Malachi on Repentance and Faithfulness — Stephen Kaung

This is Monday evening, March 4th, 1974, in Richmond, Virginia. Ministry is given through Brother Stephen Kahn.

Lord, we love thee because thou hast first loved us. We pray that even now thy love will once again constrain us, that we truly be run after. O Lord, we do desire to declare with the Psalmist, whom do we have in heaven but thee, and whom do we desire on earth except thyself.

O Lord, fill us once again with thy love, that we may be able to hear thy voice. We pray that our whole being may be quickened by thy Spirit, that our whole being may cooperate with thee. We just commit this time into thy hand and ask thee to bless it unto thy praise and thy glory.

We ask in Jesus' name. Will you please turn to Malachi chapter 2, the last book of the Old Testament. Malachi chapter 2, we'll read from verse 11. Chapter 2, verse 11. Judah had dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem.

For Judah hath profaned the sanctuary of Jehovah, which he loved, and hath married the daughter of a strange God. Jehovah will cut off from the tent of Jacob the man that doeth this, him that calleth and him that answereth, and him that offereth an oblation unto Jehovah of hosts.

And further he doeth this, he covereth the altar of Jehovah with tears, with weeping and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth it with satisfaction at your hand.

Yet he sayeth, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully. Yet is she thy companion and the wife of thy covenant, and did not one make them?

And the remnant of the Spirit was his, and wherefore the one? He sought a seed of God. Take ye then to your spirit, and let none deal unfaithfully against the wife of his youth. For I hate putting away, said Jehovah, the God of Israel.

And he covered with violence his garment, said Jehovah of hosts. Take ye then to your spirit, that ye deal not unfaithfully. Ye have wearied Jehovah with your word, and ye say, Wearying have we wearied him.

In that ye say, Everyone that doeth evil is good in the sight of Jehovah, and he delighteth in them. Or where is the God of judgment? Chapter 3, verse 1. Behold, I send my messenger, and he shall prepare the way before me.

And the Lord, whom ye seek, will suddenly come to his temple, and the angel of the covenant, whom ye delight in. Behold, he cometh, said Jehovah of hosts. But who shall endure the day of his coming? And who shall stand when he appeareth?

For he will be like a refiner's fire, and like fuller's mud. And he shall sit as a refiner and purifier of silver. And he will purify the children of Levi, and purge them as gold and silver. And they shall offer unto Jehovah an oblation in righteousness.

Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years. And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the highest servants in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, said Jehovah of hosts.

For I, Jehovah, changeth not, and ye sons of Jacob are not conceived. Since the days of your father have ye departed from my statue, and have not kept them. Return unto me, and I will return unto you, said Jehovah of hosts.

Malachi’s Call for God’s People to Repent

But ye say, Where is he? Shall we return? We mentioned this morning that the burden of the word of the Lord to Israel by Malachi was just one word, and that word was God was calling his people, a people who were called by his name, a people who were supposed to be fully committed to him.

A people who were to be that vessel of his testimony on this earth. And yet, the burden of the Lord to this people was God's people need to repent. Not only the people of this world need to repent, but God's people, the closer you are to God, the more the need.

So, brothers and sisters, do not think that we are beyond repenting. If we see the Lord, if we hear him, there is much in us that we need to abhor and to repent in dust. Oftentimes, we do not feel the need to repent.

It is because we do not see him, we do not hear him. The more you see the Lord, just like the prophet Isaiah, he was a prophet and how he prophesied, how strong was his prophecies. And yet, when he entered into the temple of the Lord at the death of Uzziah, he saw the Lord and how he repented.

He acknowledged that he was of unclean lips, dwelling among a people of unclean lips. And thank God, there is forgiveness, there is clemency. So, brothers and sisters, the last message of the Old Testament was the message of repentance.

Just as the first message in the New Covenant is the message of repentance. Because John the Baptist was sent before our Lord to preach repentance. Repent, for the kingdom of God is at hand. Now, dear brothers and sisters, we are living towards the closing of this dispensation of grace.

And I do believe that the word of the Lord to his church is also. Because in chapter 2 and chapter 3 of the book of Revelation, you'll find the Lord's word to the seven churches. And you may count in these seven letters, I think the word repent is used eight times.

To the five of the seven churches, the word of the Lord to them was to repent. So, dear brothers and sisters, may we really humble ourselves before the Lord. May we see the need of repentance. That we may be fully recovered, restored to what the Lord wants us to be.

The First Issue: Recovering Our First Love

We mentioned that the first issue of the Lord with the Jewish remnant at that time was the issue over love. The Lord said, I have loved you, I have loved you since the day that I have chosen Jacob. I loved Jacob and hated himself.

I love you all the time. Look at the history of Jacob. How God loved him. In spite of what a person Jacob was. Until God was able to transform him from Jacob to Israel. Now that was love. Look at the history of the children of Israel.

How they were slaves in Egypt. And God sent Moses to deliver them out of the fiery furnace. And look at the history of the children of Israel in the wilderness. How God was true. They proved God ten times.

God was in their midst. How God protected them. How God provided for them. And yet their heart was hardened towards God. Even so, under Joshua with the new generation. God led the children of Israel into the promised land.

And then you look into the book of Judges. And what do you find there? But God prepared a king, David. And through David the kingdom was established before God. And yet you read 1st and 2nd Kings. 1st and 2nd Chronicles.

And what a history you'll find. And you'll find how because of their unfaithfulness to God. They were taken captive. But still after 70 years of captivity. God allowed them to come. Only a remnant came back.

And even with the history of the remnant. Over a hundred years of time. How they fluctuated. How they were ups and downs. And at the time of Malachi. You'll find this remnant. How they even questioned the love of God.

God said, I have loved you. And they said, where are you? When a person began to ask such a question. It is evident that he has no love for God. If we do not appreciate his love. How can we love him? So the first issue between God and this remnant.

Was the issue over love. And brothers and sisters. Certainly this is something that we need to be before the Lord all the time. Have we left our first? Things may go on as usual. And yet if we have left our first love.

God says, I am. How are we going to restore as it were? You cannot restore it by yourself. Love comes from God. The only way to have our love restored. Is to see the love of God. Let the love of Christ constrain us.

The Second Issue: Honoring God in Worship

That we may love him. Now that was the first issue. And then this morning we enter into the second issue. Between God and the remnant. And it was an issue over the matter of honor. An honored his father.

A servant feared his master. And God said, if I be your father. Where is my honor? If I be your master. Where is your fear? How do you despise my name? And yet they retorted and said. Where in have we despised thy name?

They offered commuted bread. Brothers and sisters. If God cannot deal with us on the level of love. Then the lower level of dealing will be on the level of honor. Do we do our duty? Do we really honor him?

Do we respect his name? And by respecting his name. It simply means. Do we do his will? Or do we just give him lip service? The children of Israel at that time. They still offer sacrifice. But they offer the lame.

They offer the blind. They offer the imperfect sacrifices. They say the table of the Lord is contemptible. As long as you do something for the Lord. It should be enough for him. But we know. All these sacrifices were type of Christ.

God could not accept anything other than Christ and his prophet. So brothers and sisters. Do we serve the Lord from our heart? Or do we just give the Lord a lip service? Do we think that as long as we are giving him something.

He should be satisfied. How do we despise him? Are we doing his will? And that is to honor his name. So the Lord said. If you do not honor me. One day. All the nations will honor me. And will present to me pure oblation.

And of course. That is a prophecy. In other words. One day. The grace of God will come to the nations. Out of every nation. Every tribe. Every kind of people. God will gather unto himself a people. That will offer to God.

That spiritual sacrifice. Acceptable to God. In Christ Jesus. So this was the second issue. Now tonight we would like to go on a little bit further. We do not know how far we can go. But we will go as far as we can tonight.

The Third Issue: Unfaithfulness and Mixture Among God’s People

There was the third controversy. Between God and Judah. And the children of Israel at that time. And it was this matter of unfaithfulness. They profaned the sanctuary of the Lord. Which. You know in the history of the children of Israel.

When the Ramblin' came back. They came back with a pure desire. To rebuild the temple of God. They were a separated people. They were a holy people unto a holy God. Not long after you'll find. The Ramblin' will return.

Began to marry the daughters of the land. And began to give their sons to the daughters of the land. There was a mixture. So when Ezra came back after 70 years. That was the one problem with the Ramblin' at that time.

And you remember if you read the book of Ezra. When Ezra learned that the children of Israel who came back. Had married the daughters of the land. And gave their sons to the daughters of the land. How Ezra reacted against this abomination in the sight of God.

According to the law of God. This people was to be a separated people. God separated them from all the nations. God kept them as a pure seed. Because out of that nation should come forth the Messiah the Christ.

And yet this people who came back. They were soon become mixed. And Ezra when he heard about that. You remember he rang his gong. He plucked his beard. He plucked his hair. And he prostrated himself before the Lord.

He fasted. He wept before the Lord. And he confessed. And while he was doing that. Those who fear the Lord they gathered together with him. And there was weeping before the Lord. Until the word of the Lord came.

And said there is yet hope. Let us put away these foreign blights. There is yet hope. And you remember how the children of Israel were purified under. That happened. But Ezra. And then after Ezra. Thirteen years after Ezra.

Nehemiah came back. And of course the main work of Nehemiah was the rebuilding of the wall. And during that time the children of Israel seemed to be well established before God. And Nehemiah was there for twelve years.

Then he went back to the Persian court. For a certain time. But when he came back you know what happened. When he came back he noticed that once again. These people under Ezra. They were purified of the abomination of marrying the daughters of the land.

Once again they committed the same abomination. Within a short period. Within a generation. Could you believe that? Within a generation. This thing should have happened for the second time. And the Bible said they were unfaithful to God.

They profaned the sanctuary of the Lord. Why? Because the Lord dwells in their midst. The Lord is holy. Therefore they must be holy. And you know the opposite of holy is common. The opposite of holy is mixture.

They were separated from the world unto God. And they maintained their separation. In order that they might be a holy vessel for God. But they committed this abomination. And as a matter of fact what they did were two things.

More than one thing. Number one. They divorced. Their wives of their youth. In the beginning when God created man. He created male. He created Adam. And out of Adam he formed Eve. So that the two might be one flesh.

Why? Because God sought for a holy seed. During the time of Moses. Moses permitted them to divorce their wives. By giving them a letter. But the Pharisees came to the Lord and said. Can we divorce for any reason?

Just by giving them a letter. You remember what the Lord answered them in Matthew chapter 19? The Lord said. In the beginning God created man and woman. And the two shall be joined into one flesh. Whom God has united.

Let not man separate. The reason why Moses allowed you to divorce your wife. Is because of the hardness of your heart. In other words God allowed. And yet God never approved. Never approved. So the Lord said.

It was not so in the beginning. There is only one. Given in the scripture. For divorce. And that is fornication or adultery. And aside from that. It is God's will. That the man and the woman. Whom he has united together.

Should not be separated. So here you'll find. With a church on the Israel. That was the first problem. They just gave their wives. A divorce letter. And that's it. But that was not all. After their divorce.

They married another woman. And worse. They married a strange woman. The woman of the name. So that the tears of the divorced wife. Filled the altar of God. And yet while they were doing that. They still went to offer.

Oblation to God. And no wonder. God did not accept them. And yet they say. Why do you not accept our oblation? Brothers and sisters. You remember one day. Our Lord Jesus said to the Pharisees. And the scribes.

Woe to you Pharisees and scribes. Why? Because you offer up. The Amish. The Kumi. And these things. The mink. But you do not do. The weightier things of the Lord. Judgment. And mercy. In other words. Here you find the people.

On the one hand. They were doing abomination. They profaned the sanctuary of the Lord. They divorced their wives. Because of their lust. And they married strange women. Against the. Law of God. They were doing all these.

Abominable things. And yet they turn around. And they offer oblation to God. And they expected God to accept. They did the outward small things. But they forgot. The weightier matters. Of the Lord. They entered into.

A kind of formalism. They kept the form. Of religion. But they violated. The very spirit. Brothers and sisters. What has that to do with us? Of course. The message to us today. Is spirit. In other words.

Paul says. He was jealous with the jealousy of God. For the believers at Corinth. Why? Because he had presented them. He had exposed them. To Christ. To one man Christ. As chaste virgins. And he was. Fearful lest.

They were enticed. Away from the thought. Of the simplicity. Now we have. To change the metaphor. A little bit. Because here you'll find. The husband. They were unfaithful. But of course. When you come to our relationship with the Lord.

He is the husband. And we are the wife. So in other words. We who are the Lord. We were. We are. And how we need to be. Faithful unto them. How easily we are tempted. Away from the simplicity. That is in Christ.

We get involved. And you remember. What James said. Adulterousness. Do you not know. That to be friend of the world. Is to be enemy of God. If you desire. To befriend the world. Then you become an enemy of God.

And you remember. The apostle John says. Love not the world. Because if you love the world. The love of a father. Is not in you. Brothers and sisters. What is it to us today. It is worthless. What is our unfaithfulness to us.

Our God. With whom we have a covenant relationship. Our unfaithfulness to God. Is this matter of. Turning to. As if. Our Lord is not. We need to go. Into this world. To try to find. Satisfaction. Brothers and sisters.

This is considered. A spiritual unfaithfulness. Do not think that you are beyond that. It is true. At one time. You have left the world behind you. To follow the Lord. Thank God. But there is no guarantee.

That you do not return. There is no guarantee. When your love towards the Lord. Begins to grow cold. Then probably. You will begin to have long life. And that is considered. Before the Lord. You may still continue on.

Outwardly. You may still be religious. You may still continue. To attend meetings. You may still do something. Small things. And then the Lord says. Where is the weightiness? Where is that purity? Where is that faithfulness?

And brothers and sisters. If we have. Returned to the world. Become wordless. Begin to. Have a longing. For the world. This is the time. That we should repent. Because we are called. To be a separated people.

The Fourth Issue: Calling Evil Good and Doubting God’s Judgment

The fourth issue. Verse 17. Of chapter 2. He have wearied Jehovah with your words. And ye say. Wherein have we wearied him? In that ye say. Every one that doeth evil. Is good in the sight of Jehovah. And he delighted in them.

Or where is the God? They wearied the Lord. With their words. Brothers and sisters. Have you ever such. Have such an experience. You are wearied by the words of someone. You are tired. What did they say?

Listen. Every one that doeth evil. Is good. In the sight of Jehovah. And he delighted in them. Or. Where is the God? Can you believe your ears? This people. Who were supposed to be God's people. And what did they say?

They said. He that doeth evil. Is good in the sight of Jehovah. In other words. They were taking the position. All the unbelievers. Oh and they say. God delights in evil. Where is the God of judgment?

He doesn't care. I wonder if this is the beginning. Of what later on. In the time of Christ. You will find a sect in Judaism. Called Sadducees. Those Sadducees. Now who were those Sadducees. In the time of Christ.

They were a religious sect. A sect of Judaism. Like the Pharisees. Who were they? They were the agnostics of Judaism. In other words. They were the intellectuals. They did not believe. In anything supernatural.

Even though they professed. They believed in God. Now how can you believe in God. And do not believe in supernatural. And yet they thought. They were the most rational people. Of all the world. They would reason out everything.

In the scripture. Anything that they could not. Reason out. They rejected. They could only believe. What they could reason out. They did not believe in angels. Because they didn't see them. They did not believe.

In resurrection. They thought there was no resurrection. They didn't believe. In anything supernatural. And yet they were. A sect of Judaism. I wonder if this was the beginning. Of that spirit. They were supposed to be God's people.

And yet. They would reason. They look around. And they began to reason. Well. He that doeth evil is good. In the sight of God. God delights in evil. Why? Because God does not judge. If God hates evil.

Why doesn't He judge? They were so sarcastic. You may think. This cannot happen. With believers. But listen. Paul in writing the first letter. To the Corinthian believers. What did he say? These Corinthian believers.

They did not believe in resurrection. They were believers. And yet they did not believe. In resurrection. So Paul argued with them and said. Now if you don't believe in resurrection. That Christ. Who had died.

Had not resurrected. Now if that was the case. Then we were the most miserable people. Of this world. Our whole hope is based on resurrection. The proud. Were proud of themselves. As being very intellect.

Intellect. They live in the realm of the mind. They do not live. In the realm. And brothers and sisters. Probably because. Their ways were so evil. So it was their wishful thinking. That there would be no resurrection.

Or some people may be so self righteous. They say well. Where is the God of judgment? God should notice how righteous I am. And how evil the other person is. And yet. God does not judge. Therefore God loves evil.

He delights in evil. What a wonder. Brothers and sisters. If our relationship with the Lord. Is. In the realm of the mind. The intellect. I do not say. God does not want us to be intelligent. If he doesn't want us to be intelligent.

He wouldn't give us a mind. He wants us to have the mind of Christ. But certainly. We are not to live. Just in the realm. We have to live. God is a spirit. And he who worship him. Must worship him in spirit.

And in truth. That is in reality. Only when. You are led by the spirit of God. You are the son. In spiritual things. You have to be ruled. And governed by the spirit. And when. You live. You live in the realm.

Of your soul. In the realm of your intellect. You begin to try. To figure out. To reason out everything. Very soon. You will fall into. And how many today. In Christianity. Have fallen. They profess. That they believe in God.

And yet they cannot accept. Anything supernatural. They do not believe in resurrection. They do not even believe in new birth. Now if you take that position. What will be the result? The result will be.

Let's eat and drink. For tomorrow we die. The consequence of that. But dear brothers and sisters. Oh how we need to live. In the spirit. How we need to. Be led. By the spirit of God. It is only in the spirit.

That we can understand. Spiritually. And we will not fall into. The snare of the second season. And here you find. They are. The beginning. Of. That time. But does God judge? What was God answer to them?

They questioned God and said. You don't judge. Where is the God of judgment? You don't care at all. God really blessed them. And you know what was God answer to them? God answer to them. Was in chapter 3.

God said behold. I send my messenger. And he shall prepare the way before me. And the Lord whom he seek. Will suddenly come to his temple. And the angel of the covenant. Whom he delighting. Behold he cometh.

Said Jehovah of hosts. But who shall endure the day of coming. And who shall stand. The Lord said. Behold. Do not say. Where is the God of judgment. Even though you may not see judgment today. Why? Because there is mercy with God.

God said. Behold. I am sending a messenger. Before. And then. Of the covenant. Will suddenly come. And of course brothers and sisters we know. This point. To John the Baptist. As the messenger. That God sent.

Before Christ. And the angel of the covenant. We know that. But of course with the Old Testament prophets. As we mentioned. A number of times. With the Old Testament prophets. They do not know the difference.

Between the first coming. And the second coming of the Lord. To them the coming of the Messiah. Is just one event. That's all. They do not know that. At the first coming of the Lord. He came in humiliation.

He came as the Lamb of God. Who took away the sin of this world. They did not know. That his first coming. Is to give grace to man. They didn't know that. They didn't know that in his second coming. He shall come in glory.

As the Lion. Of the tribe. Of Judah. That he will come to judge the nation. Now with the Old Testament prophets. They didn't know. They didn't know the two comings of the Lord. Why? Because. In between.

These two comings. Is. The age of the church. And you know the church. Is a mystery. Hidden. For the ages in God. To be revealed later on. By the Spirit. Through the apostles and the prophets. So brothers and sisters.

The Old Testament prophets. They do not know. They did not know. That there will be two comings of the Lord. So when they prophesied. They prophesied. The coming of the Lord as one event. That the Lord will come.

And will judge. But here you find. Before the coming of the angel. Of the covenant. God first sent a messenger. And what was the message of that messenger. 400 years later. 400 years later. The message of that messenger.

In the person of John the Baptist. Repent. For the kingdom of God. Is ahead. You are looking for the kingdom of God. You are saying. Where is the God of judgment? You really want God to come and judge you?

Are you ready for it? You think you are so righteous. You expect Him to come. To judge the evil. Not knowing that when He shall come. He will first judge you. And that is the reason why. God will first send a messenger.

To prepare the way of the Lord. How gracious. How merciful. And then the angel of the covenant. Shall suddenly arrive. Brothers and sisters. Of course we know this happened. About 2000 years ago. The messenger arrived.

But his message was rejected. By the Jews at the nation. Those who accepted his message. They were baptized. But the sinners. And the publicans were baptized. The Pharisees. The scribes. The rulers. They refused to accept.

The baptism. And not only that. Even when the angel of the covenant. That is our Lord Jesus. Came to them. They crucified Him. Away with Him. Away with Him. But one day. When Christ shall come back again.

Preparing for the Lord’s Coming and Judgment

Elijah. To turn the hearts of the children. To the fathers. And the fathers to the children. In other words God is so patient. So merciful. Brothers and sisters. You know sometimes. Especially when your faith is weak.

When your faith is weak. You will begin to question God. You will begin to question His ways. You will begin to feel uneasy. God does not judge. Look around and see all the evil. And yet God does not judge.

Well does He really delight in evil? And look at me. When your faith is weak. This is the time that you think you are better. And you will say well. Why does not God judge these people? And don't you know that.

When before the Lord. When the Lord shall come. He shall first judge. The judgment shall come to the house of God first. And then Israel. And then the nations. Who shall endure. The day of His coming.

Are we looking for His coming? Thank God for us. For the renewed interest. In prophecy. Thank God many people are interested. In the coming of the Lord. Thank God for that. For brothers and sisters. To be interested is one thing.

To be ready. And prepared is another. Who can endure. The day of His coming. Do you know what He will mean to you? Who shall stand. When He appears. Oh. Brothers and sisters. When you read 2 Corinthians.

Chapter 5. Paul mentioned two things there. He said the love of Christ constrains me. Knowing that one who died for all. Then. We must live for Him. The love of Christ constrains me. That I cannot live for myself.

I have to live for Him. Thank God for that. But immediately follow that. He said the terror of the Lord. These two things go together. The love of Christ. And the terror of the Lord. On the one hand. The love of Christ constrains you.

On the other hand. The terror of the Lord. Pushes you. When the Lord shall return. Paul says in 1 Corinthians chapter 3. We shall all stand. Before the judgment seat. A fire will appear. To test us. If our work is gold.

Silver and precious stone. They shall stand to test us. And we shall be rewarded. But if our work is wood. Grass. And stubble. They will be consumed. We shall suffer loss. Though we shall be saved. But barely saved.

Think of that. Are you looking for His return? You know. What He means? Suppose He comes suddenly tonight. Suppose. Suddenly we are taken up. To appear at His judgment seat. Oh to know. That He is a refiner's fire.

He is a fullness. Life. In other words. Our Lord Jesus is like a refiner's fire. He is refining us. He is burning away all the drops. All the impurities of our life. He is like a fullest liar. Full of soup.

He is cleansing us. Taking away the dirt from us. He is like a refiner. That sits there to refine the silver. You know. Somebody tells us. One day. It is in the book. In the book of Miss Carmichael. And Miss Carmichael when she first went to India.

You know. He saw on the road in India. You may be able to see on the road. You know. A man will be sitting there on the floor. A refiner. And there will be a crucible. And there will be fire under the crucible.

And that man was refining the silver. Refining the silver. And Miss Carmichael noticed it. And asked this man. And said. Now. How long will you be doing this? You are refining the silver. Burning it. Take away the drops.

The impurities from it. And when do you think your work is done? He said. I will continue to refine it until my face is reflected. Then the work. Brothers and sisters. Isn't it what the Lord is doing with us today?

You may be thinking that why does not God judge the world? Why does not God judge the evil? Oh. You see evil all around. And somehow you feel you are righteous. And yet God does not judge these evils.

And you say. Where is the God of judgment? But do you know that God is like a refiner. He is sitting there very patiently beside you. And He is refining you day by day. You wonder why the world has such an easy time.

And you have such a hard time. Where is the God of judgment? This is the God of judgment. Preparing you for that day. As the Bible says. If we judge ourselves. If we allow Him to purify us today. Until His image is reflected in us.

Then brothers and sisters. What a glorious day. When He shall return. And we shall see. We will not be ashamed. And He will not be ashamed. How important that is. He is working day by day. In order to bring an oblation in righteousness.

Yes. He is coming. For when He shall come. He will begin to judge the house of God. To judge this nation we live. And to judge the nation at that time. Too late to repent. You will regret. But it's too late to repent.

This is the day that we can repent. So brothers and sisters. Thank God. He is refining. If there is something in our lives that needs to be. If it is under the blood. It will not appear at the judgment seat of Christ.

But anything that is not under the blood. One day. Everything will appear at the judgment seat of Christ. It is a terror. Knowing the terror of the Lord. Unfortunately. They say where in shall we return?

The Lord said you will return to me. And I will return to you. And yet they say where we shall. The children of God do not repent. Just to conclude. I will go hurriedly. The fifth thing. God said will a man rob God?