The House Church Movement in China — E.A. Johnston

And Moody said, I am Moody on the out and out for Christ. So that's in my quiet time this morning. I'd like to share with you something before we get started. I was reading a portion from Isaac Ambrose, looking on to Jesus.

He said something that was pertinent to our time today. He said, and I wrote this down on the hotel stationary to share it with you. He said, consider how short the time is that you have here in this world.

Then he quoted the Apostle Paul from 1 Corinthians 7, 29, because the time is short, therefore let us use this world as not abusing it. The Puritans preached often on the brevity of life and the wise use of time.

I really believe in the years to come, we'll look back on this conference as a watershed event, even though we are as one crying in the wilderness and a lone voice. But I think America is turning a corner and has turned a corner, but it is my prayer that those of you within the sound of my voice will realize how short our time is, what the brevity of life faces us and how far we are into the end times.

The spirit of Antichrist is already in our midst and we need to realize that. It's my prayer that someone will be so gripped by eternity from being part of this conference that they'll go all out for God in Christ.

The Finger of God in the Chinese Church

I'd like to begin with the word of God from the book of Exodus in chapter eight, beginning in verse 17. For Aaron stretched out his hand with his rod and smote the dust of the earth and it became lice in man and in beast.

All the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their enchantments to bring forth lice, but they could not. So there were lice upon man and upon beast.

Then the magicians said unto Pharaoh, this is the finger of God. I will stop there with those words. This is the finger of God because when you look at the underground Chinese church, all you can do is stand back in amazement and say, this is the finger of God.

Jesus Christ has built his church in China. Man can't boast about it. No denomination can lay claim to it. It is the work of God. It is the finger of God. Before we proceed, I feel I must give you a brief history of God's activity in China in regard to Protestant missions because it's vitally important to our subject today that we see God moving and working through his human instruments for the hearts of the Chinese and their souls.

Robert Morrison and the First Protestant Mission in China

The first Protestant missionary to China was Robert Morrison. He arrived there in 1807 and he spent 12 years working on a Chinese translation of the Bible and he completed it with his Chinese workers.

He's greatly remembered by the Chinese for that. And that's the beginning of the planting of spiritual seed in Chinese soil. It's important for us and our understanding to have just a brief idea of how the Chinese think.

China was the center of the world. In fact, the Chinese word for China is the middle country. Since they were the center of the world, their borders were their own. They had a very isolationist policy.

Outside were the foreigners and the barbarians. They called them foreign devils. There was no need for other countries to assist China. They totally existed on their own. As a matter of fact, in the year of 1793, the emperor of China sent a letter to King George III stating, as your ambassador can see for himself, we possess all things.

I set no value on objects strange or ingenuous and have no use for your country's manufacturers. China was a closed land to outsiders and became that way for a while, but it changed when Britain saw trade potential of Chinese goods in Europe and what happened next is a black mark on British history because they found a way to do business with China through opium smuggling and that was the beginning of the rape of China by the West.

Opium, Western Missions, and Chinese Suspicion

Trading began between the two countries. British missions came to China and that really opened up between the years of 1839 and 1860, which was a time between the First and Second Opium Wars. British missionaries came with the gospel, but they were only allowed entry through the offices of the British East India Company, which was responsible for the opening opium smuggling.

In the minds of the Chinese, all foreigners were foreign devils because of this illicit activity. Hudson Taylor lamented about this fact. He referenced this in a letter to a friend in 1856 and Taylor said, not less than 32 ,000 pounds of opium enter China every month at this port alone, the cost of which is about a quarter of a million sterling.

The people have no love for foreigners. China was blessed with many missionaries during the 19th century, which was the great missionary movement. I will give you some examples of the top-notch caliber of men and women who were sent to China.

William Burns was in the midst of revival in Scotland and he wrote to a friend at the time, perhaps you have heard of the wonderful things which the great God has been doing for us in Scotland. The God of love has visited us and poured out his life-giving spirit upon the dead souls of men.

In some places, you might see the solemn sight of hundreds weeping for their sins and seeking to give up their hearts to Jesus. Well, Burns left Scotland at the height of revival to go to China as a missionary and he planted himself in obscurity for the next 20 years for the sake of the Chinese people and the sake of the gospel.

It's important for us today to look back and see the activity of God through men and women that he sent to China. Another man God used in China was C .T. Stud who went with some fellow students from Cambridge.

They were known as the Cambridge Seven. C .T. Stud was a top athlete of all Britain. He was the number one cricketeer. He was a household word. He was young. He was handsome. He was wealthy. He was famous.

When he got converted, his entire outlook on life changed and he walked away from all his fame and gave away all his wealth, every penny of his inheritance to the cause of Christ and missions. That would be the equivalent if say Bubba Watson today, the master's golf champion at the top of his game decided if God got so hold of him that he decided to leave golf at the peak of his career, give all his millions away and go to China and plant himself there for the rest of his life as a missionary.

That's the extent that C .T. Stud did. That's the kind of difference between the vision of eternity and the lost that Christians had in those days as opposed to what we have here in the West in our day.

It's hard for us to fathom how C .T. Stud and walking away for everything for the life he had when he was 53, he went to Africa, was separated from his wife for the next 18 years and he died there for the sake of souls.

Well, God was at work through his human instruments. I mentioned this because China has been blessed through the years with thousands upon thousands of dedicated sacrificial men and women who planted their lives on Chinese soil for the Chinese soul.

God has been busy in China building his church today but he planted it with seeds of sacrificial lies through the years. Another man that comes to mind is Jonathan Goforth. Goforth saw a real revival in China.

I highly recommend his book, By My Spirit. In the early 1900s, there were 63 Western missionary societies in China with around 3 ,400 missionaries and Western missionaries continued to settle into China until the terrible bloody Boxer Rebellion of 1900 where 186 Protestant missionaries were martyred.

I remember a chilling account of one missionary. She was a teenage girl, 15 years old and as she stood before the government official, she was pleading with him not to ban her family from China. She said, we have done nothing but good to your people.

We have brought medicine and aid and the gospel and in the middle of her sentence, the man behind her took his sword and cut her head off at the neck. When the Boxer Rebellion came, missionaries were butchered and by 1920, Chinese Christianity was so influenced by so much of the West that they had become almost Western in character.

Their churches were Western ecclesiastical models planted on Chinese soil. Chinese leaders were solely dependent upon a Western ministrator from a particular denomination. This was hurtful to the proud Chinese because it was a constant reminder to them that their country was weak, dependent and overrun by foreigners who told them what to do and how to do it.

In the period of 1920 to 1930, there was a anti-Christian movement that swept China and many Chinese Christians at this time broke away from the traditional Western denominations and they formed their own independent groups.

This was the beginning of the Chinese indigenization movement for the church in China. We can go back and look at it during that time period. And by the 1940s, these independent Chinese Protestant groups had as many as 200 ,000 members.

They wanted to get away from the Western influence of denominationalism and their dependence upon foreigners. Out of this grew the larger indigenous groups like the true Jesus Church, the Jesus Family and the Little Flock.

I'm sure many of you are familiar with the Little Flock and the name of Watchman Nee. I'm sure you've read his books. Well, Watchman Nee founded the Little Flock in Shanghai in 1928. Nee was against the formalism and rituals of religious denominational tradition.

And by the early 1920s, he joined forces with Leland Wang. Leland Wang was a powerful, mightily used individual of God in China. But Wang and Nee did not join forces because Wang believed in the ordination of pastors and Watchman Nee did not.

So they separated, they split. And Watchman Nee started his own church in Shanghai where he became the recognized leader of the local assemblies movement, which has continually grown. By the late 1940s, Watchman Nee oversaw the spread of these assemblies and he called his group the Little Flock.

And he asked them to follow the mandate in scripture from Acts 4 .32, which states, and the multitude of them that believed were of one heart and of one soul, neither said any of them that out of the things which he possessed was his own, but they had all things in common.

Watchman Nee's congregation took that advice literally. They handed over their businesses, they handed over their material goods and gave them to the body of Christ. Nee had a vision to evangelize China in 15 years.

He dispatched entire families throughout the provinces of China to evangelize there and begin local assemblies. But his dream came to an end during the Civil War of 1946 to 1949. Even so, by 1949, the Little Flock had grown to over 70 ,000 members.

That's not bad for one man's vision. Watchman Nee was arrested in the 1950s for opposing the communists and the Three-Self Church Movement. And he was put in prison. He died there in 1972. Well, today, the Little Flock is one of the largest underground church groups in China, and it's estimated they have over 14 million members growing from 70 ,000 before his arrest to 14 million.

Watchman Nee was literally the mustard seed that grew to a large tree. But it would be another evangelist by the name of John Song whom God was pleased to send a mighty revival across China. This was really a lot of the planning of the church as we know it in China today.

John Sung and Revival Through the Preaching Bands

John Song was a genius. He was handpicked by God for a special task. He had a special anointing. Cripples would be healed in his services, and the blind would receive sight. His ministry was of signs and wonders.

Song came to America in the 1920s to study academics here. He was such a genius, he earned a PhD in about three years and had offers from all over the world to go teach nuclear physics. But he felt led, his father was a pastor, and he felt led to go into the ministry.

So he enrolled at Union Theological Seminary in New York. And it was during this time that Watchman Nee became converted. He became born again while he was a student in seminary. And his conversion was so radical and so gripping and so startling to the liberal seminary professors that they had him institutionalized in a mental asylum for 193 days.

That was John Song's true seminary training. For during those 193 days, he read through the Bible 44 times, and God gave him a key word out of every chapter to use for the rest of his days in preaching the gospel of Christ.

One of the unique things about John Song's ministry were the preaching bands that grew out of his evangelistic ministry. The preaching bands were hundreds and hundreds of Chinese lay people who will go throughout the provinces carrying flags with a red cross atop them.

And many of these lay preachers were women whom God mightily used to spread the gospel across China. This was all going on before World War II. But there was much missionary activity until 1949 and 1952 when the communists came to power.

The Communist Revolution and the Birth of the House Churches

But when they came to power, there were a lot of buildings that were confiscated. They were missionary complexes that were confiscated, schools that the government came in that were Christian schools, and the Chinese government, communist government, confiscated these properties.

And they kicked all the Western missionaries out of the country. They were forced to leave. There was a cleansing of all Western denominational and cultural influence. It was a hard time for the missionaries that had to leave China, but God was at work behind the scenes.

And what came out of the ashes of this time, what rose out of the ashes was the indigenous house church movement. It was reported that in 1949, there were between 100 ,000 and 150 ,000 Chinese Christians.

Today, it is said there are over 100 million believers in China, but that's only a guesstimate for no one can accurately number the underground church. The government churches are registered and they are monitored.

These are called the three self churches. Three self stands for self-governance, self-support, and self-propagation. The communist Chinese government has spies in the three self churches. They monitor every service and restrict the preaching.

In a registered government church, there can be no preaching on the resurrection of Christ. There can be no preaching on the return of Christ. There can be no mention of the Holy Spirit. There can be no evangelizing, no printing of Bibles, no handing out tracts.

It's a message of a social gospel, kind of like some of the churches in our country. On the other hand, the house church is unregistered and it's labeled illegal by the government. Christians who belong to the house church movement are considered enemies of the state.

Secret police constantly search for them to arrest them, persecute them, and imprison them. There have been three phases of the house church movement in China. The first phase occurred during the 1950s as a result of communism and because of the activities of the three self movement.

Well, those Christian leaders who were unwilling to worship in the government churches left the three self church and they had no other option but to meet in their homes. The second phase occurred during the Cultural Revolution.

The Cultural Revolution, 1966, was perhaps the worst time of persecution for the Chinese believers. All churches were closed down. Bibles were burnt. Believers were forced to renounce their faith or be put into labor camps, re-education camps to re-educate them.

Many died in these work camps. They were brutal. The Cultural Revolution in China lasted 10 years from 1966 to 1976 and it was such a great time of persecution, it really has few parallels in the history of the Christian church when you look at it.

That's how bad it was. Many Christian leaders in China during this time of persecution died in camps but also many of them say that this was the time when the institutional church really was birthed in China and it has spread like a prairie fire and it is still spreading like a fire.

Then phase three came about with the easing of restrictions after Chairman Mao and with that came the unprecedented explosion of the house church movement to the world outside. It seemed as if Christianity had become extinct in China but God was building his church behind the scenes and what emerged was so astounding that all one could say was this is the Lord's doing.

It is marvelous in our eyes that Jesus Christ was building through the fires of the persecution of New Testament church in China all for his glory. It has been said that more than half of China's one billion plus population is under the age of 20.

Therefore, many of the underground churches are mostly comprised of young people and these young people are migrating out of the rural areas. They're going into the cities where the technology is and where jobs are and they're taking their faith with them so that is spreading the gospel into the larger cities in China.

Persecution, Prosperity, and the Vitality of the Church

Well, the very nature of the underground persecuted church has strengthened the spiritual life of the church into a vital New Testament Christianity. I believe that when persecution comes to America, it will do the same for us.

We'll see a similar phenomenon. American Christianity will pass from worldliness to a more vital brand of Christianity. It has been said that the church slumbers in times of prosperity and thrives during times of persecution and when you study church history, you will see that it is so.

Look at England during the time of the Puritans when over 2000 lost their livings and their pulpits on St. Bart's Day but pick up a book by one of the Puritans today and it still has a holy fire attending it.

When you lose your world as you know it, then all you have is Jesus Christ and he is enough. He is enough. Well, now that I have covered the history of mission activity in China through that introduction, I'd like to introduce this next segment with the following story.

“We Live the Sermons”: Obedience in the Chinese Church

There was an American pastor who had the privilege to go to a rural underground church in China and preach. He preached for about four hours nonstop. He was amazed that the Chinese were taking notes from every word that dropped from his lips but what startled him when he stopped preaching, the Chinese listeners began to sing softly.

They sang, we don't listen to sermons. We don't listen to sermons and this disturbed this American preacher. He thought to himself, what do they mean? They don't listen to sermons. I've been preaching for four hours.

What are they talking about? Well, then they finished their song. They sang, we don't listen to sermons. We live the sermons. We live the sermons and that's the dynamic of the Chinese church that separates them from us today.

They live the sermons. They are really doers of the word unlike many of us here in the West who just give lip service to God. Persecution is coming to America and to deny it is to have your head buried in the sand.

The apostolic church was hotly persecuted and it thrived during that time of persecution to be a Christian in the time of the early church meant to renounce everything for Christ. You were asked to answer a call of allegiance and publicly say, Caesar is Lord.

The Christians back then would not deny Christ by saying Caesar is Lord, rather they would say Jesus is Lord. And in doing so, they were thrown to the lions and the bears. I stood in the Colosseum in Rome many years ago and it was such a solemn thing.

All I could do was stand there and weep and remember all the thousands of thousands that were butchered there while a barbarous populace applauded their deaths. To be a Christian in those days, to take the name of Christ meant something.

Your home would be ransacked, your family dissolved, your skin torn with whips, your very life poured out as a sacrificial offering to the Lord whom you claim to serve. Like I said, to be a Christian back then meant something.

You stood against a Christ-hating society that hated all who bore his name and claimed to be his followers. So the ancient church was ready to die for Christ by publicly proclaiming Jesus is Lord. I wonder if persecution came to us in the West today, how many would be willing to stand up and say Jesus is Lord?

How many would stand up knowing that if they said that, they may lose their home, they may lose their family, they may face imprisonment? When persecution comes to America, the chaff will be separated from the wheat.

The Chinese Underground Church and Preparation for Persecution

I will now comment on the underground Chinese church movement in more detail. I can make no comparisons between the Chinese culture and the American culture or the Chinese church or the American church, they are too different.

They're vastly different for different reasons to compare them as an exercise in futility. So I won't even go there, but I will describe the Chinese underground church and the Chinese culture, and perhaps you can see the dissimilarities between the two.

What I will share with you during this segment of my message was special information given to me from a friend of mine who is Chinese. And for the last 20 years, just about every year, he's gone back to China and spent a great deal of time in the rural underground church.

He spent time in churches where no Westerners ever been allowed. In fact, even a Tony Lambert would not have access to the churches that my friend's been at. So the information he's given to me to give to you today will be helpful to us in our understanding of the house church movement so we can better prepare our hearts for the coming persecution that will come to America in the coming days.

There is no accurate way to properly number the church in China since the rural church is unregistered and underground. The above ground church is run by the government. It's called the Three Self Churches I've mentioned.

It's a church sanctioned by the Chinese government and the message from its pulpits in the churches, it's severely compromised. I can't underline that enough. I know that you see books and magazines of how many people are going to the above ground church, the government church, but it's a very compromised message.

Those churches promote nationalism, patriotism, and communism. Members of the Communist Party sit in the congregation and observe the sermon so that nothing spiritual or life transforming is ever preached.

On the other hand, the rural church has to go underground to hide from the government, to avoid arrest and imprisonment with their New Testament message of the cross of Christ and the Holy Spirit. The underground church service has an average time of around eight to 10 hours, if you can believe that.

The Chinese love to sit and listen to the word of God. I know that's hard for us to comprehend here in the West. We can barely make it an hour without our stomachs grumbling and our minds going to our favorite restaurant, but the Chinese, all they want is the word and the God of the word.

This is a distinction of the Chinese underground church. They really love the word of God and love to hear it preached. They will sit for hours upon hours listening to the word. Even if they've heard it before, they'll take copiously notes and they'll weep over it and really soak into them like a sponge.

They hunger for the word of God more than real food. I know this is hard for us to appreciate or understand here in the West, where we have a dozen Bibles in our homes and hardly ever read them. The Chinese have a simple childlike faith.

All they have is their Bible. They are walking Bibles because they have memorized much of it. It is not uncommon for a Chinese believer to have memorized the four gospels in their entirety. They've memorized the book of Proverbs.

Many of them have memorized all the epistles. So they are not only literate of their Bible, but they take their Bible literally as well. They believe the whale swallowed Jonah. They believe in the virgin birth of Christ.

They believe in the miracles of the Bible. They believe the God of the Bible and that he can do big things. And he does big things because of their strong belief and faith. The underground church in China, it's basically a New Testament church.

There are no titles among them. No one is called doctor. No one is called pastor. They call each other brother and sister. They don't use titles. They feel titles divide. What they do is defined, it's defined by function or gifts, not title.

Some may be gifted as a teacher, so they'll teach. Some may be gifted in hospitality, so their gifts are used that way. Their gift makes room for them to serve in that capacity. To them, the church is a filial entity.

Every member is essential. They see the church as a family, a true body of Christ. They are on-fire Christians with a real vital walk with the Lord Jesus Christ. There are no denominations in the underground church.

You won't find any Baptists. You won't find any Methodists. You won't find any Presbyterians. You won't find any denomination. They just prefer to be called followers of Christ. That's what they call each other, followers of Christ, reminds me of George Whitfield.

One time he was preaching in Boston and he looked up and he said, Father Abraham, have you any Baptists up there? And Father Abraham said, no, no Baptists up here. Father Abraham, are there any Methodists up there?

No, no Methodists up here. Father Abraham, any Presbyterians up there? No, all we have up here are blood-bought believers, followers of the Lamb. Well, one of the tragic things that has happened to the Chinese church, and we need to hear this because we go there with good intentions, but one of the things that's harmed them is the Western influence, whereby Christians in the West come to help by giving Bibles and money, but they bring their denominational influences with them.

This has hurt the Chinese. They do not want our denominations. They just want the Holy Spirit. They are offended when a Westerner is allowed to come into a rural church and that person tries to influence them with their denomination.

It's been not good for the Chinese, for they do not want those entanglements. You see, Jesus Christ has built his church in China and there's no other explanation for it, unlike America, where we pretty much built our own church through our denominational money and manpower, but in China, God has built his church there by Holy Ghost power.

It is estimated today in China that there are over 20 ,000 new believers every day. Some estimates are as high as 27 ,000, so God has not ceased working in China. He's working more and more as I speak.

It's incredible, but God is still expanding his church there in the rural underground church in China. No one has any seminary training. Their dependence is upon the Holy Spirit to teach them, and because there's no denominations, there's no hierarchy.

There is no division between clergy and laity. All are workers, all are priesthood, members of the priesthood of believers. Listen, friends, in the underground church in China, the Holy Spirit has little impediment or obstruction.

The Chinese believer counts the cost of being a Christian. There's no easy believism there. It's not uncommon when a person is saved that that person's entire family comes to Christ just because of the new vitality that's seen in that person.

The whole family will follow the Lord. This is especially true in the rural Chinese church. The rural underground church is comprised of believers who have counted the cost of following a crucified Savior.

They know that suffering and persecution is part and parcel of following the Lamb. We speak of the exchange life here in the West. The Chinese live such an exchange life that they don't keep any part of it.

The Holy Spirit teaches them, and they are channels, not a reservoir. They don't keep it selfishly to themselves. They let it flow out to others all the time. The Holy Spirit has complete freedom to work through the believer.

They have lost everything, their homes, their families. They've been in prison, they've been beaten, they've been starved. All they want is Christ's presence. That's what they long for. This is the key to understanding the indigenous house church in China.

All they want is Jesus. They just want Jesus. They live in an atmosphere of Christ and eternity. They live in a minute-by-minute and moment-by-moment faith that puts us to shame. As far as the church services, there is no set time in which they meet.

This is determined by circumstance. Persecution is something they constantly face. So as the secret police have informants in every village, they have to keep changing the location of the meetings so not to be discovered.

Usually they meet in an odd hour, perhaps at 10 o 'clock in the evening in a barn, on a farm, or an empty building. A typical rural house church will meet around 10 o 'clock that way. And they will arrive in shifts so not to attract attention.

If the secret police come, they already have a prepared safe place, a safe room where the believers can be hid. The house church Christians are extremely close-knit. Nothing is hidden between them, transparent, transparency is a necessity.

This is mainly a cultural issue as there is no term or word for privacy in the Chinese language. When you eat, y 'all sit at the same round table and eat out of the same bowl with chopsticks. There is a wonderful sense of being open this way.

There are no hidden sins there because everyone in the assembly knows you better than your own family members know you. You cannot hide anything from them. It's almost like communal living. Jesus said, who are my mother and brothers?

Well, in China, the church is a family and that's the way it is, not like in America where everybody kind of keeps to themselves and keeps matters private. The structure of each church is determined by function and reliance upon the Holy Spirit, not on bankers and lawyers like we do in the West.

If a Westerner is invited to attend a rural underground church, there is a general understanding that that Westerner is there to learn, not to pontificate over them or run roughshod over them. My friend told me about this, a rural church in China finally allowed a Western preacher to come in and this man was very arrogant.

He wouldn't listen to the warnings of the Chinese brethren and told him to preach more softly. He kept preaching in a louder and louder and louder voice and totally disregarded them and ran all over them until finally the secret police came and invaded the meeting.

They had to throw people into trap doors. My friend himself was thrown into a rice paddy. He had to stay there for 45 minutes and when he emerged, he lost his shoe and never could find it. So it's because of such bad experiences that many rural churches do not let foreigners in at all.

Because the government churches are registered and the house church is unregistered, the house church is labeled illegal by the government so the rural church owns no buildings. They only meet in homes with no set time and no official pastor.

They are just all servants of God. Many Chinese believers are up at five in the morning and on their faces, weeping tears of repentance before the Lord until the concrete floor is soaked with their tears.

They hunger and thirst for righteousness and the presence of Christ is in their midst through the Holy Spirit in a large way. Since their services often last eight to 10 hours, they break it up with preaching and singing and prayer.

In the West, our churches have pageantry and methodologies. The Chinese have power and the presence of God. Very patiently do the Chinese wait on the Lord in prayer. They will not move one inch without inspiration and leading of the Holy Spirit.

Here in the West, we have various committees that make the decisions in our churches for us but in China, it's all decided by the Holy Spirit. The church is not run by man there but by God through his spirit.

In China, the house church there is an uncompromised church and they have an uncompromised love for God and for each other. You need to understand that. They love each other per Christ's command. They literally will die for each other unlike in the West where there is a limit to how much we'll do for a fellow Christian.

When they pray, they travail until they prevail with God and get an answer to their prayers because they believe God is a God who hears prayers and answers prayers. They live in that kind of life all the time.

It's common for them to pray all night, pray ingrown and intercede and wrestle with God until they get a victory. They believe in prayer and the God who hears and answers that prayer. This is a matter too.

They are very sensitive to demon possession and demon oppression. They believe this was not done away with in Bible times. After services, they line up and there's prayer for healing and deliverance of demonic activity.

My friend was in a rural house church and a demon possessed girl was brought in and placed before him and he was asked to pray over her and he prayed for a very long time. And as he was praying, he said that she vomited up this fluid six times before it was a yellow fluid and it came up six times before she was delivered of the demons.

The Chinese are very sensitive to the Holy Spirit and walk close with God and can discern demons in someone. They fast for a few days before they do a deliverance in the name of Jesus. They could walk right into this room and look you in the face and tell you if there's any demonic activity in your life.

That's pretty unsettling, isn't it? Well, here's some things we can learn from the house church in China. The Chinese church is basically a composite of the church in the book of Acts. They have returned to the apostolic model.

Lessons from the Apostolic Model of the House Church

We need to do the same. Our man-made traditions obstruct the work of the Holy Spirit and obstruct the original. We in the West are more concerned with form rather than function, ritual more than spiritual.

We are trapped in our rituals and our traditions of man. They are free to serve Christ because they have no entanglements as we do. The house church is indigenous and no denomination or mission board controls it and therefore it has more freedom.

To be armed with this knowledge of the church in China is to be prepared here in the West to see how the church in China has suffered and is suffering is to better equip ourselves mentally, emotionally, and spiritually for the common persecution.

To walk closely with God now means to be better prepared then. When persecution comes, our faith will be tested. I will say this, when persecution comes to America and the West, as a believer, the only ones who will get through are those who have a close walk with God and a vital daily faith and a strong prayer life and a reliance upon the Holy Spirit.