The Gospel of Jesus Christ — David Wilkerson

This message is one of the Times Square Church Pulpit Series. It was recorded in the sanctuary of Times Square Church in Manhattan, New York City. Other tapes are available by writing World Challenge, P .O. Box 260, Lindell, Texas 75771, or calling 903 -963 -8626.

You are welcome to make additional cassettes of this message for free distribution to friends. However, for all other forms of reproduction or electronic transmission, existing copyright laws apply.

The Gospel of Jesus Christ and the Danger of Another Gospel

I just want to bring a simple message about the gospel of Jesus Christ. The gospel of Jesus Christ. You see, I believe we're witnessing the feminizing of the gospel. The feminizing of the gospel. We, there are two Christs, the Bible said the last day there'll be another Christ and another gospel.

This other gospel has a sissy Christ now, more feminine than masculine, taking away his masculinity and feminizing the gospel, and in the feminizing of this Christ, he is the Christ now that is all for marriage between gays and all of these new things that are coming and it's coming out of the church, the church, not the church of Jesus Christ, but the organized church.

One of the Democratic candidates, John Dean, was asked why he supports gay marriages, and you know what he said yesterday or this past week, he said, it was born out of my religious background. It's born out of my religious background.

Well, I don't know what kind of Christ he served. That's the sissy Christ, another Christ, the feminized Christ, and the cry of my heart, oh God, never let us stray from this Christ. You see, the feminized gospel is a soft gospel.

It's without power, it's without authority, it's just another, it's another philosophy and nothing more. I want to, this morning, just go into the Word of God with you and show you what the true gospel of Christ is.

I may not be able to raise my voice, but I know in my spirit what I feel from the Holy Spirit this morning. You'll be able to recognize, now, you can judge this church by what I'm going to share with you this morning.

If you're from another church, you can judge your church. Are you going to church that's really preaching the true gospel? And if Times Square Church is your home church, you can examine us this morning by what you're about to hear, and if you're thinking of making Times Square Church your home, go over this with us in your heart and examine it, and we'll see.

I'm just going to give you five or six definitions of the gospel of Jesus Christ as I see it in the Scripture, and then I want you to measure it, and I want you to think about it when you hear somebody talk about their church, if you'll just write these things down.

Don't argue with them, but see if it measures up. Let's get right into it. In the first place, the church or the gospel of Jesus Christ is a gospel of a cross and self-denial. It's a gospel of a cross and self-denial, Matthew 16th chapter, if you will please.

Now, I have no revelation, I just have Scripture for you this morning, and I want you to let these Scriptures, you can mark them, and if anyone wants to ask you about our church, I'm not boasting this morning, but I'm telling you that if we don't measure up to what I'm telling you, we're still not there.

The 16th chapter, you're going to have to bear with me a little this morning if you don't mind. The 16th chapter, starting verse 22, then Peter took him and began to rebuke him, saying, Be it far from thee, Lord, this shall not be unto thee.

But he turned and said unto Peter, Get thee behind me, Satan, for thou 'rt an offense unto me. For thou savorest not the things that be of God, but those that be of men. Then said Jesus unto disciples, If any man will come after me, let him deny himself, take up his cross, and follow me.

For whosoever will save his life will lose it, and whosoever will lose his life for my sake will find it. Now I take this to mean that if you're going to be a part of the true church of Jesus Christ, if you're going to follow what I believe is the true gospel of Christ, it means you're going to do more when you come to the altar, you come to the house of God, more than just say I believe in Jesus Christ.

If he does not take up his cross and follow after me, the Bible said he is not worthy of me. I don't care what he's prayed, I don't care what you say. You see, I call it voting for Jesus. So many churches, we just have people come, they vote for Jesus.

I cast my vote on your side, I'm in your party now, Jesus. I'm a Democrat on this side, a Republican here in the flesh, but in the spirit now I am one of yours, I'm in your party, I'm in the Christian party, so to speak.

Because I voted for you, and I took a stand for you. The Bible says it goes much further than that, the gospel goes much further than that. He said there's a cross that you deny yourself and you take up your cross and you follow him and if you're not willing to do that, the Bible said you're not worthy of him, you're not called of him, you're really not of his party, you're not of his flesh and his blood, you're not of his bone of his bone.

The scripture makes that very, very clear. The Bible says that the true gospel is going to make you rather despised by the world. The true church of Jesus Christ has never been fully accepted. Very seldom do you find a politician that wants to come to a church that's preaching the true gospel.

And very seldom do you find pastors who really walk in with Christ who invite politicians to do their thing. Now, if they're born-again politicians, which is very, very rare, and you find one that's different, but you see, you'll very seldom find a politician, I don't remember a politician ever been in this pulpit since we've been here.

We have not invited governors or mayors or presidents or anyone else. We pray for them, we love them, we're faithful as far as citizens are concerned, but you see, the Bible says men shall hate you and they'll separate you from their company.

I've always believed if you live for Jesus, you don't have to separate yourself from the company, they'll do the job for you. I mean, you take the stand and you live the life and they will separate you from their company and you shall be reproached, you shall be cast out in your name as evil for the Son of Man's sake.

In my church, all your needs are going to be met by losing your life for my sake. You lose your life for my sake, he said, and your needs are met. You see, it's different in most churches today. We have what is a need preaching, we preach about needs, we preach to the needs, but as I interpret what I'm reading in the scripture here now, that that doesn't work, just the preaching to the needs.

When I'm preaching to you or any pastor's preaching to you, if all I'm doing is preaching to your need, you need comfort or you need strength, you need, all these things are wonderful, but if I'm just preaching to your need and you're not willing to lay down your life and follow him, that need's never going to be met.

Your need is met, just not by my preaching to your need, but by your willingness to lay down your life, your need is met by the laying down of your life and taking up his cross. The needs are met through the cross, they're met through that surrender and through that giving up of myself, really to the point where my need no longer is the most important thing in my life.

My most important need now is that I get to know him and walk with him, and as I commune with him, my needs are met because I'm laying down my life for his sake, and I'm not caring what the world thinks about me anymore.

He said, if it's my church, he better be prepared to die. You see, this is a place of death before it's a place of life. If you came here and you say you gave your life to Jesus Christ, I want you to know that there's a place that you can point to, there's a time that you can remember, and there's an experience that you can remember when you died.

The word of Kate Malone, the law of God slew you, absolutely slew you, you were so convicted and you were slain by the law. It absolutely took away all your excuses and all of your own ideas of how you can please God in your own righteousness and your own goodness, and there had to be a place that you died.

You've got to die first before you can live, and unless that gospel is preached that you die to self, you die to self-will, you die to self-ego, you die to self-ambition, if that's not being preached, the gospel's not being preached.

The gospel of Jesus Christ is not preached in its fullness. He said, it's a church without spot or wrinkle. You know what a wrinkle is? That's some new concept, a new wrinkle, some new easy way to get somebody into heaven without having to pay the price.

Repentance and Open Confession in the Church

Let me take you a little further on this. The church is a place of repentance. Now folks, this is one of the most important things I'm telling you, it's something you know, something we all know, but the church of Jesus Christ, if it's his church and if it's his gospel, there will always be open, unashamed repentance, open, unashamed repentance.

Folks, do you know that they're doing away with what we call the altars in evangelical churches, in Pentecostal churches? The altar is just a place here at the front of the building. It's a place of stepping out.

It's a place where a man says, I'm going to make a statement. He said, if you confess me before men, I'll confess you before the Father, but if you deny me before men, I deny you before the Father. I'm making an open confession that I can't live my life the way I want to live it.

I can't live it with power and authority, and I need help, and I come to repent before the Lord. And folks, it's not done in some back room. Jesus never did that. When there was repentance, he never took them off somewhere and talked to them silently about it.

It was always open, unashamed confession with the mouth. With the mouth, confession is made unto salvation. With the mouth. Now it's being preached, you just quietly, silently, God can hear your cry. You can silently repent at any time.

But you see, if the whole idea and the concept is, I want you to be quiet about it because I don't want you to offend the people around you who don't understand it. I don't want you to offend anybody because this is a non-offensive church, and we want anybody to come in here, Jew, Gentile, whatever he may be.

Folks, no clapping, but I came to bring a message, and it'll be broad, so just be patient, okay? Romans 10, 8, and 9, the word is nigh you, even in your mouth and in your heart, if you shall confess with your mouth the Lord Jesus, and shall believe in the heart that God raised him from the dead, thou shalt be saved.

For with the heart, man believes unto righteousness, and with the mouth, confession is made unto salvation. Whosoever will believe in him shall not be ashamed. Now Jesus said, I have called sinners to repentance.

And what he's saying, in my gospel, it doesn't matter who they are, they come the same way, they come through repentance. Jesus says, do you want to know what I preached in my church? Do you know what I preached when I walked this earth?

You want to know what my gospel was? Jesus came preaching the gospel of the kingdom of God, saying the time is fulfilled and the kingdom of God is at hand, repent ye and believe the gospel. Now how strong did Jesus preach this message of repentance?

Now folks, I'm telling you, the message of repentance is being done away with in most churches. It is literally done away with now. You don't repent, you just believe. You don't repent. There's no godly sorrow.

There can't be any godly sorrow until there's Holy Ghost conviction that causes the godly sorrow. How did Jesus preach it? How strong? Except you repent, you shall all likewise perish. Now that's strong preaching.

That's the way Jesus preached repentance. Didn't matter who it was, the high and mighty, the low, the very lowest and the very highest. For godly sorrow, work with repentance to salvation that shall not be repented of.

It was preached at the first church at Pentecost. Peter said, you took him by wicked hands and you did both crucify and slay Jesus of Nazareth. You slew the son of God. The scripture said, when they heard these words, they were pricked or convicted in their heart and said unto Peter and the rest of the disciples, what shall we do?

Peter said, repent and be baptized. Save yourself from this wicked generation. The word that was preached was so powerful, so convicting, it pricked their hearts. They couldn't stand still. They couldn't sit in a seat.

They were so moved. This was suddenly a life and death matter. What do we do next? What is the next step? Peter was not interested in offending these people. It wasn't a matter of trying to offend them.

It was trying to show them that the truth, when the truth comes, is going to convict. The truth is going to go down deep and find sin, every hidden area of the heart. That's the work of the Holy Ghost.

When the Holy Ghost comes upon a preacher, if it's truly the Holy Ghost, there's going to be conviction for sin. Hallelujah. Ezekiel, the prophet, said to the false prophets, with lies you have made the righteous sad.

In other words, by their lightness. They were so light. They told jokes. They were so light. And he said, you have absolutely made the righteous sad. And you have strengthened the hands of the wicked, that he should not return from his wicked ways by promising him life.

Soft Preaching and the Judgment of Preachers

And from how many pulpits today, in what are called mega-churches, now folks, there are big mega-churches. There are seeker-friendly churches. There are purpose-driven churches, they call them, around the United States.

Some of them with large congregations. And folks, I get letters from people who attend those churches lately, and some of them say, we have a pastor that's really preaching the gospel. There's a word coming forth from our church.

And I believe that there are many that are preaching that. But what you hear most, and what I hear from our congregations, all the people on our mailing list that go to some of these so-called mega-churches.

One pastor stood up two weeks ago in his church, and he said, I'm German, and I've got too strong a nature to let things get out of control in this church. My nature is too strong. And well, he doesn't have to worry about the Holy Ghost bothering him.

He doesn't have to worry about the Holy Ghost coming to the church. What a tragedy to bring people into the house of God, and to have a massive crowd of people that are coming to church, let it be Sunday morning, let it be any other time.

And many of these feel they've done God a great favor if they have come to the early service and been there a whole hour so they don't miss the 11 or 12 o 'clock football game. And they feel that they've got a little ticket to heaven because they made sure that they snuck a little bit of Jesus in before the football game.

But one day I have to stand before God, and every preacher of the gospel has to stand before the judgment seat of Christ. And folks, I can't think of anything more dangerous for a man of God. I can't think of anything more dangerous for anyone who calls himself a preacher of the gospel of Christ, to stand before a multitude on a Sunday morning and not preach repentance, not dig down into the depths of sin, all the hidden things that are in that congregation and making people comfortable in their sins.

The scripture says, the prophet said, with lies you've made the righteous sad, and you have strengthened the hands of the wicked that he should not turn from his wicked ways. You've made him comfortable in his sins.

And folks, I get this so much that it just stirs my soul and it drives me to my knees into brokenness, the letters from people who come say, I take my children to this church, I take my friends to this church, and I've been going there for months waiting for a single word, some single word can touch.

I know that my neighbor's about to be divorced and I take him to church trying to get a word about the sin that's in the heart, about his drinking problem, about some of the things that are going on, he's running around with this young woman and there's not a word.

He leaves and he says, I like it, and he feels so comfortable when he walks out. God help the man. God help the people that can sit in the church of any kind of church and hate reproof and can't stand to hear a preacher preach until it gets down to the very bone of the marrow of the bone, but soft preaching coming from the pulpit today, but soft preaching.

And one of the prophets said, my people love to have it so. They want me to sing them a nice song and that's what they want. They don't want to hear a message that'll shake them and stir them about their sins and the way they're living.

That has never been the way the gospel is preached from this pulpit and never will be as long as Jesus, until Jesus comes or God shuts the doors. And if it's changed, it'll shut the doors for sure. What a tragedy that more people are confirmed in their sins in church than probably anywhere else on earth.

He says, you robbed them of eternal life, turned the house of God into a den of iniquity, turning the grace of God into lasciviousness. I'm not going to stop there very long, I'm going to move on. The gospel of Jesus Christ can be very offensive at times.

Did you hear what I said? It can be very offensive at a time. The new thing now is if you're going to build a church or start a church, you move into town with a group of young college students with notepads and you go door to door and ask them, say, we're thinking of starting a church in your neighborhood, what would you like your church to be like?

Do you like choirs or no choirs, would you rather have just the piano? Describe what kind of music would bring you to the church. And if there's a cross on top of the building, would you rather the cross be removed, does that offend you?

And on and on, what kind of preaching, how long should the preaching be? Fifteen minutes, twenty minutes, half hour? And all of these questions. I got a letter this past week from a woman who decided, I can't handle this anymore, I go to one of these kind of churches, a sinner-friendly church, and I'm so tired, they're handing out, every time I go, they hand me a sheet to judge the meeting.

Were we too loud with the music, was it too soft? Would you give us, is it 80%, 90 effective the way we handled the skit today? Was the skit too long, was it witty enough to attract people? These were the questions, she had a list of questions, she said, Brother Wilkinson, can you believe that this is being asked of me?

I'm sitting there wanting to hear a gospel, I've got family and children dying and going to hell, and he wants me to judge the comedy. You see, the whole thing isn't, they write to me, this is exactly what I hear, and it's said from the pulpit, we're not here to offend you.

And that's why they have, in these churches now, and there are some Islamic clergy, most of them are teachers in colleges, and they're religious Islamics, and they're going around to these mega churches, Bible churches, evangelical Bible churches, trying to start a dialogue between Christian and Islam, telling how peaceful Islam is, and how close to Christianity it is.

Jesus' Hard Sayings and the Offense of the Cross

Go to John 6 chapter, verses 59, starting at verse 59, John 6 verse 59, these things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples when they heard this said, this is a hard saying, who can hear it?

When Jesus knew it himself that his disciples murmured at it, he said unto them, does this offend you? What if you shall see the Son of Man ascend up where he was before? It is the spirit that quickeneth, the flesh prophet of nothing.

The words that I speak unto you, they are spirit, and they are life. Jesus' disciples come to him and said, the message you preached, don't you know you offended them? And Jesus said, if that offends you, what are you going to do about this?

You're going to eat my flesh and drink my blood. You can't enter the kingdom of heaven unless you eat my flesh and drink my blood, or you have no life in you. Eternal life, Jesus said, comes from eating my flesh and drinking my blood.

My flesh is meat indeed, my blood is drink indeed. But we hear it said, now people don't understand this kind of talk, they'll think we're barbarians. Come to the house of God and hear about eating the flesh of Christ, cannibals, drinking blood.

And I've read what they write, now I've listened to what they said. Now there are some things you can jettison from the catalog of things that we say out of habit in our church, things that the world really doesn't understand.

But there are certain things Jesus says, you don't dare touch about my word. One thing you will not do, you will not change that which produces life. Because the words that I just gave you about drinking my blood and eating my flesh, they are words of life.

These are eternal words of life. They're not to be changed, no matter how offensive it is, even though it may be understood only by a revelation of the Holy Ghost. The revelation will come, stand boldly and preach what I tell you, no matter how offensive it may be.

Folks, we don't preach the gospel because we worry about how offended people will be. We try to preach it with grace and love and through tears. We're here to stand before God one day and answer for your soul.

But there are going to be things that we say that are from the word, the red letter word of Jesus Christ himself, his very words about the cross, about following him, and it's going to offend you. Folks, the true sign of a Christian who's really surrendered to the Lord is that he loves reproof because of what it produces in his heart.

It produces life. These words he said, they are life. Does this offend you? You're offended by my words. But these same words that I speak to you, they are spirit and they are life. What Jesus is saying, don't touch the blood.

And folks, it's true what you heard. Some churches that have literally gone through, wherever they've gone, they've thrown the hymn books, but even if they use the hymn book for mid-service, they've taken all the blood songs out of the Bible.

With nothing to do, they don't want to hear about the blood in the church. They talk about sacrifice. They talk about all kinds of atonement, but they will not use the word blood. Jesus preached in the synagogues in his own country and he preached, the Bible said, wisdom with authority, yet they were offended.

Then came his disciples and said unto him, knowest thou not that the Pharisees were offended after they heard your sayings? The Bible said the message was preached to the multitude that Christ had called together.

This was his multitude. In other words, he called the body together and he preached the very thing that offended the Pharisees. He said, don't you understand the Pharisees, the religious leaders who were offended by what you said, but that's not what the Bible says about the multitudes, the multitudes that came to him.

Every one of them, those that came said he spake as no other man spake and they came time and time again to hear it. Folks, the sinner that comes to the house of God, he's not coming just to be a part of a number.

He's not coming just to be counted. He wants something to come and touch his heart, dig into his life, expose what is there and show him the way out. He's had enough sleepless nights. He's had enough people tell him how good he is.

He knows in his heart he's not good. He knows he's bound for hell. He knows his heart condition and he doesn't need a preacher or Christians to tell him you're okay. He wants to know that he's been in the house of God and he may not have liked what the preacher said.

He may even got mad and stomped out, but he didn't forget what he heard and the Holy Ghost has something to work with in his life. Every plant which my heavenly father not planted shall be rooted up. Preach that in churches where they're looking for numbers only.

Jesus said, if I haven't planted them, they're going to be rooted up and how they're going to be rooted up. The first message they hear that gets down to their sins and deals with their daily problems, they're going to be rooted up by that scripture and they're going to leave because they didn't come for that purpose.

They wanted to come in their sins and be comforted. Nothing to clear out a church of that which is false, that which doesn't want truth, than an outpouring of the Holy Ghost, a genuine moving of the Holy Spirit, not of flesh, but of the Holy Ghost.

Let the Holy Ghost manifest himself and see what happens. I say this with kindness, the Bible said, Jesus is the cornerstone of his church. As it is written, behold, I'll lay in Zion a stumbling stone, a rock of offense, and whosoever believes in him shall not be ashamed.

Peter said, he's the head of the corner, a stone of stumbling, a rock of offense, even to them that stumble at the word, being disobedient until they were appointed. Peter calls Christ a rock of offense.

When Jesus said, I'm going to the cross, Peter said, no, not at all. And Peter knows what he's talking about. He'll never forget those stinging words when Jesus turned to him and said, get behind me, Satan.

What he's saying, no, that's too offensive a message. The crowd's not going to receive this crucifixion truth. The blood and all this you're talking about, no, Jesus, that's not the way we're going. That's not the way you're going.

And he will never forget that. Peter never forgot that moment when he defended the crowds. He would rather be concerned about the offense of people who heard it rather than the truth that came from the very heart and lips of Jesus himself.

Christ's Heart for the Church

Now, before I close, I'm going to close in just about five minutes. Let me show you the heart of Christ for his church. How would Jesus start a church in your town, your city, or for that matter, here in New York City with all the churches we have?

And he said, I want to start a church here. First of all, the Bible says he would go on a weeping tour. When he was come near, he beheld the city and he wept over it. Because they that sow in tears shall reap in joy.

He that goeth forth weeping, bearing precious seed shall doubtless come again rejoicing, bringing his seeds with him. How different that is with all the strategizing and the plotting and the planning and all the experts and told that you can build a church only with all whites or all blacks or all Hispanics, but don't dare mix them.

Well, send all those experts to Times Square Church. Let them talk. Walk among the people and see 99 to 100 different nationalities all worshiping together in one. Never been polled. Would you go to a church with blacks?

You're white. Will you go to church with blacks? You're Hispanic. Would you go to church with Koreans? Folks, that doesn't matter anything here. There's only one color and that's the red blood of Jesus Christ and nothing else.

What would make Jesus weep over the city if he came to New York, literally came to New York in body form? What would make Jesus weep? I assure you, it wouldn't be Times Square. I'm sure it would not be homosexual community.

If he came the day they had the homosexual parade and half a million people parading, I don't think that's what Jesus would be weeping over. I don't think he'd be weeping over all the drug addicts, alcoholics.

Yes, that would grieve him. That's always been the grief of his heart, but I think what he would weep over most of all would be what he saw as he wandered into church after church after church and he felt the death and there was not a word, nothing that he could relate to, nothing that his Holy Spirit could take hold of and turn it into life, the death.

He would weep over that. I don't think he could get out of a service. If there was no man at an altar, if there had never been a man at that altar, it would be Jesus walking down and just kneeling and weeping over that church, weeping for that pastor, weeping for that congregation, weeping for the Sunday school teachers, weeping for all of those.

You are blind to the times, he would say. Judgment is at the door. The end of all things is near. And he would weep over that because there's no redeeming of the time. There's more and more of a trend and sweeping away toward the things of the world.

The world now looks, the church looks more like the world than it's ever looked ever in history. Where is the line? Oh God help us that we would never ever soften the gospel of Jesus Christ. We would never from this pulpit and wherever you go to church, if you have a pastor that is really preaching the gospel, put your arms around him, love him, weep with him, encourage him because there are very few of them left.

Prayer, Brokenness, and the Church's Mission

Times Square Church was birthed in prayer and brokenness. And folks, is it next week, Pastor Carter, you're going to prayer? Is it two weeks? It's starting the year again in January in prayer. I told you there's nothing profound what I was going to tell you this morning.

There's no great revelation, but there's something in the heart of God. There's something for this church. Folks, I don't boast in having a part in the raising up of this church. I don't boast in any of that.

I just thank God every day he let me have a part in it. But I want to tell you something. That which brought this church into being is the only thing that's going to keep it in the center of God's will, and that is people who are not just Sunday morning people.

The one fear I've had, one concern that I've had from the day this church was opened, in the first year, especially when everybody's so enthused, I said, God, I've been looking down 10, 15 years, how many of these people are going to be just Sunday morning Christians now?

Like every other church. And then Sunday night begins to dwindle, and they begin to close that down. First of all, now that won't happen here, but many churches, they'll show movies, they'll bring in superstars, some kind of speakers, and try to hold the crowd together.

And folks, when it comes to the time when people, leadership trying to hold a crowd, God help us. And my prayer is, oh God, don't let that happen. We have said from the very beginning, if you expect your pastors, now I've been here from the beginning, and these pastors are here committing their very lives.

They're not looking into some greener field. They're not looking for money. They're not looking for prestige. It's not a pastor in this church that esteems himself higher than anybody else. I'm an older man, and these men esteem me higher than myself.

I'm an older man, and I esteem these men higher than myself. In turn, it should be expected of the body of Christ, not because of the pastor's love for you or your love for the pastors, but it should be something of our hearts.

The easiest thing is to lose the burden of prayer, and to lose the brokenness for families that are unsaved, and just let it happen. Don't let that happen. We have a good gospel here. We don't boast. It's not better.

We're not saying it's better than any place else, but we do know it lines up with the scripture. It lines up with the word of God. But folks, along with that, if we don't have people that come on those Tuesday, Wednesday, and Thursday nights of these prayer meetings, and put everything aside, and say, this is the most important thing now, to lay hold of God, and not ride on anything in the past, not ride on past achievements, not at all, but say, we want the fire of the Holy Ghost to burn as brightly now as it did the first year.

And folks, it will burn not only as brightly, but far brighter, far brighter. Even now, while I stand here in the annexes full, overflow rooms, it's not a matter of just getting people together. It's a matter of having the presence of God so strong here.

It's having the conviction of the Holy Ghost falling on it. It's every pastor that stands here in the pulpit, he stands, and the Holy Ghost comes upon him. The Spirit of the Lord falls upon him. And you know that when that happens, you can be assured every sinner you brought, everyone in your family is going to hear from God.

Because that's not just the preaching, it can be simple, it can be any one of us who stand here. But when we stand and suddenly the Holy Ghost comes, the Holy Spirit comes upon the pastor, comes upon the speaker, then all heaven opens up and the devils begin to run, they begin to flee, and God holds together that which he has created.

The Invitation: Condemnation, Repentance, and Faith

Let's stand to our feet, if you will, please. Lord, I thank you for the strength of the Holy Ghost. God, the Holy Ghost is all over me, and the Holy Ghost is all over this congregation. And Lord, there are people that need to get down to this altar and get right with God.