(In the Word) 13 - Healing in the Old Covenant — Milton Green

Receiving New Revelation Over Old Traditions

When anyone receives a revelation in the Word of God, it sometimes conflicts with what he has previously been taught. This causes you to have to deal with old traditions or wrong teaching. These tapes may contain some new light from God's Word, and it may be opposed to some traditions you have previously learned.

Therefore, follow through these messages in your Bible, in sequence, in order that you may be able to make a choice for the Word of God rather than the traditions of men. This is tape number 13 in the series.

We urge you to listen to all the tapes in the series in numerical order, so that the whole teaching can be received and understood. Listening to a part of the series, or to the tapes out of sequence, can lead to a misunderstanding of the nature, the intent, and the importance of the series.

Incidentally, did you recall that Elver and James 4, it's talking about dealing with sins, you hand to your sinners and purify your hearts, you double-mind and deal with sin before you got Elver and James 5?

Well, I'm glad you noticed that. Turn back to Mark 6, please. Because, see, if the enemy can keep you from dealing in sin, you don't get released from captivity. Are you hearing me? Yes, Lord. We're going to, I want you to be watching that.

We're going to see it, Hosea, in different places over and over. If you're, if you're, if you're not taught to deal with sin, to just go ahead and walk in your stubbornness and stiff neck, then you can't be released from captivity if there's no repentance.

Unbelief and the Ministry of Jesus

Now, in Mark 6, we're going to see a place that Jesus, who all things have been created through Jesus Christ and heaven and earth, visible and invisible, where the thrones, dominions, rules, authority, everything is being created through Jesus Christ and for Jesus Christ.

Jesus Christ is before all things and in Jesus Christ all things hold together. Now, can you believe that everything created through Him, that He come to a place where He couldn't do no miracle? If He couldn't do it, you can't do it.

You're going to see that He could not do a miracle around unbelief. So, if wherever you get unbelief for, the powers of darkness are behind it. I know it looks good, so logical and everything, but God just doesn't work in it.

So, there in 6, we look in 5. He could do, Jesus could do no miracle there, except He laid His hands upon a few sick people and He healed them, and He wondered if they're what? Unbelief. And He was going around the village teaching, and He summoned the twelve, began to teach, send Him out in prayer.

Now, here He's, He's starting the church, isn't He? He was giving them authority over the unclean spirits. All right, now, I want you to look at me. I want to share something very important to you right now.

I met yesterday out in the hall several people who come from Graceland Baptist Church, that church that I told you that was in the greater Louisville area. That's the first place where the Lord had used me in this situation, where we've been, where I got to see the church demonized, really.

And it was in this church that I told you that this situation, we started casting the demons out of the, out of the, this church member. And I told you about, about how broken the pastor was, and when the Lord showed him, and it would be to you, it would be to all of us.

He's a godly man. And he and I sat down together with another brother, Jim Hilton, and I was going through the Word, and I was sharing some things right after this happened about healing. This man taught over in Southern Seminary in boy's school, and I came to the Scripture that I'm picturing to read with you, the second one I'm picturing to read to you, and I want to tell you what he said.

He said, I taught Mark in seminary, and I've never seen that Scripture before in my life. And so, I just wanted to share that with you, because I'm telling you what, see, when you look at the Bible through tunnel vision, when you've got tunnel vision to the Bible, there's certain things you'll never, never, never, never, ever see when you've received the life.

It's blocked out to you. And I'm going to show you that you can't go and explain it to somebody. You cannot go and explain it and make your mother see it. You cannot go make your wife see it. You cannot go make your husband see it.

You cannot make your child see it. The only one that can make them see it is the Spirit of God, and there's going to have to be something right there before they'll see it. And I'm going to show you why in just a minute.

But here, the second Scripture I read is the one that he said, I taught Mark in seminary, and I have never seen that Scripture. You look there in verse 12. And they went out and preached, these the twelve, that men should repent.

And they were casting out many demons, and they were what? The twelve disciples were anointed with oil, many sick people with him. Don't it seem like it just might be all right to anoint someone with oil if the twelve disciples did it?

In that same chapter earlier there, Jesus laid hands on the sick. Doesn't it seem like it just might be all right to lay hands on the sick? There might be something to it if Jesus did it, huh? Ain't that right?

Jesus laid his hands on them in verse 5. So it says that over and over and over, and he turns around and tells us to do the same ministry, before we get so smart that we've got a new ministry. We only have one ministry, and that's the ministry of Jesus, the works he do, so you do also.

Don't fight it. It's fun. And greater works these of you do. Okay, in Mark 6, you know, at one point, I don't want you to turn to it, but in John 4, 48, Jesus said to them, unless you people see signs and wonders, you're not going to believe.

You're not going to believe the Word. You have to see it before you believe it. Well, you don't get to see it. He said, Matthew 13, 54 through 58, it says, And this is a carpenter's son that took offense at him.

Do you remember we looked at that before? See, people became offended when Jesus set them free, and they don't know, you want a sign and wonder, is it what you do or Jesus did? Signs and wonders is against Satan.

And the blessings, if I went ahead and read it, that you'll do signs and wonders, and the curses in Deuteronomy 28, if you don't do signs and wonders, you become a sign and wonder. Are they going to do a number on you?

That's either Jesus is working through you, or they're working on you. It's very simple, folks. It's exactly the way it is. So when people don't know, what is it that caused people to be offended when you do something against Satan?

Them? Because they've already put a lie right in there. And they put a label, fear, intimidation, all these things. Now let me tell you something, Pastor. This whole business where they're trying to get you to work out and sort all this out right now, and they just feel, and, well, you can't do that.

It's not your place to do that. The Holy Spirit says, well, you're getting loaded up a lot here in three days. Everybody here is. You're going to have to get the Lord to sort all this out. Folks, don't get under any pressure.

It's not up to you anyway. Rest. And, Brother Pastor, you don't have to go in and drop day three on them. Go in and teach about repentance. Start down here, but don't stop until you get up there. And I'm going to tell you something, Brother.

Now, are you listening? When you start teaching it, and you're coming on up with it, you're going to, the more you teach, the more you get. And that's the way you get it. If you don't teach it, if you water it down, if you compromise it, you're ever learning, but never able to become the knowledge of the truth.

You don't get it. When you know a truth and you hold it back, forget it. We're going to look about that today. We're going to look about that. It'll stop. Let me tell you something, Pastor. I'm just going to have to just say this.

The moment you're going to go through a struggle, and the moment you decide in your heart, the day and the very minute, the hour and the minute, and the moment that you decide in your heart, right there, God's looking at you, that you're going with a sheep of God, and there's not going to be nothing that exists that hinders you from obeying God.

There's not going to be nothing to make you fearful, intimidate you, or control you. I don't care where you're in the drugstore, walking down the street, in the church building office, or where you are.

When you make that decision in your heart, when you go back home and walk in your house, you'll find out that God has given you a new life because junk has come off of them. There'll be so much peace around there, they'll fall down.

And that'll happen the moment you make that decision in your heart. And until you do, you're going to be scared to death. I'm not speaking of curse. I draw those words back in Jesus' name. But see, it's something to work through with the Lord.

Something you have to work through because when Jesus is Lord, that is exactly the way it is. Nothing makes you fearful, nothing will intimidate you. It's Jesus. It's not Jesus, plus anything else. Now, okay.

Healing, Deliverance, and the Authority of the Disciples

Now, another thing in Matthew 21, 14, 15, we won't turn it, but he saw all the wonderful things he did, and they became indignant. Isn't that wonderful? To see people healed and see them set free and to be upset over it.

Turn to Luke 9, please. Luke 9. See, you don't understand why they're upset. Because those folks living in a house with them got upset. That's why. Look at me. A lot of folks can move in this house right here.

You hear? They start pulling levers. They start controlling. I ask them in Luke 9, verse 1,. And he called the twelve together, and he gave them what? Well, how about that? Where did that word come from?

They had power, didn't they? Well, you have to have power to do this. But they not only had power, but they had authority. You know, they had died to the lust of flesh, to the lust of the eyes, and to boast of the pride of life.

And he gave them power and authority, and they're not going to be like they was before. He gave them power and authority over all the demons to heal disease. Here's a disciple. And he sent them out to proclaim the kingdom of God and to perform healing.

Now, there's a threefold ministry of Jesus. He just gave it to the disciples. And the interesting thing happens over in Luke 10. Turn there, please. Luke 10. Luke 10, verse 1. And after this, the Lord appointed seventy what?

Other what? Well, how about that? What are these seventy disciples going to do? They're going to do the same thing all disciples are supposed to do, the ministry of Jesus, the threefold ministry of Jesus.

That's what you're going to see. And he sent them out to a head of him to every city and place where he himself was going to come. Verse 3. Go your way. Behold, I am sending you out as what? In the midst of who?

Now, are you seeing it, folks? The whole world is wolves. Adulterous is the wolves. And you're the lamb. You know, you look pretty foolish to the world. So innocent. As a matter of fact, you look fun, square, and sissy because that's where they're programmed in the flesh.

See, a lamb doesn't have any motive. See, he doesn't think of all the schemes up here. See, scheme, that's the power of the darkness. You don't have your mind going to work out all the advantage for your cartency.

A little old lamb, he just sent right out in the middle. The lambs is the way we walk. Not deceitful. Everything's up front. We don't have anything deceitful going on. Everything's up front. So when you've got everything up front, you understand, it's then and only then that the powers of darkness can't talk to you.

As long as they can be deceitful or something like that, they've got you. But you've got everything up front there. I'm telling you what. When everything in your home's up front, when everything in your church's up front, when everything in your relationship's up front, the enemy cannot come and put junk, suspicions against each other, which you divide home.

Are you seeing that? That's what a lamb does. He has everything up front. Now, look at verse 8. And whatever city you enter, and you'll see this is a congregation, they receive you, and they receive you, eat what is set before you.

And you heal those who in it are sick, 70 disciples. Well, what about that? And say to them, the kingdom of God has come near you. How's the kingdom of God come near them? Because the kingdom of God's in them, right?

With them. Okay. But whatever city you enter, and they do not receive you, go out in the streets and say, even a dustier city, which clings to our feet, will wipe off and protest against you, lest you be sure of this, the kingdom of God has come near.

Now, after the Lord had told them to go heal the sick, they said, you know, Lord, what are we going to do? Some people are not going to receive this. He said, I know that. When they don't, you go and just do your part, but when you leave there, when you get outside, just take your shoes off there, and just kind of hit them together like that.

And go on to the next place. Oh, by the way, 70 disciples, I have one more word for you about if people don't want to receive anything about healing. Of course, after all, people are not going to receive anything healed when the devil tells them they can't heal.

I can't do anything. So here's what I'd like to say to you, 70 disciples, in verse 16. The one who listens to you listens to me, disciple. The one who rejects you rejects me, disciple. And he who rejects me rejects the ones who sent me.

In other words, disciple, when they reject you, they reject God. You just do what I tell you. Is that clear? Now, we come to a place right here. I want you to look at me right here, and I'm going to stand right here.

Some are not looking. Now, this is very important. What I'm going to say to you, Miro. For me to be able to illustrate what I'm going to read to you right here, I'm going to be Jesus. You're going to be the 70 disciples.

This is baby disciples. It's their first time out. Is that correct? That's right. It's their first time out, and they're sent out to heal the sick, to do the ministry of Jesus. First time. Brand new babies.

Don't have much seniority. Then they come back, and you're going to be the 70, and I'm going to be Jesus. Now, you can kind of see me right here, can't you? Okay. Now, look with me in verse 17. When I say, look at me, I want you to look at me, so I can show you something.

Verse 17. Now, let's read. And the 70 returned with joy. They've been out. First time baby disciples. Saying, Lord, even the demons are subject to us in Your name, in the name of Jesus. And He said to them, now the subject begins on demons.

Is that correct? As seen to me, the powers of darkness. And He said to them, Jesus, I was watching Satan fall from heaven like lightning. Behold, disciples, that's you, that's me, that's a 70, that's a 12.

I have given you authority to tread upon these serpents and the scorpion, that's these powers of darkness, and over all, all, all, all, all, all, all the power within me, and nothing shall enter you. Why don't you remember this, little baby disciples, in verse 20.

Nevertheless, baby disciples, do not rejoice in this, that the demons are subject to you. Don't rejoice in this, to you, but rejoice that your name is recorded in heaven. Don't take your eyes on heaven.

Don't get boxed up in deliverance. There's a whole lot more. I'm a lot more than just deliver. You hear? Don't take your eyes off of heaven. Don't just get boxed up there. And then, look at me. Look at me right here.

I want to tell you what Jesus did. Now, you see me. He turned. Now, some of you want to go ahead and read that next chapter. Now, look at me. He turned. And you know something? The reason He turned, and you need to know this, the reason I want you to know it, is because He stopped talking to the 70 for just a moment.

This is not next day. He stopped and He turned there because He had something He wanted to say to the Father. And you know what He did? He said about two verses. Here's what the Father wanted to say. Now, look at that verse 21.

Here's what He said to the Father at that very time. See, it didn't say next day, did it? At that very time, He, Jesus, rejoiced greatly in the Holy Spirit. There, Jesus rejoiced greatly in the Holy Spirit and said, I praise Thee, O Father, Lord of heaven, that You did what?

Oh, I did what things? Oh, these things, the casting out of demons. You had these things from the who? The wise and intelligent and did reveal them to these brand new baby disciples. Isn't that something?

That's the way God is. Yes, Father, for thus is well-pleasing in Thy sight. Now, look at me. Please, look at me. In one verse, Jesus rejoiced greatly. It's well-pleasing to the Father that brand new babies will see this ministry and the wise and intelligent and the ones that have their eyes on them will never, never, never, never, never, never, never, never, ever see it.

And you see the next verse. Why? All things Jesus says in verse 22 have been handed over to me, my Father. No one knows who the Son is except the Father. Who the Father is except the Son. And to anyone to whom the Son wills to what?

Look at me. It's all revelation, not intellect, not wise and intelligent. It's whosoever will. Now, look at me. Is that good? Okay. Now, Jesus, I have just said that. Now, watch me. Is everybody watching?

Good. Jesus, right then, He turned back to the 70 disciples. He's through talking to the Father. And He turned back to the 70 disciples. You know how I know? It says so right here in the next verse. And turning to the disciples, see there, I told you.

He said what? Privately. Look at me. Now, Brother Bob, I'm glad you're back with me today. If I'm going to say something privately to you, Brother, I'm going to go down, and I'll say it, and it's going to be private between you and I.

That means no one else is to hear it. Is that right? Please look at me. You're going to miss what Brother Bob and I are doing. And so, if I go over to you, Brother, and I say something to you, it's privately.

Now, He had something privately to say to these 70 disciples. That means it's not for someone else. Is it? Because nothing like this had happened back through there. You start over in Genesis. It wasn't doing these things over there.

Okay, here we go. And here's what He said to them. Verse 23. Now, I'm Jesus. You're the 70 disciples. 23. And turning to the disciples, He said privately, Blessed are the eyes which see the things you see.

Did you see the folks over in the parable of the Word that couldn't see, couldn't hear, couldn't understand? Because they had a heart problem. They were drawn near to God with their mouth, but their heart was far from Him.

And now, He's the one that opens the eyes through revelation. He has to see who He wants to see, and those He doesn't want to see don't get to see because of this. Proud folks don't see. Humble folks see.

Now, verse 24. For I say to you that many prophets and kings, baby disciples, wish to see the things which you see, and they did not see them, baby disciples, and to hear the things which you hear, and baby disciples, they did not get to hear them.

Now, you know something? Now, you not only got to see healing in the Word, but you got to see that when you trust other folks, if you trust blind folks, you can't see it either. Where is your heart trusting?

Where is your heart? Do you let Jesus lead you in all truth? Isn't it amazing, Pastor, whatever denomination you're called, you know, if you was brought up in Catholic, Lord didn't call you to go over and preach in the Baptist, did He?

No. You were raised up, He called you just to preach in your structure. You see what I'm talking about? So we get caught up in the things that we've been raised up in, and these things are handed down and handed down, and His enemy has been coming against the people that our ancestors had dealt with these things, folks.

We've been looking in the Bible here for three days. So if it has not dealt with, and offended like the Pharisees when it comes up, there's some deception somewhere. Don't fight against the Word of God.

Don't love your traditions more than love the Word of God, because let me tell you something, what we have isn't working. Okay. I pray to the Lord that you haven't any problem with healing being in the Word of God.

Now all you have to do is just get in on it. And we're going to learn. I'll tell you what, we haven't learned all there is about healing. You see what I'm getting out of my pocket, don't you? Well, let's pray.

Repentance, Holiness, and Spiritual Warfare

I'll tell you what, let's just pray. I want you just to pray. I want you just to pray for a repentant heart, a godly repentance, folks. That's where we're all supposed to be living and walking. I want you to pray for this service.

Pray for me. Praise your name, Lord. Father, in the name of Jesus, I just ask you for liberty and freedom. Lord, I ask for more anointing, continually more, that you only receive glory. Your Word will be anointed.

And now, Lord, we receive your Word. We give you all the glory. We thank you for your grace, because it's only your grace that we can see or understand anything. And now, with authority of your Word, I receive the grace, the Word, and the blood.

And I remove all oppression. Any ground given through words is canceled, and unbelief and doubt are removed in the name of the Lord Jesus Christ. All the works of distraction and confusion and all the works of darkness, of skepticism, and all these works now are removed in the name of the Lord Jesus Christ.

Your ground is canceled. All the works of darkness that are signed against Seminar are removed in Jesus' name. And now, Lord, I speak your blessings, peace, grace, love, healing, and deliverance in the name of the Lord Jesus Christ.

Well, amen. All right. You know, today we act like there's no sin problem in the church, don't we? Boy, let's don't do that. Don't you ever act like... Don't you ever start putting that stuff on me of having a sin problem.

So why teach repentance and holiness? There's no sin problem there. Why teach overcoming the world of flesh and the devil? See, the church is wise in its own eyes. Many science have taught us, you know, that sin doesn't exist.

See, it's not a sin problem. You've got a gland problem. If you don't have a sin problem, you have a social problem. If you don't have a sin problem, you've got a mental problem. See, the church today doesn't have to be responsible for anything.

They're not bad. Just sick. Hang in there. If you have no sin problem, just keep walking in your stubbornness as we continue to be a good Methodist, be a good Pentecostal, be a good Baptist, be a good charismatic.

I'm going to tell you something. Behind these social problems, these mental problems, and these gland problems, and sin, Satan is hiding. The powers of darkness hide behind. They're behind every bit of it.

Healing as the Children's Bread

We're going to look at Levertson Healing now, healing some more. And we're going to see some more about this healing. And it's going to become clearer to you. First, I want you to know that in the covenant, you know the Lord has said, if you eat this bread, you have eternal life.

Is that right? The bread is covenant. Do you know what that bread is? That bread is Jesus. That bread is the Word. He and the Word are the same. And so, we won't turn there, but in 1 Corinthians 10, there's one bread, and we who are the children are one body, and we all take of the bread.

And so that's why, look here, this is called the children's bread. The children, it's the only one that gets eaten. Because it's the children's bread. The bread is the Word, Jesus. The bread is covenant.

The bread is healing. The bread is salvation. This bread is love. This bread is deliverance. Ever need to have children have, this is a bread for them. It's a children's bread. Healing, deliverance of the children's bread.

Now let me ask you something. What's a dog? A dog is someone not believing the Word of God. They're outside the covenant of God. Now, with that in mind, I want you to look at a statement that Jesus made over in Mark 7, please.

In Mark 7. Mark 7. We know a dog is outside, unbelieving, outside the Word of God. And healing, deliverance, salvation, all these things are children's bread. Is that correct? Now, in Mark 7, verse 25, we see a woman who comes to Jesus and she only asks one thing.

She wants deliverance for her daughter. But after hearing a hymn, a woman whose little daughter had an unclean spirit immediately came and what'd she do? Now these things are hidden in the Word. She worshiped the Lord.

Worship is a very important thing for the Lord. And now the woman was a Gentile. What does that mean? She's automatically... I mean, at this time, she's outside the covenant of God. She is considered a dog.

Is that correct? Of the Syro-Phoenician race. And she kept asking. I want you to mark kept asking. Because she asked and asked and asked and asked. She had to keep asking Jesus one thing. Cast the demon out of her daughter.

Cast that demon out of her daughter. And he was saying... Now Mark, he was saying. Because he kept saying and saying and saying to her, he said to her finally... Now watch very closely. See, she wasn't in the covenant.

He said, Let the who be satisfied? Oh, let the children be satisfied first. For it's not good to take the what? What do you call deliverance? Don't take the children's bread and throw it to who? Do you see that?

Folks, you don't take the children's bread. The children's bread is not for people outside the covenant of God. Do you understand that? A Gentile, she is a dog. And it's not for dogs. A dog is considered unbelievable.

We read that over in Philippians 3. Beware of dogs. Unbelieving in the Word of God. But listen very closely. Are you having any problem with that? See, we always thought it was for people in Africa. Jesus is so busy just setting people free.

That's not in covenant with Him. I'd like you to show me where that is sometime. Because that's when you begin getting free. When you get in covenant with Him. So you can use this word and possess the land.

So, she goes on right there. And watch what she said. But she answered and said to him, Yes, Lord, but even the dogs on the table feed on the what? Children's crumb. She said, Lord, can I just have a crumb of that bread off of the table?

The table is considered a covenant. Can I get a crumb off the table, the covenant of the Lord, just to get that demon out of my daughter? Give me a crumb off that table. That's all she wanted. Jesus liked that kind of talk.

And He said to her, Because you answer, or because of this answer, this answer, go your way. The demon's gone out of your daughter. Is that good? Now, folks, do you know who this bread is for? This bread is not for people whose hearts are in covenant with Satan.

Do you understand that? But see, she worshipped and she asked for mercy and grace. Give me a crumb of the children's bread to get this demon out of my daughter. Now, what did Jesus call deliverance of the demon right here?

The children's bread. We always thought that deliverance was from somebody else. Because they can't get by with stained glass, right? You've got to think it's somebody else. You've got to do something else if you're not dealing with it.

The people of that day knew and recognized demons. You notice this woman didn't come to Jesus and say, Jesus, I just brought this, my daughter, to you. I'd like to check her out. See if she's got one.

No. Why did she say that? Everybody said, and they brought them there. They said, they've got demons. They've got demons. Everybody knew what demons was because the demons were not in hiding. The demons were not in hiding simply because until Jesus came, that kind of authority was not existing.

And so when Jesus came, the powers of darkness had to go into hiding. The purpose of this ministry to you is to make you think they do not exist. If they make you know they don't exist, they come and go as they like.

They keep you deceived that they don't exist. But now today, if you want to see a manifestation in some of the churches, they won't manifest and expose themselves like you know they will when you start sometimes preaching the Word and so forth like that.

They won't manifest themselves because if they want to manifest themselves, they may not be a person in there and cast that thing out, but they'll find somebody that can. And they come and cast that thing out and everybody starts reading their Bibles.

And I'm telling you what, this thing, a demon behind every bush, intimidating, if you knew how bad this situation really was or the powers of darkness and what control they have over people and what control they've been having in your own family, you'd tremble.

You would absolutely tremble. And then you'd start learning something about the judgment and the fear of God. I don't want you to turn with me to Matthew 12. Matthew 12. Now folks, I want you to understand that everything I've been talking to you about these three days is good news.

These things are good. Now our traditions have programmed bad news. I'm telling you these things are good news. When you understand these things, you have authority in them when you receive them. But if you're taught how to believe them, you won't walk in them.

Now let's look in verse 43. Twelve, verse 43. Now when the demon, the unclean spirit, goes out of a man. Now I want you to mark man. You're going to find out this man right here is a house. Have I been calling this a house?

Do you know the foundation? I told you this has a foundation under it. We look to two men. Or if the demon goes out of a man, it passes through waterless places. That means dry places. That's dry places.

And it's seeking rest and it does not find it. It loves to live in a house, kind of like you do. And it's looking for a place where it can be a manifestation of Satan, looking for a house to move into.

Then it says, you know what I'm going to do? It's being cast out. I'll return to what? Now the man was his house. You see that? If you want to draw a line from it, you can. From which I came. I'm going to return to my house from which I came.

And when it comes, it finds it unoccupied. It finds it swept and put in order. And then it goes and it takes along with it seven other spirits, more wicked than itself. And they go in and live there. And the last day that man becomes worse than the first.

That's the way it also be with this evil generation. Now folks, let me ask you something. Was the demon cast out of the man? And then it comes back and it found the house empty, didn't it? And it moved back in and took seven more, right?

That seven more was a curse. The seven more was a curse because nothing was put in the house. What would you put in the house when the demon goes out? You put the Word and the Spirit of God. Now let me ask you something.

How can the lost folks do that? No one is going to get deliverance except those coming to Jesus or just His sovereign mercy or grace that He just might do, like that woman, Gentile woman. So you only put in there the Spirit and the Word.

Now, let's turn this around and look at it. If Jesus would come along and He's setting them free outside the church, then they would automatically become seven times worse because people outside the family of God cannot put nothing there.

So this demon, when a demon goes out, he just automatically becomes seven times worse. Are you seeing who the ministry of the demons is for? See, that's been perverted. We've been told it's the other way around.

They need deliverance over in Africa. Demons wouldn't get around our kind of people. At least they're over across the tracks. So, turn to Galatians 3. Galatians 3. I had mentioned that we are Abraham's offspring.

I want you to just see it in a word. You're Abraham's son. You're Abraham's daughter. You are Abraham's seed. Do you understand that? If Jesus Christ is your Lord. Now look with me there, please, in verse 26.