Seeking God — Bob Jennings

Those of us who are older probably could look back over our lives and think of different conferences, conventions, and meetings and assemblies we've attended. 4-H conventions, cattle feeders conventions, sales conventions.

And what is that compared to this? The meetings of God. I heard that they've got an Airstream trailer convention. And then to make it more special, they narrowed it down to the Airstream trailer owners whose first name is Bob.

And what is that compared to this? And that is their koinonia. That's their point in common. That's their point of fellowship. We have to do with the living God. Shall we pray? Lord, we are gathered to you.

In your name we're here. No other reason. No other purpose. We are here because of you. We are here for you. We look forward to a day, Lord, when all the saints from everywhere, tribe, tongue, people, and nation, shall be gathered around your throne.

And for now, Lord, we are here in the ends of the ages. We're here at the end of this meeting, this conference. And we've heard so much. We desire you, Lord. We're praying, Lord, that you'd work in us more and more to will and do of your good pleasure.

You'd call us on. You'd bring us on. Plant our feet on higher ground. You'd break every snare. You'd break every chain. You'd set our spirits free to worship you more purely, perfectly, joyfully. To walk this world in white.

Lord, that we might find, then, the fulfillment of that word joyfully in the presence of your glory. We ask for your blessing. Amen. Please turn to Colossians chapter 3. Mike Durham and I were talking before, just in the break here, and we both agreed there's so much more that could be said.

But we both agreed there's probably not a lot much more that can be heard. If I set aside all my notes, that'd take care of that a little better. The assignment is seeking God, and that particularly, in prayer.

The pursuit of God and prayer. When you think about the pursuit of God, what verses come to your mind? What Bible texts come to your mind? Mack, what comes to your mind? Seek the Lord, seek his face, seek his strength.

Psalm 105. What else? Ed Williams, what comes to your mind? Delight yourself in the Lord. Psalm 37. What else? Mason, what do you think of? Psalm 42, as the deer pants. Yes. What else? Matthew 6, seek first the kingdom of God and his righteousness.

What else? John, Isaiah 55, seek the Lord while he may be found. Call upon him while he is near. What else? Very good. Set your affection on things above. I wonder if this Colossians 3 gave you a hint.

Yes. It's in the Bible everywhere, isn't it? And understandably, like Paul said, with all that we've heard, this is the logical, the reasonable conclusion. That we, this ought to seek this great God who is there, that we ought to pursue him with all our heart, no strings attached.

Absolute, unconditional surrender to the King of kings. All of our affection cast upon him, invested in him. This is the Bible from beginning to end. Psalm 24, who shall ascend into the hill of the Lord?

Who shall stand in his holy place? This is the generation of those who seek your face, O God. Psalm 27, when you said to me, seek my face, my heart said to you, your face, O Lord, I will seek. Psalm 40, let all those who seek thee rejoice and be glad in thee.

Psalm 119, how blessed are those who observe his testimonies, who seek him with the whole heart. And in the New Testament, some have been quoted already. Matthew 5, blessed are those who hunger and thirst for righteousness.

Matthew 6, seek first the kingdom. Matthew 7, seek and you will find. Luke 16, the kingdom of heaven is being proclaimed and every man is pressing his way into it, forcing his way in. Hebrews 11 .6, don't you love that verse?

I loved it from the early days. Those who come to God must believe what? Two things. That he is, and that he is a rewarder of those who diligently seek him. And we ought to be thinking as we're listening to this, am I one of those?

A rewarder of those who diligently seek him. James 4 .8, draw near to God and he'll draw near to you. Wonderful, wonderful verse. Don't you cherish that? You put your finger on it, your heart on it and say, I'll take that.

I want that. I believe that. Lord, you said if I draw near to you, you'll draw near to me. Thank you, heavenly Father, for these exceedingly great and precious promises that by them we might be partakers of his divine nature.

The Bible is filled with it. It ends in the end. Revelation 22, come. If you're thirsty, come. Press in. Come on. Pursue the living God, the God who is there with all your heart, mind, soul and strength.

The Privilege of Pursuing the Living God

The pursuit of God. What are we talking about? The living God. Sinful man making his way into the kingdom of God, into the presence of God. What are we talking about? That we children of hell within his image shine?

That we end up in heaven instead of hell? That we've been destined for glory and not for wrath? Incredible, marvelous, matchless, infinite grace. What a privilege that we should be invited, called, commanded to seek God.

And this is the heartbeat of so many of our hymns, right? Arise, my soul, arise! Shake off these guilty fears. Beyond the sacred page, I seek thee, Lord. My spirit pans for thee, O living God. Nearer, still nearer, close to your side.

Draw me, my Savior. And my goal is God Himself. Not joy or peace, not blessing. I've had somebody sent that to me, handwritten on a piece of paper, and I've had it hanging on my wall. It's almost faded and I can't hardly read it.

But I want it hanging on my heart. God is so worthy, as we've heard, and it is the crime of all men's crimes to not seek God diligently with all his heart. Sometimes we go out for some evangelism and we carry a sign with us.

God put people in hell for neglect of Him. The most opposition we've got for it is from the religious folks. But that is the crime of all men's crimes, to neglect God. Somebody finally stole it. I guess they got tired of that.

God is worthy. He wants to be wanted. He wants to be wanted. He deserves to be wanted. And yet, think of it, man has fallen so low that it says, no one seeks for God, no, not one. Our dog back home, he's been running off.

It's very disgusting. But he comes back. But here, man is worse than that dog. He won't come back to God. If anybody does find God, it's Romans 10 .20, I was found of those who sought me not. Marvelous grace that called us, drew us, won us.

For 22 years of my life, I didn't seek the Lord. I did not pray to God. I spent those years in vanity and pride, caring not, knowing not, wasting the years. The masses of humanity have been born, and they live, and they die, never knowing where they came from, why they're here, or where they're going, never knowing, never caring, never seeking God, dear Maker.

I was so neglectful of God. I knew nothing. I never thought about God, or heaven, or hell, or anything. My chief delight in going to church was the foolishness up in the choir loft. When we went to the family reunions, some religious relatives that I had, they would pray before the meal, though we didn't do that in our family.

And I always hoped, don't call on me to pray. I had absolutely no idea of how to pray. Went off to college, majored in more foolishness. And then, about one month, well, the winter before I graduated, I began to get sick of sin, and sick of sinful friends, which are no friends at all.

Began to wonder about what is the real purpose of life. And it was at that time, a month before college graduation in 1971, that my brother was coming down to visit me from another college, a year behind me in school.

And I had dates lined up for him, and he got down there and he said, No thanks, Bob, I'm not into that anymore. He said, I found the Lord. And I couldn't believe what he was saying. We had never used the Lord's name, but in vain.

There was a different spirit about him entirely. I could see that he was dead serious. And he left some literature with me, and that night I read those gospel tracts, and for the first time in my life, I got down on my knees and tried to pray.

I realized that I was a sinner in trouble with God, and I needed a Savior. And I asked the Lord to forgive me and come into my heart. And that night, the walls in that old fraternity house heard different words.

I found the Lord. Inherent in man is a need for achievement and progress and purpose, right? I mean, it doesn't matter whether it's a better golf game, or drinking more cans of beer at one time, or making money, or even suicide as an attempt at progress, purpose, achievement, statement.

Oh, Augustine was right. Lord, You've made us for Yourself, and our hearts are restless until we rest in You. One man said, even the man who's knocking on the harlot's door is looking for God. Conrad Murrell put it this way, he says, even a little kid clawing through the pots and pans under the kitchen sink, he's looking for light.

He's looking for God. I read this about Bertrand Russell, the famous atheist. It's pitiful. In the center of me is always and eternally a terrible pain, a curious wild pain, a searching for something beyond what the world contains, something transfigured and infinite, the beatific vision, God.

I do not find it. I do not think it is to be found. But the love of it is my love. It's like a passion, a passionate love for a ghost. That atheist knew down deep in an honest moment that he needed God.

There's something got to be out there. As far as we know, the man perished in his sins. Creation is groaning, groaning until the world is filled with the knowledge of the glory of God. And wonder of wonders, a sinful man can seek and find the Lord.

Colossians 3 and the Resurrection Life

Let's read this text. Colossians chapter 3, verses 1 through 4. Therefore, if you've been raised up with Christ, keep seeking, keep seeking. If you've been raised up, keep seeking the things above. Where Christ is seated at the right hand of God.

Set your mind on things above and not on the things that are on the earth. For you have died and your life is hidden with Christ and God. And when Christ with our life is revealed, then you also will be revealed with him in glory.

Here we have stated the foundation of how a man can make contact with God. How a man can get in with God. It says if you've been raised up with Christ, that is the resurrection of the Lord Jesus Christ.

You look in the book of Acts and the apostolic preaching and you find all through the book of Acts mentioned even more than the death of Christ is what? The resurrection of Christ. From Peter at Pentecost to Paul with Felix, it was Jesus and the resurrection.

With great power the apostles were giving witness to Jesus and the resurrection. Why? They were saying that this Son of God became the Son of Man. He came down here and died substitutionarily. He took our sins upon himself, paid that sin debt, satisfied divine justice and rose again and entered into the presence of God.

He opened up a way into the presence of God and set up a throne of grace whereby we may then seek him and get in. Drawing near to the blood of Christ. That is what they were saying. There's another then, assumption here, if you've been raised up with Christ.

If you have been a condition or an assumption, you've been talking about being dead in sin and then now being made alive in him, raised up with Christ. And so we then, if we are Christians, we have been made partaker of that same resurrection power.

Our lives then are a product of a miracle and we are seated with him in heavenly places. We are really strangers here upon the earth, a little colony of heaven here upon the earth. This is not really where we belong.

Our life is really, our reality is up there in heaven and so it's only consistent for us to be not earthly minded but heavenly minded and to seek the things of God where Christ is. Then we come to these words, keep seeking.

If you have been, I mean, it's the Christian life started out seeking God, right? That's where it started. So if you have begun to seek God, then he says you keep on seeking God. Keep right on. It's a mystery, isn't it?

Here we have sought God. We have found God and yet we're still seeking God. It's a mystery, isn't it? A paradox that we are at rest, totally at rest. The job is done. Our sins are forgiven. We're in, free.

And yet we're dissatisfied too. We're not resting. We're pursuing. We're working. We're pressing. We're laboring on. It's a paradox and yet like Tozer says, it's no mystery to the children of the burning heart.

Moses had seen great visions of God, right? And yet we find him saying, Lord, show me your glory. Paul had seen great revelations of God and yet we find him saying, I press on. Again, I press on. Again, that I may win him.

That I may apprehend that for which I've been apprehended. He was seeking God. He was still seeking God all the way to the end. He was on the stretch. He wasn't going to quit. He was going to go all the way until he was there.

It makes this pursuit of God, it just makes everything else look so small, doesn't it? I mean, so what if I climbed to the peak of Mount Everest? It just does not compare. It's almost like it's hardly worth talking about.

That's the way I feel in my heart. If I told another man of God I climbed Mount Everest, he might say a little bit, but behind his face, you know, so what? What's this? What is finding the Titanic compared to going deeper with God?

What is pursuing the Super Bowl title or the Tour de France compared to pursuing God? Nothing compared. Pity the non-Christian. What a tragedy that he's left a breeding spotted mice, as Tozer says. Waxing his lawnmower, like John says.

Puttering around the house. Watching a television in a nursing home. I used to work in a nursing home and it just tore me up to go in there and find the elderly sitting there yet with some clarity in their mind watching the tube instead of picking up the Word of God and seeking the living God.

There they are on the brink of eternity and you're doing that? Next verse. Next phrase. Keep seeking the things above. And Paul, what do you mean? Can you give us a little definition? Yes. Where Christ is, seated at the right hand of God.

Where Christ is seated, so we're to keep seeking God. We're to keep seeking this living God. More of who He is to us and to everyone as Creator, as Protector, as Provider. A couple of years ago, we were having supper and I just happened to make the comment to Terry and the children, you know, we haven't had any turnips for a long time.

It would be nice just to have some turnips. And you know, the next night, one of the sisters in the church knocked on the door and she had a bag of turnips in her hand. This is God. Our privilege is in Him.

Now, a while ago, they had a C .H. Spurgeon convention. And a woman stood up and she said, my name is Susanna Spurgeon and I'm Charles Spurgeon's great-great-granddaughter. I'm honored to be his great-great-grandchild, but that does not compare with being a child of God.

Isn't that wonderful? To have your great-great-grandchildren be able to say that. To study God. To study His judgments. You children know that there is a place in the Bible where there were some boys that mocked the preacher.

And God sent a bear out to kill them all. This is the pursuit of God. Michael Durham brought out God is known by His judgments. Last Sunday, I was in the food line there at the Love Feast at the church meeting and got two sides to the table going down the line and there was a brother a little bit ahead of me on the other side and I noticed, man, you took quite a bit of grapes there.

And Terry just after that came up to me and said, here, why don't you watch the grandchild and I'll load your plate. I sat down. She brought my plate over and I had more grapes on my plate than he did.

You know, this was God telling me something. Before we left to come out here, I told Terry and the children I'll be back at 11. We'll take off at 11 o 'clock. I got back a little bit late. A few things weren't done yet.

I got a little bit edgy with Terry and the children, you know. You know, you've cost us some minutes here. And then, through a wrong decision of mine to take a crippled vehicle, we got an hour from home and had to turn around and go back.

Through my decision, we lost two and a half hours. So, again, the Lord. This is God. This is the pursuit of God, right? Observing, watching His hand, fearing the Lord in everything. Everywhere we can see Him and pursue Him.

And listen, then it says, where Christ is at the right hand of God. So, if we're to pursue Christ at the right hand of God, what does that mean? The right hand of God is seated there at the right hand of God, right?

For He is seated. You tell the boy to go out and pull weeds and you come back a little later and you find him in the house sitting down. What are you doing sitting in here? I'm done. We're talking about then the finished work of Christ.

We're to study, to understand more of that, to apply more of the finished work of Christ. He accomplished redemption and took His seat at the right hand of God. We're to then pursue the Lord Jesus that we have heard of.

His eternal sonship, His divine person, His humble incarnation, His miraculous birth, His perfect life, His beautiful words, the works of power, His substitutionary death, His powerful resurrection, His effectual intercession, His glorious reign, His fiery coming again, the awful day of judgment and the end of all things, the new heavens and a new earth which He will inaugurate, seeking the things at the right hand of God where Christ is seated, seeking the advancement of His kingdom in the souls of men.

We know of a sister over there in Kansas City that feels that it is God's will for her to send tracts or to try to send literature, gospel literature, to every house in Johnson County. That includes all of Kansas City.

She's hand-addressing 1 ,500 envelopes every day. I'm sorry, every month. The things of the Holy Spirit, His regenerating power, various gifts, not grieving the Spirit of God, the pursuit of God. Then, there is a determination underlined here.

Seated at the right hand of God, set your mind on things above, not on things on the earth. He says, set your mind. Set your mind. Has that ever stuck out to you? Set your mind. The mind, the mind, the mind is such a battlefield, isn't it?

And it says, set your mind. It speaks of a determination. You may have an alarm clock, but it isn't going to do you any good unless you set it. You may have speed and cruise control in your car, but it isn't going to do any good unless you set it.

You may have a pulley and a shaft and a powerful motor, but it isn't going to do any good unless you set the set screw. And so, it's talking about a settledness. Eliminating options. Eliminating alternatives.

Burning all bridges. Set your mind on things above. Do you know, there were kings who did not do that. Like Rehoboam. It says he did much evil because he did not set his heart to seek the Lord. On the other hand, there were kings like Jehoshaphat who was commended again and again because he set his heart to seek the Lord.

In other words, not options. We're not dabbling around. We're not toying with it. Maybe, maybe not. We'll just taste. We'll just sample. We'll just be lukewarm. We'll just kind of coast along. No, there's a decision here that it's talking about.

We're setting our hearts, setting our minds on seeking the Lord. No strings attached. I'm leaving everything behind. I'm going this way. All eggs in one basket. This one thing I do. Set your mind. These thoughts come in.

No, my mind is set. I'm not going to toy with that temptation. My mind is set on things above. James says, draw near. Don't be drawn near to God. Cleanse your hands. Purify your heart. You're double-minded.

I am resolved to enter the kingdom. Then we have an admonition. He says, not on things that are on the earth. Set your mind on things above. Verse 2, not on the things that are on the earth. Things on the earth.

Things. It's got such a hollow ring, doesn't it? Things that are upon the earth. What? Things. Evil things. Got to be turned away from. And that's what he's saying down here in verse 5. Immorality, impurity, passion, evil desire, greed, idolatry.

These lusts and these appetites, you're going to have to put them aside. You're going to have to deny them. You're going to have to get control of your appetites if you're going to seek God, if you're going to pursue God.

Those things have got to be subdued. They've got to be mortified. Verse 8, but now put them aside. The anger and the wrath and the malice and that bad talk. Talking behind people's back and things like that.

Abusive speech from your mouth. Going to have to get control of your mouth if you're going to seek God. You cannot go on and seek God with sin in one hand and the Lord in the other. Evil things must be put away.

Not only that, neutral things sometimes need to be put away. Even neutral things. The toys, if you're going to really seek God, you're going to have to put the toys away. The other day Ray and I were evangelizing at the state fair and I looked across the road where he was.

I guess it was Ray unless it was the other brother. And he offered them a track and they declined and passed on by. And some came by me and I offered them a track and this one woman, she declined and she said, no thanks, my hands are full.

I thought, woman, you said it all too well. There wasn't anything wrong with what she had in her hands. It was neutral stuff. It wasn't a bottle of liquor. But her hands were full. Evil things, neutral things, sometimes even good things must be laid aside if we're going to seek God, right?

Abraham, he had to yield up Isaac to go on with God. Jacob lost his strength to go on with God. Samson lost his life to end up with God. Even sometimes good things must be put away if we're going to go on with God.

We must invite the cross to do a deadly work in us if we're going to pursue God. My goal is God Himself, not even the good things. Not the ministry, not success in the ministry. God has a way, doesn't He, of purifying our motives.

He tests the hearts. He puts the fire on. Some of us who are pastors, we know one thing that really takes you right down to the bone of examining your motives. Why you're in the ministry is to have a church split.

Or have some dear ones depart over some displeasure. I mean, you end up asking yourself, what am I even doing here? Why am I here? Why am I giving my life? Why am I standing up here to preach the Word of God?

Am I doing it just for results? Am I doing it for attendance? Am I doing it to build a big church? Why am I investing in others' lives? Is it that I seek the favor of men, seek to please men? Or am I doing it, everything I do, as unto the Lord, period.

Then, it doesn't hurt the disappointments. He gives an explanation next. For you have died. In other words, the old sinful self, who you were in Adam, that is gone. And now, it's only fitting for you to seek the things above.

It says your life is hidden with Christ. It's not obvious to the world. But it's hidden with Christ. And when He's revealed, you'll be revealed with Him in glory. Let me tell another story. When this person was passing by Ray, I thought, there they are, headed over to the bandstand to listen to some rock star.

They don't care about Ray, whether he's a child of God, whether he's a witness of God. They don't care whether the kingdom of God has been brought near to his preacher. They don't care about him. But there's going to be a day when they will care.

Christ, who is your life, when He's revealed, you'll be revealed with Him in glory. So let the world go on. Don't let it bother you. Keep on seeking God. With that forward, I've been asked to speak something about the pursuit of God in prayer.

Prayer as Communion With God

There are so many other aspects of seeking God, right? I mean, reading the Bible, memorizing the Bible, and so on. Really, all of our life is a pursuit of God. But, especially prayer is an aspect, a means, of seeking the Lord.

And you can understand why it says down here a chapter later, verse 2 of chapter 4, devote yourselves to prayer. Romans 12 .12 Devote yourselves to prayer. It says in Acts 1, they were devoting themselves to prayer.

Acts 2, they were devoting themselves to prayer. Acts 6, we'll give ourselves to prayer. 1 Timothy 2 First of all, I urge that prayer and thanksgiving be made. The importance of prayer. Seeking God in prayer.

Daniel, it says he sought the Lord with prayer and supplication, with fasting. Ezra sought the Lord and it says he was entreated by us. David says, I cried to the Lord. I sought the Lord and He answered me.

And so, prayer is a great means of pursuing God. Communion with God. It's contact with God. There's no secondary aspect to it. It's contact with God. Prayer is a distinguishing mark of the Christian church, right?

The Lord says my house should be called a house of prayer. He didn't say preaching. Not a house of eating. Not a house of singing. Not a house of evangelism. My house will be called a house of prayer.

A distinguishing mark of a true Christian is that he prays. A true church is that it is a church of prayer. For the Christian, it's his natural breath, his native air. But yet, there are some things that can be said about pursuing God in prayer.

Right? I mean, it's a discipline to be learned. When the disciples said, Lord, teach us to pray, the Lord Jesus did not say it will just come natural. I mean, He gave them some things. He gave them some principles.

And so, it is an adventure to pray in the will of God, to discern the will of God. We don't know how to pray as we ought. Abraham prayed, let Ishmael live. He missed it. Moses prayed, let me go into Canaan.

God said, don't talk to me anymore about it. Joshua was praying, and God said, quit praying. Stand up. Israel has sinned. Samuel kept praying about and grieving about Saul. And God said, how long are you going to do that?

Paul prayed three times for something that the Lord Jesus wasn't going to do. It's a challenge, isn't it? It's a discipline, this matter of prayer. I have about five things here. Number one, as you seek God in prayer, remember, it is a blessing.

It is a blessing to be able to communicate with God. I mean, who are the priests? Who are those that can talk with God? It's not the truck drivers. It's not the farmers. It's not the politicians. Not the technicians.

It's not the doctors. It's us right here, redeemed by sovereign saving grace, made unto God kings and priests. We are the ones that can communicate with God. It's a terrible thing. Wouldn't it be a terrible thing to not be able to cast all your cares on the Lord?

Wouldn't it be a terrible thing to be cut off with God? Think how it used to be. I remember at a family reunion, an uncle of mine had a heart attack right after the meal, and his son took off running down the street to the doctor's house, and he came running back and he said he isn't going to answer, he isn't going to come.

How would it be to be again like that with God? No answer. No answer. But now we commune with Him as friend with friend. He's made us joyful in the house of prayer. Isn't it wonderful to be able to just spend a little time in communion with God morning by morning?

It's a purchased blessing by the Lord Jesus. If you broke your neighbor's window, he wouldn't be on talking terms until you paid that debt. Now we enter with boldness into the holiest by the blood of Jesus.

Not only a blessing to us, brethren, but it's a blessing to God. He wants to hear our voice. He's delighted with our prayer. It says it's like incense. It smells good to God. He invites us to come and commune with Him.

When Paul was saved, the Lord Jesus, you know what He said? Do you remember that? Behold, He's praying. Look at that. Just like a parent saying, look, my boy's starting to talk. It's your day's greatest work.

Laboring and Persevering in Prayer

And that brings us to the second point. Prayer, as you seek God, admittedly, it's going to be some work. Yeah, it's a delight, but it's also a labor. It says in Colossians 4 that Epaphras, he labors diligently, fervently for you in prayer.

There's some work there. The effectual, fervent, hot prayer of a righteous man accomplishes much. The Lord Jesus sees him sweating in the garden. See him praying through the night. There's work there.

Patents. Praying grooves in the floor. Brainerd melting the snowdrifts. One time, Terry and I and the children were visiting relatives, and that night was prayer meeting. They were always regularly going to prayer meetings, every church meeting.

And so they invited us to go with them. And so, do you know what happened? Twenty minutes were spent in taking prayer requests, and the prayer meeting lasted five minutes. And the words that were prayed were hardly audible.

It was just a joke. There was no labor expended. That was no prayer meeting. It accomplished nothing. This one woman says, where 'er you ripen fields behold, waving to God their sheaves of gold, be sure some corn of wheat has died, some saintly soul been crucified.

Someone has suffered and wept and prayed and fought hell's legions undismayed. Work. And it takes some time, doesn't it? To wait on God. To wait on God. It takes some time. The dew doesn't fall in a moment.

You don't recharge your battery in a moment. It takes some time. How would you wives like it if your husband just talked to you hurriedly passing by? One old saint said, hurried prayer is a curse. A story is told about J. Wilbur Chaplin.

He wasn't seeing any results in his meeting and he went over to Praying Hyde and he asked them to pray for him. John Hyde turned around and he locked the door and they got on their knees and for five minutes nothing was said.

And then Praying Hyde uttered two words, O God. Five more minutes went by and that man opened up with such a volume of prayer, beautiful words, wonderful words, hot words. Chaplin said, I went away knowing I'd been prayed for.

It wasn't a hurried prayer. It takes time. Persevering work. Praying with all perseverance, it says. Lest by her continual coming she weary me. You go to break a piece of concrete with a hammer, sometimes it takes more than one hit.

The prophet reproved the king. What? Why didn't you hit the ground five or six times and you would have had more victory? Don't let up before you've got peace. Don't let up before you're through to God.

Persevering work. The story is told of Morrison in China, Carey in India, Moffat in Africa, Judson in Burma. They all labored seven years before they saw their first convert. Perseverance. About three years after I was converted, I was eight months with Keith McLeod in Canada.

And he was an itinerant evangelist and he had accepted an invitation to preach the whole meeting from Sunday through Sunday at some big evangelical Mennonite church. And so we were up there I was up there for eight months and we had then about three months of that time to pray for those meetings.

We prayed every day. We prayed hard every day. We prayed through every day. I mean, those were glorious, glad times of prayer. But it was about three months, as I recall, that we prayed for those meetings.

When those meetings started, from Sunday through Sunday, the very first meeting, at the very first meeting, the power of God was there. And every meeting, there was something like 20 to 40 people that had a meeting with God.

Sometimes they came, I mean, he never gave an invitation or anything, but they came to the front without any invitation. They sometimes came to the front before the sermon was over. Sometimes they came to the front.