Jesus Confronts Unbelief

Laurel Bible Church

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Jesus confronts unbelief, and so at this point in the passage, we've seen

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Jesus's family members, his brothers, go to him and try to get him to go up to the

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Feast of Booths for some kind of a public display of miracles. I don't know if they just want admiration, they want the benefits of a celebrity relative,

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I guess. You know, and Jesus doesn't respond to them, he says, my timing isn't yet fulfilled.

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No, not yet, not on their timing, he's on God's timetable. And then so in verse 10, we see that as they do, as they go up, he eventually goes up himself.

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And so Jesus confronts unbelief in our passage this morning, and we'll look at verses 10 -19. Imagine Jesus's relatives.

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Imagine his brothers, frustrated and let down when they realized there were no worldly perks to gain by being close to him.

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At times, those who lack a heart for God's work still try to advise those fully committed to it.

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That's what his brothers were doing. But their guidance is shaped by what seems like most likely to bring immediate fulfillment, immediate benefits or recognition.

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The people around Jesus debated over his teachings and the wonders that he performed. Some were inclined to believe in him, but were too afraid to express it openly.

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Those who dismissed Jesus as a deceiver spoke without restraint, while many who sympathized with him, what, kept silent, fearing they'd face rejection or criticism if they spoke out.

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This section shows two key aspects of Jesus's journey. First, it reveals his wisdom in avoiding the wrong moment, acknowledging

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God's sovereign timing over his life. Second, it highlights his obedience to step forward only when

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God's time was right. In John 7, despite growing opposition,

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Jesus never backed down from proclaiming his message. Instead, what did he do?

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He boldly pressed forward, asserting his divine identity and his purpose.

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Picture the scene here. During the Feast of Tabernacles, or the Feast of Booths, when

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Jerusalem was brimming with Jewish pilgrims, really from across Israel, Jesus stood in the temple and began to teach.

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This wasn't mere instruction. It wasn't a feel -good, motivational speech.

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No, it was an authoritative declaration of who he was as God's son. In this powerful encounter,

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Jesus provided four compelling reasons that affirm his identity. First, his supernatural wisdom came directly from the

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Father. Comes directly from God. Second, his teachings could be validated by anyone truly seeking to know

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God's will. Third, his actions displayed absolute selflessness.

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They focused solely on God's glory, not his stature in the community.

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And fourth, the impact of his ministry was undeniable, stirring hearts and confronting sin.

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This passage calls us to see the unmistakable marks of Jesus' divine authority and the authenticity of his mission.

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In today's passage, the Apostle John records Jesus' interaction with the Jews in the middle of the

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Feast, a record of Jesus' clarifying explanation to the

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Jews who grumbled and marveled at his teaching. So that you can understand that every word of Jesus' teaching is authoritative and must be accepted with a humble attitude of belief, submission.

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Jesus eventually went up to the Feast after his brothers in secret, and the crowds were grumbling and muttering about him, privately, because they were afraid of the

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Jews. In the middle of the Feast, Jesus went to the temple and was teaching and the

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Jews were marveling at him, amazed. Jesus then addressed the

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Jews and explained his teaching was not his own, but his message was directly from God the

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Father who sent him. In verses 10 through 19, we witness Jesus attending the

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Feast of Booths. This is one of the major Jewish festivals that commemorated

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God's provision for Israel during their wilderness wanderings. They set up little booths or tabernacles, if you will.

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And so now they're in Jerusalem at the temple, they're doing the same thing. So this is a commemoration of God's provision as they left, as he drew them out of Egypt.

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Jesus, however, does not arrive with a public display, but rather in a private manner, avoiding unnecessary attention as his time to reveal himself fully had not yet come.

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Yet despite his discreet arrival, the people's curiosity is awakened.

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Not just curiosity, hostility. Curiosity and hostility towards him were evident.

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The religious leaders were actively searching for him, intending to stop the growing influence of his ministry, while the crowds were divided in their views of him.

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Some saw him as a good man, a righteous teacher. Others accused him of misleading the people.

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By the midpoint of the feast, Jesus took his place in the temple and began to teach openly, defying the fears and the expectations of the people.

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His boldness, his confidence, and the depth of his teaching surprised the religious leaders who marveled, wondering how he could possess such understanding without any formal rabbinic training.

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In his response, Jesus clarified that his teaching was not self -originated, but came directly from the

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Father. And this point highlights Jesus' unique authority as God's Son, speaking not from human sources, but from divine revelation.

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Jesus goes further, challenging the sincerity of his critics. He emphasizes that anyone truly seeking to do

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God's will would recognize the divine origin of his teaching, distinguishing it from self -glorifying rhetoric.

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In a profound statement on truthfulness, Jesus declares that one who speaks for God's glory and not his own has no unrighteousness in him.

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Finally, he confronts his opponents' hypocrisy, exposing their failure to uphold the very law they claim to follow while plotting his death.

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Here we see Jesus' unwavering commitment to truth, even in the face of opposition, and his absolute alignment with the

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Father's will, an alignment that exposes the self -serving motivations of his critics.

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And so, after the miraculous feeding of the 5 ,000, the stunning act of walking on water,

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Jesus faced this unexpected wave of rejection, at least from our viewpoint.

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It's like, why aren't they all believing at this point? No, many who once followed him now turned away, demonstrating their disbelief.

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Six months later, Jesus' brothers approached him with their expectations, urging him to showcase his miracles publicly at the

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Feast of Booths. They wanted him to step into the spotlight. They wanted him to seek glory and to win the admiration of the crowds.

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However, Jesus knew that it was not yet time for those kind of public displays.

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His mission was not about gaining fame or validation, in other words. It was anchored in a divine timetable that was set by his heavenly

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Father. While his brothers couldn't see it, Jesus was committed. He was committed to fulfilling

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God's plan in his perfect timing, even in the face of their skepticism. He was aware that his actions were governed by a higher purpose that transcended earthly or human expectations.

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Jesus did eventually go up to the feast after his brothers, but he did it in secret.

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But the crowds were there. The crowds were grumbling and muttering about him privately because they were afraid of the

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Jews. And so in verses 10 through 13, we see the muttering.

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Verse 10, but when his brothers had gone up to the feast, then he himself also went up, not publicly, but as in secret.

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So the Jews were seeking him at the feast and saying, where is he? And there was much grumbling among the crowds concerning him.

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Some were saying, he is a good man. Others were saying, no, on the contrary, he leads the crowd astray.

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Yet no one was speaking openly about him for fear of the Jews. The muttering.

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In verses 10 through 13, we see the Son of God going up to Jerusalem, not with a public display, but quietly on a mission directed by the

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Father. Jesus's journey shows utmost humility and restraint, a stark contrast to what his brothers had urged.

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They wanted a flashy entrance to capture attention. But Jesus knew that the

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Father's timing is perfect and that his work must be done in submission to God's will, not to human expectations.

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We also see Jesus moving with discretion because the religious authorities, the leaders, they hated him.

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All the way back in the beginning of his miracles, immediately, they were seeking to kill him.

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It goes back to chapter 5. These religious hypocrites weren't interested in his message.

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They weren't interested in the salvation he offered. Instead, they saw him as a threat.

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These leaders, though well acquainted with the Old Testament scriptures, sought to shut down the truth rather than to receive it.

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If I don't want to listen to it, no one's going to listen to it, is their attitude. They searched for Jesus with hostile intentions, ready to undermine his ministry.

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And so Jesus taught and worked in a way that minimized unnecessary confrontation, knowing that a time would come when the gospel would be proclaimed to all openly and without restraint.

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Believers today, especially those with the freedom to worship and witness openly, should see this as an incredible privilege and a responsibility to declare

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Christ boldly. As Jesus arrived, the people were abuzz with speculation.

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Some wondered aloud, where is he? Where is he? While others whispered their opinions about him.

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But these whispers reveal a deeper truth. The people were gripped by fear.

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They were gripped by fear. The authorities ruled with intimidation, keeping the crowd silent and confused.

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In their chaos, even those longing for the Messiah couldn't find clarity. They couldn't see it.

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It's tragic that this religious community, the only visible expression of God's people at that time, was in such turmoil and fear.

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The people were repressed by leaders who should have shepherded them in truth.

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But the opposite was happening. And as we come out of this event, really this one event here is chapter 7 and chapter 8, then we'll move on in the eyewitness testimony, we'll see in chapter 9 that there's a man who is born blind and that that person is healed by Jesus.

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And so as we see this increasing hostility, we'll see it even in the immediate context right after this event.

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Two chapters, 7 and 8, describing one event, one encounter, the Feast of Booths.

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In chapter 9, this man is born blind. He's healed. And it's amazing to everyone.

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But how do the leaders respond? They actually call him into court. They bring him before the

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Sanhedrin. And then they're not getting the answers they want out of him. So what do they do? They call his parents in.

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And they're threatening, tell us how your son now sees. And the parents are basically like, he's old enough, ask him yourself.

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They don't want to be involved in that. And so we'll see this play out in the immediate context.

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In John chapter 9, verse 22, we read this. His parents said this because they were afraid of the

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Jews. They were afraid of the Jews. For the Jews had already agreed that if anyone confessed him as Christ, he was to be put out of the synagogue.

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You know, put a toe tag on him. If you're put out of the synagogue, it's like you're dead. You better move. And so we see this crowd is gripped by the fear of the

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Jews. They don't want to openly say, he is a good man. They want to keep it to themselves.

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They're quiet about it. The religious leaders were an institution that had actually devolved into spiritual bondage with the rulers maintaining control by stifling any support for Christ.

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Opinions about Jesus ranged widely, they ranged widely from seeing him as a good man to accusing him of leading others astray.

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And even today, opinions about Christ are varied, are they not? Some will acknowledge his goodness, but others will reject his claims outright.

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And so here we see the muttering, it was a grumbling. This is an utterance made in a low tone of voice.

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And the context indicates whether the utterance is one of discontent or satisfaction. Essentially, this is behind the scenes talk.

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The negative aspect is complaint, displeasure, it's expressed in murmuring.

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Yet, just as Jesus faced rejection, so will his followers.

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And so we must hold fast to the truth, even if the world misunderstands or opposes us.

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And amidst all this fear and confusion, Jesus shines his light in the darkness.

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Amidst the fear and confusion, Jesus's light shines even more brighter because he speaks the truth.

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He speaks God's truth boldly and clearly, even under the oppression of hostile leaders.

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And we too should let our light shine in dark places, unafraid of opposition, knowing that every word of Christ is true and that his teaching commands full submission.

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This passage is a call for us to speak for Christ and to stand unwavering in the truth.

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No matter the cost, with our eyes set on the eternal honor of being acknowledged by him before the

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Father. Imagine this. Jesus, the Son of God, has arrived in Jerusalem for the

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Feast of Tabernacles. But he doesn't come like a celebrity, as his brothers had urged, eager for the spotlight.

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No, he moves quietly on his own terms, guided by the

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Father's timing, not human pressure. And here at the center of all

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Israel's festivities, surrounded by crowds and religious leaders alike, he brings the greatest gift, yet most miss its value, blinded by hostility and misunderstanding.

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We see in verses 10 through 13 that the Jewish leaders were actively seeking Jesus, but not out of a desire to know the truth.

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No, instead, their intentions were hostile. They wanted him silenced. Think about that.

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The leaders of the very people who had long awaited the Messiah now regarded him as an enemy.

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They searched for Jesus in the crowd, but their hearts weren't open to him. What was the result?

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A divided crowd, murmuring opinions. Some called him a good man, others labeled him a deceiver.

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But the true tragedy? No one dared to speak openly about him.

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Fear reigned, imposed by those who should have been shepherds of the people. They silenced the voice of truth out of jealousy and self -preservation.

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This is where Jesus' courage contrasts sharply with the fearful crowds.

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Amid rising tension and lurking threats, Jesus goes on teaching, holding fast to God's purpose rather than yielding to popular opinion or religious hostility.

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And here's where this ancient scene hits home for us. Are we willing to speak truthfully about Jesus, or does fear of rejection keep us silent?

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Fear of man is a very strong, real fear. Fear of being rejected for what you believe the

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Bible teaches. When others label us or our faith as misleading, deceptive, do we hesitate to proclaim the truth?

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Friends, Jesus was unafraid to share the truth, even when it wasn't safe and even when it wasn't popular.

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We have the privilege of freedom. Freedom. The opportunity to worship and witness openly in ways the early believers couldn't, at least at this time.

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So let's take full advantage of it. Don't let fear of man rule you, in other words.

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But instead, let the courage of Christ empower you. Let the courage of Christ embolden you to speak openly about your faith.

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To stand firm and to trust God. Trust that God is working through our witness, even when others oppose it.

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Speak the truth. When we do this, we can just sit back and watch how

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God will use it to draw others closer to Himself. The muttering of the

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Jews is an example of how secretly rejecting Jesus' teaching manifests in private unbelief and grumbling.

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The muttering of the Jews is an example of how secretly rejecting Jesus and His teaching manifests in private unbelief and grumbling.

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The Apostle John records Jesus' interaction with the Jews in the middle of the feast.

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A record of Jesus' clarifying explanation to the Jews who grumbled and marveled at His teaching.

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So that you can understand that every word of Jesus' teaching, every word, is authoritative.

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Every single word. In the middle of the feast, Jesus did eventually go up to the temple and was teaching.

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And the Jews were marveling at Him. Verses 14 and 15, the marveling.

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The Apostle John records it like this, But when it was now the middle of the feast, Jesus went up into the temple and began to teach.

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The Jews then were marveling, saying, How has this man become learned, not having been educated?

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In these two verses, we see Jesus stepping into the temple to teach.

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Right in the middle of the feast. Understand, brothers and sisters, this timing was not an accident.

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Jesus wasn't avoiding danger out of fear. No, He was walking according to the

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Father's divine timetable. To the Father's divine plan. So that His message would reach the largest gathering possible.

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Some may have wanted to force Him into a public political scene, a triumphal display.

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But Jesus' kingdom is not of this world. And He did not come to satisfy man's ambition or bolster their political agendas.

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Rather, He came to proclaim the truth of God. To preach the gospel and to call sinners to repentance.

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The temple was filled with people observing their religious traditions. But Jesus did not come merely to reinforce the rituals.

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Or to showcase hollow practices. He came as the true high priest to fulfill the law.

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And to preach with power and clarity that could transform lives. The ceremonies and rites were intended to point people to the holiness and righteousness of God.

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But they had been doled. They had been watered down by false teaching and empty traditions.

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And so, Christ taught with authority. Not because He had studied under famous rabbis.

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But because His wisdom flowed directly from the Father. As He taught, the people were astounded by His knowledge.

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They asked, how does this man know so much when he hasn't been trained by our rabbis?

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But their amazement did not lead them to reverence. Instead, they responded with pride and skepticism.

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The Apostle John recorded this same kind of marveling in chapter 1. As this eyewitness account unfolds, we see the forerunner of the

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Messiah, John the Baptist. Claimed by John the Apostle, as he's referencing the prophet

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Isaiah, quoting Old Testament scripture. He says, this one, John the

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Baptist, is the forerunner of the Messiah. And who is the Messiah? Jesus.

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And so, John the Baptist was going out and he was preaching in the wilderness. He was preaching a baptism of repentance for the forgiveness of sins.

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That the hearts of the children would be turned back to their Father. And what was the response of the religious leaders when they heard this preaching?

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Forgiveness, repentance, God's honor and zeal, return to God, repentance.

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How did they respond? They marveled, they were amazed. Well, what did they do? They sent their lackeys after him.

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They sent the priests that were connected to them, the Sanhedrin. And they went out and they questioned him.

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We see this in John 1, verse 19. And this is the witness of John, he's referring to the

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Baptist. When the Jews sent to him priests and Levites from Jerusalem to ask him, who are you?

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The marveling, they marveled at the forerunner of Jesus. And now here, in our passage, they marveled at Jesus.

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The Greek word here means to be extraordinarily impressed. Or to be extraordinarily, listen to it, disturbed.

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They're disturbed. They're disturbed at what they're hearing. And it can be impressed or disturbed by something.

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This is wonder, marvel, to be astonished. The context determines whether in a good or bad sense.

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They could not fathom that one without human instruction could possess such understanding.

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And here lies the heart of human arrogance. We do not honor God unless he conforms to our expectations.

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When God works in ordinary ways, we often fail to recognize his hand, seeing only the surface.

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When he acts in extraordinary ways, our pride often blinds us, leaving us either dismissive or indifferent.

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And oftentimes, I would even add entitled. It's like I deserve that good thing.

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And so you're dismissive, you're apathetic about it. Brothers and sisters, do not let the pride and unbelief of these people be your example.

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They are an example for us, but not one we want to follow. Jesus taught as no other because he is the son of God and his words are eternal.

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His message demands our surrender and submission. In other words, we are to stand in awe of God's power.

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Stand in awe of God's power. Stand in awe of God's wisdom. Let his words penetrate your heart.

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Approach his teaching with humility, acknowledging that he is Lord. He is the

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Lord. And yield to his every command. May we be a people who truly honor

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Christ, who bow before his authority, and who receive his word with a spirit of obedience, with a spirit of faith.

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Picture the scene here. It's the middle of the feast. Jesus walks into the temple. The people are already buzzing with questions, with expectations.

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But Jesus, rather than entering with fanfare or political ambition, slips in quietly until just the right moment.

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Then in the middle of the festival, he begins to teach. Now this isn't a casual gathering.

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This is the temple. The temple. This is the epicenter of Jewish religious life.

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Where the learned rabbis, they went to the right seminary. These are the guys that can talk the talk.

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They're not walking the walk. But this is where the learned rabbis usually would expound on scripture.

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The temple. But today, Jesus takes the floor. And what he offers isn't just another lesson.

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It's the living truth of God, spoken with authority and clarity, unlike anything they'd ever heard.

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And the crowd was astonished. The crowd is astonished. They murmur, how does he know so much?

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He never studied under our rabbis or sat in our schools. Their amazement, however, isn't rooted in belief.

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No, instead, many view it as a reason to doubt him. To question his authority. This was the blindness of their pride.

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They couldn't see that Jesus' wisdom came from God himself, far surpassing human teaching.

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We're not even in the same boat here. This isn't comparing apples to oranges. It's not even comparing fruit to vegetables.

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It's like comparing a termite to a lion. It's not in the same ballpark. Jesus' teaching far surpassed any human rhetoric or any human teaching.

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Here's the irony. The very people waiting for the

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Messiah were so caught up in their own expectations that when the real one stood before them, they couldn't accept him.

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They saw his lack of formal training as a flaw, not realizing that the true source of his teaching was heaven.

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The one who comes from heaven. This was divine, heavenly teaching.

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A divine origin. And friends, here's the challenge for us. God's truth often challenges our expectations.

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His wisdom can defy our categories. When we read his word or hear his commands, do we humbly submit?

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Even when it goes beyond what we can fully understand. Or like the crowds in the temple, do we get tangled up in our own assumptions, our own pride, or our own traditions, only to miss the word of God speaking directly to us?

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Let Jesus' example here humble us. His words are not just wise.

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They are God's wisdom, full of authority and life. Approach his teachings with reverence, with submission.

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Don't let your own misunderstanding blind you to what Jesus is saying.

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Don't let your own past experiences blind you. Instead, listen with an open heart.

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Let his words break through your defenses. Let his words shape you. Because, brothers and sisters, the voice of Jesus isn't just one among many.

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It is the voice of God. There is no other source of divine truth than this one.

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He is the voice of God. Listen, obey, and be transformed by him.

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The marveling is not a sign of belief. It was a sign of unbelief in the cowardice to publicly align with Jesus' teaching if there is a cost.

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The marveling is not a sign of belief. It was a sign of unbelief in the cowardice to publicly align with Jesus' teaching if there is a cost.

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Jesus' interaction with the Jews. Jesus then addressed the Jews and explained his teaching was not his own.

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But his message was directly from God the Father who sent him.

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In verses 16 through 19, the message. So Jesus answered them and said,

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My teaching is not mine, but from him who sent me. If anyone is willing to do his will, he will know about the teaching, whether it is of God or I speak from myself.

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He who speaks from himself seeks his own glory. But he who is seeking the glory of the one who sent him, he is true.

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And there is no unrighteousness in him. Did not Moses give you the law?

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And yet none of you does the law. Why do you seek to kill me? In verses 16 through 19,

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Jesus speaks with authority, claiming his teaching comes directly from God the

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Father. The words he shares are not borrowed. They're not invented by human minds.

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They carry the weight of divine origin. Unlike the teachings of the rabbis who claim or who relied on this chain of human tradition.

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No, Jesus declares his doctrine comes straight from the Father himself, not from earthly sources.

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This statement alone set him apart from other teachers and leaders. While others cited rabbis to support their position,

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Jesus needed no such endorsements. His authority rested on his unique relationship with the

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Father. In verse 16, Jesus reveals that his teaching should not have been a stumbling block.

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It actually should have been a bridge for understanding the glory of God. And teaching here is the

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Greek word where we get the word doctrine. This is the activity of teaching. This is instruction.

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This word is used in every kind of instruction here, specifically of Jesus's teaching activity.

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But more importantly, the content of teaching, the content of teaching. This is divine, divine origin, divine teaching.

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And this really takes us back to chapter three. As Jesus had the conversation with the

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Pharisee Nicodemus, explaining salvation, explaining salvation.

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He says the Spirit, it's like the wind comes and goes. You don't know where it's going, where it came from, and the

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Spirit is the same. One must be born of the Spirit to enter the kingdom.

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And so he's explaining salvation to Nicodemus, basically. And what does Nicodemus reply with?

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Wait, how am I supposed to be born again? Nicodemus is just not tracking with Jesus.

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And so this is the statement that Jesus makes to him explaining this.

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It's the content of the teaching, and it's divine teaching. John chapter three, just a few verses here, 11 through 13.

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Jesus says, truly, truly, I say to you, we speak of what we know and bear witness of what we have seen.

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And you do not accept our witness. If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

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And no one has ascended into heaven but he who descended from heaven, the son of man.

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Here in verse 16, he tells the unbelieving Jews in essence. If you see me teaching without formal rabbinical training, recognize this as a sign that I've been taught by God.

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God orchestrated that Jesus would come from humble beginnings, not from rabbinical schools.

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To highlight that the gospel's origins are divine and not of human fabrication.

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Christ chose unschooled men to be his apostles, men he trained himself.

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This was done to leave no doubt that the power of the gospel does not rest on man, but comes directly from God himself.

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Verses 17 and 18 further explain how those truly seeking God's will can discern the truth in Jesus's words.

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Here Christ lays out a test. Those genuinely desiring to follow

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God will be able to discern if a teaching is true. He confronts the pride and skepticism in their hearts.

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Jesus understands the objections from the crowd who doubt his authority asking, why should we believe you speak from God?

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Jesus responds by showing that a humble heart, a heart intent on obeying

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God, will recognize truth from falsehood guided by God's spirit.

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But a heart without reverence for God will be blind, left to flounder in disbelief and darkness.

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This warning is as relevant today as it was then. Many today lack discernment because their pride, self -interest, or indifference obscures the truth.

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The teaching here is that those who truly seek God's glory and not their own, who abandon selfish ambitions are granted the ability to discern right from wrong.

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And this isn't limited to Jesus's teachings alone. He calls us to apply this test to all teachings, for true doctrine always glorifies

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God, while false teachings puff up human ambition and obscure God's glory.

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The problem isn't that the teaching is obscure or it's hard to understand.

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It challenges the human expectations, and then so the person just justifies or rationalizes, and it's sort of like you just pick and choose what you want to eat.

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No, it's not hard to understand. It's that you don't want to listen to it. That's the problem.

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No, Jesus's teachings are crystal clear. In verse 19,

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Jesus challenges the Jews' supposed dedication to the law. Although they were consumed with adhering to man -made rules and traditions, they failed to obey the very heart of God's law evident in their plot to kill him.

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They're trying to kill him. They want him dead. The law condemns murder.

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Yet they plotted to kill an innocent man out of what? Out of jealousy and pride. And here

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Jesus exposes their hypocrisy, showing they are not motivated by the zeal of God, but by self -righteous ambition.

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They desire to kill him, and that revealed this deeper issue within their hearts.

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They were in rebellion against God himself. This passage, friends, is a clarion call for us to seek

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God with humble, obedient hearts. Christ's words aren't just informative.

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They're transformative, demanding our submission. We are not to assess his teaching by human standards or rationalizations.

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Instead, we are to come before him with surrendered hearts, ready to obey, ready to receive.

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Only then will God grant us the discernment to know the truth, and only then will we experience the fullness of his word.

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May we be people who humbly accept the authority of Christ, willing to obey, willing to glorify

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God in all things. And so Jesus speaks during the Feast of Booths, in the heart of Jerusalem, among a crowd divided by their curiosity and resistance to his words.

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Jesus' teaching didn't stem from popular philosophies or human tradition. He made it clear that his words were directly from the

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Father, not from some chain of rabbinical traditions. This message wasn't merely informative.

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It was a call to humble submission. When we open our

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Bibles, do we accept Jesus' teachings as truth? Or are we resistant, filtering them through our own opinions or cultural trends?

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Jesus emphasized this difference. Other teachers of his day leaned on the authority of past teachers.

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Yet Jesus' teaching came straight from God. The difference was an invitation, not an obstacle, for the

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Jews to recognize divine truth. Jesus, untrained in their religious schools, spoke with unmatched authority, pointing not to himself, but to the

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Father. This was no accident. Think about it. It's as if he was saying, you don't see a man -made message here.

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This is directly from God. He even chose uneducated disciples to show that the gospel is

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God -made. The gospel is not man -made. But how often do we allow human sources to outweigh the authority of Scripture?

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These verses reveal that the humble heart is the heart that hears truth. Jesus promises that those who sincerely seek

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God's will come to understand that his teaching is truly divine. And this is a challenge for each one of us.

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Do we desire God's truth enough to recognize it when it's spoken, even when it challenges our beliefs, our pre -held presuppositions?

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How often do we let skepticism, or worse, modern -day cynicism, close our hearts?

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Jesus urges us to evaluate teachings by their fruit. Do they glorify

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God, or do they glorify the speaker? Are they self -promoting, or are they truly aligned with God's word?

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By verse 19, Jesus exposes the hypocrisy in his listeners' heart. They claim to honor the law, yet harbored hatred for him because he threatened their traditions.

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Jesus challenges them and us to drop the pretenses, to assess our own hearts honestly, and to live out the truth rather than hide behind religion.

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The Pharisees hid. They hid behind a facade of righteousness, yet they failed to obey the spirit of the law.

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Are we doing the same? Are we following rules without embracing love, without embracing obedience and humility?

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Jesus' words remind us that only a life anchored in God's word and guided by the spirit's truth can discern true doctrine from counterfeit.

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You know, many of the false teachings in prosperity gospel and all these different things that are going on, it's because people want to believe something that's not true, because it makes them feel good.

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They're not willing to humble themselves under the clear teaching of Scripture. Let's examine our hearts.

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Let's examine our motivations, our loyalties, striving to glorify

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God in every thought, every word, every deed, just as Jesus did. The heavenly source of the teaching should cause us to do the opposite of the unbelieving

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Jews. The message that Jesus' teaching comes directly from God the

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Father should empower us to be fearless in publicly proclaiming our allegiance to him.

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This is needed now more than any time in at least my short life.

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The message that Jesus' teaching comes directly from God should empower every

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Christian to be fearless in publicly proclaiming our allegiance to him. In this section,

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Jesus confronts the unbelief of the Jews by boldly claiming that his teaching isn't his own, it's from God.

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His words stand as a profound challenge to anyone who doubts his authority and his identity.

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The religious leaders in the crowd are caught up in their skepticism, questioning the source of his wisdom and authority.

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Jesus confronts them with a truth that cuts through their doubts. My teaching is not mine, but his who sent me.

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He's saying, if you knew God, you'd know my words are from him. His teaching is a divine echo of the

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Father's voice. Think of it like this. Imagine an employee.

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Let's say it's a high -stakes meeting at a major tech company. He's invited to hear the founder and CEO reveal a revolutionary idea, but the employee has doubts.

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Can this really work? Who would come up with such a thing, he thinks. Then the

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CEO, standing there confidently, explains, this was my father's vision.

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This idea was my father's vision. He started this company. He started this company with this plan in mind.

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I'm not here to introduce something new. I'm here to carry on the very mission he started when he started the company.

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And at that moment, the man, the employee, realizes he's not just listening to some high -level manager.

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He's listening to someone directly embodying the founder's heart and mission. This is what's going on here in chapter 7.

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Jesus' teaching isn't just another man's opinion. It's God's own voice. And if the people truly knew

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God's heart, they would recognize it in Jesus' words. But then

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Jesus takes it further, pointing out the problem. If anyone's will is to do

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God's will, he will know whether the teaching is from God. He's saying the issue isn't with the clarity of my words, but with the condition of your heart.

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They doubt because their hearts are divided, unwilling to submit to God's will. Their unbelief isn't because Jesus' words are unclear, but because they're unwilling to give up their own control.

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The question then falls to us. Is our will aligned with God's will?

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Do we come to Jesus with a willingness to listen and obey? Or do we come with a skeptical heart, unwilling to yield?

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Just like the man in the boardroom. The man realized he was standing before someone truly representing the founder's vision.

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We need to recognize Jesus as the one speaking on behalf of the

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Father. If we come humbly, willing to do God's will, we'll recognize

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Jesus' words for what they are, the words of God. But if we resist, we'll remain in the darkness of our own unbelief.

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In today's passage, the Apostle John recorded Jesus' interaction with the

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Jews in the middle of the feast. A record of Jesus' clarifying explanation to the

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Jews who grumbled and marveled at his teaching. So that you can understand that every word of Jesus is authoritative and must be accepted with a humble attitude of belief and submission.

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Jesus eventually went up to the feast after his brothers in secret. And the crowds were grumbling and muttering about him.

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But they were doing it privately because they were afraid of the Jews. The muttering of the

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Jews is an example of how secretly rejecting Jesus' teaching manifests in private unbelief and grumbling.

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In the middle of the feast, Jesus went to the temple and was teaching, and the Jews were marveling at him.

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But the marveling is not a sign of belief. It was a sign of unbelief and the cowardice to publicly align with Jesus' teaching if there is a cost.

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Jesus then addressed the Jews and explained that his teaching was not his own, but his message was directly from God the

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Father who sent him. The message that Jesus' teaching comes directly from God the

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Father should empower us to be fearless in publicly proclaiming our allegiance to him.

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And so as we conclude this morning, let's revisit the heart of Jesus' answer in this passage.

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Here, Jesus entered the Feast of Booths, not openly, but with purpose.

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Amid rising opposition and confusion among the crowd, he boldly taught in the temple, proclaiming his identity and mission with authority.

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His words to the people then carry a profound relevance for us today.

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Jesus declared that his teaching was not his own, but came directly from God the Father.

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He spoke with the authority of the divine, not like the religious teachers of his day.

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In this section, four key reasons establish why we can trust Jesus' claims.

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First, his knowledge didn't come from human sources, but from the Father himself.

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Second, his teaching invites testing. Those committed to doing

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God's will would recognize its truth. Third, Jesus' motives were pure.

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He wasn't seeking personal glory, but was driven by selflessness. And finally, the impact of his teaching was undeniable, stirring both devotion and hostility.

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These reasons remind us that Jesus' words aren't suggestions, but truths carrying divine authority.

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As we reflect on this interaction, let us remember that Jesus invites us to approach his words with humble submission.

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His teaching comes from God. It's meant to guide. It's meant to convict. It's meant to shape us.

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To shape us into people who seek God's glory, not our own. So as you go into your week, ask yourself,

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Do I accept Jesus' words as the truth? Do I allow his teaching to challenge me?

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Do I allow his teaching to transform me? Today, let's commit to embrace

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Jesus' authority in our lives. Surrendering our opinions. Surrendering our agendas to follow him wholeheartedly.

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Seeking to glorify God in all we do. As we come to a transition in John's eyewitness account in this scene, let's pause for a moment to let it all sink in.

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Jesus, the Son of God, was standing there in the middle of a feast alone, bold, without fear.

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He was declaring to everyone who would listen that his words came straight from the heart of the

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Father. The crowds were muttering and grumbling, hearts locked in private unbelief.

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And there's Jesus, undeterred, unflinching, claiming that everything he says is stamped with the authority of Almighty God.

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The tragedy here is that it's not that Jesus lacked the words to sway them.

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No, that's not what it was. The tragedy is that they lacked the humility to receive them.

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They marveled at him, yes, but from a safe distance. They admired him in whispers, careful not to align too closely, lest it cost them their standing, their safety, their comfort.

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Their fascination did not lead to faith. It led more to murmuring, murmuring, more distance, more doubt.

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And so, friends, let us not stand on the edge of belief like they did, marveling at Jesus, yet unwilling to accept his words as truth.

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His teaching is not a mere opinion. It's not an invitation to philosophical discussion.

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His teaching is the very breath of God, calling us to come and die, to lay down our resistance, to stop murmuring, to align our lives fully with him, no matter the cost.

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And you think from a human perspective, in his humanity, imagine the sorrow in Jesus' heart as he watched the crowds drift away from belief, from trust, from true allegiance.

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Picture the longing in his voice as he said, my teaching is not mine, but his who sent me.

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It's as if he's pleading, if only you knew the Father's heart, you'd know that every word

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I speak is meant for your life, for your joy, for your freedom, from the bondage of sin and death.

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Beloved, don't walk away in the safety of private admiration or secret unbelief.

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Let his words land on your heart and bring you to your knees in surrender.

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Jesus did not come for fans, he came for followers. He came to call us out of the shadows of unbelief, out of the safe corners of comfort, and into the light where we can boldly say,

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I am with him. I am with Christ. So ask yourself, are you willing to come out of the shadows?

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Are you willing to lay aside the grumbling, the murmuring, and follow Jesus Christ with a heart of humble submission?

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The one who sent him is trustworthy. The one who sent him is good and faithful.

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And he's calling you, he's calling you through every word

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Jesus spoke to come, to believe, and to live.