Day 52: Leviticus 24-25

Welcome to 5 -Minute Bible, your daily guide for your daily reading. Today's February the 21st and we'll be looking at Leviticus 24 through 25.

Now today's reading moves from sacred rhythms into sacred reality and up to this point Leviticus has shaped worship through sacrifices and priests and festivals and but now in Leviticus 24 through 25

God presses holiness beyond ritual and into the public life. Speech and justice and land and labor and debt and inheritance all come under God's authority and these chapters force us into a searching question.

What would society look like if we truly believe that everything belongs to the Lord and that's where Leviticus 24 begins inside of the tabernacle.

The priests are commanded to keep the lamps burning continually, the light must never go out, pure oil is supplied daily and every

Sabbath 12 loaves of bread are going to be set before the Lord representing the twelve tribes of Israel because they are going to be symbolically present before the

Lord at all times. Now this is a powerful image that the nation lives in God's presence and in his sight because nothing is hidden.

Worship is not just an event it's a constant reality and that is precisely why the next scene lands so heavily in chapter 24 because there's a man the son of an

Israelite woman and an Egyptian father who publicly blasphemes the name of the

Lord God during a dispute and the community brings him to Moses wondering what is going to be done for this and the verdict comes directly from God himself.

His name is not common he's the God who lives in the midst of these people and they are the people who live in the presence of God and God's name is not disposable and it is not to be used as a weapon when you're angry and then judgment follows and with it the reaffirmation of proportional justice which just means life for life, eye for eye, tooth for tooth and not vengeance for the sake of it and not escalation measured justice that restrains chaos in society and prevents personal revenge from spiraling into blood feuds.

From reverence in worship to reverence in speech the text expands outward even further which leads us to Leviticus 25 which turns from the sanctuary to the soil.

Every seventh year the land is commanded to rest. You can't plant for profit, no aggressive expansion.

Israel must trust God's provision for an entire year without planting a single seed because the earth belongs to him and it must have its

Sabbath rest and then comes the dramatic crescendo of chapter 25 after seven cycles of seven years, that's 49 years.

Then in the 50th year you have the Jubilee. In the Jubilee all the debts are canceled.

Hebrew slaves are released. Land that has been sold under economic pressure returns back to its original family.

Generational poverty is interrupted. Wealth cannot permanently consolidate into a few wealthy people's hands.

Why? Because the land is not theirs to own absolutely. They are tenants under the lordship of a holy king and that's

God. The God who commands light in the tabernacle is the God who commands limits in the public marketplace and as you read today

I want you to ask the following question. What changes when we truly believe that everything belongs to God?

And Leviticus 24 through 25 shows us that if we believe that then holiness would reshape everything about everything about who we are.

That means our speech would be purified, our justice, our property, our time, and our power would all come under his lordship.

And that pattern holding these chapters together is reverence that leads to a kind of societal reset.

If God's light burns continually then life is lived before the face of God. It's quorum

Deo. And if his name is holy then speech must be measured. If justice belongs to him then punishment must be proportionate to the crime.

If land belongs to him then wealth must have its limits. And this speaks directly into our world as well because we assume that ownership is permanent and that wealth accumulation is ultimate and we assume that our even our time belongs to us.

But Leviticus dismantles all of those assumptions. The Sabbath year trains us to trust in God and not in ourself because you can't farm endlessly.

You must depend on God. The Jubilee interrupts our cycles of greed meaning that you cannot enslave indefinitely and you must release when

God says release. Proportional justice restrains our rage because you can't retaliate unnecessarily.

You must reflect upon the fairness of God. And holiness in these chapters is not a kind of fragile spirituality.

It is social architecture. It builds a society that remembers that God is

King. And in all of that Leviticus 24 through 25 finds its deepest fulfillment.

And in all of that Leviticus 24 through 25 finds its deepest fulfillment in Jesus. The continual lamp that burns in the sanctuary anticipates

Christ who is the light of the world whose presence never dims. The seriousness of God's name finds its ultimate fulfillment in Jesus who's who perfectly honors and reveals the name of the

Father. But the crescendo here is Jubilee. When Jesus stands in the synagogue and announced release to the captives and freedom for the oppressed he's declaring that the arrival of the greater

Jubilee is here in him. All debts are going to be canceled. All bondage is going to be broken.

All inheritance is going to be restored because a greater debt than your financial debts has been forgiven in Jesus.

And that is the debt of your sin and your brokenness and your failure and your iniquities. All of that bondage is broken in him.

Just as Jubilee was a scheduled year in Israel's calendar, in Christ it becomes now a forever kingdom reality.

Not just one out of 50 years. You live in it all the time in him. He doesn't merely pause our economic imbalances.

He breaks the deeper slavery of sin and death and restores what was lost in Adam forever.

So as you read Leviticus 24 through 25 I want you to notice the movement from light to speech to justice to land to liberty.

Holiness is radiating outward until it reshapes everything. Tomorrow we're gonna reach the covenant climax of the book of Leviticus where blessings are meted out as well as curses before the people with a kind of sobering clarity.

But with that, read your Bible carefully, devotionally, and joyfully and may the Lord use his word to sanctify you completely and we will continue our journey tomorrow.