Npg Summer Session 81 Tape 5 - Union Life Women's Week — Norman Grubb

Strong viewpoints. And sometimes it is hard to follow, he has very strong viewpoints, but he lived in Christ and souls. And when there were certain aspects in which didn't appeal to me as a young man so much, I am talking about wrong, I mean he had strong viewpoints and strong ways with the Africans too, strong ways of getting holiness among the people and so on.

The Lord said that to him, he says now, that's the man whose life is being eaten up to take Christ to the Africans. Now you go back and learn from him, you forget his minor points, you take your chance as a young man and learn all you can from a young man, you can put your own weight into being a little later on when your chance comes.

By God's grace he kept me to it. So you see, there are areas on this cross level, pressures of different kinds, ways of doing things of different kinds, but the key is, if I've seen that God means everything, I've got my answer.

God’s Purpose in Freedom, Suffering, and Redemption

I think most of you know that, but it's most important. I went through a stage, some of you, we used to think about that Christ permits things, no he means them. What I mean is this, when we are in the third level, in the consciousness of the universal God, he's God, devil.

The devil is only an agency of God, he's a creature of God, everything, evil is God's agency, good. So you see, when you see this, you see the supreme gift of God to humanity is freedom. If I wasn't free I couldn't be a person.

I'm a person because I'm free to do this and that and choose this or that. That's my freedom. That's how God makes a person. Now persons can misuse their freedom. Now that's what the human race has done under the power of Satan as the first to do it for himself.

Misuse his freedom and produce this self getting life with all its hellish products. The point is to be able to say God means that. How does God mean that? Because God means you to have freedom. And God means your freedom to operate on his free level.

So he means you to have the potency of freedom. And the potency of freedom come out of these accidents and deaths and hurts and diseases and so on, out of that. But you see, if you know God you say, I'm the redeeming God, I'm the perfect God, I'm there to turn that thing to a purpose of perfect redemption.

Now that's your point. That's where you begin to turn your intercession into faith. See, in your intercession these things will happen, will pressurize you, you don't like them, you wish they weren't there, they hurt you.

They're all different forms. Everything that happens to you, everything that happens to you now is part of the intercession. No matter what it is, it may be nice, it may be nasty. In intercession, all those things add up to the intercession.

Now, if you went to the divine and say, someone nice and someone after, you're in trouble. When you feel like that, you feel like that. But if you say, oh, I can take this, I can't take this, you're in trouble.

If you go down that route of being human, you always start, oh, I don't like that, that's human. I don't like it, wait a minute God, you meant everything, you meant that person to be at what he is. Oh, you meant that situation, you meant it.

The moment you say God means you're released, aren't you? Because what God means is not perfect. So the moment you say God means a horrible thing, you now are on top of it, not underneath it. You're not saying, oh, it is awful, how can it happen?

You say, God made it happen. Because if God means it to happen, God always means it because he has a perfecting purpose to it. A fulfilling purpose to it. So, that's all I can say to you about that central area in intercession.

Major and Local Commissions in the Life of Intercession

The primary area is the inner commission. You may have different local ones, you already have, most of you have. You have local commissions, relating to certain different people, certain different things, that's it.

The hope is, many of us have a total major commission. And if I understand right, it's God's purpose to give that to those who can see it. And you're caught up in something, and you've got to give yourself, in your part, your condition to it.

The second is, that it's through your pressure, faith will come. The pressure will be your death. And you have to have a die in your human self, on behalf of what you're calling. Like Jesus had a dying death in his human self, and after his human self might come the resurrection.

We have to have our dyings of different kinds. Which may last, may go on for years of course. You see, it's all that happens. I mean, I'm in this commission now for a year of life. Everything happens to me, part of it.

I've got to do it. Some are nice, some may appear nasty, don't appear very nasty to me. You see, because I've got to do it. After death, I've got to give myself to be at one age upon which this can be fulfilled.

And this reality can be parted in the body of Christ in the world. And you'll say, it's true to me. So it may take form in a local commission, and you have the pressure of a local commission. Well, God means that too.

Because inside the big commission, he's given me this local area to be fulfilled. So both could be there. It may involve, say, steps you take in identification. Giving yourself to something. Whatever form it may take.

You see him, or something God means. That gives you the completion of the second level. Which is the cost to commission. The final level is the gaining of it. Now the gaining of it is authoritative faith.

You see, it's the dying in the self-life sparks off the overcoming faith. This is where faith comes in. And this is where the Bible says, all those intercessors lived by faith. They had their commissions, they had to go through Abram, had to go through all his years, and Moses through his, and Joshua through his, and all his men, Stoppenbolt and Lyons, Daniel through his, and Christopher and Sapphire.

Some didn't get deliverance, some burned from it. Some were thrown asunder. Some lived in tents and caves. As part of the commission. But by faith, by faith. Now, faith means something positive. I think I'll just have a moment or two.

Specialized Faith and the Purpose of Intercession

You see that, this is, I think pretty much known to you, but there's a difference between what I might call normal faith and specialized faith. Like there's a difference between normal Christian living.

This third level of living might be called not normal Christian living. Because you're set apart in your normal Christian life for special purposes. With special prices you're paying for it. Special involvements.

So in a sense, intercession is the privilege of the abnormal, if you like. It's the privilege of the whole body of Christ, where they can take it. But it depends on those who can take it. So there is specialized faith.

What I mean is that normal faith, we all walk by faith if we've failed. Walk by faith. Normal faith, specialized faith, you now have to utilize faith to bring God's purposes to being. Faith becomes your active agent now.

It's not just a passive principle of living. Well Christ is my saviour, Christ is my Lord. That's more or less passive principle of living. Now turning faith round into the means by which, by you, God has put you to fulfill intercession.

Our intercession causes you to see that these right centres are planted round the world. And some of us are going to do it from our home ends. When we're living in our homes and our home becomes centres.

Others are going to tramp out like Dan Stone. And Brian is going to move out and we hope Roger is going to be another one here. And move out on another level, different levels. But we have to see that this is planted in all the world.

That's my commission. If you want it, that's your commission, your share of it. Now here's the faith you see. The faith means that I moved into active formation. That the thing is in being because God says so.

Now you're moving into the area where you're conscious of the plan of God in this situation. You're putting it into, it's a resurrection faith. The difference that makes of course, now the key chapter is Mark 11.

The general principle is Hebrews 11. Hebrews 11 is by faith, by faith, by faith, by faith. What is that faith? Mark 11 tells you what that faith is. It gives you as practical a description as any I know in the Bible.

Mark 11 and Faith That Speaks to Mountains

Mark 11 is where Jesus was moving around on just his usual way. See of course that is the freedom of this life. You're doing the next thing God puts into you to do. It's a free life. You're being caused by the Spirit to move into situations.

So Jesus moved around like that. Now it says on this occasion he just happened to pass by a plantation, fig plantation of some kind. And he saw there was no fig tree or fruit on the tree. See verse 13 of chapter 11.

Seeing a fig tree far off having leaves he came. Happily he might find anything thereof. When he came he found nothing but leaves. The time of the figs was not yet. Well you see he had a purpose. Usually you don't stop on a tree because the time hasn't come for the figs.

But he had a purpose to fulfill. That he was going to use this tree for that purpose. And so instead let no man eat fruit of the tree hereafter forever. And the troubles heard it. Now then you see here's the gaining of something.

It's a detail part of the whole principle which he gave his life of course. It's just a detail along the way. We have millions of details in which he operated temporarily by this authority and faith. Let no man eat fruit of it again.

The next thing that happened. You pass over the next few verses. They are just occupied during the day. You pass on from verse 14 to verse 20. In between to the message verse. And in the morning as they passed by they saw the fig tree dried up from the roots.

Now I remember quite clear. Jesus didn't dry it up. He went there. There was a power that dried that up. He didn't. He spoke a word. It wasn't a physical Jesus dried it up. It wasn't there. In other words out from the word comes the power which is the Holy Spirit.

It's God who does the work through the word. It's the Spirit of God dried up that fruit. Who else could have done it? As they passed by someone picked up a Peter, calling to a member, said unto him, Master, by all the feet to which thou cursest, it willed it away.

This is a wonderful statement. See he's referring to it. He never spoke to him like an apostle on the third level. You have faith in God. You act as God. It actually says has the faith of God. The magic is has the faith of God.

Otherwise you act as God. God's faith means he said the thing is and it is. He called the thing it isn't and said it is. Romans 4 says God called the thing it be not and said they are. So God's faith is he's saying the thing is which apparently isn't.

All he says is you do that. Now see this puts it in the intercessional life. It is this new quality of the faith operation. Which we must admit makes it very difficult for us to function in our normal church fellowships.

Where what is called prayer is kind of bringing your need to God and some hope you'll do it. And bringing, hoping God will bless this and hoping God will bless that. This is not bringing a need to God.

God bringing a need to us. It's not bringing a need to God. It's God bringing a need to us. God puts us in situations. And we see everything from God's point of view. God means everything. Now then what happens to you whether it's a person or a thing or whatever it is.

God you're saying God means everything. You're still living on this new level. So it doesn't please God do something about it. It's what you intend to do about it. What's up God? So your life becomes not bringing things to God.

So much as observing what God's brought to you and what's God's up to. Why has he brought that situation there? Now this is how the intercession is gained. This is the gaining of the intercession. And then Jesus then adds to that in the next verse.

Jesus said have faith in God. Verily I say unto you, whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea, and shall have doubt in his heart, and shall believe that what those things which he hath shall cut apart, he shall have whatsoever he saith.

See Jesus is commissioning us now in our situation to act as God. What's that mean? What's a mountain? It means everything comes from God. God meant something to confront you. Millions of things confront you all through life.

All sorts of things. Maybe practical things in your home life. Maybe business things. Maybe family relationships. Maybe anything confronts you as a mountain. Now when I think a person confronts you as a mountain, the only thing God put that mountain there.

And why has God put it there? For you to say, to see, he put it there because it's only an outer appearance. It's something the devil may have brought in or whatever, it may be an outer appearance. And you're saying it's not there.

You're saying, God, that thing isn't there. What takes its place is God's purposes. So you say I was a mountain. Be thou removed, be thou cast into the sea, and don't doubt in your heart. And you have whatsoever he saith.

The Word of Faith and Speaking God’s Reality

Recognize. I'm talking to many of us who have learned to practice this word of faith. That's what we call the word of faith. See, it comes down to great simplicity when life is simple. You see, like Jesus, when he saw a thing, he just did it.

When he saw a fig tree, he just did it. Now it's very simple for us. It means when we are simple enough, any mountain that confronts us, we first recognize it as a mountain. I recognize God put it there that we might be the ones by which it is, because it's only an outer form of something.

That outer form is an outer appearance. And behind the outer appearance is God's reality. I'm the one by which it's replaced by God's reality. And so it's simple for me. I say God, that thing is not there.

I say it's gone. That's all. I say it's gone. Now that's the meaning of the word of faith. See, a word is how a thing happens. You come in at this point, you say I'll come. A thing happens because of the word.

We eat food because I say I'll eat it. Everything is produced because of the inner words, because of the inner person. So where does a person go into action? Everything you ever do is, because I sit in a chair, I go there, I do this, I do that.

It starts inside of the word, on the human level, and then humanly you put the word into action with your hands or your feet or your mouth or something like that. Now in the spirit, God's confronting you with this situation.

You're seeing things from the spirit point of view. From the spirit point of view, God's causing you to see this thing as it's really only an appearance. You can't touch it now. Except that you can say it isn't there.

Because you act as God. You don't act as man who says I've got to work it out or something. You act as God now. You say I'm saying it's God. That thing isn't there. It's disappeared into the sea. It's not there.

And it's going to be replaced by whatever God will do. The best illustration in the Bible of that, I know of that, is in the prophet Zechariah. Or the last prophet in the Bible, but one. Exalting the king, the leader.

The leader was Zerubbabel in those days. He was the leader rebuilding the walls of Jerusalem. And he'd said in chapter 4, verse 6, he said a very famous statement we often have used. This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord.

Now that's just a general statement. How about its practical application? Now the verse says so. After all great mountain, before Zerubbabel, now in the King James you have a tannic, thou shalt become, which isn't really there.

Before Zerubbabel, a plain. If a mountain's a plain, it means the mountain's disappeared, of course. If a mountain's there, it's no mountain. And in the plain, the wagons of God's supply can roll in on the plain, but they can't in the mountain.

It's open the way for God's supply to come through. So what God's saying is, your first stage therefore is to say, that thing's not there. Because I've said so. I'm now able, this is what I am, a third level person, I speak as God.

I speak this word as God, and I say it's not there. You don't doubt in your heart. Your heart's your purpose. Your heart's your center, where your choices are made. That's your spirit. Now in your spirit, you said it.

Now your mind will question it tomorrow. Your emotions, your reason, your outer, visible thoughts will question it tomorrow. So you don't doubt. It doesn't say don't doubt in your mind, don't doubt in your feelings, don't doubt in your heart.

Say I won't take doubt. I've said it, I've said it. And you have what Zerubbabel said. And he, as it were, strengthens that for you if you want strengthening. A word's enough. The word of creation, a word's enough.

But he does strengthen it in that Mark 11 chapter. He says, well, if to say a word, if you want to kind of put some further human, as you say, muscle behind it, if you want to, you could use what we call prayer.

But he says prayer is then faith. Prayer is then faith. So where he said in Mark 11, where the verse we just read, Shelton's mountains, these are removed. In verse 23. In verse 24 he says, well, therefore I said to you, whatever things you desire, what we desire, of course, is the end of that mountain.

Well, it is so simple. Life is what we desire. Because we're not we. Our minds express God's mind. Don't be afraid of your desires. You use your desires. Your desires, you take them to be God's desires.

It's so simple. Whatever you desire, when you pray, it's an important point. It's not what we usually call prayer, which is asking God and so on. It's a condition of approach to God. When you pray, believe.

And believing is only saying what you already done in the previous chapter, in the previous verse. You say that to the mind. You haven't doubted in your heart. Well, there it is. When you pray, believe you receive and you shall have.

1 John 5 is good on that. It's telling faith is knowing. It's believing. Yes, it is. In 1 John 5, believing becomes knowing. 14 and 15. The first, 14 and 15. First half of 1 John, last chapter is, you believe.

And then this last half is, that it says is, you know. We know, we know, we know. Now, 30, 40 years. If we know we're here, we know we have the petitioners out of it. There's a sense, serious as all this is, that we've been going through in the session.

This faith is serious. You can't play at it. You've said something, certainly God's done it. Now, you can't play at that. There's a sense in which you can pull your prayer back, you can't pull your faith back.

Well, you can pray and say if you like, it'll be their wills, get an escape mechanism for you. That's not third level praying. That's, I don't know what level praying that is. But that's the praying of the church.

And most of the church prays on that level. We ought to take a little, another time, maybe a touch on the question of healing in reference to this, physical healing, as one of them. But, you see, we're not saying if it be thy will.

We say the thing has happened. So you don't pull with this. I keep saying you've got to sink into certain things here which have become principles. This whole principle that you're a third level person.

Your life is geared now to God's purposes, outside yourself, from others. And the principle somewhere God has a direct commission to you. Hopefully, a life's commission which eats you up. And then inside that, many other commissions.

Many of you have been fulfilling commissions with local people and local things. Putting local things through. A series of local commissions. And you've been paying something of these prices that come to you.

You've been doing the death level which produces the life. Now, the remainder is that in that death level, you gain initiation by faith. Now, the very fact of your cross pops up your faith. That's why Gethsemane is parked up for the faith of Jesus.

Gethsemane, Death to Self, and Resurrection Faith

He went into Gethsemane saying, if it's possible, let this cup pass from me. He went out saying, not my will, but thine. And if I fall right, he saw the resurrection and the attention and the Pentecost in that.

Because that's a tremendous thing. If you not only die but rise again, who said so? Arise again and come again to us. That's it. And the agony of Gethsemane intensified the faith. So he walked to the king and accounted for it.

So you see, our commissions and the costs intensify the faith. But now, do we gain this faith? Operating faith is just speaking words and you're operating on the finished words. I haven't time now really, but I learned this great lesson through Ruys Hulls.

I learned operating the faith and the principles of initiation through Ruys Hulls. And that's how we, this whole little crusade I joined with only 35 missions. We saw it at that time. I told you at the time we only had $8 at the bottom of things.

Should we give up? Only four of us at home. My wife and myself and a missionary on solo and one recruit. That's all we were. And we had 75 missions to conquer. Well today of course we have 1 ,500 all around the world.

Now, what are we to do? Should we give up? Through Ruys Hulls really and through the Bible I learned that point. It isn't what we think, it's what God's saying. What is God up to? God put us in this position.

It isn't we poor things like this. God put us as a purpose. That's the point. Now when we didn't know what happened, we sat there. What's God's purpose? God's mind is a ridiculous thing. Fifteen years ago our father went on a loan by no church, no backing, never used it.

Just what God sent me. Heart of Africa. Planted in the heart of Africa where I was with him. Planted there. But he said this when he went on, the time he left his wife. Wrote back from the boat. God spoke to me in my cabin in strange fashion.

I said this trip I'm taking, he called it just a trip. Right through the southern to Dan. It's not Corfu where people haven't gone. It's not only for the heart of Africa but for the whole un-evangelized world.

That means any areas of West Africa, Japan, Thailand, India which haven't gone to the gospel. In those days they were great areas. Vastly different today. Many of them have been fulfilled today. This trip is not only for the heart of Africa but for the whole un-evangelized world.

One man. Ridiculous. He added this word. To human reason it sounds ridiculous. But faith. Such a possibility. Surely it shall be done. Quite it shall be done. Fifteen years afterwards. Father died in Africa.

The work was founded. The churches were going to spring up in the heart of Africa. It's the one area. Not the whole world. Here we sat back in England. What does God say? Didn't I say the whole world?

You find that ridiculous. God said it. Oh I see. God said. Yeah but how can you do that? We haven't got. We've only got eight dollars a month for our mission. Oh but the whole world. Fantastic. What's the answer?

Faith of course. But faith isn't a theory. The moment comes when you've got to know how to put it into practice. And somewhere in your life you'll find this yourself. So what's faith? What does faith mean?

Faith Applied Through Joshua’s Commission

You're in a tight spot. What do you do? And so other guidance. As you do. I buy the guidance. I mean it just occurred to me. Look here. Let's see what the Bible said to a man of faith. We said at that time in our little crusade business.

It's as if Moses had been our founder and had died. And we were like Joshua. We've got to get the thing done. Cross the river and get it done. Let's see what God said to Joshua. So the four of us turned to Joshua 1.

Chapter 1. And we read that the first nine verses. Chapter 1. Is a conversation God had with Joshua. Which was exaltation. We didn't want exaltation. We wanted practical application. Exaltation was only I'll be strong and courageous and cross the land and do the stuff.

That wasn't the point. How did you do it? I didn't know. It was penniless. Helpless. Talking about the world. Our group was starving. Why didn't you do it? Verse 9 ends the conversation. In my King James Version that's a paragraph long.

And then it just says this. Then Joshua called together the officers of his army. Of his people. Joshua 1 .9. And it's verse 10. Joshua commanded the officers of his people. To pass through the host. Commanded the people saying.

Prepare you victors food. For within three days. Ye shall pass over this Jordan. Which is in flood. To go and possess the land. Which the Lord your God gives you to possess it. You see. You know what.

You little suckers. Who gave Joshua authority to say three days. God hadn't said so. We saw it like a flash. You know how this flash can come. You see. Oh. God puts the details into our hands. He gives us a blank check.

We fill it up. He just says. You got all my resources. Fill up what you want. Fill up what you want. Fill up what you want. We put the filling up. We saw faith. We saw faith means. We say. That mountain.

That person. That thing. God doesn't. He doesn't. It's by us. God says in general. I'm going to do something. I'm going to come. You're my. I operate only through my sons. Through my son and my sons. I operate through you.

So it's got to come through your faith. Your faith means you've got to practically see. What type of mountain sticks up against you now. What person. What thing is bugging you now. Pick it up. Now you say then.

What would I like to have. Well. Sit back. If it's several of you. Do it together. Sit back. Well. What did we say. Well. We said. What we want. Is more. More people in Africa. And other lands. To take Jesus.

To people who haven't heard of him. We obviously need more missionaries. In the Congo. And other places. To take Jesus. To people who haven't heard of him. So we sat back and said. Alright then. We'll start now.

And in our weak strength. We'll not only. We'll leave the question. The feeding of the existing 35. To God to look after. We'll say. Well. Here we will say God. In this. In our weakness. In this. This.

This. This year. You says. Ten new recruits. Called of you. Bible trained. Spirit filled. Called to Africa. With the money in their pockets. To go out. Now that was our first step of faith. And we sat down.

And we said. We read that scripture. Scripture says. What so means thou. When you pray. Believe you receive it. And we found that the Greek of the word. Receive. Is in. In Aristotle's meaning. You received it on the spot.

Not receive. Received it. On the spot. And we sat together and said. Lord. Here we are in this room. We've hereby received. Without any appeals made to man. Any fussings around. Ten workers. Trained in the spirit.

Called. Know the Bible. Take it to Africa. Money in their pockets. Ready to go. Go out. Go out to Africa. We saw it just in Africa. And we just said. Thank you Lord. That's the faith. It blank. Blocked it.

Thank you Lord. What you thanking? I don't know. Thanking somebody somewhere. That's all. You feel like it. You feel like a fool. You see. That's all it is. And I. I. I just said. Two little additions to that.

Strengthen your faith. One was. Next day. We four met again. Sat together. And one of us said. Lord. Please remember that ten. And the Holy Spirit said to me. You better shut up. Because. Decent people.

Don't ask what they got. They thank what they got. If you didn't get them yesterday. Ask. If you did. Thank. Oh. We talked about it. We never asked again. We had thanking meetings every day. Where are they?

I don't know. And. We. They were often laughing meetings. Watched them come from heaven. They came. Five men and five women came. God called them. I don't know how he called them. Just came. One by one by one.

And. By the last. But. Within. Within. Of this year. The last man in. He's still called Mr. Ten in Africa. His real name is Davis. Ten in Africa is Kumi. He's called Mr. Kumi. He's the tenth to come in.

But he came without the money. He arrived. He said. God called me. But I haven't got. Part of his promise was the money. Which wasn't much. In those days. It cost a thousand dollars. To get him in those days to feel.

And. There we were. I remember. The last little bit. I had those five days. I'd gone out to Belfast. For some prayers. And. In my heart. I had this. Somewhere or other. A thousand dollars was going to fill up.

We know it was two hundred pounds. In our. In our. In our terms. And. You know where. It must come for that purpose. Not for any other purpose. I said. Well. I don't know. I don't know. You feel. You feel the foolishness.

When you're weak. You're strong. When you're. You're. You're. You're. You're a fool. You're wise. This is the foolishness of wisdom. Well. I. Oh. I didn't stop. One day passed. Two days passed. Three days left.

I went back to the hostess of the home I was staying in. The prayer group. And there was a telegram waiting for me. My wife was back in London. This was Belfast. Oh. This. For my wife. Two hundred pounds for the ten hallelujah.

That's all. I. I. I. I found out later. I don't know how they knew. Two old ladies sent some money. You see. Ever since I. I've always said. God bless old ladies. They're very good comedians. They certainly give money.

The Principle of Faith Proven Through Missionary Provision

But you see. The point was the principle. You get the point. It wasn't the practice. It was the principle. Oh. That's it. It works. It works. Once it works a million times. That's fifty years ago. We've done it hundreds of times since.

We have. We have. Thousands of. In a. In a church. It's used quite a day. We have. Money's coming by the million. We have. A hundred and thirty room headquarters over in Britain. Filled with people. We have a.

Big headquarters here. From which we send people out. Germans. And Dutch go out. And things are. Thriving all around the world. And we divorce a penny. God's raised it up. And people raised up a little bit.

And things rolls around. And now it's the Africans themselves. Which is. An Indian mission. An Indonesian mission. So all around the world. So you see. I'm only reminding you of this. But this is. This is the final level.

The Three Levels of Commission, Death, and Faith

Of intercession. The first level is. Consciousness of commission. May be. God has a privilege. Some of you already have a union life commission. Some of you are already caught out for things. As I am.

And you're lucky. Some. But. May be. I'll give you a major commission. And it will be. Drive your life. But there are also. Local commissions. Within the major. There may be local. Or. Just by the local commissions.

Essentially. This is something. God's given you to put through. A personal thing. A detail. That's the thing. Now. Just go into it. You put yourself into it. Somewhere along the line. You find there will be a death.

And another life. Live. And then what happens? You'll find it will be that. Don't pick it up. It's just come. But it's the law. The law of the harvest. You die. And I'll admit it. It may come in your reputation.

It may come in. In. The outpoured. Life you live. Involvement. Who can tell what? Love actions. Whatever forms. Who knows what way. But it'll cost somewhere. And you'll be conscious as you go out of the cost.

But when you see. You see. You see the glory. When you see God means this as the glory. You see the glory. You don't see the cost. Now. Before you get it. You stop. And you say. That's the thing God's given me.

I have that in me now. God's. I see by faith. Already. People scattered through this world. Who. Who. Who know Christ in them. I've got that by faith. And all these different countries. There are people rising up.

I can't see one of them. Except a few in England now. And there's somebody. We know. Just going to visit Australia. It's always there. But. That's nothing. So you have inside you. The word of faith spoken.

And you live on the background of that fact. Remember faith. Isn't just one moment. It's recognising that things happen. You have to re-recognise it many times. I've enjoyed that first year. Many times it's recognised.

It's said they're coming somewhere. Where are they? Where are they? So you re-recognise your faith. You don't say it again. Except today. Because they're coming somewhere. So faith does say that. So.