Salt and Light

Thank you for subscribing to the Shepherds Church podcast. This is our Lord's Day sermon We pray that as we declare the

Word of God that you would be encouraged Strengthened in your faith and that you would catch a greater vision of who

Christ is May you be blessed in the hearing of God's Word and may the Lord be with you when we look at that wonderful and beautiful scripture that section that's called the

Beatitudes There's a lot of misconceptions Maybe that we could gain from that group of scriptures.

We could say if I just do this then God will be pleased with me That's wrong There's nothing we can do to please

God. It's by the pleasure of God that he's done great things for us But there's another misconception that we can have with the

Beatitudes when it says blessed are those who are poor in spirit Maybe we think that poverty is a blessing that we all should aspire to That everyone should just be poor

Blessed are those who mourn so therefore we should cry every day because it's blessed To mourn blessed are the gentle and the merciful the peacemakers and those who are persecuted we could begin to get the idea

That it is a blessing to be a glorified doormat That if I'm persecuted and if I'm a peacemaker and if I'm gentle and merciful and I retreat from culture entirely

Then that's blessed But that's actually not what this passage is saying The passage is not calling us to be a glorified turtle

Where we retreat back in our shell and we hide and we wait for Jesus to come rapture us out of here

That's not what this passage is saying at all. It's actually the exact opposite of what it's saying It's saying blessed and that word means happier those who are poor

Spiritually because Christ is the one who makes us rich blessed are those who are broken because it's

Christ who's gonna comfort us blessed are those who Are peacemakers and we have to understand what that word means in the

Bible Peacemakers doesn't mean the absence of all conflict

Peace comes from the word shalom Which means the mending of everything that's broken a better way to translate this might be

Blessed are the fence menders Blessed are the culture menders blessed are those who are bringing the true peace of God to the world

Because Christ himself first brought his peace to us the

Beatitudes though Just as they're written are not statements on cultural engagement

The Beatitudes are statements on what Christ will do for his elect That he will bless them that he will be merciful to them that he will comfort them that he will bring peace into their hearts

The Beatitudes are a statement of being not of doing but They're not advocating

That we would adopt a posture as Christians That the most blessed thing that we can do is hide in the world

They're not advocating non engagement with the world They're not advocating silence with the world and yet How much has the church adopted that posture today?

Where we can't live in the public square. We can't say the truth of God We can't lovingly be a witness to the gospel in public because if someone

Becomes offended by us then we're the problem That's not what this is saying at all.

And in fact the very next section Deals with cultural engagement it deals with how do you engage with a sinful culture as Christians?

How do you live your faith out publicly? So we know that the Beatitudes can't be about that What I'd like for us to do today is

I'd like to look at the section right after the Beatitudes who we are in Christ So that we can discover now, how do we live for Christ?

So if you will turn with me to Matthew chapter 5 Verse 13 through 16 and today we're going to be looking at three basic premises from this passage

We as Christians have been called to be agents of preservation We're to preserve the world.

We're to preserve the decay so that it doesn't continue. We are to preserve things the second thing we'll look at is that we cannot be agents of worthless witnessing and Then the third thing is that we can or that we must be agents of illumination

We must show forth the gospel so the world may see the good news of Jesus Christ So I'm going to read we're gonna pray and we're gonna dive right in Jesus says you are the salt of the earth

But if the salt has become tasteless, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled underfoot by men

You are the light of the world a city set upon a hill that cannot be hidden Nor does anyone light a lamp and put it under a basket but on a lampstand and it gives light to all who are in the house

Let your light shine before men in such a way that they may see your good deeds and glorify your father

Who is in heaven? This is the word of the Lord. Let us pray Lord Jesus I love how many times in Scripture that after you tell us who we are

You tell us what you want us to do Doing doesn't come before being we don't do something to make you love us.

We are loved Therefore we do the things that you've called us to do For it's by grace that we've been saved so that no one will boast so that we can first 10 of Ephesians to Do the very deeds that you've predestined for us before the foundation of the world

Lord. You have made us something in Christ Today, let us examine what you want us to be for Christ in our culture and our homes at our jobs and Everywhere that you've called us

Jesus. It's in your name. We pray. Amen Now again, it's easy to examine the

Beatitudes and say that this is calling us to a sort of separatism And there's been many strains of Christianity all throughout history that have totally left culture avoided culture

You can think about today the Amish the Hutterites Culture is so bad and we want to remain unstained that we leave the world and We go do our alternate society apart from the world.

I don't believe that's what the Bible is teaching us I don't believe the Bible is teaching us to adopt a quasi monastic life where we avoid culture at all cost

In fact Jesus calls us to the opposite He doesn't call us to avoidance or separatism he employed he calls us to participate

He calls us to herald the gospel publicly vibrantly unapologetically passionately humbly

So that those who are dying will be raised to life in Jesus Christ And he uses very basic elements,

I love how Jesus does this a Communion he gives us bread and wine

When he tells us about a topic that's difficult like cultural engagement. He talks about salt and light

He gives everyday elements that we bump into on a regular basis to teach us who he wants us to be so there's no confusion and I pray that that's true for us that confusion would not abound on this topic

He begins with salt. He says in Matthew 5 13. You are the salt of The earth and at that time salt was a preserving agent in a world without electricity and Without frigerators.

We told this to our children Friday at the story hour Imagine living life without a frigerator

You wake up at early in the morning you go to the frigerator you grab your yogurt that doesn't exist in ancient

Israel So, what did they do? Because it was expensive to live back then

Food was expensive and they lived at a time in Jesus's day when taxes between the

Romans and the Judeans would have been about 40 % of their income plus what they gave to the temple, so to waste food would have been absolutely unfathomable in fact really honestly until the modern era wasting food would have been seen as as Evil in most cultures

Even in early America you look at like I remember reading as a child that the little house on the prairie books

And I was astonished that they took even the organs of the animals and turned them into toys So they could kick the little liver ball down the road you look at the

Native Americans and how they use every single facet of the animal because You can't waste

Resources were just too precious. We honestly take that for granted now that we can

We can just throw out the hamburger that went bad, and we can just go to the store and grab some more In a world without ice they had to have mechanisms to keep their meat from spoiling and I'm not sure when this actually began

I Wasn't able to find a definitive answer on when the practice of packing the meat that they were trying to save with salt

Was adopted, but we know that in the New Testament times They would take the salt and They would pack the meat with as much salt as they could possibly pack on it every single square inch of that Meat would have had to be covered by the salt

Liberally not in the modern way of thinking of that generously Salt would have been generously

Put on that animal's body so that it would not decay And so that it would not become polluted with toxins and so that the family could eat it

Animals were precious at that time The way that a Hebrew would have thought about an animal is that when you have to slaughter one animal

You're not just slaughtering that animal you're slaughtering every single offspring That could have possibly come from that animal so that you're really honestly taking generations of resources into your hands

So you could not waste it. It had to be treated as sacred and they would pack this animal with salt

To keep it over long periods of time that's very different than the way that we think about salt today

I'm in the south. I love salt When I moved up to New England, I was like man, they really have a very conservative view on salt

Everything else in the culture is liberal, but not salt When we cook for people now we have to remember not southern salt

But I think that view of that salt is just for seasoning has affected the way that we view this passage

That just a little dash Just a little sprinkle Is all that we have to put if Christianity could just put a little dash here a little dash there a little sprinkle here a little

Sprinkle there, then we've done what Jesus is saying And what we say when we say that is that the world is basically, okay

They just need a little something extra added on top to make it all better And that is not what this passage is saying about the world

The Jesus saying that the world is like the animal that is decaying That if you don't liberally

Generously pack it full of salt then you're gonna wake up the next morning and it is going to have a foul

Stench and no one's gonna be able to eat it and it's worth nothing but to be thrown away He's not calling

Christians if we're to be salt to give a little dash here a little sprinkle there he's saying that we must generously graciously

Permeate every aspect of society so that they will not be lost So that they will not decay

Because the world is dead that's what he's saying The world is dead like an animal baking in the noonday

Sun and if Christians do not engage Flies maggots

The carcass will turn pale you get the point that's the metaphor Jesus is working on what culture is and Christians Would be unloving to avoid it

We would actually be unloving if we pull back how many times have you heard that? It's more loving to pull back.

It's more loving not to engage. It's more loving not to offend it's more loving to make people happy and placate them in their

Perversions and yet if this metaphor is true, we know it is because Jesus himself spoken in the Holy Scriptures It's unloving to stand back and watch the world decay.

It's unloving to watch them perish right before our very eyes It's unloving if we adopt a posture of sprinkling and dash and just a little bit of seasoning on top

The most loving thing we can do is to engage holistically

Lovingly, of course in everything that we do we must be done in love But to engage liberally generously

So that the culture doesn't decay now, we know that the culture is not gonna love us for doing this

They're gonna call you if you tell them the truth about Scripture. They're gonna call you a bigot They're gonna call you a homophobe a xenophobe

Maybe a phobophobe. I Don't know if that's a word or not

Maybe we're the phobophobe. I don't I don't even know But just because they don't love the engagement doesn't mean that it's not for their good

We can't just gather ourselves boldly here on Sunday morning and then leave to go quietly into our

Monday and our Tuesday and our Wednesday Because the posture of that is to look at the world and say to hell with you

You be damned. That's what that's that's what that says That would be the most unloving thing you have to think about it you ever heard of Penn and Teller the magicians

I Think it was Penn or maybe it was Teller. I can't remember. It's the the larger of the two

He said I respect Christians when they come up to me and they tell me the gospel I respect them when they tell me that if I don't repent

I'm going to hell Because how much do you have to love some or how much do you have to hate someone? To know that they're dying and going to hell and not tell them

This is an atheist who said this how much do you have to hate someone to to refuse to give them the good news of?

the gospel and Maybe you say well the world's not gonna like that Well, there's plenty of things that don't like that think about the meat

Do you think the meat likes to have salt packed all around it? And obviously it's dead

But the meats most natural state what it wants to do more than anything else is to decay

That's what it wants to do The salt is actually preventing it from decaying the same is true of the world the world's most natural state is to go from one degree of decadence to another degree of decadence

Decaying and corroding in its sin, and they're not going to like the presence of the salt But that doesn't mean the salt is not good

There's plenty of things in life that that protest something that actually need that something in order for it to be good you think about it children

Any parent you take your children to target? I want that I want that I want that No No And if you gave into every whim and every fancy that they had

They would become little monsters an example you you go up and you talk to someone a homeless person on the street and They say

I want I just need some I need something to drink you want to give them money And they and or you want to give them a coffee and they say no give me money

And then you look and you see them going to the liquor store I we have to think about the way that we give people care sometimes because sometimes they're not in a good place to care for themselves, right

So it's unloving to give them a $20 bill as they get ready to go in and drink themselves to death

It's more loving to to give them something else. You think about an addict who says I Just if you would sell me your prescription medicines

I'm trying to think about examples, but you think about a relative in Canada physician -assisted suicides now becoming a thing you think about relative

It says I want you to sign off on this. I want you to agree with this I want you to let me die because I'm miserable. Do you think that's loving to go along with that?

There's plenty Thousands of things that we could describe here that it's unloving to participate in it's unloving and the person that is

Corresponding to us is not gonna understand that they're not gonna get that but it would be unloving if we did it

This culture is craving death

Craving the disease of sin It would be unloving if we allowed them

Without any whisper of the gospel to dive headlong into their depravity

Many will say well if the people will get angry there may not like us They'll say mean things about us

But that's like a parent saying I'm gonna give my child candy at 12 o 'clock at night or in the morning

Because I don't want my child to be angry at me The church has a parental role in culture

The church is called to maturity in Christ true maturity We have a role in a sense where we are trying to help those who are not mature

Help those who are broken help those who are sinful help them see what they truly need and it's not loving to give them what?

They don't need They don't need us to retreat. They need us to be bold and to say the gospel

They're going to be offended by that, but we don't engage them for their approval We engage them because we love them.

I think about a moment when I was a kid My dad said something that I didn't like and I said well if you do this to me dad

I'm never gonna speak to you again, and he said that would be a lot more peaceful And I went to my room and I stood for about 45 minutes, and then

I came back out Imagine the kind of person I would have been if my dad caved to me in that moment

Imagine the kind of person I would be my character Would have been if my dad would have caved to me or my grandparents would have caved to me every time

I said I wanted Something we don't engage for their approval. We engage because it's what's best for them

And we engage because we want to obey Christ Christ said here. We are salt He didn't say it in any confusing way.

It's fairly clear. So we engage with the world because we want to obey Jesus We engage with the world because we want to see it one to Christ We want to see the whole world filled with people who love

God and who worship him and we want to see though the world Filled with the knowledge of God We want to see the great promises of Scripture where all the families of the earth will be blessed

Genesis 12 that that that Christians By faith in Jesus would spread out and be fruitful multiply to the ends of the earth and fill the world with worshipers

Genesis 1 We want to see the great promises of Scripture come true in our lifetime, right?

So we share because we want to see them come to Christ and we share because we really truly love them

Again what we cannot do is sit in our holes and hide in our churches We've done that for a long time haven't we is not not this church but we've done that for a long time in Christianity where we've hid and we've been silent and We said don't rock the boat

But we have to engage them with the gospel of Jesus Christ There's all kinds of examples that we could give on how to do this

Most recently Friday we did a pastor story hour where we just gathered our children in public to read about God's good design of gender

We told them that God has a wonderful plan for their life and that plan is that he made some of us boys to the glory of God and some of us girls to the glory of God and that is a

Beautiful and glorious thing and you look at the reaction of the world like a carcass of meat packed with salt

They were agitated but my prayer in that is

That through consistency and Through continually sharing the gospel with them not a pop shot.

We're not going in there one time to make a point We want to be in their life We want to do this for the rest of our lives.

Maybe not pastor story However, we want to be consistent about sharing the gospel publicly because eventually what we're praying is that they've come to know

Jesus That these types of things would make inroads for them

That there would be people who stood out there protesting us that would sit in these seats and would say

God is in this place We're also praying

Because we don't have any delusions that every single person in Chelmsford is going to come to know Christ But what we do know is that if we retreat

Chelmsford will become worse Westford and Kingsborough and Lowell will become worse

We have an opportunity in Christ to be a Preserving agent in culture.

We can't let the court. We can't let the carcass bake in the Sun without Going and saying here's

Christ. We're salt. Here's Jesus, right? now we have to qualify this because We can't be sinful in our engagement either.

There's so many examples of sinful nasty un -christ like ways to engage in culture

We're called to be Jesus to this society We're called to show him God's show them God's love and his grace and his affections.

We're Christians We're called to live out the fruits of the Spirit in front of them in the power of the Spirit in front of them

And to not engage them in any sinful judgmental hateful ways. They may call us every ism

They may call us bigots. But do you think that that hurts our feelings? We know

Jesus Christ Everyone on earth can disapprove of us because we've been approved by the only one that matters so therefore we can be truly mature in a situation and love them even while they hate us and care for them even while they're angry and smile at them and say

God loves you and If you want to talk about it Let me know to engage sinfully is to throw dung on a steeping the stinking corpse to engage like Christ It's a vivid image to engage like Christ those to be salt

Not to fight culture wars Not to fight left -right politics Not to fight conservative versus Democrat But to see the one see the world one to Jesus Christ That's the first thing.

The second thing we learn in this passage is that Our engagement can be spoiled by the way that we

Live and by the way that we act Jesus says but if the salt has become tasteless How can it be made salty again?

It is no longer good for anything except to be thrown out and trampled underfoot by men

There is a reality where our witness can become worthless where Jesus or Jesus people can lose their effectiveness where our witness can be wrong and Wicked where we will be trampled underfoot by culture when we're out of alignment with his vision

Salt as I understand it. I'm not a chemist But salt doesn't change on its own

Salt changes when external elements are added to it and then it's corrupted

Salt is not like bread. It doesn't mold It's not like tile in your bathroom mildew won't sit in it's not like radioactive isotopes

Which I know nothing about but apparently they change salt maintains its

Posture unless it's corrupted from outside in the ancient times

Salt would have been corrupted by sitting on the ground and being introduced with other elements Other minerals would have gotten into the salt and it would have corrupted the salt so that it would no longer be useful and What's its use its use is not to season the food its use is to preserve the carcass

So you imagine that the man who goes to sleep that night having packed all of his steaks and his chops and his hamburger meat

With all the salt that he could find and he wakes up the next morning and it stinks His salt has become worthless

We have to understand that we're gonna have a witness no matter if it's biblical or not Our inactivity is a witness, but it's a worthless witness

Mean -spirited and judgmental activity is an activity but it's worthless There's all kinds of ways to be polluted by outside forces and to allow our witness to become tainted

By the things of the world you think about churches That have adopted sinful views and how they're corrupted

When they adopt worldliness like hanging a rainbow flag outside of their their church, that's not how you win the world to Christ You don't help them out of death by giving them more death

You think about all the pagan philosophies that we've seen Critical race race theory

Marxism Pluralism, I've seen pastors online saying we're all going to heaven in this town universalism

You think about all of that that's worthless If it's not the gospel of the

Lord Jesus Christ, it is worthless It does not say that a rainbow flag outside of your church will win the world to Christ It says that we're not ashamed of the gospel for that is the power of God and nothing else.

I think probably Just in my mind as I think about what has perverted the church's witness what has corrupted the church's witness

The one thing I think that is so subtle and I wouldn't argue that maybe it's the worst But I think it's really high up there is the equivocation of love and acceptance

The world has basically said that if you disagree with us, you're unloving if you don't approve of every single thing that I do in my life, then you're unloving and if I have a bad experience based on you, you're the problem and Since the church is supposed to be loving right?

We're supposed to love people. That's our thing and Since we've let the world define what love is

We've basically said that if anyone has any bad experience, it's our fault if people's feelings are hurt it's our fault and The whole thing is entirely a great farce

Because we can't let the world define what love is, of course, we're supposed to be loving But we don't let the world define love if a doctor looked at a patient said you're not dying

You're perfect. You're in great shape. You should try out for the Olympics And they've got stage four cancer

That man should lose his license he's a monster Think about a football coach a football coach wouldn't be loving if a player comes to him has no skill

No talent and a bad attitude and and causes division among the team. They'd be unloving to the team

It'd be unloving to the child be unloving to the parents be unloving to everybody to let that child continue to play

When when he shouldn't be there You think about it If a parent says to your daughter,

I don't care if you have a boy in your bedroom, I don't want to hurt your feelings What's wrong with you?

There's a thousand examples of where Loving someone doesn't approve of something

It doesn't affirm their sin. It doesn't placate them into their fantasies,

I Remember I struggled with this at the jail. I was not in jail. I Worked at a jail for seven years

And there was a man that came in who had drank so much So often for so long that he was hallucinating and had no idea who he was and he believed himself to be a fictional character

And I wrestled with that I was like all the officers around me were calling him by this fictional characters name because he was a violent man

And they didn't want to have him turn on them. I Thought to myself that's not loving you're participating in this man's delusion

Now you don't you know, we you don't be mean to him. You certainly don't want him to you know, turn on you But we don't participate in lies as Christians.

We're people of the truth. We look at a situation. We say no. No, that's that's error We don't play act our way through life and say you do you

You do you causes people to go to hell? You is the problem

Think about our own life if God gave us exactly what we wanted every person in this room would be in hell for eternity

It's because he overturned our wants it's because he dragged us kicking and screaming out of our sin

It's because at some point in our life. He said you're mine I don't care if you like it or not, and he dragged us to Christ Sometimes being loving is not giving people what they want, but it's giving people what they need again, the wise parent

Understands this and loves their children, even if they protest The wise believer does the same thing in culture when our culture screams like toddlers at times

We don't look down on them. They don't have the Spirit of God We don't we don't judge them and say look at how crazy they are or look at how mistaken they are

We look at them with pity and we say of course. That's what they think they don't have the Spirit of God Let me pray for them.

Let me care for them. Let me show them the truth. Let me be the mature one in the room See the problem with all of this left right and culture war stuff is that it pits everybody against each other

And there's nothing but anger. We should be standing on the side of truth and saying come to Christ We love you

We must place our obedience to God over their response Because the culture really has been spoiled over the last 50 years

I Was a spoiled child at one point because my grandma every week

I grew up in a very very small southern town voted second most redneck town in North Carolina Because we don't win anything

My grandma would take me to Walmart that was our big treat and she would buy me

Whatever I wanted every week and For years. I just thought money grew on trees.

I Swear to became a little bit of a monster for a season Because I was always given what I wanted and it wasn't until my grandpa stepped in and said enough

That was good for me the culture around us has become that monster because no one has said enough

Look to Christ That's the second aspect of cultural engagement is that way it can become worthless very quickly if it's sinfully applied or if it's

Sinfully retreated. We must stand on Christ in his gospel We must be like Christ in this culture

That's how your salt the third aspect that Jesus talks about in this passage is with light and he calls us agents of illumination

Jesus concludes this section by saying this you are the light of the world A city on a hill cannot be hidden Nor does anyone light a lamp and put it under a basket because but on a lamp standing gives light to all who are in The house let your light shine before men in such a way that they may see your good works and glorify your father

Who is in heaven? Jesus is saying here that you are a light that illuminates things

You're a light that exposes things You're a light that that takes things that were living in the shadows and brings them to light

That's what a city on a hill does So that all those who are living in the darkness and the valleys can see the light of The gospel

I find this passage to be one of the most peculiar yet beautiful passages Because it's

Jesus himself who said I am the light of the world and here Jesus is saying you are the light of the world

You ever thought about how? amazing that is Because of the Holy Spirit's power at work in us and because of his testimony in our lives and because of the way that we

Imitate the light who is Jesus Christ that we are the ones who become like that shining city We are the ones who become like that burning lamp in the living room

So you don't stump your toe or step on a Lego as anyone ever stepped on a

Lego in the dark of the night There's nothing more dreadful But we're the light

We're the light that shines so that people can find their way to Christ Where are the ones who?

Who let the works that Christ has determined for us to do before the foundations of the world to live out publicly deliberately?

passionately and humbly So that they may see the truth of Christ in his resurrection

We don't hide We don't retreat. I Thought about this this week.

Isn't it funny how often the church retreats when the world belongs to God? Chelmsford Center belongs to Jesus Boston Massachusetts belongs to Jesus, New York and LA belong to Jesus.

They're his He said all authority in heaven and earth has now been given to me Therefore go and make disciples if anyone is squatting on someone else's land

It's the world who's living on his land and we need to tell them that they're encroaching on him

That they need him We retreat like they own the world they don't Christ owns the world

Christ died for the world Christ bought the world paid for the world with his precious blood and now we're to Be lights to shine and tell them the hope of the gospel

So that they will repent and turn to Jesus Paul picks up this theme in Philippians chapter 2 verse 15 through 16

He's talking to the Philippian Church So that you may prove yourself to be blameless and innocent children of God above reproach in the midst of a crooked and perverse generation

Among whom you appear as lights in this world holding fast to the Word of Life so that in the day of Christ I will have reason to glory because I did not run nor toil in vain

Peter says the same thing in 1st Peter chapter 2 11 through 12 beloved I urge you as aliens and as strangers to abstain from fleshly lust

Which wage war against the soul and to keep your behavior excellent among the Gentiles? So that in the thing in which they slander you as being evildoers they may because of your good deeds observe them and give glory to God on the day of visitation and This is where we'll end our sermon today

Both these metaphors expose a very powerful and poignant truth for the church

We're salt and we're light We're not the kind of salt that is sprinkled on With a dash here.

We have to engage Generously and liberally in this culture or else they'll continue to decay.

That's what Jesus is teaching We have to be lights so that we can expose the misdeeds of darkness and so they can see our good works and so they can glorify

God in Heaven and may it be that in our time in our place in This town and in the towns that we represent that Christ would have dominion here because a church

Had the courage to live this passage out Dominion is not domination

Dominion is commanded by Christ and the reason it's commanded by Christ is it's because it's what

Christ did for us 2 ,000 years ago Christ came assault to a dead and dying culture

He came and he gave everything To preserve his people

The reason you're here today It's not because you did something smart. It's not because you turned your key and found your way to the best place in Chelmsford It's because at some point

Jesus Christ Intersected your deadness with his life -giving salt and he raised you to life and he's preserving you

Until the day that he calls you home to be his child He's the true and perfect salt and he is the light of the world

Jesus Christ died But his light was not extinguished in death and on the third day

He rose from the dead and his light has been shining for 2 ,000 years and it has welcomed us out of darkness and into the kingdom of light so that we can be lights in this world

We don't do this Because it's just a good thing to do we do this because it is the thing that he did for us.

Let's pray Lord we thank you so much that in our depravity you saved us

That in our deadness you brought life That in our darkness you brought light and Lord we thank you that Because you have been so exceedingly kind and gracious to us that we can be exceedingly kind and gracious to others

Because you've been a light to us we can shine your light in the world Lord there's a thousand million ways that we can be salt and be light and Lord the sermon and the text is not there

To give us a playbook on how to do it But Lord I do pray by your

Holy Spirit That you would lay it on the hearts of every single person here and Lord.

I pray that you'd lay it on the hearts of your church globally That we would find

Just in our own individual walks Corporately in our churches that we would find ways to be salt and light to the world and Lord We can't manufacture revival

We can't manufacture conversions, but Lord I do pray that as we do what you told us to do That is we're obedient the things you told us to obey that Lord.

We would see Chelmsford one to Christ That we would see Lowell and Kingsborough and Bill Ricka and Groton and Danvers Tewksbury and all the towns in between Boston one to Christ Lord, I pray that the next time the

Boston Globe calls this church that it would be to Give a response on the great movement of God that's happening in the city

Lord I pray that this state this nation Lord, I pray that the world would come to the saving knowledge of Jesus Christ Lord.

I pray That we would see a great revival in our lifetime and Lord. I pray that we would not hide but we would participate