Unto Fulness #3 - the Way to Fulness — Stephen Kaung

The Call to the Fullness of God

The burden that the Lord has put upon my heart is on this matter of unto-fullness. At the beginning of this conference, we had two sessions on this matter of unto-fullness. For the sake of those who were not there during the first two sessions, and also to refresh the mind of those who were there but probably have forgotten, I would like just to very briefly go over what we already did in the past in order to lead us to the point we would like to share together this morning.

On this matter of unto-fullness, on the first session, at the first session, we share together on this matter of the call to fullness. Brothers and sisters, God is calling us. He is calling us unto His fullness.

God's calling is an on-high calling. His calling is a heavenly calling. His calling is a holy calling. And He is calling us to nothing less than unto His fullness. Why? Because this is in line with His own character.

Our God is a God of fullness. You cannot think of God other than fullness. He is full. He is forever full. He has no lack. There can be no improvement upon Him. He is perfect. He is complete. He is whole.

He is full. This is the very nature of God. That's the reason why anything and everything that has any relationship with God, that is related to God, has to be in this realm of fullness. If it is not fullness to God.

Therefore, when God calls us, brothers and sisters, and thank God we are all being called. When He calls us, He calls us to nothing less, nothing lower than fullness. Because this is His very nature, His very character.

Of course, here we have a real problem. Because we are finite, even fallen beings. And for us finite beings, to comprehend the infinite God, it is beyond us. I think we have to recognize at the very beginning that so far as we ourselves are concerned, this calling is beyond us.

It's impossible. And it is for this reason that we really need vision. In other words, unless God does reveal Himself to us, unless God opens up Himself to us, we will never be able to know who He is, what He is, how full He is.

Vision is basic to our understanding of God and of His calling. I mentioned during the first session that our dear brother T. Austin Sparks, he gives more or less a definition of vision. What is vision?

What does a vision tell us? Because by vision I hope that nobody will mistake it as if it is something physical. By vision it simply means the unveiling of God's heart and mind to our spirit by the power of the Holy Spirit.

Thank God our God is a God who reveals Himself. It is His pleasure to reveal His Son in us. And when God reveals, then we see. Revelation comes from God and vision becomes our portion. Now what does a vision, a real vision, a scriptural vision, tell us about?

A vision that is from God will tell us three things. Number one, it tells us of God's purpose. It has to be related to God's eternal purpose. Number two, a vision tells us the principles that govern. Number three, a vision tells us and how we are being distracted, led away from God's purpose.

And when these three things become our understanding and our portion, we know that we have received a vision from above. So in this matter of the fullness of God, we need vision. We need God to reveal His fullness to us.

It is always true that we make Christ small. We make Him as small as we are. And we make the church insignificant because we do not see the church as the fullness, the vision of the fullness of Christ.

As we find in Colossians, all the fullness of the Godhead dwells in Him bodily. And we are complete in Him. What is the fullness of Christ? Who is our Christ? How big is our Christ? How great is our Christ?

Fullness of the Godhead. Anything that you can think of the attributes, of the character of God, all the fullness of the Godhead makes its permanent residence in Christ. In other words, the fullness of Christ is nothing less than the fullness of the Godhead.

The fullness of the Godhead makes its home in Christ. This is how full our Christ is. And that is the reason why it takes us not only a lifetime to enter into the fullness of Christ. It takes eternity for us to do that.

We will never reach the end. It is from fullness unto fullness. Because Christ is so full. And at the same time, we need a revelation of the fullness of the church. In Ephesians we find that God has made Christ's head over all things to the church, which is His body, the fullness of Him who fills all and in all.

Brothers and sisters, what is the church? The church is the fullness of Christ. As the fullness of the Godhead dwells in Christ, so the fullness of Christ makes its permanent residence in the church. This is what the church is.

Brothers and sisters, have we ever seen Christ? We think surely we have seen Him. We know Him. But do we know Him? Do we know the fullness of Christ? Do we know Him as God knows Him? Do we know the church?

Probably we say we do. We know what the church is. But do we really know what the church is? Have we seen it? It is the fullness of Christ. The fullness of Christ resides, makes its home in the church.

And these are the visions that we need to see. Because we know Christ and the church are the purpose, the eternal purpose of God. And we need to see the principles that govern our Christ and the church.

And we need to understand why and how we are being far away from what Christ is, from what the church ought to be. We need such vision. Now this morning we would like, we have to continue on, and we would like to consider together this matter of the way to fullness.

Christ's Humiliation and Exaltation

Let's read two portions of scripture. Philippians chapter 2. The letter to the Philippians chapter 2. We'll read from verse 6 through verse 11. Philippians chapter 2, verse 6 through verse 11. Christ Jesus, existing in the form of God, did not estimate an object of replying to be on an equality with God.

But emptied himself, taking abominance form, taking his place in the likeness of man, and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, and every tongue confess that Jesus Christ is Lord, to God the Father's glory.

And the second portion is in the gospel according to John. John chapter 12. We begin with verse 23. We know the background of this verse. Our Lord Jesus came to Jerusalem for the last time, before his crucifixion.

And then certain Greeks, they came to Philip, and they asked, Sir, we desire to see Jesus. In other words, when our Lord came into Jerusalem, a great crowd welcomed him. And now even the Gentiles wanted to see him.

Humanly speaking, it was the most glorious time to our Lord. But listen to what the Lord Jesus said. Verse 23. But Jesus answered them, saying, The hour is come that a son of man should be glorified. Verily, verily, I say unto you, except the grain of wheat falling into the ground die, it abides alone.

But if it die, it bears much fruit. He that loves his life shall lose it. And he that hates his life in this world shall keep it to life eternal. If anyone serve me, let him follow me. And where I am, there also shall be my servant.

And if anyone serve me, him shall the Father honor. Now, may we look to the Lord in prayer. Dear Heavenly Father, it is always Thy delight to glorify Thy beloved Son. So, our Father, our prayer today is glorify Thy Son in the midst of Thy own people.

We do pray that Thou will reveal to us Thy Son and reveal to us the way into the fullness of Christ. We need the spirit of wisdom and revelation. And we need faith and obedience that come from Thee. We ask in the name of our Lord Jesus.

Amen. I would like to read to you again something from the writing of our dear brother G. Austin Sparks. As I consider this matter of fullness, I find that I couldn't find any material from any writing by any servant of the Lord but in the writings of our dear brother G. Austin Sparks.

Now, of course, the books that I have are limited. I have to acknowledge that there might be other writings somewhere in the world that really teaches us about fullness. But unfortunately, I searched my own library, a small library, and I couldn't find any.

I have to quote brother Sparks again, again, and again. I'm reading an article written by him thirty years ago. Full Thoughts. That was in the Witness and Testimony in 1956. And this is, let us suppose, that God had and has in His heart and mind a certain fullness of purpose which He has determined should find expression by means of a people on this earth.

Now, he is putting in a way of supposing. But, of course, we know this supposing is really because God does have in His heart and mind a definite purpose fullness of purpose. Fullness of purpose He has determined that it should be expressed by a people on this earth.

Thank God for that. What do you think? Would He, what do you think would be some of the things that He would do in regard to such a company? Now, God wants to find expression fullness of His purpose in a people upon the earth.

Now, what do you think He would do? First place, would He sovereignly do something inside them? Would He induce within them a sense of need? A right sense of dissatisfaction? Disappointment? With existing general condition.

Producing an inward longing for something. There they should be something more. That this existing state is not what the Lord really means for His own full satisfaction. Would He thus reproduce inside these people His own discontent?

Dissatisfaction? His own desire for something more in spiritual measure? Do you not think that that is one thing He will do? Will be the first thing that God will do to His people. The first thing He will do is He will sovereignly something within them.

Something external within them. Dissatisfaction? Appointment? Condition? Producing in them something more. Must be something more. It is that dissatisfaction of our Lord Himself. In other words, God is not satisfied.

And because He is not satisfied with existing state, therefore He creates in a people a similar sense of dissatisfaction. It is not a wrong kind of dissatisfaction. You know we can have a wrong kind of dissatisfaction.

But it is a right kind of dissatisfaction. That which God is not dissatisfied. That will be the first thing He will do. Then, do you think that possessing perfect foreknowledge works sovereignly to provide for this inwrought sense of dissatisfaction and need to be met?

To have the provision in existence so that there should be no contradiction or inconsistency in His way. So that He should not be seen to be one who causes a desire and a sense of need but makes no provision for it.

These two thoughts surely would go together. Does it sense likely that that is what He should do in a second place? In the first place He will create in us His own dissatisfaction. And then, being God who knows everything, surely at the same time He must have made provision to meet that need.

To feel, to take away, to fulfill the hunger and thirst that has been created. In other words, He must have made provisions. You cannot think of God creating dissatisfaction in us for something more and yet there is nothing more.

He must have provided for us. Do you think sovereignly, apart from these people, so to arrange and govern their experiences, their lives, that they were really headed up to His fuller thought? That is, in some way to begin with, perhaps, without their knowing why and what it meant, He will bring them within the compass of that intention and provision of His.

And will shut all other doors to them so that they were unable to become absorbed in something else. Something more general. I do not mean by the letter something wrong or bad, but something that just does not meet God in that measure in which He must be satisfied.

In other words, after He has put His own dissatisfaction in our hearts, then He will make known to us that He has made provision to meet our need. And in order to bring these two things together He will do the third thing and that is again He will sovereignly, even probably without your knowing, He will lead you, He will shut you up to a, away to a place where you just cannot be distracted by anything else.

You, with this one thing. Now, not that the other things are not good, there are many, many things that are good. There are many, many things that we can be occupied with. But, because God has a purpose there, so He will not allow you to go to the right or to the left.

He will guide you and shut you in to the one thing that will give Him full satisfaction. And that is what God will do. Dear brothers and sisters, we live in the Laodicean period. If you take the seven letters to the seven churches in Revelation chapters two and three, from the prophetic standpoint, you will see that we today, prophetically speaking, we are living in the Laodicean period.

Now, what is the feature of the Laodicean period? Loqueness. Neither hot nor cold. There you find God's people are living in a state of competency of indifference. We do not see our need. Contrarily, probably we were like, we are like the Laodiceans.

We think that we are rich. We are in lack of nothing. Now, in a sense, it is true. We have a very rich Christian heritage. We have received the centuries deposited in His church. So, in one sense, it is true.

We have received a very rich Christian heritage. We have the vision of the righteousness. You remember our risen Lord writing to the church in Laodicea? He said, You are wretched. You are poor. You are naked.

You are blind. At the very same time, these people thought that they were rich. They lacking nothing. They knew everything. They had it all. Isn't it true that today we are as God's people in the same situation?

...Jesus, and He is. If He is walking into our midst, does He see in us? Can we not be deceived by outward appearance? We do. We cannot deceive Him with our outward appearance. He knows our heart. He tries our reins.

He knows exactly what is within you. Now, if the Lord should come into our midst this morning, what will He say? At this very moment as we are here, even though we do not verbalize it, probably this is what we feel about ourselves.

Probably we feel that we are rich. We know so much. We have received so much. Lack of nothing. ...ourselves with other people, and think that we are better. We are holier. But the Lord will look at us.

He will see us through. And He says, you do not know how wretched you are. You do not know that you are poor. You are naked. You are blind. I have gold for poverty. I have white garment for your nakedness.

I have for your blindness. But you do not appreciate much to offer to His people today. ...to offer us. May be delivered from spiritual poverty. ...white garment, righteousness to give to us our nakedness.

But we do not even know we are naked. ...we are covered that we may see. But we think that we see. We do not know ourselves. ...to us. But often times we even resent Him. Because we think He misunderstand us.

We are in a state of look-womanness. ...multitudes and multitudes in Christianity ...with the traditions of the Father, rely upon the sacraments ...to Heaven. They do not desire for anything more. They are satisfied.

...of the multitudes and multitudes of God's people ...but to be saved, to go to Heaven. That is their only desire. If they could go to Heaven, that's all they want to. Nothing more. They do not even have the desire, the longing for anything more than just initial salvation.

As long as your two feet are within the gates of Heaven, you are happy. ...if we can see it. See the heart of God. His beloved Son cries to us in gratefulness. And yet He finds there is none to accept His offer.

How much it must have hurt His heart. Thank God. For all the centuries, and thank God, even in our days, God does sovereignly do a thing. He does sovereignly stir the hearts of some people on Earth. ...fully discontent, dissatisfaction in the hearts of some of His own people.

We know there are lots of God's people who are not happy, not satisfied, murmur about this and about that. They are not contented. They are not satisfied. But that is in the wrong sense. Are those people satisfied in the right sense?

Disappointed and dissatisfied with their spiritual condition before God than with the poverty around them? ...are dissatisfied with what around us? Are we dissatisfied with ourselves? Do we see that we are not what we should be?

Do we see that we are less than what God has for us? Do we realize that there is something more in Christ than we had in all? There is nothing more He can offer to us. Spiritual progress is seized. Dear brothers and sisters, God has to create in us a longing for something.

We may not be able to know what we are really longing for. But somehow we feel within the depths of our being there is an emptiness. There is a void that needs to be filled. Does not make us murmurous?

No. Does not make us rebellious? No. Searching a desire for something more of God. For something more of Christ. Such desire is the beginning on the way to fullness. Lord Jesus said, Blessed are those who are hunger and thirst after righteousness.

For they shall be filled. Yes, we have a hunger and thirst after righteousness. Brothers and sisters, do we feel we are pretty righteous? One thing that is a real snare to God's people, especially for those who really seek the Lord and who has received something from the Lord, and that is self-righteousness.

We can be so self-righteous that there is no longer a hunger and a thirst after righteousness. The psalmist, Psalm 42 the psalm of Korah and there you find the psalmist said, As the heart painteth after the water brooks, so painted my soul after thee, O God.

My soul thirsteth for God for the living God.

Brothers and sisters, this is the kind of.

That God has to create within us. That we will paint after God. Chased by a hunter after the water with all his soul. And that is what God has to create in us. Such a painting after the living God. And of course in Psalm 84 you find the same feeling.

My soul longeth yea, even fainteth for the courts of Jehovah. My heart and my flesh cry out for the living God. Brothers and sisters, do you not think this is the first thing that God will really do within us?

If we are a people who are so contented, satisfied with what we are. It is the grace of God. But we are so contented that we just sit there as if there is nothing more. Do you think God can do anything with us?

Do you want to do something with us? Do you not think that he has to create such a dissatisfaction? Such a longing for himself within us? That has to be the first thing. And as our brother has suggested, God will put that kind of dissatisfaction in us.

He is the very one who makes provision for us. When you are really seeking him with thirst and hunger, brothers and sisters, he will reveal the fullness that is in Christ. That you have been saved for ten years, during the last two years, God has never spoken to you.

God has never revealed himself to you. And all your knowledge of him is just two years old. Nothing fresh, nothing living, nothing new, nothing more. Do you not wonder why is it? Is it because he has nothing more to offer you?

Is it because Christ is that small, that limited? Is it because he does not want you to enter into his fullness? Is it because there is not that thirst and hunger after him? When you first believe in the Lord Jesus, you have such a thirst for him.

You cannot live without him. Seek after him. And because of that you find that he is always available. He is always there. He answers your heart's desire. But no more. Oh, that we may cry to the Lord and ask him to create in us a thirst and a hunger.

You know revelation is on the way. God does not reveal himself to those who have no desire for him. God will not waste his revelation on those who are indifferent. But to those who seek, they shall find.

It is his good pleasure to reveal Christ, the fullness of Christ. Brothers and sisters, actually it is a cycle. You know sometimes in his condescending mercy, even though we are indifferent, we are not seeking.

But in his condescending mercy, he gives us a revelation. He reveals something of Christ to us. Revelation stirs us up to seek. Another time you will find when we are seeking, he reveals himself. Seeking, you are looking for him, you find him.

It is a cycle. The more you see him, the more you seek him, the more he gives himself to you, the more you long for him, because he is infinite. That is the way that you gradually enter, enter into his fullness.

Corinthian believers is not able to share with them the fullness of God. Why? Because they are very satisfied with the little of God. And they make that little a big thing. But with efficient believers is able to open his heart and share with them the whole counsel of God.

But you know when God does give us vision and revelation, it requires obedience. Revelation is a very costly thing. If you are afraid to pay the cost, don't ask for revelation. Sometimes we think, wow, revelation, that's glorious.

Because you are being taken to the third heaven. You see God. Glory. Are you prepared to pay the cost for it? On the road to Damascus he received the revelation from above. He was shown the broad outline of the fullness of Christ.

The fullness of the church. That vision increases, because he was not disobedient to the heavenly vision. God began to reveal to you his fullness. He demands your obedience. Obey, then he will reveal more to you.

And if you do not, then you will stay where you are. And maybe go backward. So this leads us to the third point. And the third point is after God has created in us a desire for his fullness, and he begins to reveal that fullness in Christ, because you cannot find it anywhere else.

Fullness Is Found Only in Christ

Colossians, believers, they want fullness, but they try to find fullness in something other than Christ. They try to find fullness in philosophy. They try to find fullness in asceticism. They try to find fullness by keeping certain rules and laws.

They try to find fullness in mysticism. But fullness is not there. Fullness of the Godhead dwells in Christ bodily. In other words, exclusive fullness of the Godhead. You cannot find fullness anywhere else.

Now it is true we seem to find fullness in the world. It seems as if the world satisfies us, but that's only for a short time. And then you'll find it's vanity of vanities, all of vanities. That's what the wisest of men have told us.

He had experienced it, and he told us that. You cannot find fullness anywhere else, but in Christ. When you find fullness in Christ, that is fullness. It is satisfying, complete, perfect. What is the way to fullness?

The way to fullness by emptying. The way to fullness is the way. This is the principle that you'll find in the word of God. You know, when we have a desire for fullness, and God begins to open up our horizon, more of Christ, and more of what the church is to be, now we think the next step will be we enter into fullness.

We will experience. No. The next step is, you enter into death. You enter into emptying. And it is the surprise of our life. It is treated throughout the word of God. You take the Old Testament, for instance, Joseph of Jacob.

He was given that bath of many colors, many dream dreams. God gave him dreams. God gave him vision. But because of that, what happened to him? You'll find that he went lower and lower. Before his father put that bath upon him, probably his brethren were still friendly with him.

But after his father put that bath of many colors on him, his brother began to be jealous of him. Before he dreamed that dream, probably his brother will still try to live with him. But after he dreamed that dream, his brother felt that they had to get rid of him.

He went lower and lower. Not only sold as a slave, but even put into the tower, the prison, the bottom, before God exalted him to the throne. That is Joseph. Think of David. Though he was neglected by his father, him to take care of a few sheep, but he lived a very tranquil life.

A shepherd's life is a very tranquil life. And then he was anointed. And after he was anointed, one thing after another came. We will think that being anointed, he should sit on the throne. But being anointed, he became a fugitive.

Two things are far apart. You cannot see the connection between these two things. But this is the way of God. Think of our Lord Jesus. He emptied himself. Of course he could not empty himself of his deity.

That's impossible because that's what he is. Eternally he is. But he did empty himself of all the glory and honor and position connected with his deity. He took the form of a man and humbled himself. Even unto death and then the death of the cross.

In other words, it is the death of all death. But God has highly exalted him. And give him the name that is above every name and to that name every knee shall bow. And everything confess that Jesus is Lord to the Father's glory.

So before he went to the cross, when the Greek came to see, wanted to see him, he said, verily, verily I say unto you, unless a grain of wheat fall into the ground and die it abides alone. But if it dies, it bears much fruit.

In other words, the way to fruitfulness is through dying. This is not only true with me, but he who follows me. This same thing will happen to him. If you love your soul life, you will lose it. If you are willing to deny your soul life for his sake, you will gain it to eternity.

And he who follows the Father will honor him. Now this is the principle that governs the vision. Apostle Paul, he was raptured, caught up to the third heaven. He was caught away to paradise and heard things that could not be shared.

Glorious! But the next thing was upon his flesh. So that vision will make us strong. But when you get the vision, you become weak. That he may be strong in your weakness. You remember the story in the Old Testament of the widow of a son of the prophets?

Her husband died, left nothing, and she was so poor that the predators came, wanted to take away her two sons. A pathetic situation. How could the widow of a son of a prophet sink to such deep poverty?

It reveals the condition of God's people at that time. They did not care about the things of God. They did not take care of the prophets, the sons of the prophets. Not to say the widows of the prophets.

And he came to Elijah. And asked what he should do. And Elijah said, what do you have? He said, I have nothing. Nothing but a pot of oil. Now sometimes I wonder why. Why is it that she evidently had sold everything, the furniture, anything, everything that can be turned into money, she had sold them.

But why is it she still kept a pot of oil? I do not know if I'm right, if I'm wrong, please correct me. I think because her husband is a son of the prophet. In other words, his son is trained to be a prophet.

And of course, a prophet, oil is very, it's almost like a symbol to a prophet. In other words, a prophet, he used the oil. You know, to pour, say, upon the king. And to do such things, it is his trademark.

So probably, for sentimental reason, you know, because her husband died, and her husband is supposed to be a prophet, he's not yet a prophet, but supposed to be a prophet, but he died. So the wife just kept that pot there as a kind of remembrance.

It's for sentimental reason. It's nothing but a pot of oil. And the prophet said, go and borrow empty vessels. Not a few. Shut your door and pour from that pot of oil to these empty vessels. So she and her two sons they borrowed many empty vessels, shut the door, and began to pour from that pot of oil, and it filled every empty vessel, until there was no more empty vessel, and the oil stopped.

And Elisha told her, go and sell the oil, to pay your debt, and live on it for the rest of your life. Abundance. Dear brothers and sisters, the reason why we are not full, we do not know the fullness of Christ, it is because we have no empty vessel.

Or to put it another way, we have vessels, but our vessels are already filled. Filled with something else. Foolish virgins. No doubt, these five foolish virgins, they had vessels just like the five wise virgins.

But probably these five foolish virgins, they filled their vessels with the precious things upon this earth. They think that these are important, these are precious. And they filled their vessel with these things, maybe gold, maybe precious stones, I do not know.

But evidently, their vessel was already filled with other things. Except oil. But the wise virgins filled their empty vessel with oil. And nothing but oil. Today, people will look at the foolish virgins and think they are wise.

They will look at the wise virgins and think they are foolish. It will be revealed. Dear brothers and sisters, are we willing to be emptied? As a matter of fact, you do not know what to empty. Unless the Lord reveals himself to you.

When the Lord really reveals himself to you in his glorious fullness, brothers and sisters, you hurry to empty yourself that you may be filled. And this is the way with Apostle Paul. You know, the Apostle Paul as the great Pharisees, he was filled with the best of Judaism.

Of all these things. He was filled when God revealed his son in him. And he said, for the excellency of the knowledge of Jesus Christ, he counts all things but loss. He is willing to empty himself of all that has filled him in the past, so that he may be filled with the knowledge of Christ Jesus.

Joining the Vision of Christ's Fullness

Brothers and sisters, do you have a longing for God? More in Christ. And if you do, then your vision challenges you, yourself. You know, a vision is always a challenge. The vision will challenge you. And you will challenge the vision.

Why? Because God does not give you a vision of the fullness of Christ just for you to speculate. To meditate. When God reveals the fullness of Christ to you, he means to draw you into that fullness. He means to fill you with his fullness.

In other words, the vision has to become your life, your vocation. Or, to put it another way, you must be joined into that vision to be a part of it. In order to do that, you will find you have to be emptied.

Because you are already filled. Every one of us is filled with something. And when God begins to open our eyes to see the fullness of Christ, then the Holy Spirit will convict us and show us why is it that we are not filled with Christ.

And this is the time for us to be emptied. This is the way of the cross. It is the way of death. Humanly speaking, we don't want to go that way. And the only reason why we are able to go through it is because we are constrained by the love of Christ.

Dear brothers and sisters, it is God's love that enables us to be willing to go to death. To be willing to be emptied. To be willing to be purged. If it is not because of the love of God within you, you cannot do it.

Nobody will do it. We love ourselves too much. We think too much of the things of the world. We will not let go. We cannot deny ourselves. We cannot. But thank God we can. The love of God. When the love of God constrains us, then dear brothers and sisters, there is no cost to costly.

The emptying is easy. Because the Lord said, my yoke is easy. My burden is light. Finally, you think of the song of songs. There you'll find a virgin. The reason why she pursues after the beloved because she is constrained by the love of the beloved.

God's Implanted Love Creates a Hunger for Him

Brothers and sisters, when we believe in the Lord Jesus, it is true. God loved the world and gave His only begotten Son to us. It's God's love. But do you know that when you believe in the Lord Jesus, not only He loves you, but He implants that love within you.

And it is a love that is implanted in you that will drive you towards Him. Or draws you. As the love draws you to Him. You'll find invariably you experience periods of dissatisfaction and periods of satisfaction.

You'll find that He will create in you a dissatisfaction for more of Him. You're not satisfied with what He has already given to you. You want more of Him. You're dissatisfied. You cry out for Him. You seek out after Him.