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Source: https://www.sermonindex.net/speakers/aj-higgins/where-should-i-gather/
1st Corinthians and chapter 1 first letter of Paul to the Corinthians and chapter 1 while you're turning to it, let me express my appreciation to the assembly here for their kind invitation as well as their encouragement and We trust the meetings have been in some measure a help I would mention as well as far as I know there are no questions back there in the Question-and-answer box and if they're not we'll close when we're done you happen to get up.
I'll know who it is putting a question in but don't be embarrassed. Just go ahead and do it anyway. Okay, 1st Corinthians chapter 1 and verse number 9 God is faithful By whom you were called unto the fellowship of his son Jesus Christ our Lord that's all we're going to read.
Although we will make mention of a number of other scriptures throughout the Epistle of Corinthians, but just again verse number 9 God is faithful By whom you were called unto the fellowship of his son Jesus Christ our Lord now just to help focus your attention and your thinking.
Just a number of questions really that I think are vital that we we face and we address together. One is is it? Narrow-minded. Is it almost? Equivalent to bigotry to think that really there is only one place where God has placed his name today.
Is that is that really true? Are we just being narrow-minded that God has one way of gathering today? And What about this issue of fellowship, what what does it mean to be in fellowship? What does it mean to to request to be in fellowship in an assembly and then actually to be in fellowship in in that assembly?
What does it mean that we're gathered to the name of the Lord Jesus don't? Don't other churches say the same thing if you were to ask a very very sincere Baptist and ask them Matthew 18 and 20. Does that apply to you where two or three are gathered there?
Am I they would probably say yes, we're gathered to the Lord's name. We recognize him as Lord and you could multiply that by many different groups and so on they would all take the same place that they're gathered to the Lord's name and Are they and Are we being judgmental and so on?
So a number of things then that we want to focus on and that we'd like to look at and consider. But I want you to think then just to organize our thinking and to look at this in an orderly way. We read together 1st Corinthians chapter 1 in verse 9.
God is faithful by whom you are called onto the fellowship of his son Jesus Christ our Lord like they just take four little thoughts that are Present in that verse that begins the epistle of the Corinthians and I want to talk first of all about the call that gathers the call that gathers You Will notice won't you that Paul is making clear that this is not just a haphazard arrangement.
This is not just some convenience for the way people should just socialize. But there is a call that gathers people to the name to the fellowship of the Lord Jesus Christ in assembly Capacity and assembly testimony.
Well now obviously the first thing is what's the channel of that call? How do you hear that call? Where does it come from? And I think that we need to be very clear. It comes from the Word of God. It comes from the scriptures from reading the Word of God from Seeking to find in God's Word divine truth.
God calls Believers to the fellowship of his son Jesus Christ our Lord now. I Am thankful that so many Families can look back to generations in God's assembly. I had a Mind doesn't go back that far. Just one grandfather and then parents and then myself and now a daughter in God's assembly but We do not just follow parents.
Don't just blindly follow what your parents are doing there in the assembly and so I guess that's where we go and It's not just a matter that my friends all the crowd that I move with the friends I have from seed sowers and the friends.
I've made at conferences. They're all in assembly fellowship. So so I asked for fellowship there should be definite dealings with God about Fellowship in a local assembly. It shouldn't just be something you do because family is in it and friends are in it.
But it should be something that you yourself have had dealings with God. And I guess the question is to ask young people have you ever actually asked God to show you from his Word. Where should I be? What should I be linked with?
What is the New Testament pattern? So the call to fellowship is going to come through the Word of God, but then There need to be convictions need to be convictions about that fellowship and They come as well from the scripture and they come because first of all, I see a pattern I See in the Word of God a pattern of a New Testament assembly if I were to rid my mind of all preconceptions about what church is like and what What everything else is like and just come to the New Testament and ask myself.
What do I see? What do I find when I come to the New Testament at that? How us how churches functioned how believers met how they carried on what would I find? Can I go to the Word of God and find that and can I and can I see it now?
Many times young believers and if you've talked to anyone who is not in the assembly, you will have had the same experience. They would say window. Why isn't there just a chapter? Why isn't there just a book in the Bible that you would go to and you've got you know.
One two three and this is how you do this. This is how you do this. This is how you do this. And it would be so easy if there were just some some book that told us now. We'll call this the book of church order.
And what in it what a local church should be like and how it should function and there'd be no confusion. It'd just be so so clear-cut. But it's not the way God has given it to us and perhaps one of the reasons is to avoid imitation to avoid imitation if there were just a book of rules and a book of an outline of what a local church should be then.
Everybody that would want to pretend to be a local church would just copy the outline and there'd be lots of imitations and Also, it may be that what God desires is people who really have an interest not just in turning to page 15 line to to find out what a church should be like but people who have Such a desire to know the will of God they're willing to to look at the Word of God for themselves and to really understand it.
So there is no one page One chapter even one book we can go to that gives us all of what should characterize a local church. But as we come to the epistles and we see how and the book of the Acts and see how assemblies practiced What the Apostles taught we begin to put together in all of the All of its fullness what a local church should be like.
So there is the pattern that we find. There are the there was a practice of New Testament believers that we see in the Acts and that we see in the local churches and the letters that Paul has written to local churches and then of course there is a Principle that runs throughout the Word of God from beginning to end that God desired his people to be together.
God never intended Lone Rangers. Never intended free agents in Christianity. Christianity was never meant to be a theoretical Type of spectator sport in a lot of spectator sport people fill stadiums. And they cheer on others and they you know watch others engage in a battle.
But Christianity wasn't meant to be a spectator sport. God intended believers to be linked with a local church and to be giving their all to the Upbuilding of that local church and to be doing all they can to see that local assembly prosper.
So what then is the as far as this call is concerned God is faithful by whom you were called. What is the character then of a fellowship? What is the result then of that call? Well as I've already intimated.
It's not a matter of convenience. Well, you know, this is the closest Church and with gas prices being what they are. It's good to go someplace close. So we'll just go here. It's not a matter of convenience.
Not a matter that this is the easiest place to get to or this is the place that is closest to your home. And it's not really just a matter of companionship. You know, these are nice people. I get warm fuzzies whenever I'm around them and I just feel so good.
They're so nice and the food is pretty good and they always feed you and it's a nice place to go and nice kind of People and so I think I'll go there now. We should be nice kind of people and it'd be nice if people did get warm fuzzies when they saw us instead of you.
Know some of the other reactions, but that's not the basis for Assembly fellowship, it's not convenience not companionship and camaraderie and it's not even compromise or compulsion. But what is fellowship?
This would help hope I hope this will help you as it is going to help to me. Fellowship is not something you agree to have. It's not that we sit down and we decide now do we really have fellowship and let's decide to have fellowship.
Fellowship is something you have because you agree vastly different. It's not that we agree to have fellowship. It's that we have fellowship because we agree. It's the result of sharing. Sharing together in a body of truth.
You have it in Acts chapter 2. Don't you they that? Received his word were baptized and they continued steadfastly in the Apostles doctrine. They agreed about truth and the result of agreeing about truth is they were in the fellowship.
That fellowship was sustained by the breaking of bread and it was expressed rather. It was expressed in the breaking of bread and it was sustained by prayer. So there's a progression. Fellowship is the result of agreement about truth together.
And as a result of that agreement we are in fellowship and Then we express it now. You all understand what I mean, don't you when you meet a total stranger and somehow you find out they're they're Christians.
They're born again. There's something you agree about and so you have fellowship and the measure of your fellowship is Dependent upon how much you agree upon as soon as they say have you ever spoken in tongues all of a sudden your fellowship stops.
There's something that's come in that that differs from you that you cannot see from the Word of God and they claim to have in their experience so fellowship is a result of truth that is shared together and it is a result then of Appreciating that truth and as a result of that truth.
I am in full fellowship with the others who share that truth. So One thing I'm saying maybe in a roundabout way to you is. Sometimes young believers come into an assembly because they think that's going to help them be stronger Christians.
Now hopefully being in an assembly will make you a better believer. But the assembly is not you know, just for protection. It's not a place you escape to because you know I'm very I'm really a weak Christian and I need to need the protection of the assembly and I need the now if.
You can't stand for God where you are today. You won't stand for God when you're in God's assembly. You need to be able to stand for God where you are as you are. The assembly is just not a place where it's going to somehow prop you up in your Christian life.
The assembly is a result not of your need but of appreciating divine truth relative to the gathering center. The consequence of that call is. In Corinth there were believers who were called out of everything else.
There was come to chapter 10. You would read it. There was the synagogue of the Jews there was the Temple of the heathen the Gentiles and there was the local Church of God the local assembly in Corinth called out.
From everything else that was in Corinth. Now obviously there is this Significant difference in our day. There are many things out there that claim to be Church of God so God's original plan. God's original plan was one thing in many places a local church in many different cities one thing in many places.
What's happened today is many things in one place many things claiming to be Church of God in one place so now Let's face honestly the question thrown at you and at me at times. Aren't you being awfully narrow-minded?
To think that there really is only one way of gathering today. Aren't you being awfully close-minded to think that all the other places that say that they are Churches and that they are honoring God.
Aren't you being awfully narrow-minded in thinking that God really only has one way of gathering today. God is very narrow-minded. God is very narrow because God is not a broad-minded tolerant. God truth is very narrow so Nothing wrong with being narrow-minded when you have the truth.
But we have to answer that question very fairly and very honestly and very openly for others. Let me just turn the question for a moment in a different way. If you were to meet one of those people and let us assume for a moment.
They're genuinely saved. Would you ask them is God narrow-minded that there's only one way of salvation? Oh, no only one way. We're all clear on that only one way of salvation only one way of getting to heaven only one means of Having your sins forgiven that certainly is not narrow-minded.
Well, God only has one way of salvation. He's not narrow-minded there. No. Well, do you think the God that had only one way of salvation might only have one way of gathering? Do you think he's still narrow-minded?
Do you think that somehow God said find your save do what you want or is there possibly in the Word of God a way? That believers should gather to bring honor to him and to represent his son here upon earth now.
It is not my responsibility. Nor do I think it is yours. To go around and say God is not there. God is not there. God is not there. God is not not my responsibility to go around and decide what is and what is not it is my responsibility to obey the Word of God my responsibility to move on the light that God has given me and If God has shown me the character of what a church ought to be it's my responsibility not to judge others.
It's my responsibility to judge myself that I am being obedient to the truth of God. It's also my responsibility to give that truth to others. But primarily my responsibility to obey what God has revealed to me not to judge others not to be critical.
Some would say well now isn't God everywhere, how can you claim that God is just there? Or how can you claim that that God isn't everywhere that God is just there? Well. That is a difficulty in some minds because obviously God is omnipresent.
God is in his person everywhere. So what does it mean when it says where two or three are gathering in my name there am I in the midst of them? Well, let me give you an example and let me give you a biblical illustration that that might be of help.
I notice in passing in your sheet that was given out as to your Bible study. There is one title of Jehovah Jehovah-shamma. The name of that city in that day. That's how Ezekiel ends the last verse the name of the city in that day shall be Jehovah-shamma.
The Lord is there Zephaniah the Lord in the midst of thee the Lord in the midst of thee. So what does it mean all of a sudden that he's in the midst and yet he's everywhere. Well, let me just take you back if I can to the book of Exodus, you know the story you know it all so well the details so let me just fill them in.
God gave Moses a pattern and Time it again. He said see that they'll make us all things according to the pattern the pattern the pattern and so time and again the pattern was stressed and you've got those various Mentions, you've got them the mention of the of the instructions given it's mentioned again the materials gathered it's mentioned again when everything is constructed and then finally in chapter 40 everything is brought and Moses begins putting everything in place and.
And Exodus 40 ends that everything is made according to the pattern that Moses had made all things according to the pattern and it says the glory of the Lord descended in a cloud and A boat upon it. What was happening?
God's presence was ratifying that this is according to the pattern. God's presence was there. So that's the idea. It's not just that God is everywhere. But in the midst means his presence is here in an approving way that this is according to the poem so when you come then to the idea of him in the midst the only the only Basis upon which I can claim the presence of God in that sense is.
If we are following the pattern of the New Testament as to a local church, he's on the present. God is free to work wherever he chooses to work. It's not mine to tell God what he can and can't do in that church down the street or in that building down there.
God is free to work and Because God loves his children wherever they are. He will feed them. He will bring blessing. He will save souls. But as far as my responsibility it is mine to recognize the pattern He has given and to recognize that his presence can only be recognized and Appreciated where the pattern is being kept in keeping with that just so you think you know, you keep saying the pattern the pattern the pattern and.
That sounds like you know, we're just following a certain guy, but maybe I should just put it frame it in different words there is nothing about a local assembly and the way it functions. Now I'm not speaking about the color of the chairs the color of the carpet.
But I'm speaking about the the character of an assembly. There is nothing about a local assembly that you can discard without in some way discarding a truth about the person of Christ. Every aspect of assembly function Comes back to something about the person of Christ.
Whether it's the multiplicity of overseers. Whether it's the functioning of gifts whether it is the covered head of the sister the silence of the sister the the priesthood of believers whatever it is that is is Characteristic of a local company of believers it all is linked with the honor of the name of Christ.
It all has to do something about his person something about his his life. His death his burial his resurrection his ascension his coming all of it is linked with the person of Christ in some way and to discard it all as being obsolete for our day and To be really, you know.
Just out of keeping with society is to set aside something that we are to be a testimony to as to the person of Christ. So I have perhaps labored that the call but let me just to stress that again the call that gathers.
There should be dealings that you have with God about about your fellowship in a local company the call that gathers. But let me talk about the commitment that glues. The commitment that glues to a local company called unto the fellowship the fellowship of his son.
You all know what commitment means. It's a it's a word that is kind of obsolete today. Commitment is not a major thing either in the workplace or even in human relationships. I think the best the best illustration I have seen of commitment is The story that's told about the the hen and the pig as They watched the farmer Working so hard in the barnyard out early providing food milking Really weary with his work early in the morning and the hen looked at the pig and said, you know He has worked so hard.
I think we ought to really try to reward him for all the work. He's done. I think we should make him a breakfast of ham and eggs and the pig said that's fine for you. It's a contribution for me. It's a commitment so.
That didn't go over too. Well, okay, think about it. Think about it for a while. And you know if you start laughing in five minutes, I'll know you caught it. Okay. We want to wake. We wait with me. Okay, you know pigs ham bacon, you know how they do it, you know how they do it anyway.
Okay, I thought you're all farmers. I'm the city boy. I'm the city boy. You know, I thought milk came from the corner store and anyway Commitment means that I'm really giving myself to something without reserve.
So I want to talk about the the commitment then that that glues. I want to talk to you first of all about the boundaries of fellowship. The breadth of fellowship the blessings of fellowship and the burden of fellowship.
What does it mean to be in? Fellowship. Let me talk to you first of all about the boundaries of fellowship. Now the moment you start talking about boundaries people start having problems limitations. Restrictions legalism and all the rest gets thrown around.
Well, let me just ask you to go back in your mind for just a moment. Because God had no sooner brought life to planet Earth. Then God began establishing Boundaries. First of all, he put a boundary around the garden.
Adam didn't have access to everything his sphere of responsibility was the garden and then he put a boundary around a tree. And it's not too long after that God starts putting a boundary around a man named Abraham and then a boundary around a nation called Israel.
God was constantly moving towards boundaries and You believe in boundaries. If you've got a garden you put a fence around it. If you've got something that you think is valuable you you put a boundary around it.
You try to protect it in some way. It may not be a physical protection, but but you believe in boundaries. But not only that but just a moment's reflection. Will show you that the problem in Corinth Was that they kept moving boundaries.
That's the whole problem in current boundaries were being moved. What was outside which should have been on the other side of the boundary got inside? And what was inside was being taken outside but what I mean by that is the the philosophy of Corinth was brought into the assembly and the Immorality of the world was brought into the assembly and the legal problem that should have been solved in the assembly was brought outside the assembly and The boundary between male and female was suddenly blurred and what Paul is doing is reestablishing Boundaries keep the world outside of the assembly keep its philosophy and its its principles outside.
And keep your problems inside the assembly and take sin outside the assembly and time and again He's he's working on boundaries throughout the epistle. So there are boundaries linked with with fellowship.
They were called out of The Jewish synagogue they were called out of the heathen temple and they were gathered. There was a call that gathered them to the fellowship of his son Jesus Christ our Lord Corinth.
The assembly at Corinth was to be distinct from everything else around totally different totally unique totally separated. Now separation you've heard it before so this is redundant it is not isolation.
Separation does not mean isolation. And if we needed any better illustration any better proof of that The Lord Jesus was the most separated man that ever lived and Yet he was the most available man that ever lived.
He was available to people in need. They knew where to find him they knew. If they approached he would meet me so it's never isolation. It's never a self-righteous looking down at people. It's never a holier-than-thou or a better-than-thou attitude.
But it is a recognition that as a believer and as one called to fellowship with his son I cannot be linked with that but yet I can be available to people in need. So we should as believers as assemblies be marked by those who are available those who are open to Meet needs and to welcome people if they come but we are separate From all else that is not in keeping with the pattern of of New Testament gathering.
There are boundaries to to fellowship. Young believers sometimes have difficulty with that. Well, you know, aren't there good speakers there and Aren't there good things there and you know, couldn't I learn something over there?
Yeah, you could. There are good men elsewhere. There are able men elsewhere. There are men who are sincere elsewhere. It's not the issue. The issue is Would my going there support? What really is contrary to the Word of God?
Would my going there lend credence to the fact that it's okay to carry on in that fashion. Okay for a man to get up and to be the pastor over a group of people and usurp a place that is not his. Okay for me to go to a place where women's heads are uncovered and where women take part.
And I I'm going there and what I'm saying by my presence is then this type of thing is okay this type of thing isn't isn't wrong and is not dishonoring to the Lord and So even though there may be good there My presence there is Condoning something which is dishonoring to the Lord and contrary to the Word of God.
So Boundaries as to my fellowship. I am called unto a fellowship and as such I'm linked with him again the need not to be marked by a Self-righteous superior attitude, but rather to be marked by an appreciation.
I Have to be honest. I just in fact this summer. I Some of you would know the Shuts from Michigan and Danny Shutt would be I Guess a great nephew. I'm not sure but Debbie would be a niece by marriage my wife's niece and so on.
We were invited to the wedding there where he married a girl in, Massachusetts the vodka girl in Massachusetts and it was in one of these Picturesque New England church buildings that was you know just the kind of thing you'd see on a on a CD label if you want to have a nice nostalgic homey looking church and And I thought of sitting there, you know If I had never known about assemblies and I were linked with something like this.
I Don't know if I would have the grace to leave it to be linked with just Few simple believers in a plain building, you know, this is so warm so nice. So so Pleasant, you know emotion rises the nice organ and the beautiful windows and you know, just everything just So perfect and I thought you know, so thankful I didn't get mixed up in something like this at the start.
Because I wonder if I would ever be able to leave behind something like this for the simplicity of of gathering to the Lord's name. There's something in me that is given to sentimentality and to that type of thing and I just have to thank God.
And so I don't look with any disdain or any sense of superiority and others. There's only the mercy and kindness of God that I am where I am. So, please do not think that for a moment. We we take an attitude of superiority.
But what we have received and we my generation and certainly the generation After after us you've received the truth of God given to you and Others paid a tremendous price for it and we've been given it.
God help us to preserve it and to value it as we ought. So there are boundaries to fellowship, but What about the breadth of fellowship, you know, how far does it go? Well fellowship itself I mean the word itself suggests doesn't it if nothing else that fellowship is mutual.
There is a mutuality in fellowship meaning I receive and you receive we have fellowship we receive we basically accept each other and As such we we share in common truth and we appreciate that truth together.
That's the basis for our sharing together the basis for our fellowship. So now let me just address an issue and with this could be we could come at this from different ways. But let me just address it from this standpoint.
There is something known out there in other places as open reception meaning Assembly is meeting someone comes in and they say they're saved well then that means we must bring you in and you have every right to remember the Lord because after all you're saved and who are we to to refuse and you come in and You enjoy the privileges of fellowship, but not just a minute.
If fellowship is a two-way street. Have they received you? You're very quick to receive them, but have they received you. If they knew all that you stood for and all you taught would they be quick to receive you.
You see many times. They just want the privileges. They they want fellowship be a one-way street. You receive me, but I don't have to receive you. But you see when a person doesn't into assembly fellowship.
It's mutual. The assembly receives the person the person receives the assembly. There's a mutuality it's not a one-way street. Fellowship is mutual. So when you came into God's assembly, you may have thought simply that they are receiving me and that's wonderful.
But you are also receiving the assembly receiving the assembly relative to the truth it stands for and proclaims and upholds and receiving the believers to yourself. So an interesting thing to sit as I do and brethren here do as well and interview individuals who are looking for fellowship requesting to come into assembly fellowship.
Interesting to tell them now. You realize that when you come into assembly fellowship. You become responsible for my welfare. And of course, you know an 18 or 19 year old boy or girl looks at you, you know I'm responsible for you.
Yeah you are. Become responsible for every other believer in the assembly. You it's your responsibility to do all you can to help those believers may just mean praying for the oversight. That may be all that's involved.
You may think there's so little you can do where you can pray for the overseers. And it may mean older Saints that have been saved maybe 50 or 60 years longer than you and how can you help them? Pray for them visit them when they're shut in tell them how much you appreciate them and help them in every way you can.
Just encourage them. You become responsible and we become responsible for you. It's a it's a mutual thing. There is a mutuality in fellowship that will preserve us from all the strange ideas that somehow Just because a person says they love the Lord that we receive them.
But of course, they have no interest in receiving us. Because next week they're going somewhere else on different principles altogether gathering in a different way altogether and have no interest in What we hold as far as truth and therefore there really is no fellowship in that sense.
So there are then the breadth of fellowship. There is a mutuality but then there is also what I have called a totality a Total received to all to all the responsibilities and privileges of an assembly.
Fellowship means when I am brought into an assembly. I am received to all of its responsibilities and To all of its privileges. So there is no partial fellowship. There is no limited fellowship. There is no trial fellowship.
It means I have all the privileges involved in being in an assembly. But I also have all the responsibilities. The welfare of this assembly becomes my responsibility. Attendance at meetings becomes my responsibility.
Helping in any way I can becomes my responsibility. We live in in a day and I Try to avoid it, but I find myself also falling into the trap. We live in a day of what's called a service economy. What that means simply is that today?
We pay people to do things that we used to do ourselves. You know. You can pay someone to change the oil in your car and you pay someone to mow your lawn. And you pay someone to clean your house and you pay someone to wash your clothes and you pay someone to cook your meals.
You can pay you can have service done at any level that you want it done in today's society. There's someone out there who will provide the service for a fee. Unfortunately, we have taken that service mentality into our Christianity and we think well the preachers do that the elders do that and I'm just here on cruise control.
To go for the ride. When really. Everyone is needed in God's assembly. All the time. Giving all they have committing themselves to the welfare of that assembly. There is a totality the responsibility of the welfare of the assembly of a furtherance of the testimony in whatever form if it's time to give out tracks time to give out Invitations time to visit time to try to bring children in.
Now I know we all have our spheres of special usefulness. But still I should have an interest in every aspect of the assembly and seek to give myself wherever I can to further that. That really then is linked.
Isn't it with the vitality of the very life of the assembly we read there concerning Paul when he Joined himself. He glued himself as the word an accident. He glued himself to the assembly. He was with them coming in and Going out now if you want to apply that to in for worship out for service, whatever way you want to apply it.
It just simply means that wherever they went he went whatever they were doing he was doing he was he was with them a hundred percent in all that they did and in all that they sought to do and What That really means is when it comes to a local assembly and its meetings we could have read further on in 1st Corinthians.
Paul picks up his pen and says when the whole church has come together. When the church is gathered together when the whole church is gathered. What's he saying? He's saying that there should be no intentional absence from assembly gatherings.
No intentional absences. Illness work demands family demands we realize all those things that are in but Shouldn't be that. I plan to be absence that I intend to be absence. No intentional absences when the whole church is gathered together.
Our brother was mentioning to me about Sam Hamilton walking over mountains in my mind now is going to the island of Dominica in the West Indies and Dominica is a totally mountainous island. I Was saying the the longest level straightaway of road in the entire island is about a hundred feet.
Other than that, it's nothing but mountains and curves and twists and turns. But the reason I bring that up is we were Driving up one of these routes to the top of the mountain to pick up a dear sister for meeting and Ken Taylor who was one of the workers there said to me he said, you know when the assembly first started.
This woman walked six miles over the mountain one way to meeting six miles back. Back and forth several times a week. I don't want to name-drop it. I've been in countries where. In China where it is illegal.
For believers to meet in a home and what they'll do is they'll start coming hours ahead. Ones and twos. So as not to attract attention and gradually over the course of several hours. But all filter in to meet together risking their lives.
We've got cars. We've got police that would protect us. And we sit home because we're a little bit too tired tonight. Or we just you know, my nose is running and I'm sneezing and I may disturb the Christians if I sneeze too much and yet the other places where they die literally to get to a meeting and We take it so lightly we think of it so casually it means so little.
So there is a true commitment expected the burdens rather the Boundaries of fellowship the breadth of fellowship. What about the burden of fellowship now? It may sound like a strong word the burden of fellowship.
Maybe a better word would be the responsibilities of fellowship. Chapter 10. Maybe we should turn to it. It might be better to turn to it so as to avoid any Misquoting look at verse number 23. Paul says all things are lawful for me, but all things are not expedience.
All things are lawful, but all things edify not let no man seek his own but every man. Another's wealth. Look down the chapter verse 31. Whether therefore you eat or drink or whatsoever you do do all to the glory of God giving none offense.
Neither to the Jew nor to the Gentile nor to the Church of God, even as I please all men and all things. Not seeking my own profit, but the profit of many that they may be Saved. So what are some of the burdens the responsibilities of fellowship?
Paul says I'm willing to forgo my rights. I Have no rights. I only have responsibilities. Now you will find a great difficulty if you come to your Bible to look for your rights. When you come into an assembly we have you know, one of the first things sometimes I've kind of gotten out of it now because I've shifted responsibility at work to others, but Sometimes when you're interviewing people for a job, one of the first things they went over their benefits.
Even before you tell them what the job is. What are my benefits? Salary and benefits. And then we'll talk about all the other things they want to know their rights. What rights do I have when I join your company or I become employed by you and As I realize that there's nothing wrong with that a man has to look out for his family and the welfare of his family.
That's natural, but that doesn't apply to God's assembly. There are no rights read to you. When you come into God's assembly just responsibilities. Paul says number one responsibility is forgo My own rights for the sake of others.
He says even as I please not myself all things are lawful, but all things edify not. So if I if I'm forgoing my own rights, what am I doing? Well, I'm furthering the welfare of others. I'm furthering the welfare of others so that in God's assembly.
This should be my goal. What can I do to be a help to others? What can I do to be a help to someone else? You may say well 50 people in our assembly. 75 people in our assembly. Well. Pick out one person.
Pick out one person who you think may need some encouragement some help. Try to be a helper if you can. Try by your attitude and by your demeanor to be a help. That's part of being in fellowship caring for the for the welfare of others.
That's what Paul says. No, I seek not mine own interest but that no man seek his own but every man another man's wealth or welfare. What can I do to to be a help to others? We come and we come with them with the mentality here.
I am take care of me. But the New Testament standard is here. I am. How can I take care of you? How can I minister to you? How can I be a help to you rather than what can you do for for me? So the burden and a fellowship forego my rights further the interest of others and.
What about just the general tenor of the meetings themselves. You contributing you cultivating your gift. Seeking to grow seeking to develop usefulness for God and God's assembly. Seeking to be a positive influence or just being There.
I don't know anything which is so destructive to fellowship in an assembly as People that you have to walk on eggs around. You know what? I mean? They are so touchy. They are just waiting for someone to do something say something cross them.
And so everybody just gingerly Tiptoes around them and make sure you don't and of course their excuses all. I'm just a very sensitive person. Reality is they're a very self-centered person. All they're thinking about is themselves.
Hear that way, please. For the sake of fellowship of God's assembly get rid of the chip on the shoulder. Get rid of the sensitivity. Recognize it's not about me. I'm responsible to be a blessing to others.
Not that everyone has to take care of me here. But I'm to be a blessing to others. I'm tough to be seeking actively the welfare of of other believers in God's assembly. But let me come to that. So it's not a whole negative.
Let me come to the blessings of being in God's assembly if I can it is a tremendous privilege a tremendous honor. To be linked with with God's assembly tremendous honor. First of all, if nothing else the privilege of bearing testimony for Christ.
The privilege of bearing testimony for Christ. Now I realize we bear testimony Individually every person who is saved wherever they gather wherever they meet whatever they do. They individually are testimony bearers for Christ.
But we have been given that privilege collectively to show by the very manner in which we gather. Something to the world of the character of Christ you might say I don't understand that where does that come in?
Remember what Paul says when he's writing to Timothy and to the church at Ephesus. He speaks about the house of God which is pillar and ground of the truth. Now what he's saying there is as pillar an Assembly upholds the truth about God and Christ to the world and as the the bulwark it protects it so they're responsible to protect it and to proclaim it and the assembly by its very functioning is Proclaiming truth about Christ.
When someone comes in and they see sisters with their heads covered and they ask why what do you what do you tell them? It's our rule. It's the way we do things. No. It's proclaiming the headship of Christ and when they see sisters silent same thing when they see a multiplicity of elders and they ask where's your pastor and where's your head and Where's the person who's in charge?
Well, it's an opportunity to tell them of Christ and When they see you breaking bread instead of having fine with the family Bible hour as the big thing. What do you tell them? We're proclaiming his death.
That's central to us here as an assembly. The work of Christ is central. We proclaim it we keep it this is what we're doing so that everything we're doing as an assembly is is Proclaiming the truth of God and truth of Christ to a world around us.
What an honor. That you and I should be given that privilege at this late date in the dispensation that we can still maintain testimony for God and Uphold to the world around the the name of the Lord Jesus Christ.
For for others to see when Paul wrote to Timothy Timothy was in Ephesus. In Ephesus if you go back to the book of of the Acts. There was a great temple In our authorized version. It's the temple of Diana of the Ephesians in the original the temple of Artemis of the Ephesians.
It was the house of Diana and it was linked with Greatness and so he writes to Timothy great is the mystery of godliness. God was manifest in flesh house of God. Upholding this great mystery to the world in contrast that the idolatrous temple of Diana Says your responsibility is to uphold to the world something of the greatness of the mystery of God Incarnate and of all that it means.
To a world all around you whether they believe it whether they take it in whether they respond to it. That's God's business. Our business is to uphold it and to be faithful to it. So there is an the privilege of bearing testimony the privilege of of building for God.
What a tremendous thing all of the metaphors that are used. Just think of them for a moment. Think of a tilled field. It's bringing fruit to God. Think of house of God. It's a place where God can inhabit and God administers.
Think of chaste virgin with its affection for Christ. Think of the Holy Temple where the Spirit of God indwells. Think of lampstands that are shining upon the beauty of Christ. All of those Metaphors and all of those pictures given to us.
Remind us that God is getting something from his people. That there's something for God to get now. That's important and I've said this before and I'm going to come to it again relative to local assembly testimony.
Do you ever hear someone say I Think I'm going to leave because I'm not getting anything at that assembly. It's not meeting my needs. I'm not getting fed there. I'm not getting loved there. I'm not growing there.
There's not room for my gifts there and on and on and on the excuses go or the reasons not excuses. We'll call them reasons. We'll give it credence. See the difficulty with that is. There's a misunderstanding about a local assembly.
The local assembly is not for me. The local assemblies purposes for the heart of God. It's all about pleasing God and honoring God. So it's not what I'm getting. What is God getting and You may say well God's not getting anything.
Well, am I giving anything? Maybe the problem is I'm not giving if God's not getting maybe it's because I'm not giving and maybe because I'm a hint I'm somehow poisoning the entire atmosphere, so it's not about what is what I'm getting from it.
My gift my development my Fulfillment my feeding my growth people loving me. The purpose of an assembly is not for you or me. That's life doesn't exist just for us. The purpose of an assembly is for the heart of God and for his pleasure and delight and joy and.
So it's our responsibility not to think of what am I getting? What am I giving? What am I contributing that really is going to bring pleasure to to the heart of God and to the person of Christ? What am I bringing to the assembly?
What do I contribute in a Bible reading? What do I contribute in a morning meeting? What do I contribute in the gospel? And am I contributing something that as it it's linked with what all the other believers are bringing God is getting something from it.
Or am I just sitting there waiting? For my needs to be met now don't misunderstand me. I careful here because again. When secondary things become primary then you lose both primary and secondary that may sound like Greek.
The primary thing is for God to get from an assembly what he is worthy of a Secondary issue is your needs will be met. If God is getting you can't you. It's axiomatic. It can be no other way if God is getting from an assembly what he desires and what he deserves you can guarantee Absolutely without a question that believers will get what they need.
You cannot out give God. You cannot out give God whatever you give God he'll make sure you get more than you ever bargained for. So if God gets his place and gets what he needs from an assembly God will take care of giving.
But you see if the secondary thing if my needs become primary. Then you've lost both the primary and secondary. Always keep primary things primary. God will take care of the secondary issues in life. So yes, your needs will be met.
Your needs will be amply met but make sure that that doesn't become the primary. The primary thing is God's heart being delighted with his son and with what he gets from a local company of believers. There are more that could be said about the the privileges and the blessings of being in an assembly.
Shepherd care. Thank God for men that took a deep interest in us. The personal interest of individuals in others is Something that is hard to measure. We were talking in the home. There are several men to whom I owe tremendous debts.
Because of personal interest not just messages I heard. I Could tell you some of the messages I heard from them. Still that's true. But what what really was a tremendous help to me was personal interest.
There was a man that some of the older ones here would know that didn't move too much here but across in Iowa mr. McBain and I was saved as a result of his interest in me and Probably once every couple of months this Beautiful handwritten letter would come From mr. McBain just how was I doing before the days of email and everything else?
He just took time to write and it wasn't just a brief two or three sentence letter. It was usually a lovely letter. How are you doing? And some words of encouragement something from the scripture and Maybe I'm a bit egotistical.
I thought I was really special. So I found that he was doing the same thing for scores of other people throughout the country. But it didn't lessen the value to realize there was a man a busy man that took an interest in mr. Clay fight.
He was geographically close to us and we spent a lot of time together. Tremendous tremendous help. Just. Words of counsel words of advice just I can't begin to tell you what that means. To have that kind of a personal interest and shepherds that but have a care for you.
They may not always. They may not always go about it in maybe, you know Dale Carnegie's how to win friends and influence people idea, you know. They may falter a bit sometimes in their techniques because they're men.
But their interest is there they have a heart for you. Have a care for you. You won't find that out there in a lot of places. Have a care for your and for your spiritual welfare. You could go on and on with with the blessings of being in an assembly and being linked with with an assembly.
But let me let me move from that for just a moment. And not only to talk to you about the the call that gathers and the commitment commitment that glues. I'm gonna talk to you about the center that graces the center that graces called onto the fellowship of his son.
It's the center that graces our gatherings. That's the whole reason we're gathered called unto the fellowship of his son. So could I just talk to you for a moment? About the attractiveness of the person the attractiveness of the person of Christ.
I sometimes have to bow my knees in confession and. And Wonder if the reason why when we sometimes get visitors in our local assembly that come in who are from a denomination. Oversee they come in and view the gathering and they leave and never come back.
Is it because we have not displayed the attractiveness of Christ? He is attractive. There should be a drawing power if we would just make him attract or at least display. What is already there of his attractiveness that's that's what gathers us.
Is a person. We're not gathered to a System. We're not gathered to brethren ism. We're not gathered to the gospel hall. We're gathered to a person. He's the attraction. He's the one that has won our hearts and we gather to him to recognize him and give him his his place so Let me then just talk not just of the attractiveness of the person, but could I talk about the adequacy.
Is it enough? Is it enough? To be gathered to him. Do we need any other? Resources. Do we need to be part of a large? Denomination. Do we need to have any other name to identify us? Do we need any other source of resources than the one who was in the midst you see.
Aren't you narrow-minded saying you're the only ones gathered to the name of the Lord Jesus? Well, I'm not making that claim. I'm just saying we are gathered to his name and that's where I deserve to be and we take no other name, but his we gather to no other authority, but his and He is absolutely adequate for everything we need for government for growth for carrying out the Word of God for all that we do he is adequate and we take character from him in the midst and We are gathered to his name.
So gathering to his name doesn't just mean isn't just the idea that we we put his name on the front door. Christians gathered to the name of the Lord Jesus. What does it mean to be gathered to his name?
Well, it means above among thing, of course the attractiveness of his person. But also it means that he is absolutely adequate for everything we need. We need no other names. We need no other resources.
We need no other groups to sustain us. We knew no national organization to represent us. We need no seminaries to supply us. We find in him everything that we need. We need nothing else. Now that's not smugness not complacency.
If anything it's the opposite we are absolutely needy. We have no resources in ourselves. He is the full measure of all that we need for for our resources and that we find. All that we need in in him and in his word.
That he is the one to whom we gather and his word is what controls all that goes on in the midst. So there is the attractiveness of his person there is the adequacy of his person. There is the authority of his person.
To gather to the name of the Lord Jesus means not just that he is he is the attraction and not just that he is adequate. But he is the authority. Doesn't come from a central body doesn't come from a denomination that tells us what to do.
He is the authority. Ministered through his word to our souls. He is the authority in the assembly. So You will understand now that the Word of God is. What is authoritative in a local company? It is what is really given to us to?
Tell us what is right how things should be done and how things should be regulated. That Word is in the hands of those who are responsible for leading the assembly. But the authority is in the Word of God and is in the risen Christ.
And that is what really then comes out to the assembly the center then that graces us called onto the fellowship of his son. The center that graces, but now let me just close by reminding you of the control that governs the control that governs Jesus Christ our Lord.
The lordship of Christ is what governs an assembly. Let me I don't want to confuse you. Let me try to differentiate this and I'll give you what I think I can give you an example that will help. Christ is never spoken of as being head of the assembly.
Christ is head of the church. Christ is Lord over the assembly. Now, let me give you an example and it might help to put it in perspective. You would never speak of President Bush as being president of lacrosse.
He's president of the u .s. And as such his presidency is effective here, but you never see him being president of lacrosse. So likewise Christ is head over all things and he's head of the church. His headship is never spoken of in connection with a local assembly, but he is Lord in the local assembly.
His lordship is seen here and recognized and a local he is head. We proclaim it in the uncovered head of the man and the covered head of the sister. We proclaim his headship, but his headship is not so much over a local company.
But his lordship is expressed in the local company. So what does that mean? Well, let me take you back to Exodus chapter 5 and a man named Pharaoh and Moses comes in and says The Lord has said let my people go and Pharaoh says who is the Lord.
That I should obey him. In other words, the implication is I Will only listen to the word of one who is my Lord. So lordship, what does it mean it means I bow to his word if he is Lord. Then I bow to his word.
That's going to control how I behave in a local church. Going to control what is done in a local church. We bow to his word because he is Lord who is Lord over us and And That isn't one of the Psalms relative the control of the lip.
Well, he is Lord and as a result we we bow to his word when it comes to our souls so lordship then Invite means that I I regulate the assembly is regulated by the Word of God and I regulate myself by the Word of God.
The control that governs but then you remember to we read it. I think yesterday Saw Paul on the Damascus Road as he realizes the risen Christ the one he had hated and persecuted and blasphemed and he realizes that the one Who died at Calvary is really Lord of all and so he says Lord What will thou have me to do?
So lordship involves not only regulating my words Bowing to his word, but it also means seeking his will. Lord, what wilt thou have me to do? So if he's Lord of my life If I am really recognizing him as Lord over my life It not only should mean that I bow to his word.
But it should mean that his will becomes all important in my life in God. This is in the sphere of God's assembly that in the assembly. I am carrying out his will. I am seeking to serve him and seeking to honor him.
But then if you go back to the book of Joshua, I Don't know if it's ever struck you as being somewhat enigmatic or puzzling but you remember when Joshua goes out to survey the city of Jericho the children of Israel are about to launch their invasion of the land and Operation desert storm to move into a land that is theirs.
And Joshua goes out to survey the walls of Jericho and it tells us as he goes out there's a man standing with a drawn sword and Joshua says it just says to him. Are you for us or are you against them?
Are you for us? Are you against us? And he says no. Well, I mean, no got to be for us or against us. No I'm not. I'm neither for you nor against you. I'm captain. You're for me. I'm the one that's in charge.
I'm the Lord of all. No, but as captain of the hosts of the Lord am I come forth and Joshua of course takes off his feet recognizing isn't he is in the presence of Of the Lord and he recognizes now the work that he is doing he is doing for the Lord.
It's not his he had taught himself to be the one in charge when he suddenly realizes really I'm serving another so if he is Lord I first of all bow to his word. I Seek his will and I recognize that really I am.
I'm doing his work. I'm carrying out his work in God's assembly the control that governs all his lordship now. We don't have time. But you can go through this epistle and you can look at all the places that Paul introduces the subject of of lordship.
They crucified he says the the Lord of glory. And then he says judge nothing Before the day that the Lord will come and he says when you're gathered together in the name of the Lord. And he says in chapter 6 the body is for the Lord.
Chapter 7 marriage in the Lord. He deals in chapter 9. The Lord has ordained that they that live of the Work in the gospel should live in the gospel chapter 10 and chapter 11. He speaks about the Lord's Cup and the table of the Lord and the Lord's Supper and then he comes into chapter 12.
No man can say Jesus is Lord except by the Spirit. He deals in chapter 14. These are the commandments of the Lord. Chapter 15. Your labor is not in vain in the Lord. And again in chapter 16 He speaks of the work of the Lord time and again in this epistle.
He he carries home to them drives home to them. The assembly is the Lord's not mine. Not yours his is the control that governs and He reminds them that you Corinthian believers have been called. God has called you unto the fellowship of his Son Jesus Christ our Lord.
The control that governs God's assembly. May the Lord help us then to appreciate what we have. The call that gathers a commitment that glues a Center that graces a control that governs. And we have the tremendous privilege in our day in our dispensation Of upholding that name.
The great thing is have you heard the call to God's assembly? Have you made the commitment if you've heard the call. Have you made the commitment in your soul? Not just are you there are you received but are you committed?
Are you really committed to God's assembly? Do you appreciate the center that graces and are you willing to bow to the control that should govern all activity? Lordship over God's assembly for his honor and for his glory.
Shall we speak to God in prayer?