. I've got to evangelize.

Got to share about the love of God. God loves you. Jesus died for you. He'll forgive you. He'll change your entire life. It's so, so real. And so when Barnabas came and saw the grace of God, he went to look for Saul.

Saul's a Bible teacher. Saul's got a lot to say. And you know what? I know this people won't waste it. Why not go get Saul? Bring him here. Let's begin to teach for a year. You know why? People like this are not going to waste the teaching of God.

It's not going in one ear and out the other. They're not sitting here for an hour on a Wednesday night and they'll wake up tomorrow and act as if they've totally forgotten. I'll come back for another lesson next week.

Thank you, preacher. I'll come back and listen to you Sunday. Come back and listen next Wednesday. Oh no. You know what Barnabas said? This is falling on good ground. I need to go get this Bible teacher and we're going to pour into these Christians, these disciples.

Remember what it says in Romans 1, Saul, Paul writing, Romans 1 .14. Listen to what he says. I am a debtor, both to the Greeks and to the barbarians. Barbarians, both to the wise and to the unwise. In other words, he's a debtor to everyone, no matter what their situation was.

So as much as is in me, I am ready to preach the gospel to you that are at room also. Do you know what the word debtor means? You owe somebody something. It means an outstanding debt that you have not yet paid.

Something you need to pay back. A responsibility that moves you to action. That's what a debt is. Paul the apostle is saying, I am a debtor to all men, all men. Barbarians, Greeks, Romans, every sinner, every person who doesn't know Jesus, I feel indebted to them.

Can you imagine that being a Christian and you feel you have a debt that you need to pay to everyone who doesn't know Jesus, really know him. You feel an obligation. You feel like you owe them something and they don't know this.

They don't know what you know. They haven't experienced the love that you have experienced, the power of forgiveness, the power of God changing your entire life, that you're not the same person. Your mind has changed, your heart has changed, your life has changed, your marriage has changed, your work has changed.

How can I keep that to myself? I've got to share this. And so that's what these believers at Antioch, there was a church arising that as soon as it began to function, we don't even have elders in place.

We don't even have a regular weekly meeting in place, but we are given the gospel. We have a sense of obligation. It says in 2 Corinthians 4 and 3, if our gospel be hid, it is hid to them that are lost.

Your gospel be hid. You know the gospel, you have the gospel, but you don't share the gospel. You know what he says? And whom the God of this world, that is Satan, the devil, has blinded the minds of them which do not believe, lest the light of the glorious gospel of Christ, who is the image of God, should shine onto them.

For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake. You know what Paul is saying here? He says, we cannot hide the gospel. We are servants of God. It's not about us, not about you, not about all of us together.

It's about the real Lord Jesus Christ. That's the first point about ministry, ministry to local sinners in the city of Antioch. They felt they had an obligation. More than that, you could be obliged, but not enjoy it.

You could feel obliged to do something, but it's not a passion. Oh, it was far deeper. They loved this. They desired this. They were compelled to. They couldn't help themselves, but tell men about Jesus.

Ministry to Poor Saints in Jerusalem

Number two, ministry to poor saints in Jerusalem. Look at chapter 11, verse 27. And in these days came prophets from Jerusalem onto Antioch, and there stood up one of them named Agabus, and signified by the spirit that there should be a great dearth or a great famine throughout all the world, which came to pass in the days of glorious Caesar.

This is the first mention, and I'm gonna mention three first mentions here. In this chapter, you have firsts, three firsts. The first thing is, here is the first mention of prophets in the church, the New Testament church.

These prophets are not the same as Old Testament prophets. New Testament prophets were only given to the church after the resurrection of Christ from the dead, not before it. Prophets in the church are only after his resurrection from the dead.

So there's the first mention of a group of prophets coming to Antioch and beginning to minister at Antioch. They're in ministry. They're called prophets. They have a ministry that's called that of prophets, or to speak forth what God gives them to speak.

Now, there's the first mention. It's definitely not the last. There's the beginning of prophetic ministry in the church. Some people say it finished in the first century. No, it began in the first century.

Here you have prophets, prophetic ministry, beginning in the church. Those who say it came to an end in the first century do not know their Bible. This is only beginning. Notice what happens. A man called Agabus stands up and signifies by the Spirit that there's gonna be a dearth, a great dearth.

Now, what is this great dearth? It means a great famine. It means great hunger or great scarcity. It doesn't say a small famine. It says a great famine was gonna come, and he gives them a clear prediction or prophecy, and he says it's gonna be so great it's gonna be through the entire world.

That means the entire Roman Empire. The entire empire is gonna suffer a great famine. So what is a prophet? Here is Agabus. He makes a prediction of a future event that's not here yet that nobody could know.

He is in the church at Antioch. He's from Jerusalem, giving a prophecy to them. Remember what I said, ministry to saints in Jerusalem or in other churches. Here is he stands up, and by the Spirit of God, he reveals a great famine's about to come.

The emperor doesn't know. Caesar doesn't know. Governors don't know. But this man knows, and it's being revealed to this church. Why do you think God reveals things in the church if he doesn't want action?

God does nothing without a purpose. So if he works in a church and begins revealing things, you know what was revealed here. See right here in this church. In October, 2020, you know that I stood in this church and I told you COVID's gonna continue for at least two years.

It will not stop before two years. Others are saying, it'll be over by the end of the year. Everything's gonna open up. I told you it's gonna be over two years. Now, why is that revealed to a church like this?

So you can act on it, so you can function in the midst of it. Don't tell me every church knew that. Every church did not in this entire nation. I don't know one other church where the preacher stood and said that publicly in the entire island.

You know what? I'm telling you, God actually moves in a church. He reveals things. He opens things up. It says it came to pass. This thing actually happened. So he makes a prediction. That means it hadn't happened yet.

But Luke who later writes about it says, but it did come to pass. It did happen. This prophet warns them about a coming famine. Then he can say, you know what these prophets, they were accurate. Agabus' word was accurate.

You can test it. You can judge it. You know, it says in 1 Corinthians 14, verse 21, let the prophet speak two or three and let the other judge. You're meant to judge prophecies within the local church.

A prophecy should never be given here unless it's judged. It ought to be judged. Do you see how Agabus didn't come here by himself? There was a group of prophets. Do you know why it was a group? They're all judging the word.

They're all testing it. There's gonna be a worldwide famine. There's gonna be a famine across the entire empire. It's not here yet. You know what? They're all gonna test it. Is this God? Is it not? See, real prophecy, it's impossible to know this information unless it's actually God.

Now look at this. He gives a revelation. There's gonna be this famine, but he doesn't tell them what to do. There's no prophecy to say you need to do something. So what does the church at Antioch do? It responds.

If you really believe God's speaking, you better respond. God doesn't just reveal things. The church here didn't sit down and begin discussing prophecy or diagnosing it or saying, do you know that God told us this?

That's very dangerous ground. If God reveals something supernatural, there's a reason, and it means you need to act on it. You need to do something with it. If you simply sit around and have Bible studies and talk about it and go, aren't we great, the Holy Spirit's here, and he reveals things, you are going in a wrong direction.

So what did the church at Antioch do? There was no prophecy to tell them what to do or how to respond, but the church did respond. It acted immediately. It made decisions, and when it made that decision, it sent Barnabas and Saul to Jerusalem to fulfill their obligation.

So what happened here? You see, these Christians knew a famine is coming. What's just happened in Jerusalem right now? Remember how this church started? Back in chapter eight, there was a great persecution.

Stephen gets stoned. The church gets scattered. Saul of Tarsus gets converted. The man attacking the church in Jerusalem gets born again, and then it all becomes peaceful. All the persecution stops, and it was peaceful in Jerusalem straight through until chapter 11, where we're reading from.

Do you know what had just happened here? Do you know what was going on in Jerusalem? King Herod, actually in chapter 11, beheads James. Sorry, in chapter 12, he beheads James. Then he puts Peter in prison, and he's gonna kill Peter as well.

Real persecution's going on in Jerusalem. Do you realize that these Christians in Antioch knew the condition of things? All the Christians in Jerusalem are under terrible persecution. They're being chased out of their homes.

They're being thrown in prison. Now we're hearing a prophecy saying, there's gonna come a terrible famine where you won't be able to buy bread, or the price of bread's gonna go through the roof. Scarcity is gonna dominate the city of Jerusalem.

It's gonna affect the church. So they're thinking, they're using their brain, persecution has just happened. Famine is just coming. You know what they do? They move to action. We're not under persecution.

We're not suffering for the faith. We've got freedom here for our Christianity, but Jerusalem doesn't. Terrible persecution. And we remember what that's like. That's where we began our journey. We were once there.

That happened to us. That's why we're actually here. This is how the church raised up. So they immediately went, we wanna help them. You see, there's a great dearth that comes here throughout the whole world.

And if you know your history book, it was in the Roman Empire under the reign of Claudius. It says, under the reign of Claudius, it's gonna happen. And he actually reigned from AD 41 to 54. During his reign, there were four famines that affected Rome, Egypt, Greece, and Judea, where Jerusalem is.

But this specific one was the worst. It began in AD 44, one year after the church begins in Antioch, one year. And it lasts for a period of four years until 48 AD. It was a massive thing. Do you know what happened?

Herod dies. He gets smitten by an angel. An angel comes down because of his pride in allowing worship to go to him. Two years later, the famine starts. That's where this church acts. This church ministers to a persecuted church.

You know what they've done? They took in a great gathering of money. It says, look, verse 28. Then the disciples, every man, according to his ability, determined to send relief unto the brethren which dwelt in Judea.

The disciples, not the leaders, not Saul, not Barnabas. The entire church made a decision. They've heard the prophecy. A prophet has spoken. Things are being revealed. What's just about to happen? They're hearing of the persecution.

All of their hearts are moved. All of them act together. Every man makes a decision. Remember what I said last week about a Christlike church? This is a Christlike church. It's practical. Oh, we're spiritual, but you don't have eyes to see the needs of others, the problem, the suffering.

You're not spiritual at all. If your Christianity isn't practical, then you're not spiritual. The most spiritual people have their feet on the ground. Those that are away with the fairies are very unpractical.

You know that sort of spiritual person? The Lord said they're getting carried along, emotional experiences, but they're not practical. Your Christianity is worthless. It can't make you live as a husband or a wife, raise your kids to function in your job.

No testimony. You know what? Your Christianity is worth nothing. It says, then the disciples, every man according to his ability. You know what ability is? It means according to your means. It's not what you don't have.