The Lamb — G.W. North

The Passover Lamb in Exodus 12

All the well-taught in the Bible will know at once that this is the great chapter of the Passover. I will not read all the chapter, but quite a bit of it in selection. We will note the verses as we go through.

Exodus 12 and verse 1. And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months. It shall be the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.

And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls, every man according to his eating shall make your account for the lamb.

Your lamb shall be without blemish, a male of the first year. Ye shall take it out from the sheep or from the goats, and ye shall keep it up until the fourteenth day of the same month. And the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire and unleavened bread, and with bitter herbs shall they eat it.

Thus shall ye eat it with your loins girded, your shoes on your feet, and your staff in your hand. And ye shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgment.

I am the Lord, and the blood shall be to you for a token upon the houses where ye are. And when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you when I smite the land of Egypt.

And this day shall be unto you for a memorial, and ye shall keep it a feast to the Lord throughout your generations. Ye shall keep it a feast by an ordinance for ever. Verse 21. Then Moses called for all the elders of Israel, and said unto them, Draw out, and take your lamb according to your families, and kill the Passover.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin. And none of you shall go out at the door of his house until the morning.

For the Lord will pass through to smite the Egyptians, and when he seeth the blood upon the lintel and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

And ye shall observe this thing for an ordinance to thee, and to thy sons for ever. 28 And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they. 29 And it came to pass that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne, unto the firstborn of the captive that was in the dungeon.

30 And all the firstborn of cattle and Pharaoh rose up in the night, he and all his servants, and all the Egyptians. And there was a great cry in Egypt, for there was not a house where there was not one dead.

31 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the same day, it came to pass that all the hosts of the Lord went out from the land of Egypt.

It is a night to be much observed unto the Lord for bringing them out from the land of Egypt. This is that night of the Lord to be observed for all the children of Israel in their generation. Amen. There is much more in the chapter and it will repay a close reading.

God’s Promises and Their Fulfillment

What a wonderful book the Bible is. This very incident that we have read, if we understand exactly what it is talking about, will show us how we in our own lives ought to approach the truth of God. Why is it that if you turn with me to an earlier chapter, say chapter four, you will find this.

In this great fourth chapter, God had appeared to Moses and he had said some great things to him. But this was one of the things he said. Verse twenty-two, Thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn.

And I say unto thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. Now then, we read the night. And yet you see, there are several chapters interviewing.

Days came and went. How long it just all took to work out, I don't know. But in the end, God's word came to pass. And it stands now as a matter of history. And so, beloved, you will see that though when Moses went to Pharaoh and said, Now God said to me, Israel is my firstborn, let my son go.

If you don't let my son go, I'll slay your firstborn. Well, he refused to let him go. And God didn't slay his firstborn straight away. He didn't do that. And he had to wait and wait and wait. And one event came and passed and another event.

And so it dragged through six, seven, eight, nine of these great events. And it was the tenth where the Lord moved in and did what he said. And so you will understand that this is just sort of a preliminary comfort to all our hearts.

Those of us who don't quite understand, you've got to wait until an event is completed. Before an epoch is over. Often. God always keeps his word. You can see it when you look back. You can't see it when you look forward.

That's the nature of a promise. You can't see it when you look forward. You can only see it in retrospect as you look back. When it's fulfilled. You believe it. And then all time goes on and it doesn't work out just as you think.

Why hasn't God slain the firstborn? He said he was going to slay the firstborn. Why didn't he keep his promise? Well, of course, he holds back the keeping of his promises, beloved, until everything is worked out unto complete perfection.

That's right. The fulfillment of his promises. It's a wonderful process of grace. All right. Having said that, let's pass on to look at this great occasion when God did keep his great and wonderful word.

Egypt as a Picture of the World

Now, you will know that this is a great, great picture of the Lord Jesus Christ, of God in his great and wonderful redeeming ways towards me. But I want you to look at your Bible and see with me something of the wonders and the glories of it all.

Precious, precious book that it is. I want you to see, first of all, in this great twelfth chapter, that the Lord spoke unto Moses and Aaron in the land of Egypt. Now, in case you may not know this, though I think perhaps you all may, Egypt, when it is used in the Scripture, is a type, a picture of the world.

You see? It's a picture of the world, Egypt. You will find this as you go on and study your Bibles. And, of course, it was in the world where God spoke to Moses and Aaron because he was going to do something in the world.

He was going to work in this great background of Egypt. Of course, now, when these people went down into Egypt, it was a marvelous place. Oh, it was wonderful. Don't you remember? There had been a famine in the land where they'd been living.

And God had prepared ahead, and he'd sent a man named Joseph into Egypt. And he was laying up in store for his people. And I suppose you know the story, really. I just want to touch on it. And Moses had laid up great granaries full of grain, and Egypt and Pharaoh thought, that's all for us.

But, you see, what God was really doing was preparing for his people. That's the wonderful part about it. You must never hesitate to have what God has put in this world as long as you have it properly because the world's allowed to share it, but it's really here for his people.

You understand that? God has stored it up for his people. But they must learn to handle it properly, too. Do I understand that? All right. The world thinks it's theirs, but it's all ours. God says, it's all mine.

The earth is the Lord, and the fullness thereof. You might have thought we were singing a Harvest Festival hymn tonight when we were saying, can you thankful people come to that hymn of Wesley's. But this is the great thing.

And God had prepared, and when they went down into Egypt, my, if you should read about it in the Bible, comes down Israel, that is Jacob, now his name's Israel, with all the tribes, or the beginnings of the tribes, the families, the households, down they all come, and they want somewhere to live.

And so Joseph has a good look around and says, I know a wonderful place for you to live. It's a place called Goshen. Oh, it's marvelous. It's just like the Garden of Eden. You can read this in the Bible, it tells you that.

Just like, so it was the Garden, just like paradise. So they all went down, marvelous place to live in, just like paradise in the world. Glorious. You can have this, you can have that. Wall of green grass, everything your heart can think of is in the world.

See, that's where they all dwell. And then, you know, this often happens.

Oh dear, oh dear. What seems so wonderful at first turns out to be the exact opposite. The exact opposite. It looks so great, you can have your fling, you can wander all over the place. This is a wonderful place here.

I know plenty of young people who go this way. When they're young and they think, oh, it's marvelous out here. You can satisfy all your bodily desires and physical lusts and all that your soul lusts after too.

It seems so wonderful. What with the arts and the crafts and the sports and the business and the money and the fame and I don't know what. You see, it all seems so great. You can be fulfilled here. And then there comes a time, and this is one of the verses I love in it.

That's him that I sang to a little earlier. You get to a place where these people were just like this. I'm tired of sin. Foot sore and weary. The darksome path of dreary groan. Yeah, that's right. And that's how it came to these people.

What was so wonderful looked to have had all the fulfillment of all. Just like the promised land. Better than the promised land. It's Canaan. It's what I was born for. To fulfill it all. You see? What I had brains for.

What I had tastes for. Do you see?

I'm here to be fulfilled. And there it's ashes.

Where you thought it was light, it's darkness. Where you thought it was pleasure and took pleasure, now it's a grime. I was talking with a lady the other day. I won't tell you where. She said to me, Mr. North, she drew me on one side.

She said, you know, sir, sir, talking about her son. Fine Christian woman. He was nearly hooked. Tidied with reefers, son. But he said, you couldn't. You couldn't smoke a reefer and not smoke anymore.

And he took it on. Took the bet on. And he found he liked it. So he got it. And then he got on to LSD. And he just started on heroin. And they caught him. And died. Yes, he moved away from home. He'd gone up to London.

He was studying music. College up there. Great prospects. And so it went on and on and on. And it had gone on so long. God gets hold of a man called Moses. And he starts to talk to Moses. Moses had run away from him.

He said, no, Moses. Go on, right down there. Where it is. Go on. Where the trouble is. Rather like Jesus a bit. Jesus came right down here into the world. Mediator of the new country. Moses was the mediator of the old.

And he came right down in the world. And there God talked to him. God talked to him all his life. He talked to Moses beforehand. Moses had had a special birth.

You know all about it in the bull rushes. You know all about it.

God talked to Moses. Moses was a young prince. Just like Jesus was. Only Jesus was the prince of glory. Moses was nearly born in the rushes by the river Nile. And Jesus was quite born in a stable. You see?

You can see it all working out. And he runs right out there. Moses runs away. God says, no, you come back here. And he gets him right down in the world. And he says, now then, Moses. And that's, you see, God talked to Jesus.

His father talked to Jesus. And there came a time when Jesus moved on to what God wanted to be done for the salvation and the redemption of the whole race. Now let's read it, shall we? And this is what he said.

This month. Oh dear, if I don't hurry, we should be here at ten o 'clock. I've only got to the first verse. Look all the lot I read. And I want to turn you all over the Bible, if I can. And in the second verse he says,.

Now this month shall be unto you a beginning of months. It shall be the first month of the year to you. God was going to do something new. You know, the old years have been going on. Old sinning. Old grinding.

Old groaning. Old going round, you see. And now God says, newness. It's going to be a new beginning. He's going to make a new start.

Jesus Christ as the Fulfillment of the Lamb

Now, praise the Lord.

This is what God has intended for every one of us. A great new start. A sort of an abyss here than. A .D. Yes. That's right. Glory. You know that time just ran its course until this great Jesus of ours, this wonderful Sager, came down into this world and all the events about Calvary and so on, how that it divided time and does to this day.

There is no other time division but this. Extent in the universe. This is it. B .C. A .D. Hallelujah. And he talks to Moses, he said, Now this is going to be a new beginning. God was going to raise up a new company of people.

He was going to make a great big start for these people. Slaves as they were of this devilish intention of Pharaoh. This is what he says. Now saying, In the ten days it shall take to them every man a land, according to the house of their fathers, a land for a house.

I want you to notice this. In this verse it is a land. In the next verse, If the household be too little for the land, let him and his neighbor next unto his house take it according to the number of the souls.

Every man according to his eating shall make your count for the land. A land, the land. It was just a land running about amongst the flock. Nobody knew who he was. Let's turn into Genesis. I said I wanted to turn you through your Bibles.

Chapter 22. You know the story in Genesis chapter 22, don't you? It's the story of how Abraham took his son Isaac up Mount Moriah. And how he built an altar. But whilst they were on the way, Isaac is walking along, he's carrying the wood for the sacrifice.

You see it's laid on him in verse 6. It says, The wood of the burnt offering, just like the wood of the cross was laid on Jesus, so the wood of the burnt offering was laid on Isaac. And there they go.

Jesus bearing his cross, you will remember. And he laid it upon Isaac, his son. He took the fire in his hand and the knife. You see, father had the fire. Jesus bore the wood of the cross. Father kept the knife in his hand.

Praise God. And here's the great trim, truth. And they went both of them together. And Isaac spoke unto Abraham, his father, and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood.

But where is the lamb? For a burnt offering. And Abraham said, My son, God will provide himself a lamb. Now Abraham didn't know then that it was going to be Jesus. He didn't know it was going to be Jesus.

It was just a lamb then. It was Isaac who talked about the lamb. The son that talked about the lamb. And all they knew was that God was going to provide a lamb. And nobody knew who he was. Until one day there came unto this earth a man named John Baptist.

God sent him. John chapter 1. Let's read, shall we? And in the first chapter of John. John is baptizing in the river Jordan. And all, they're ever so worried. They're all worked up about who he was and who he wasn't.

And we read this great and glorious truth. John's speaking. And he's speaking of Jesus. And he says this, look, in verse 26. He says, I baptize with water. But there standeth one among you whom you know not.

You see, nobody knew him. You don't know. Abraham didn't know. He it is who coming after me is preferred before me. Whose shoes let it, I am not worthy to unloose. These things were done in Bethabara.

Beyond Jordan where John was baptizing. The next day, John seeth Jesus coming unto him and saith,.

Behold, the Lamb of God. There he is. Behold.

The Lamb’s Exodus at Jerusalem

I want you to turn with me into Luke's gospel. And in Luke's gospel. Verse 28. Jesus takes Peter. Oh, chapter 9, sorry. I showed you how much I think you're with me. In my mind and heart. I don't even have to tell you where to look.

Alright. Verse 28. And it came to pass about eight days after these things. He took Peter and John and James. Went up into a mountain to pray. As he prayed, the fashion of his countenance was altered.

His raiment was white and blistering. And behold, there talked with him two men which were Moses. There you are. Talking with the Lamb now. Praise God. Here's Moses and Elijah. They appeared in glory and they spoke of his exodus.

That's your word deceased. Translated deceased. It's the Greek word exodus. And spoke of Jesus' exodus. Which he should accomplish at Jerusalem. Now you see we're right back on the scriptural ground, aren't we?

We're right here. We know which way we're going. We're understanding what God is talking about. Now back to Exodus chapter 12. On the tenth day of the month he said, Every man shall take a lamb. Verse 3.

According to the house of their fathers. A lamb for a house. Running around in the flock. And then the household be too little for the lamb. It had to be selected. And when they'd chosen the lamb, there he stood.

Now I want you to notice something wonderful about this lamb. In verse 5 he becomes your lamb. A lamb. The lamb. Your lamb. Now you see this. This is the trouble with so many people. God provides a lamb.

Jesus is the lamb. But there are so many people he's not their lamb. I'll say he's my lamb. I wonder if you can. Now notice something about this wonderful lamb. Do you see what he's the lamb for? It's verse 4.

Right in the middle of the verse. He's God's lamb for souls. Do you see that? He's God's lamb for souls. He is my lamb. I want you to see something else that you've got to see very, very clearly.

I want you to say this lamb, he's a lamb for a house. Do you see this?

And in verse 4 I want you to see this. If the household be too little for the lamb. Now I want to tell you this. It's a wonderful thing for me to be able to stand here tonight and say that rather like Joshua, as for me and my house, we're all serving the Lord.

That's right. I've got three daughters. I've got a wife. I've got three sons or one of them would be sons-in-law. And I want to tell you our house is satisfied. All of us. Glory. They're all God's. But my house is too little for the lamb.

How about you? Our house is too little for this lamb. What, just six, eight of us? Just eight of us? For Jesus? I go preaching throughout this country because our house is too small for the lamb. It isn't just for me.

And for my wife. It isn't just for my daughters. Or for my sons-in-law. Glory. How about you if I start with all you heads of houses here. How about you Malcolm Ford? And your wife and your children.

And you and your wife. And you John Williams. And you William Ward. And I could go around you all. Where are you? You Derek Gibson. You Brother Rowley. You Brother Love. This is what made Wesley cry. Oh for a trumpet voice on all the world to call.

And bid their hearts rejoice in him who died for all. Jesus is too great for my household. I've got my eye off little households. I've got it on God's. But I want to tell you the lamb's only for the house.

For God's household. This is the wonder of it. He sees down through the ages. He knows. We preach a worldwide gospel. But God alone knows who's going to be in his family at the end. I don't know. I look at you all.

Family of God. In God's household. How many households there were in Egypt at that time. I know not. But this I know. That there must have been hundreds. Perhaps thousands of lambs. Chosen out. And yet look.

Look at verse 6. Ye shall keep it up until the 14th day of the same month. And the whole assembly of the congregation of Israel shall kill it. It. Just one. Singular. You see this is how God looked at it.

One congregation. One lamb. Hallelujah. This is the great thing. Hundreds. Thousands of lambs. I don't know. I don't want to be stupid in my reckoning. But this I know. It must have been hundreds. There were over a million people came out of Egypt.

Over a million. Some of them were a mixed multitude. But never mind. Over a million came out. How many lambs were slain. And yet it was just it. Because it was for the whole race. The whole company. Now I want to say this to you.

My beloved young friends. There's only one lamb. Only one. And God slew him. That long ago. In verse 42. When he says. It is a night. Much to be remembered and observed unto the Lord. For bringing them out of the land of Egypt.

This is that night of the Lord. To be observed. And you know the glorious story. I won't take up time flicking over the pages. Of how God pulled down that great dark blanket at midnight. Over all the earth.

And slew his son. There. This great night. To be remembered. Glory. When there was darkness. From the. There was hours over the whole country. Over the whole wide world. To be remembered. When God slew his son.

We talk about it as Good Friday. Because of the wonderful act of God's kindness. What he did to us. Bad and vile. For what men did. Unto Jesus. The glorious lamb of God. Now you see beloved. This is the great truth.

The Lamb, the Blood, and Redemption

That God has for us. In this wonderful book. Beloved. It was just as though it was one lamb. They all had to kill it. For this is what we are told. In the scriptures. In this great twelfth chapter. Where we read.

In verse six. They had to kill it. They had to kill it. Listen. Jesus had to be killed. He had to be killed. Before he could be. Our great redeeming lamb. Now you know. The church has had to go through.

Some very terrible phases in its history. And not least. One of the worst of the phases. Is the phase through which we come. Called the phase of modernism. And speculative theology. You might have thought it was.

The Spanish inquisition. And all that happened then. No. This is far far worse than that. For as for me. I think if I could have gained grace for dying. I would far rather lay down my life. And die. Than ever be forced to take up.

And preach what is called modernism. In my young days. They used to talk very mockingly. And say they didn't want.

This gospel of the shambles. You see. That spoke of the death.

And of the blood of the Lord Jesus. There aren't phrases that are used now. We talk about existentialism. And I don't know what now. It's just as rotten. But never mind. You see. And so we have to fight.

For the power of the blood. Please don't. If I say some different things about the blood. That you might have thought were in this chapter tonight. Don't cross me off. Will you? Or if you do. Well. Come and talk to me kindly after.

Afterwards. For much of this talk about the blood. Is based upon. Sentimentalism. What's the most important thing in this chapter. If I asked you. What is the most important? Eh? What's the most important thing in this chapter?

The Lamb. The Lamb. Not the blood. You see there. The most important thing in this chapter. Is the Lamb. Not the blood. They were given strict instructions. About what they were to do with the blood. But if you read.

You'll find there's far more talk about the Lamb. Than about the blood. The gospel preachers. Talk far more about the blood. Than they do the Lamb. Usually. That's true. The Lamb. Is the important one. In this chapter.

Why? We've already taken a good look at it. And when God started to talk. About the blood. Now this is what you and I. Have got to understand. He says. There's no talk about the blood. In the first chapter.

The first verse. He's talking about it. And when you get to verse seven. We're told. Now you're to take up the blood. You're to strike it on the two side posts. And on the upper door posts of the houses.

So that you don't go to hell. Is that what it says? No. Wherein you shall eat the Lamb. There you are. And they shall eat the Lamb. Again. I know it just says flesh. And it. But it's the Lamb. That's being talked about.

The Lamb. Again. Verse nine. Eat it. Tells them how they're to eat it. Verse ten. Eat it. Don't let anything of it. The Lamb. Remain. You see. And. Verse eleven. Eat it. The Lamb. Again. Tells you how you're to eat it.

And then. So you go on. For he says. I will pass through. In verse twelve. I'll pass through the land of Egypt. This night. And will smite. All the first born. In the land of Egypt. And both man and beast.

And against all the gods of Egypt. I will execute judgment. I am the Lord. Now listen to what he says about the blood. And the blood. Should be to you for a token. That's all the blood was. A token. The blood should be for a token.

What pray does it mean? They were to catch the blood. In this basin. Told about it. In verse twenty two. A bunch of hyssop. Dip it in the blood. That's in the basin. Stripe the lintel. And the two side posts.

With the blood. That's in the basin. And none of you. Shall go out at the door. Of his house. Until the morning. You see. And the Lord. Will pass through. The smite Egyptians. When he seeth the blood.

Upon the lintel. And on the two side posts. The Lord. Will pass over the door. Will not suffer the destroyer. To come into your houses. To smite you. And you shall observe this thing. For an ordinance.

To thee and to thy sons. For ever. That's what they were to do with the blood. They were to catch it in a basin. They were to dip hyssop into it. They were to strike it onto the two side posts. And onto the lintel above the door.

But it was only a token. And what was it a token about? It was a token to God. That they were inside. Eating the lamb. It was a token to God. That they were keeping faith with him. This is what they said.

Now listen. The important thing. Is not that you put the blood on the door post. So much. But that you're inside. Eating the lamb. You mustn't put the blood on the door post. And then go out and not eat the lamb.

You ought to stop in there. And eat that lamb. Now this I say to you. Every one of you. We must never pass over the importance. Of the blood of the Lord. Jesus Christ. It's so much more. Vitally important.

Than the blood of ten million lambs. For they had no power to redeem. But I want to say to you. That nobody must think. Of using the blood of Jesus. As a way to escape the wrath of God. You've got to see.

That it is a Christ. Between your heart. And God. That you want Jesus. Not that you want to escape. Going to hell. Any man unless he's demented. Wants to do that. This is the great truth. God came looking for the blood.

He says when I see the blood. I'll pass over you. Praise his name. That's absolutely true. But I want you all. And I want my own heart. And I'm talking to my own heart now. You've got to see. That so far as God is concerned.

It's a matter of whether or not. I want Jesus. That I've chosen the lamb. Look. Let's go back and carefully read. What these opening verses say. It says this. If the household. Verse four. Be too little.

For the lamb. Let him. And his neighbor. Next unto his house. Take it according to the number of the souls. Here's the important thing. Every man. According to his eating. Not whether or not. He doesn't want to lose the firstborn.

In his family. But according to his eating. In other words. They all had to eat that lamb. This is the tremendousness of it. Oh glory. You see. This is why some people never get assurance of salvation.

Though they believe all the texts about the blood. This is why it is. They're prevaricating. Trying to get around it. God has never supplied blood. To redeem our souls. If we don't want Jesus. Want him.

And only. If we don't want to begin a new life. That we read in the beginning. God said it's going to be. A beginning of the year to you. Going to be a new life. Listen beloved. I want to tell you that this has been upon my heart all this day.

Most often I go into meetings. And I think I'm going to preach something. And finish preaching something else. But this is on my heart from this morning. I knew I'd got to preach this tonight. This afternoon it just arose up.

What came. This morning the same. Last night the same. Came in the meeting. When brother John I think chose at him about. Let the testimony roll. That's when it all came. I got to preach on the testimony of God.

Then I thought I was going to preach on something else. But not tonight. Because beloved I want to tell you something. And I remember the time when this first dawned on my heart. And why God should bring this back to me here.

I don't know. I didn't come prepared to preach it. But beloved. Look at the end of verse four. And let's all get it into our hearts. And know that God's talking to it. Talking to it. He's talking to me.

There are times when this comes on me with great power. And here's an occasion. I am to make the count. For the lamb. There's a count for the lamb. Know that the Bible speaks. Of myriads. And myriads.

Tribes and nations. And kindreds. Knows the number of that name of the lamb. Even as there's a number of the name. Of the man of sin. I want to tell you there's a number. Of the name of Jesus. For his name means that he saves his people.

Whoever they are. I don't know who they are. I don't know the number. But I know that God knows the number. Amen. And I believe that in this room tonight. We've got to take account for the lamb. And you shall nominate yourself.

It's according to your eating. Not whether you want protection from God's wrath. Not whether you want to start singing hymns about the blood. Bless God. Perhaps we will sing a hymn about the blood. But this.

Every man. According to his eating. If you've got no appetite. If you've got no appetite. To be pure as he's pure. If you've got no appetite. To be righteous with the righteousness of God. If you've got no desire.

To be all that God wants you to be. If you don't want a transference of your life. So that you can have his. If you don't want a cessation of it all. So that you go out free. And pure. And clean. And live a new life.

So that his grace. May yet give you a chance in the future. I don't know whether he will or whether he won't. That's not my business. To make the count for the lamb. See this is why he said. This is why he said to them.

Listen. You're going to eat it like this in verse 11. You're to eat it with your loins girded. Your shoes on your feet. And your staff in your hand. And you're not to. You're to eat it in haste. What's this all about?

What's this mean? Staff in your hand. Loins girded. Shoes on your feet. This. That you're wanting to go. And start the pilgrim life. That you're wanting to go. As soon as we can open that door. When it's all over I'm gone.

The world shall never share apart. What a wonderful saviour. That's right. That's what he's talking about. In the name of the Lord. They had to eat it in haste. Lord I want to be gone. I don't want to go to the world.