A Neccesity Is Laid Upon Me — Stephen Kaung

I really feel that after we have a time of worship, remembering the Lord, telling Him how much we love Him, there is no need to say anything more. I think this whole matter of spiritual responsibility is solved.

The Necessity of Proclaiming the Gospel

So whether you listen or not, it doesn't matter anymore. So please turn to 1 Corinthians. 1 Corinthians chapter 9, we'll read verses 16 and 17. 1 Corinthians chapter 9, verse 16 and verse 17. For if I announce the glad tidings, I have nothing to boast of.

For a necessity is laid upon me. For it is woe to me if I should not announce the glad tidings. For if I do this voluntarily, I have a reward. But if not of my own will, I am entrusted with an administration.

Let me repeat it. For if I announce the glad tidings, I have nothing to boast of. For a necessity is laid upon me. For it is woe to me if I should not announce the glad tidings. For if I do this voluntarily, I have a reward.

But if not of my own will, I am entrusted with an administration. My Father, once again we do commit Thy Word back into the hand of Thy Spirit and pray that Thy Spirit will breathe again upon Thy Word and make Thy Word living and operative in each one of us.

We commit this time into Thy hands and trust Thee to complete the work that Thou hast already begun. In the name of our Lord Jesus. This morning we share together on this matter of much has been given and much shall be required.

We mention that this matter of responsibility actually is based upon the life that God has given to us. And because He has given us such a life, therefore with that life comes responsibility. Responsibility is a test of love.

If we really love Him, love our Master, there will be no problem with responsibility. But if we do not love Him, if we only are afraid of Him, then responsibility becomes a real problem. So I hope that after our time together this morning, that problem is removed.

Responsibility as a Divine Necessity

Now this morning we would like to go a little further. We would like to consider together on this matter of a necessity is laid upon me. Now we know in 1 Corinthians 9, the Apostle Paul is talking about the ministry that God has entrusted to him.

He is called of God, appointed of God to be a herald of the gospel, the glad tidings. That even though this divine appointment is such an honor and privilege, yet he finds that there is nothing for him to boast of.

Now why is it so? It is because he said a necessity is laid upon me. He considered this matter of responsibility as a necessity. In other words, he has to do it. Whether he is willing or unwilling, whether he does it faithfully or unfaithfully, he has no choice.

He has no escape. It is a necessity that is laid upon him. It is not a luxury, but a necessity. It is not something that if he is willing he can take it up, and if he is not willing he can just lay it down.

He has to do it. If he does not do it, there is woe to him. But if he does it willingly, voluntarily, there is a reward. He considered this matter of spiritual responsibility as a necessity. It is something that he must do, because it is a trust.

God has entrusted him with an administration. Now this word administration we find in the English Bible is translated in different ways. Sometimes it is translated dispensation, sometimes it is translated economy, or other times administration.

Now whatever translation it may be, one thing is sure, and that is when God has entrusted us with a responsibility, that has something to do with the economy of God. That has something to do with his administration.

That has something to do with his plan. That has something to do with the goal, the purpose that he is working. Not only to us, ourselves, is a failure, but we fail God. So you find that this is a very serious matter.

Now brothers and sisters, I wonder how many of us consider responsibility as a necessity. Probably we feel that grace is a necessity. We need grace, because without grace, what can we do? We need grace every day.

We need more grace. It is a necessity to us. We cannot live without it. But as for responsibility, we feel, well, it is a luxury, not a necessity. It is as if, if we want to, we can have it. If we do not want to, we just let it go.

Now in one sense it is true. We can do this matter with responsibility just in that way. When a responsibility is laid upon us, we can do it responsibly. We will not take up that responsibility. We are not responsible for it.

Now we can do it. Or we can take it up and be really responsible. Now that is true. But dear brothers and sisters, on the other hand, I think there is something that we need to see. Now even though responsibility seems to be something optional, you can take it or you can leave it.

But on the other hand, if you really see what responsibility is, then you will find it is a necessity. Something that you have no choice. If once God has put certain responsibility upon you, then brothers and sisters, you are finished.

If you do not take your responsibility faithfully, there is woe waiting for you. If you take your responsibility faithfully, there will be reward for you. So brothers and sisters, you see here, it is not something that you can choose to be responsible or not to be responsible.

Even if you choose to be not responsible, you are not free. God will hold you responsible for what he has put upon you. So you see, responsibility is a matter of necessity. Responsibility laid upon you.

Now is that responsibility an option or a necessity? Suppose one day you do not feel like to cook. Just leave cooking. Like it or not, you have to do it. It is a necessity. Now brothers and sisters, that is the thing that I believe God wants us to see.

Because I find that God's people are so irresponsible. Do not take it, responsibility as a very light, casual thing. Understanding that it is something very, very serious. We mentioned at the very beginning that responsibility comes with life.

Time together is our spiritual responsibility. Now spiritual responsibility means that the very nature of the responsibility we have is spiritual. It is not something that man puts upon us. It is something that God puts.

As God gives grace to us, as the Spirit of God distributes gifts, with that comes spiritual responsibility. If you have received the life of Christ, then with that life comes responsibility. Not something that man puts upon you, but it is something that God has laid upon you.

Spiritual Responsibility Beyond Human Institutions

Now Christianity today has degenerated into an institution. A human institution. And because it has become a human institution, therefore when it comes to matter of responsibility, you find that it becomes a matter of position.

If you are given a position, then you have certain responsibility. If nobody gives you a position in the church, then you have no responsibility whatsoever. In the church you have the clergy and the laity.

The clergy, because they take the position of the clergyman, therefore they are responsible for the church. And you being the laity, you can be lazy and do nothing. Because you have no position and therefore you have no responsibility.

And this is the curse of Christianity. You find that in Christianity responsibility becomes a matter of human institution. Sometimes when you want a person to stay with us, maybe that person is gifted in certain way.

Now suppose a person is gifted in music. Now in order that he may stay with us, we give him or her a position. Now after that position is given, then he stays put. He will not leave us anymore. Now this is the way that Christianity does today.

We use position to get responsibility. But dear brothers and sisters, it is a living organism. It is spiritual in nature. Because of that you find that in the church responsibility is spiritual. It is something that God has given.

Not by man, but by God. According to the gift and the grace that He has given to you. In the scripture, there are elders, there are deacons, there are leaders, deaconesses in the church. As if there are positions there.

But brothers and sisters, if you read the word of God, you will find that even these positions do not come by way of human appointment. These positions are the result of the spiritual life in these brothers and sisters.

They are divinely appointed. Whether they are elders or they are deacons, they are appointed by the Holy Spirit. It is because of the life in them. It is because of the manifestation of the grace of God in them.

And the exercise of the gifts in them. Therefore you find they have that positions. But remember, spiritual responsibility is not positional. It is in Christianity today. It has become such an organization.

Suppose you find someone who is an executive in certain big firm. Now of course you like to have that executive in your church. Therefore you make him an elder. Now if he knows how to manage a corporation, now certainly he is able to manage a church.

He is able to manage General Motors. Now to manage a small church should be no problem with him. So we appoint him as an elder. Give him some responsibility to manage the church. And you know very soon that person will turn to church into General Motors.

Responsibility is something that God has put upon us. According to the life that he has given to us. Those who have received much, much is required. To those who have received less, less is required. It is a matter of spirituality.

Not a matter of... And because of this you find whom are we responsible to. Now if you are appointed by man, of course you are responsible to man. And that's what you find in Christianity. But if you are appointed by God, then to God are you responsible.

Brothers and sisters, we need to see that we are not appointed by man. We are appointed by God. And therefore to him alone we are responsible. You remember even in the early days, with the twelve disciples of our Lord Jesus.

You know among them, they are always fighting among them over this matter of who is the greatest. They maneuver against each other for position. Because they think that if they get into a certain position, then they have the authority.

Probably they are not thinking too much of responsibility, but more of authority. And that's what position is. You remember the story of course, how John and James had their mother to come and speak for them.

Because the word of an aunt has weight. You know, and they know what they are asking is not very beautiful. So they just ask for a blank check. They say, Lord, whatever we ask, give it to us, and then we'll tell you what we want.

And then you remember our Lord Jesus, now what do you want? What really do you want? Speak out. And then she said, in your kingdom, my two sons, one on your right and one on your left, position. And the Lord answered, my right and left is not for me to give.

The Father knows whom to give. But can you drink the cup that I'm drinking? Are you able to be baptized with the baptism that I'm baptized with? Now, of course, the two sons of David immediately say, yes, we can.

They do not even know what that cup is. They want the position so much. And the Lord said, yes, you have to drink the cup. You have to be baptized with the baptism, but to sit on the right hand is still not for me to give.

In other words, brothers and sisters, it is a matter of life. It is a matter of doing the Father's will. That decides what your position is in the body of Christ, and what your responsibility will be.

The curse today is, we think of authority too much, and too little of responsibility. In the church you find people are just struggling and striving for authority. For brothers and sisters, you know, spiritual authority is spiritual responsibility.

Authority is not something that you sit high up and give commands, and everybody is serving you. The Lord Jesus said, now that is the world. But among you, if you want to be the greatest, you have to be the littlest.

If you want to be the head, you have to be the slave of all the brothers and sisters. In other words, it is responsibility, and out of that responsibility comes authority. Spiritual responsibility is a necessity.

A necessity that God has laid upon us, and to Him we are responsible. Furthermore, responsibility is a necessity to the house of God. We who are the redeemed of the Lord, the Lord Jesus said, Thou art Peter, a stone, a living stone.

I will build my church upon this rock, the massive rock, Christ himself. And the gates of Hades shall not prevail against it. The Lord is building His house with living stones, such as we are. And the apostle Peter understands it very well.

I'm afraid that Peter understands it, but the Roman church does not understand it. They think that Peter is the rock, and the church is built upon Peter. But Peter understands much better. He said, No, I'm just a little stone.

So in 1 Peter 2, verse 5, he says, Christ is that living stone. And as we come to Christ, we all become living stones, a chip out of that rock. This life. Before that, we were dead. We were but dust. But now, as we believe in the Lord Jesus, we all become living stone.

We have that life in us, eternal life, with stability, with strength. And all living stones are being built up together into a spiritual house. For God to dwell in the Spirit. Now, brothers and sisters, that's what we are.

Now, as living stones, to be built up together, we have a spiritual responsibility. Brothers and sisters, we are not only responsible to God, to the life, the grace, the gift that God has given to each one of us, but we are also responsible to ourselves.

God has given so much to us, and what has happened to us. In the days to come, we are responsible for ourselves, for all that God has given us. Because much is given, much is required. We are all responsible for the house to be built up together as a spiritual house.

The Church as Spiritual House and Holy Priesthood

After the fall of man, that God asks is, Adam, where are you? Second question, God asks of man, where is your brother? We are responsible for ourselves, to God. We are responsible for one another. Why are we responsible for one another?

Because we are to build up together a spiritual house. If we build with gold, silver and precious stones, then we are building that house according to God. But if we building it, wood, hay and stubble, we are destroying the spiritual house.

In 1 Corinthians chapter 3, the apostle Paul said, he is like a foreman, he has laid a foundation which is Christ and nothing else, and now each one of you is responsible to build on it, and see how you build.

What do you put into it? You put into it gold, the nature of God, silver, the redemption of Christ, precious stones, the work of the Holy Spirit, then brothers and sisters, you are building the spiritual house of God.

And you will be rewarded for it. But if you build into it wood, the nature of man is wood, corruptible, straw, the work of man, the glory of man. If you build into that spiritual house with your old man, with your natural man, with your natural energy, you are destroying that house of God.

You affect adversely your brothers and sisters. You will find that we are responsible for one another. That is the house of God. Furthermore, you will find, Peter says, we are a spiritual house, a holy priesthood.

We are not only a spiritual house that we be built up together, but we are a holy priesthood. Every believer is a priest. In the New Testament, we do not have the title of a priest, but we have the function of a priest.

Now, in the Old Testament, you will find that the Levites, among the Levites, the house of Aaron, they are called priests. They have the office, not only the office, the title, and also the work of the priesthood.

But in the New Testament, you will find that priesthood is universal, in the sense that every believer is a priest. We do not have that title. Don't try to call one another priest so and so. People think that you may be in that Roman system.

We do not have that title, but we are priests nevertheless. And brothers and sisters, as priests, we have responsibility. You know, after Moses erected the tabernacle, every furniture was placed in order.

But the tabernacle was made according to the pattern of the mountain. Even though everything was put in order according to God's command. And yet you find that the whole tabernacle was just silent. No activities whatsoever.

Everything was right. There was nothing going on. Not until the priest came in and began to function in that house. Then you will find that every furniture becomes living. There will be lamb on the brazing altar, there will be water in the brazing laver, there will be washing, there will be sacrificing, and there will be the light on the candlestick, and there will be bread on the table, and there will be incense burning, going up, and there will be prayers and praises and singing.

You will find that whole house becomes living without that priesthood. Even if you have that, it is. You will find that we are not only responsible for the building of the house of God. You cannot be so independent.

You cannot be all for yourself. But you find that we are responsible for one another, for the building of the house of God. You will find that in that house we are the holy priesthood, function in that house.

We are to offer up worship to God, praises, ascending to God, intercession. And we are to wash one another's feet, to care for one another. We are not only to minister unto God, we are also to minister unto the house of God, that is, to one another.

Every believer is a believer. But for the priesthood, one has to begin very early. The training will begin after a child is born to the house of Aaron. From childhood, beginning to be a priest. Now even though he may not be in active full service until he is thirty years old, maybe a priest like the Levites will go to the temple or the tabernacle at the age of twenty-five as an apprentice first, helping.

And then by the year thirty, he becomes a full-fledged one. But even so, you'll find the training begins from the very beginning. And of course, when you think of Samuel, even when he was a boy, you'll find he served in the house of God.

Now what can he do? He is giving the responsibility of opening the door of the tabernacle. Now that may not be a big thing, but it is a big thing. Now suppose Samuel sleeps until nine o 'clock in the morning, and you know the sacrifice should begin when the sun comes up, and the door is still closed.

Now what will happen? It's not a small thing. Now brothers and sisters, in the house of God, you'll find every believer is a priest. You may not be able at the very beginning to stand up and exhort your brothers and sisters, at least you can open the door, you can put up the chairs, you can clean a little bit.

You are faithful in small things. That's where you start with. And then God will begin to give you greater responsibility. So in other words, you'll find that bringing a peacehood, everyone has a responsibility.

And as you grow up, your responsibility increases. But even when you are a child, there is responsibility. I love to see when the brothers and sisters come together to clean the place where we meet, you know.

When we see these little girls and boys coming with their parents and helping, that's what it should be. Don't leave your children at home when you come to clean the place where we meet. Bring them together from the very early years.

Let them have a sense that they belong to the house of God. They have a responsibility. They are priests, and they should function, start when they are very young. And you know, when we are worshipping the Lord together, sometimes you'll find the young people and the children are sitting there as spectators.

And not only as spectators, as travelers. And we find that it is much better if they are not there. Put them somewhere else so we have a quiet and good meeting of worship, you know. But brothers and sisters, this is the house of God.

We should have these young people and children with us. Their cry is a beautiful sound to the Lord. It may disturb you. I don't think it disturbs the Lord in any way. And if we find young children or young people just praise the Lord with a few words, I think it pleases the Father so much.

Much more than those who are used to prayer and to praise. Brothers and sisters, start young. We are a priesthood. There is a responsibility with every one of us. Now let me go even a little further. We are not only a spiritual house to be built up together.

Responsibility in the Body of Christ

We are not only a holy priesthood that we should function together, but we are the body of Christ. Now that gets closer. Think of the body of Christ. We are the body of Christ and members to one another.

Now as members of one another, you find that every member is not only responsible to the head, but every member is responsible to the other members. 1 Corinthians chapter 12 is a wonderful chapter. Now I think lots of people take 1 Corinthians 12 wrongly.

By that I mean they put the wrong emphasis. You know when you talk about 1 Corinthians 12, people think it talks about spiritual gifts. Now of course 1 Corinthians 12 talks about spiritual gifts. Because spiritual gifts are the manifestation of the Holy Spirit.

And the Holy Spirit is in the body of Christ. He is each member. And he has to manifest himself by these gifts. Now that's very true. But actually 1 Corinthians 12 is not on spiritual gifts. It is on the body of Christ.

We being many are one body. Even though we are one body, yet there are many members. So also is the Christ. In one spirit we were baptized into one body, whether Jews or Gentiles. And we are all made to drink of one spirit.

In other words, it is the body of Christ. Now brothers and sisters, we are the body of Christ. And members one of us. Every member in the body is essential. Every member in the body has a responsibility.

Every member in the body has a function, a work to do. And it is for the building up of the body of Christ. So in 1 Corinthians 12 it says the ear cannot say to the eye, I am not an eye because of that I do not belong to the body.

Now the eyes is at the front, the ears is at the side. So the ear said, now because I am not at the front, I am by the side, therefore I do not belong to the body. Now the apostle Paul said, now it is all eyes.

You see too much and you do not hear. You grasp too much. You do not serve as well. God in his wisdom has put us in a body so beautifully, all diverse, all different. Then you find the head will tell the foot, I am the head, you are the foot, you are useless.

I don't need you. Can say to the hand, I don't need you, I can see. Alright, you can see. But can you take it? Responsibility is necessary. Responsibility is a necessity. God has put you in the body of Christ, whether you be the eye or the ear or the hand or the foot, God has put you there and he has given you life and he has given you gift accordingly and you have a responsibility to fulfill.

It is a necessity. You cannot be passive and say, I am by the side, I am below, I am not here. Or you cannot say because I am high up and at the front, therefore I am everywhere, I am everything. You find that in the body of Christ there is no monopoly.

You cannot monopolize everything. You are just a member, not the whole body of Christ. You cannot be irresponsible and say because I am just a little member, therefore it doesn't matter if I am not there.

It does matter. Every member has a spiritual responsibility. God expects us to fulfill that responsibility. Dear brothers and sisters, this matter of spiritual responsibility comes with life. If you do not want responsibility, don't have life.

Love life, love responsibility. Because the more you are responsible, the more will be given to you. And the less you are responsible, the more will be taken away from you. It is a necessity. All we need to see that this matter of responsibility is not something put upon us by man.

You don't need to wait until somebody put you in a position and then you start to be responsible. Now you know this is our flesh really. You know, if people do not put you in a position, you feel you have no responsibility whatsoever.

But when people put you in a position, then you find, well, I have to be responsible. Now suppose people want you to lead a prayer meeting. Now you have to pray now. If they do not ask you to lead a prayer meeting, you never pray.

You need a position to be responsible. Life is the full of man. Brothers and sisters, you don't need anyone to tell you to be responsible. Supernaturally, naturally responsible. This matter of responsibility is a very serious thing.

Spiritual Responsibility and Destiny

Why? Because it decides your destiny. In the parables that we shared together yesterday, both in the parable of the minas and in the parable of the talent, and later on in the parable of the good and faithful servant becomes a wicked servant, you find that in these three parables, and you have lots of parables in the Gospels, that will give us the same.

And that is, what God has given to us today is just a little. Life today is a training period. And that's the reason why our life is so short. Responsible to the little that God has entrusted us today.

Brothers and sisters, we will be rewarded with much more in the days to come. But if we are not responsible for the little that is given to us today, even that little will be taken away from us. The one who earned ten minas will be given ten cities.

The difference between ten minas and ten cities. The one who earned five minas will be given five cities. There is no comparison. But the one with one mina, because he ramped it up in the tower, therefore, even at the judgment seat of Christ, that mina is taken away from him and given to the one who earned.

Of course, this parable does not speak of salvation, of responsibility. And therefore, you'll find even that mina given to you, in other words, in the kingdom age, you cannot serve. There is no way to do the Lord's business.

If you are faithful in the Lord's business today, He will be giving you more business in the kingdom. But if you are not faithful, then at the kingdom time, you are barred from doing any business. Think of that.

According to their ability, they double it. You'll find that they reward all the same. Good, well done, good and faithful servant. Come and enter into the joy of the Lord. And that refers to the kingdom.

During that thousand years. And what glory that will be. Their sweat and tears are rewarded. But the wicked servant who buried that talent, that talent will be taken away from him and given to the one that earned five more.

In other words, God has no use of him. The Lord said, you useless, no use to me. And not only that, because he is wicked, you'll find he will be cast into altars outside of the kingdom of the heavens and there to regret and repent.

Now brothers and sisters, do not think that because you believe in the Lord Jesus as your saviour, therefore you are secured. Heaven is concerned. Eternity is concerned. There is security. Because Christ has died for you.

And you will not enter into judgment. The judgment of the great white throne. The judgment of eternal death or eternal life. You have passed out of death into life because you have believed in the Lord Jesus.

John 5 .24. But brothers and sisters, that doesn't mean because Christ has been judged for you on the cross, therefore you will not be judged at the great white throne judgment. You are secure for eternal life.

Therefore there is no more judgment for you. Read the word of God. You will find in the word of God, judgment begins with the house. In other words, when Christ shall return, brothers and sisters, are you looking forward to his return?

Do you miss him? Do you want him to come back soon, going to heaven? I'm not too sure you want him back. When he shall return, it doesn't mean when he returns, then we will all be gathered together and we will be there having that feast, marriage feast for eternity.

No. The Bible says when our Lord shall return and when we shall all be gathered together before him. Where? At the judgment. Romans chapter 14 verse 10. Do not judge your brother. Do not look down upon your brother.

Because we all shall stand before the judgment seat of God. 2 Corinthians 5 .10. We shall all be manifested at the judgment seat of Christ and we will be judged according to what we have done in our lives.

Whether it be good or whether it be bad. In other words, after we become children of God. Enter into the house. Then you will find, being God's children, there is responsibility. God is the most responsible one.

Therefore his children, by the very life he has given us, the very nature of God's life, there is responsibility there. Thank God that we are children of God. Thank God we have enjoyment. But brothers and sisters, there is the other side, responsibility.

We believe in the Lord Jesus if we are saved and yet we love the world. We are no different than people of the world. We get drunk with the drunkard. We even beat our fellow servants like that wicked servant.

Brothers and sisters, at the judgment seat of Christ. You know in Matthew chapter 24, chapter 12, do you find how serious it is? When the Lord shall come back at the unexpected time, the Lord will cut him into half.

Now if a person is cut into half, are you living anymore? Condemn him with the unbelievers. Now people will say, then he is unsaved. Not at all. Because the parable does not speak of eternity. It speaks of the kingdom.

In other words, during the kingdom time, he does not enjoy life. You may enjoy life today. He who gains his soul life today will lose it when the Lord shall come. But if you are willing to lose your soul life for Christ's sake, you will gain it to eternity.

There in the kingdom you will enjoy life. Dear brothers and sisters, it is a serious matter. We need to live daily in the light of the judgment seat of Christ. Now if you really love the Lord, and that love is not just sentimental, then you would live daily in the light of the judgment seat of Christ.

As if the judgment seat of Christ is now. You want to please Him every hour, every day. If you come now, are you able to see Him? The way you are responsible today determines what will happen. It determines our destiny.

It will help to encourage us to take up our spiritual responsibility. Well, people will ask, alright, I would like to take up my spiritual responsibility, but I don't know what my responsibility is. Tell me what my responsibility is.

Discovering Responsibility Through Spiritual Life

Now we have already said it is not something that man put upon you. Now we would like to go to certain brother or sister and say, now tell me what my responsibility is. Now if you tell me that, then I'll do it.

Well, it becomes a matter of position again. Now, how do I know what my responsibility is? Again, you'll find spiritual responsibility is a matter of life. In other words, you'll find your responsibility through life.

The life that God has given to you, the grace that God has given to you, the gift that God has given to you. Brothers and sisters, that life will tell you what your responsibility is. After you are saved, after you have received the life of Christ in you, very soon, sometimes immediately, you'll find within you that nobody seems to notice, nobody to tell you what to do.

You'll find as you have your time with the Lord, as your life live with the Lord, commune with the Lord, somehow you'll find the Lord begins to open your eyes to see there is some need there, in the house of God, that nobody notices.

In communing with the Lord, you'll find that a burden begins to come into your heart. You seem to be burdened for something. Brothers and sisters, very often, it is life that is telling you the story.

Follow life. Have that discernment. Always you have that burden. Try to discharge it. See that God has enabled you to discharge that burden. Always you begin to do that thing that nobody seems to notice and see if the anointing of the Lord is with you.

If you find that God really anoints you, and really you find not only He is with you, but His blessing follows, and the one that you minister unto, or the thing that you take care of, brings such joy to the house of God, then you know this is the way that He wants you to be responsible.

When He is first born, He has eyes, and He has given the gift of seeing, but He does not see. It takes a few days, when life grows a little bit, then He begins to see. And if He starts to see, and see more, He sees more.

And if you train your eyes, you can even see in the dark. That's the way it is with spiritual responsibility. Brothers and sisters, it is very simple. Very simple. Just follow life. And as you follow life, you'll find it works.

Now when a child, after a child grows up a little bit, now in the beginning you'll find he does not know how to walk. He has legs, but he does not know how to use his legs. So you'll find he uses both hands and both legs.