And so, I ask you, are you prepared to face up to it? Alright, I'm reading in Isaiah 33, here in verse 13, Here you that are far off, what I have done, and ye that are near, acknowledge my might, this is God speaking, the sinners in Zion are afraid, fearfulness has surprised the hypocrites, who among us shall dwell with the devouring fire, who among us shall dwell with the everlasting burnings, there it is, Isaiah was saying the same thing, in case you think you're sort of going to heaven and you're going to have a nice cool time and it's all going to be wonderful, no sweat and all this business, you and I have got to see that we're not going up there to have a nice bed of flowers to lie on or something, you and I have got to live, we've got to dwell with devouring fire, now understand that, when you start to think about God, this is the way you've got to condition your mind, I have to live with devouring fire, now you will know when I'm talking about fire, or I hope you do, that I'm not particularly meaning the element that we call fire, simply because when we are out of this body, as Paul says, when we pass from out of mere humanity and flesh, the element of fire won't hurt us, not natural fire, you keep that very clear, the illustration of this is very simple, you will know it if I turn you to the book of Daniel, and we read about the three Hebrew children, Shadrach, Meshach and Abednego, who were cast into the fire that was heated seven times hotter than usual because of the fearful wrath of the king, so hot that the champions of his army, Nebuchadnezzar's army that is, who threw these three Hebrew children into the furnace died from exposure to the heat themselves, and they threw these three Hebrew children into the fire, and king Nebuchadnezzar standing far enough off so he didn't get his beard singed, though he didn't care about who died as long as his despotic wishes were fulfilled, he stood well back and he said, I see, well, did you not throw three men into the fire, he said, I see a fourth, like unto the son of man, and the three Hebrew children were all walking in the midst of the fire, and the king drew near to the mouth of the furnace and he said, oh Shadrach, Meshach and Abednego, and I hope you know all the story, if not, you read Daniel, it's good bedtime reading, and come out, and they came out, and there wasn't as much as a smell of fire on them, that was wonderful, wasn't it, not a hair gone, nothing singed off them, nothing, you see, now you and I have got to live with the everlasting burnings, because we think about burning, you know, if you just sort of touch something with your finger, we dash for the cold tap if we've got nothing else and let that run for a while, to get the sting out, and we do all kinds of things, just a little thing on the tip of your finger, God wants us to conjure up that kind of idea, and then having got it into our thinking, turn from it, because we can only imagine it by the element that we call fire, we can only imagine it that way, that's the way we're to do it, but praise God, there is that fire which burns and burns and burns as Moses saw, you remember when he went to the backside of the desert, and he saw the bush burning and wasn't consumed, the fire didn't live off the natural elements like fire that we know does, you pile wood into a fire and the fire lives off the wood, it is physical fire, that which we know, but our God is not that kind of fire, any more than your lusts are that kind of fire, they aren't, and you don't feed your lusts on wood, and you don't feed your lusts on coal, you feed your lusts on spiritual things, and on souls, that's what you do, you don't feed your inward lusts on beef, or pork, or cabbages and beans, to George's delight, no doubt, but here is the great thing, beloved, our God, now listen, just think of this, can you look back in your time when perhaps you burned and you might feel shame about it, you burned in your lusts for him, for her, for it, for that, for something else, can you remember that?