James 3:1-12, What Are You Saying?

The Power of Words in James 3

Please open your Bible with me to James chapter 3. We'll be reading from verses 1 to 12. Hear the Word of the Lord. Not many of you should become teachers my brothers for you know that we who teach will be judged with greater strictness.

For we all stumble in many ways and if anyone does not stumble in what he says. He is a perfect man able also to bridle his whole body if he puts bits into the mouths. If we put bits into the mouths of horses so that they obey us we guide their whole bodies as well.

Look at the ships also. Though they are so small and are driven by strong word winds. Give me they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member yet.

It boasts of great things. How great a fire is set ablaze by such a small fire and the tongue is a fire a world of unrighteousness. The tongue is set among our members. Staining the whole body setting on fire the entire course of life and set on fire by hell.

For every kind of beast and bird of reptile and sea creature can be tamed and has been tamed by mankind. But no human being can tame the tongue. It is a restless evil full of deadly poison with it. We bless our Lord and Father and with it we curse people who are made in the likeness of God.

From the same mouth come blessing and cursing my brothers. These things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree my brothers bear olives or a grapevine produce figs?

Neither can a salt pond yield fresh water. May the Lord add his blessings to the reading of his Holy Word. Words words words. It's all it is nothing important, right? Just words. Sure, he's. He's he's gruff sure.

She erupts and angry insulting words. She's always critical and discouraging. He says things he doesn't mean he doesn't follow up on but come on he has a heart of gold. She means well. He's easy to get along with.

He's great with a small talk. So who cares about words anyway? How important are your words? What you say? Not what I said is what I meant. I'm not good with words. Some say, you know, one of the one of the love languages is to is to give words of affirmation.

But I doubt that. That's very satisfying if the words aren't followed up by actions, you know, I love you. They say but if they are not doing loving things. That's kind of meaningless, isn't it? The natural conclusion then is that.

You know words don't really matter. We could even get that impression from the passage. We read last week, you know last week the one who says I have faith. But has no words. What good is it? What good is what good is his words?

Well, then who cares what he says? Does it matter at all? What we say. It's profanity a real problem. I Mean, it's just words after all. Who's to say which words are forbidden and which aren't? What's it what's it really matter.

You know people who learn English as a second language often Don't know which words are supposed to be the bad ones and they end up saying some of those and not knowing. They're doing if kids are raised hearing them enough.

They'll think that's the normal way to talk. Which it might be by their generation and what was in the past. Considered profanity would now be considered normal. So who cares it's just words. That's a big deal about words.

After all, even if you say something wrong something that hurts someone's feelings. All you have to do is say sorry. Right, that's all and it's all over they forgive and forget and everything goes back to normal, right?

The relationship is healed no matter what you say. No harm, no foul, right? Don't we teach our kids that sticks and stones may break my bones, but words will never hurt me. Words will never hurt really.

So go ahead say whatever you like. You do you and if while you're doing you you hurt someone's feelings. Well first. Come on, you really know it's their fault for having such thin skin for being so sensitive and.

Second, it's nothing that a quick, you know, sorry. I didn't mean to hurt your feelings. It won't solve right. How important are how important our words what you say? So all it's just a matter. It's all really a matter of what you do.

Faith without works is dead. You can say all the right faith stuff you want. But if you don't do it someone says that they have faith but has no works. What good is it? Well, you know with with those words and a dollar you can buy a cup of coffee at McDonald's.

Maybe words don't matter at all. They won't say Jesus is Lord. But they'll donate tricycles to the church. Does that make them Christian? Was Francis of Assisi right to have supposedly said preach the gospel of at all times and if necessary use words.

Is that right? No, of course not. James has already said in chapter 1 verse 18 that he God has brought us forth by the word of Truth his word was the means to bring us life now with our words. We bring life or death to others and ourselves.

Here we see the power of words in three major parts first the cause second the effect and third the defect versus the cause. What's the cause of life or death of fires or peace of direction or shipwreck of successfully riding a horse or getting thrown off of maturity or Wildness amazingly.

It's words so. What are you saying? First and kind of an opposite style is the Apostle Paul here James begins with. James begins what I think is the application. Not many of you should become teachers.

It's kind of odd here some people think that verse 1 is just all disconnected from what comes after it. No, it's not. There's a religion what I call the the old-time religion, that's what they call it themselves.

They even have a song the old-time religion. It's all about talk. It's about rhetoric. It's emotional stirring sermons claims to believe confessions. Words often if you're reading from the Bible often the words got to be in 16th 17th century English, you know.

He's got you to use that translation. It is just just about words not not. Doing works of love or works of faith and that religion being a teacher or preacher is Esteemed. He's the one who deals with the words he's he's handing them out and so it's a privileged status to be a Teacher a preacher in the church.

They may want some qualifications. At least in words only because they love titles. You love you deal with words all the time. You got to let you love titles. They want some qualifications be a teacher and sell them may buy a degree from some unaccredited diploma mill so they can be called Doctor so-and-so in a part of the fundamentalist subculture.

There's a great love for titles. I've noticed. Every preacher has got to be called doctor. And of course they they have something on the wall that where they bought but there's not much interest in the education.

That those titles are supposed to represent. Is that bizarre? Is that part of the subculture? They love to be called doctor, but then they don't want to study to be one. Many are interested in standing before others and hearing themselves talk being looked up to as the teacher or the preacher.

But not many are interested in hours and hours and of learning Greek verbs. Are reading ancient history. Memorizing names and dates names of people they never heard of before. Listening to lectures of other great scholars considering doctrines.

They never even thought of. Men are putting themselves out as preachers particularly in this and culture in the South. Preachers by the way is interesting. I was called that I just visited another church just this morning believe it or not very quickly.

And in their lobby and someone said you're the preacher that well, okay. Yeah, but preacher is not a title in the Bible. There's no position office of preacher in the New Testament. There's pastor. There's elder.

It's not preacher. But they want to be. Many are going to be called putting them. Many men are putting themselves out as preachers. Bible teachers who don't bother to study first who are often so Often sure of themselves in direct positive proportion to their ignorance.

Religion that is all about words and not actions not reality wants to be seen as presenting those words. But doesn't care what they mean. In my opinion if a man isn't willing to spend a few years preparing himself to preach normally, I Think you should be you.

I think you shouldn't be willing to spend your Sunday mornings listening to him. I've sometimes joked that it seems that every other man in Caswell County and some of the women Are or want to be a preacher?

This James chapter 3 verse 1 is one of the most disregarded passages in the Bible at least around here. Not many of us should try to become teachers. But we do it anyway, like we think we're not going to be judged with greater strictness and in this context the greater strictness.

I think that the teachers will be judged with greater strictness by God. It's not only for what they do. If they were doers of the word and not teachers only but also if they are saying the right thing.

Their words will be judged with greater strictness. What they say is important. God will just him for what they say. Good intentions are not enough. That's one thing you should spend some time before they start doing it making sure they've thought through their words.

Now when I first came here about 11 years ago a little over 11 years ago I attended a funeral just right down the road here. It's about a quarter mile. I attended a funeral in which a preacher like one of those one.

I just talked about now. I'm not talking about the pastor there. Okay I'm not making any allusions to anyone there with a gift for the gab but no training gave the eulogy just down just out in The cemetery on the yard there and he told this touching little story and his eulogy about how an angel came looking for the deceased.

But first encountered a sick child and Mike I think they have. I remember right the angel asked God. Is this the one you want me to take? No it's not this one. And it went on and on until the angel finally came to the now deceased person and the casket line about to be put in the ground and.

And then escorted this deceased man to his heavenly home. Well told much better than I just told it right now with emotion and a good solemn pace appropriate for the occasion. Of course, it's nothing but nonsense folk religion.

Folk religion means kind of the religion common people just assume without thinking it through soothing but empty words. I Think a major reason Ergen Kanner was excused for his fictional autobiography was that he told it so well.

Who cares if it's true? It's such a good story. He left his listeners feeling entertained and uplifted and inspired true tomato tomato. We're not going to be judged on the truth of the words we say are we.

What we communicate when we tell made-up stories about angels at funerals are exaggerated testimonies about being raised a terrorist. Just to get the feeling that we want. We communicate when we do things like that.

We teach people when we speak like that and what we teach is That what we're talking about Isn't reality. It isn't real. Oh, it may be entertaining. It may be emotionally inspiring. It may be loved you may love to listen to it.

But it's not true. It's not the real world. We teach that we teach that this is escapism. It's like going to the movies, you know, you go for a hour or two to Feel something that lifts you out of your real life.

So you can forget about it and and be entertained by something else before having to come back down to earth again. That's what that's what churches do when they just tell made-up stories in place of the Word of God.

We communicate that that all these words we say. Aren't about real things that our religion is not about real life. It's not about visiting orphans and widows and their affliction. It's not about visiting the Perry's that's real life.

That's that's really right down the end of County Home Road. That's a real people there with real needs. It's not about that. It's not about doing the word. It's just about feeling. It's not about things that we can be judged for and here James tells us if we communicate that if that's what we're teaching We will be judged for it.

No, mr. Seeker friendly preacher. The gospel is not about how much we're worth. There were you know, we were we're just such a treasure that. So much so that God the Father thought it was just a good investment to send the son to die for us.

I mean, he just couldn't help himself because we're so great. He's got to buy his back. You see there's a big difference between saying God so loved the world. It's love that compelled him his own love.

Big difference was saying that and You're worth so much. God sent his son to get you. No, mr. Old-time preacher man, it's not about how you're supposed to grimly hang on that denying ourselves means we won't be satisfied in God and We've just got to grit our teeth and bear the reality of this dreadful Christian life.

We've chosen and to deprive ourself of all the fun that those sins would have. Oh, man, that would be so much fun if we could do that stuff because it but we if we do it. We'll go to hell and we know it.

So that's that's that's it. You know. We're choosing we're choosing to be sad now, so we won't be sad later. It's got that attitude. No, mr. American individualist preacher. The gospel is not about how loved you are all by yourself just you and God in a and here's the made-up term imported into the gospel in a personal relationship.

Find that in the New Testament. Disconnected from everyone else, you know, you know, there's just two sets of footprints in the sand side-by-side. Just you and God. There's no church there. No, there's no one else just you and God poorly presented mangled.

Doctrine are like like like botched surgeries. They have a deadly effects. For the church not many should become teachers or preachers because they will be judged strictly. For not knowing how to handle The Word of God correctly for what they say for the confusion.

Maybe the disaster they cause because they left people thinking God is all about them all about what they think of as pleasure that he's about fulfilling them by giving them fun and happiness. A narcissistic religion that thinks.

You know, I'll never have to take up a cross. Why the world is that? So You know, they think God is like that. He's all about making he's there. He's their entertainment director, you know, they think if this unbeliever Will make me happy.

I according according what I feel now. Surely God isn't calling me not to be yoked to him or her. Is he? Or they think you know if I have an orientation toward people of the same sex. Surely God isn't so cruel as to ask that I overcome it or Be celibate surely.

Jesus didn't really mean that whoever doesn't hate his Mother or father or wife or husband or children. Now, however, you want to spin that it means Doesn't love them less than him. They cannot be his disciple.

You know, that's the conclusion that people come to if they are fed on the milk of God is all about me. He's my entertainment director. Or on the other hand, you have those fed on Fed the group the the gruel, you know, what gruel is like this thin broth comes up the gruel of stern Spartan self-denial.

For them Christianity is a grim unsatisfying life that you'll just have to bear for now and Shut up and stop complaining about it because that's just the way it is. That either puts people off from the gospel so they don't even consider it or it just drains the joy out of the church.

You come, you know coming at you. We're here to get the lashing that we deserve. The preaching is no good unless it makes me feel bad. This is funny song. That's the attitude or those fed on the fat of the individualistic gospel think that think you know, they're not connected to anyone.

Pure religion according to them. Of course, they're the ones to say we don't even need religion. We don't need religion just relationship and what they mean relationship just them and God not not with anyone else.

Religion that is pure and undefiled before the father. Remember what James says it is in chapter 1. According to them though religion that is pure and undefiled before the father they think Man's have a sweet sweet quiet time in which you know.

You know that those times when you see only one set of footprints in the sand is when he was carrying you. Where the rest of the church is for whom God died should be bearing your burdens and you know, they should be there.

We're never where they are. Never comes into consideration. That's how we raise so-called Christians who think their relationship to the church is entirely optional. It amazes it's amazing how mangled we can be by just a few twisted words.

Song sometimes show the Carelessness with which people can handle words now here I could go on for the next like hour on Song lyrics that are all messed up, but I won't for a long time. I like that. I like the song They'll know we are Christians by our love.

Right, we sing it the past two weeks in a row but the third stanza the third stanza of that song originally reads and Will guard each man's dignity and save each man's pride so that's why we didn't sing it for like ten years, but Then we got one got to that passage in John, you know.

They'll know you're when Jesus says they'll know you're Christians don't know whether he didn't say Christians, but you'll know you're yours by Your love. I wanted to sing that song and so well, I got this.

We got the song it fits perfectly the passage, but then there's that third stanza that line I just didn't like, you know, you know guard each man's dignity save each man's pride. No, I kind of sympathize with it with the intent of the words.

Anyway, because it came out of the civil rights movement, you know where some people were made to feel and without they had no dignity they had no some anything to feel good about in their life and that's Was a response to that this is when the civil rights time but I just didn't like I didn't like us singing about guarding sinners dignity and Saving their pride so I changed those words to and will guard each one's purity and Be each other's guide.

I Think we improved the song. I think we made it Suitable for us a more recent song, which is not bad here on the radio if you listen to the Christian stations. It's not not not bad except for one word I find odd that you put this word in a Christian song about the love of God.

So it celebrates the Reckless love of God reckless. It's God's love really reckless. Reckless is to be to be rash to be to be careless. To be thoughtless of the consequences to be basically out of control.

I knew okay You're not thinking about what he's doing just Recklessly loving is the gospel really about how God recklessly rashly rashly Thoughtlessly couldn't control himself, but he just had to save us.

Really some might think well, I'm okay, you know John you're being too picky. Don't be so picky. You're reading too much into the words after all the song makes us feel good. Anyway, it's not as though our words are really that important.

Are they? It's not as though we'll be judged for every Reckless word we utter is it. Sure in verse 2 we notice how James includes himself there. We you don't say you well stumble them. Anyway, we all we all stumbled in many ways, especially in what we say.

No one is perfect except for Jesus. If you can control your words so that you never stumble in what you say. Then you are perfect. If you can bridle your words, you can bridle your whole body your whole being you're perfect.

But the reality is he says we all stumble in many ways. That's just real life. Okay, he's not talking about preach. He's not just talking now about preachers and teachers and what we sing in church now.

He's referring to everything everything we say everywhere at all times. Words are the cause of much of your life. So, what are you saying. What's the cause of your spiritual growth or your decline. Can you control your words.

If you can not stumble in your words. You you can bridle your whole body. Like one bridles a horse and verse 3 we put bits into horses mouths, you know to guide the whole body. The little bit and bridle causes us to direct it.

So they obey us. Today today we might say if James were writing to us today, you might say well the steering wheel. It's not a it's not a big part of a car right it's easy to turn. Even you don't think much strength at all.

It's pretty good power steering to turn the steering wheel and with it you can turn a large vehicle of several tons. Without it. You wouldn't be able to hardly move that car thing. How big it is even with all your strength hardly move it at all.

But with the steering wheel you can move it pretty easily. Ships. He writes in verse 4 maybe large driven along by strong winds but guided by a relatively small piece of wood the rudder. So that it will go wherever the pilot directs it.

And so he says the tongue though small. Causes us causes our life. To go where it directs us where the words take us up or down life or death it boasts of Great things in verse 5. I think he has a double meaning there with it with the tongue.

We with the tongue we literally do boast we boast of what we know of knowing what we're gonna do in the future. I'm going to lunch today at so-and-so when we don't really know who knows what's gonna happen between now and then and then like it's a bit and bridle of a rudder.

It boasts the tongue does of controlling us of being the cause of much of our life. It's even a cause a secondary cause but Still a cause an intermediate cause I guess of our eternal life. We must confess That Jesus is Lord not only believe in our heart that God raised him from the dead.

But we use our tongue to say the truth about Jesus if our words are the cause. What's the effect? They can be life and peace and growth. Or in the middle of verse 5 How great a forest is set ablaze by such a small fire?

Like someone, you know casually flicking a cigarette butt out a car window and to dry brush. So a casual reckless word Can burn down our life? Contrary to what we think, you know some words some people say they have effects.

They can never take back a simple sorry Is not going to change it. Maybe the relationship can be healed sort of but it may never be the same. Some words just reveal what you think what you who you are and You won't be able to change it.

Relationships can be destroyed by a reckless word. We can tell ourselves. I need to speak my mind. They'll just have to take it. We think we can contain the effect. And we can keep the fire confined maybe just on them.

But it soon spreads like a wildfire in a brown dry forest. Comes back to burn us. Proverbs has a lot to say about our words. Proverbs chapter 11 verse 9 with his mouth the godless man would destroy his neighbor.

Chapter 11 verse 12 whoever belittles his neighbor lacks sense, but a man of understanding remains silent. After 12 verse 6 the words of the wicked lie in wait for blood, but the mouth of the upright delivers them.

Up to 12 verse 18 There's one whose rash words are like sword thrust, but the tongue of the wise brings healing. After 13 verse 3 we have a guard to his mouth preserves his life. He who opens wide his lips comes to ruin.

After 14 verse 3 By the mouth of a fool comes a rod for his back. But the lips of the wise will preserve them. Chapter 15 verse 1 the soft answer turns away wrath, but a harsh word stirs up anger. Chapter 15 verse 4.

A Gentle tongue is a tree of life. But perverseness in it breaks the spirit. Chapter 16 verse 24. Gracious words are like a honeycomb sweetness to the soul and health to the body. Chapter 18 verse 4. The words of a man's mouth are deep waters.

The fountain of wisdom is a bubbling brook. Chapter 18 verse 21. Death and life are in the power of the tongue and those who love it Will eat its fruit. The effect of our words is either good things life fruit that we enjoy or A wildfire that burns down everything around us.

The tongue in verse 6 is a fire the the spark that sets the the whole forest ablaze the whole he says the tongue is a whole world of unrighteousness a Rebellion against God. In other words, it contains all the varieties of sin.

Burning down your whole life if you'd let it go staining the whole Body he says and I think another double meaning there with the word body meaning that it stains our entire life the body representing ourselves and The body of the church.

Remember he begins with teachers now I mean he should become teachers because he'll be judged. They'll be judged with greater strictness. Their wrong words can stain the entire church the body of Christ.

I've noticed that with that religion that we talked about earlier the old time religion that majors on empty words. There is a tendency to Inflammatory a language they almost look up to inflammatory language like that's a Admirable trait the more stronger you can speak against something.

You can't disagree about anything in that religion without being denounced as an apostate or a heretic or didn't some kind of sinner or Are them throwing some kind of fit? I once heard a radio preacher denouncing another radio preacher for disagreeing with him about who Gog and Magog were.

Really? I mean, is that really something you need to get so upset about? If they don't get their way. They'll attack others verbally for being always stubborn for never doing things the right way for being demented leaders that they don't agree with our our Tyrants and they'll they'll end up excommunicating the whole church and leaving a huff.

They can't disagree without making it a divisive issue without calling down fire on whoever they disagree with. If a casual word is a spark they are flame throwers. They can't control their ego or their words and so they'll stain the whole body and they'll think that those kinds of inflammatory fire producing words are signs of zeal for fire in their heart for God for truth when in reality it is this Disorderly evil that James talks about a fire itself.

Set on fire by hell, that's where its flames come from for. Think about it in verse 7 because. Think about it. Every kind of beast and bird of reptiles and sea creature can be tamed. It has been tamed by mankind or at least I think he means confined and controlled so that you can you can put them in Zoos, even if you maybe can't make it all kinds of animals pets.

You can at least put them in zoos and look at them. But in verse 8 no human being contained the tongue. Can't confine it not by yourself with your own power. Not with your old heart. It can't be tamed like a dog or even confined and controlled like a lion or a gorilla.

It's a restless evil. It's disorderly. It's it's reckless. It's full of deadly poison. He says. We normally think that those kind of words, you know words that are fire poisonous. Restless evil. We don't really think he meant well, he must be very to inflammatory words harsh hard.

Unjust words maybe shouting insults, you know, you idiot or angry criticism. I Think that's a lot of what James has in mind here. The way we set our world on fire with our words our poison relationships.

Can can tear the church the body apart. William Norris said if your lips would keep from slips five things. Observe with care. To whom you speak of whom you speak and how and when and where I? Like that.

Yes, we have to be careful about our words. Especially what they do to other people now. I've sometimes open sermons myself commenting about how our culture of filling kids heads. But you know always telling them how great they are all this flattery that we like to pour out telling you're great.

You're awesome. You're terrific. Wow that that can. That can actually set them up for defeat. For for for blaming others because they're told how great they are at everything they do and they go try out basketball they were told they.

They've been told they're the next LeBron James and they go out and get cut from the team and they blame the coach. Okay, that's what often happens, but People do need to be encouraged. We need sweet words, you know, one of the Proverbs have said.

Gracious words are like a honeycomb. That's sweet. We need to hear that. We're appreciated. You could decry that culture of exaggerate dread exaggerated praise for everything. But if you're not regularly using your words to lift up others.

Then your culture needs changing to Washington Irving said the tongue is the only tool that grows sharper with constant use. Make sure you aren't always getting sharper at just being critical and in cutting.

Make sure you're getting sharper at encouraging, too. But remember the last time Jesus James here in this book saying you know talking about words. When was the last time he specifically used an example of wrong words?

It was just a couple of paragraphs earlier in this book this letter Chapter 2 verse 16 remember those words go in peace. Be warm be filled. There's some words that he has in mind some people's weakness for their words isn't Necessarily spewing insults or profanities or angry outbursts or gossip or just constant criticism.

Some people's weakness. It's flattery. They use their words, they're not cutting their massaging. Telling you exactly what you want to hear because most of all. The cause in their heart is that they desperately want you to like them.

That's what they want and they want to be approved of. You know often people Will give you what they want themselves. They want a flattery. So they will give you flattery. Dietrich Bonhoeffer said in his book life together wrote that Sensitive irritable people will always become flatters and very soon will come to despise and slander other Christians in their community in other words.

Because these type of people are they're sensitive about themselves. They're touchy. They're ego driven. Because they're that way they flatter others. Most of us assume others are kind of like us. Right, if we're touchy you assume others are.

So we want flattery we assume others do they praise others? Even if it's not true because they crave to be praised their words are not. At least at first they're not inflammatory. So they may be this James passage.

I think it has nothing to do with me. They are their words are music to your ears. They tell you exactly what you want to hear. You know the poor hungry person wants to hear that others want to feed and warm him.

Assuming that they're actually gonna do what they say. So the cause for this kind of people is their ego. The effect what they produce is flattery is pleasing words least initially pleasing good news.

You think? Until they walk away and then do differently than they said. They can't control themselves from saying what others want to hear their people pleasers. And so they speak to please not to tell the truth.

There there is such a disconnection between what they say and what they do that They don't even remember what they said. They're just kind of saying what they think at the moment you want to hear what will make you happy at the time.

Of course when you find out later that they didn't mean it that they're not doers of their own words. Then They poison the relationship, but you know, you can't trust them anymore. You don't take seriously anything.

They say anymore. They've been burned it down they have indeed set that kind of fire that James is talking about. If they're in the church, they've stained the church and They'll end like Bonhoeffer said despising and slandering the people.

They used to flatter. The cause. Whether it's an angry ego. Or careless reckless comments not thinking about the impact of your words on others or the flattery that the touchy person pours out. The cause is a tongue out of control.

The effect is a wildfire poison relationships a stained maybe split church. The defect starting at verse 9 is duplicity. The defect is duplicity. With our tongue we bless our Lord and Father other we sing praises.

Then with the same time we curse people who are made in God's image by curse. He doesn't mean I don't think that we we swear at them, you know with profanity. Most of us would know better than that or or that we put some magical hex on them.

You know get a hair of toad or and put it in a stew and say the magic work. No, you don't mean that he means that we do the opposite of what we're doing with God. We're praising our Father in heaven while anti praising our fellow bearers of the image of God.

So in verse 10 from the same mouth come blessing and cursing. That's the definition of duplicity, you know from the same mouth it comes to different things my brothers. He pleads at the end of that verse these things ought not to be so.

Now sure. There's a time when critical words are necessary. James does some of that here in this letter a time to rebuke. But never a time simply to curse to sort of needlessly again recklessly pouring out condemnation.

You see all kinds of examples of this when people talk politics, you know, the other side is Cursed. They're condemned. And if it were their guy doing the exact same thing that they curse. Well, they would be defending it tooth and nail.

I Examples of it or not we have a lot of duplicity in our politics and When churches get divided into factions and start playing politics the same thing happens. This duplicity ought not to be so. So we asked rhetorically there's a spring pour forth from the same openings both fresh and saltwater.

No, of course not. It's not it's not duplicitous. Can a fig tree my brothers? Bear olives. No, or a grapevine produce figs. No, it can't you know, the the cause is its nature the effect is Its fruit. If it's a fig tree, it produces figs because of its nature.