Fren-14 Fondements Apostoliques - Église Dans Les Desseins De Dieu — Art Katz

I'm experiencing a remarkable sense of liberty this morning, all the more remarkable in that I don't really know where I'm going. No message as such, just a radical leaping in, an abandonment to the book of Ephesians.

Revelation of the Mystery in Ephesians

And there's a reason why it must be this way. The Lord has an intention with us beyond instruction. And something must come to us by the Spirit as revelation. Given on the spot by the Lord Himself. That's the way Paul speaks even of himself in his own ministry in the third chapter of Ephesians.

He talks about the stewardship of God's grace in verse 2, which was given to me for you. That by revelation there was made known to me the mystery. And then he speaks in the fourth verse about his insight which he received into the mystery of Christ.

This whole thing is bathed in mystery. In the ninth verse he speaks of it again. Of the mystery which for ages has been hidden in God. That is now to be made known. By revelation through the Spirit. By the grace of God.

And we need something of that operation today. There's something so holy and so sacred about these mysteries. That man is not allowed to pry into them. They will not submit themselves to an intellectual examination.

It is something which is hidden in God. Until the hour that He is prepared to reveal it. And it is revealed to a certain class of men only. Holy apostles and prophets. That they by the grace which is given.

Might bring to light the unfathomable riches of Christ. Paul speaks about the grace that was given to preach to the Gentiles the unfathomable riches of Christ. We've already repeated the word given several times.

The grace that is given. The stewardship of God's grace which was given to me for you. Everything here is opposed to human pride and arrogance. Everything is totally subject to that which is given. And that is exactly my condition this morning.

I can plead with God. I can stamp my feet petulantly. Lord, don't you know that I have responsibilities? I'm going to be standing before an audience of your people. Some have come from quite a distance to attend these sessions.

And our own people whom we've brought. Don't you realize I can be embarrassed if I have nothing clear to say? You must give me this in advance. I must know what I'm to speak. Silence. We have come full circle after 2 ,000 years.

And if we're going to understand the mysteries of Christ. The mystery of the church. That is the apostolic glory. It's going to be by the grace which is given. Even now. That I might preach to you. By the grace which is given.

To me who is a steward of these mysteries. The unfathomable riches of Christ. This is an historical moment in this room this morning. It has waited on this hour. For the coming forth of men like myself.

And the coming forth of the maturity of the body. For the conditions again to meet. By which the mystery can be revealed. Which until now has been hidden in God. So I'm going to pray. For a grace to be given.

I'd rather choke and splutter and go silent for the rest of our time. Than I should seek by some kind of operation of mind or Jewish intelligence. To present something credible. God is after something more than information or instruction.

The revealing of a mystery. And I pray that you have an appropriate spirit and disposition of heart. For the unfolding of such things. If God will give us the grace. We will be most privileged. And most responsible.

To whom much is given. Much shall be required. Let's pray for this. Great grace we pray Lord. Upon us all. Close us in with yourself. And establish even the atmosphere of this hour. Give us a true expectancy of faith.

May our eyes be turned upward. May we see the things that are invisible and eternal. May you be pleased to reveal this morning. In the measure that it shall please you. That which till now has been hidden.

That we might see. And fulfill the purposes in our seeing. To the glory of your name. In Jesus name we pray. Amen. This grace is given to his holy prophets and apostles. We have not even been fitted by our religious experience to expect them.

Apostles and Prophets for the Perfecting of the Saints

We think of them only as something past in the historic church. That has been our conventional evangelical teaching. The apostles and the prophets are a past phenomenon. They have laid their foundations and now we can go on independent of them.

But I don't believe that. The scripture says till we all come. The unity of the faith and the fullness and the stature of Jesus Christ unto a perfect man. And he gave for that coming apostles and prophets, evangelists, pastors, teachers.

For the perfecting of the saints. For the work of the ministry. For the edifying of the body of Christ. Till we all come. Until we have all come. We shall always then be in need of apostles and prophets.

For the perfecting of the saints even comes before the work of the ministry. There is already something that needs to be restored in the divine order in which it is given. For the want of apostolic insistence by men of that authority.

We have already erred against God. By elevating the work of the ministry above the perfecting of the saints. Jesus said you shall be witnesses unto me. Not do witnessing for me. The being precedes the doing.

But as those of us who have sought to walk in the snow. To be is infinitely more difficult than to do. And so this is an hour of restoration. God is bringing us back to his original vision and purpose.

That which was given at the first. And it is a difficult time of adjustment. From things conventional and institutional to things apostolic. We know how powerful things become by virtue of time and tradition.

We need again to see the restoration of apostolic and prophetic men. Who come to us in the authority of God. To restore the vision which has been lost. And to build according to the pattern that is given on the mount.

For the tabernacle of God, the house of God. For Paul concludes this third chapter with this very pungent scripture. To him be glory in the church. By Christ Jesus. Throughout all ages. World without end.

Amen. We need to apologize before God. That we have dismissed such words as a kind of biblical poetry. So therefore the first thing that needs to be restored. Is a profound appreciation for the glory of God.

The Glory of God as the Apostolic Criterion

This is altogether contrary to the utilitarian spirit of our age. What is the criteria by which we have measured successful church in our own generation? Were the meetings good? Did you like it? How did you like the preacher?

Are you being fed? How is the worship? The attendance? The budget? These are all pitiful and earthly criteria. There is only one apostolic criterion. And it needs to be jealously and burningly held. And to him be glory in the church.

Not just in our own generation. But world without end. Throughout all ages. We need to lift our seeing. And see the church as something more than an agency for our purposes. It is true that we receive benefit by our participation.

But that is not its first purpose. And until we see the first purpose. And give ourselves to that purpose. We ourselves will lose the benefit. We will lose the benefit. What is the first purpose? For which he gave himself.

For the church. And washes it with the water of the word. That it might be a beautiful bride. Adorned for the bridegroom. Unto him. Unto him. I'll keep repeating that until the wall falls down. Because everything that is in the spirit of this world is unto us.

Unto us. Unto us. Remember what Peter said on the Mount of Transfiguration? Beholding Jesus in his glory. In his transcendent glory with Moses and Elijah, the law and the prophets. It slipped out of his mouth without even thinking.

An involuntary reflex action. A universal statement of the church and its carnality. It is good for us to be here. He has at the center of all of his consideration. It is good for us. Unto him. Us, him.

Something needs to be turned. There needs to be a massive wrenching and turning on an apostolic pivot. It is our foremost task in this generation. To move the church from its deep-seated egocentrism.

Our programs, our purposes, our benefits. It's good for us. To one single maniacal thing. A single-eyed absoluteness. Whatever the sacrifice or the cost. To our traditions, to our practices.

Unto him. Unto him.

Be glory in the church. Not just in our generation. But world without end. Throughout all ages. I just want very simply to announce that we are called to be part of an eternal masterpiece in God. Do you understand how jealous God is over this?

Why it is he would not allow us to come with our briefcase full of messages? Why it requires an unfolding by the spirit of grace and of revelation? Because if it's to be a glory unto him, it must be a glory by him.

And through him, if it is to be unto him. It's the grace which it is given. This is not good news for our French, Swiss, and Jewish pride. Paul says in the 8th verse, chapter 3. To me, the very least of all saints.

This grace was given. To preach to the Gentiles the unfathomable riches of Christ. And to bring to light what is the administration of the mystery which for ages has been hidden in God. We need to raise the question.

If this great apostle was totally dependent on the grace that was given. To preach the unfathomable riches of Christ. By what means shall we fulfill them? Grace. Therefore, I love the apostolic scriptures.

From Egocentrism to the Unity of the Body

Those that believed were together. And great grace was upon them all. Task number one is to break the power of the deep egocentrism of the church. Task number two, to break the more powerful deep-seated individualism of the saints.

Those that believed were together. Is more than a statement of sitting alongside each other in pews. As God looks upon the modern church today. With all of its charismatic, hail-fella, well-met back-slapping and bear hugs.

Brother. Do you know what he sees? A conglomerate of individuals. Not an organic tempered body together. Paul was dependent upon a grace to preach the riches. And we are equally dependent on a grace to fulfill it.

But it's a grace which is given to us all. And not individually. I know that we prefer to be in our own garret or attic. With our concordance. Searching out the riches of Christ. Great grace was upon them all.

It's through the church that God wants to make us all. Manifest his wisdom to the principalities and powers. Not some kind of institutional religious arrangement of individuals in a conglomerate. But the church as an apostolic organism.

Established by God by his spirit. Men who are in authentic relationship with each other. Another quality of life and attitude and perspective. Whose very presence is a statement against the principalities and the powers.

Apostolic Bondslaves and the Character of the Church

How interesting that Paul should begin this chapter by introducing himself as the prisoner of Christ. For this reason, I, Paul, the prisoner of Jesus Christ. The very least of all saints. Oh, you said, come on, Paul, don't kid us.

You're the formidable, you're the apostle. Forget this false modesty. It's not false, people. He saw himself and deeply believed himself to be the least of all saints. This is a remarkable phenomenon of which the world knows nothing.

That as you are granted the stewardship of the mysteries. And to you much grace is given that you might see. You see not only the unspeakable riches of Christ. You see also by that same light your own terrible inadequacy.

God is waiting for prisoners in this generation. Bondslaves of the Lord Jesus Christ. How interesting that Paul always puts this credential before the fact that he's an apostle. This is an apostolic requirement.

This is not for amateurs, dilettantes. Bondslaves. Not just servants as we understand the word modernly speaking. Who work for some rich employer from nine to five and then borrow his car and go out for a smoke behind the building.

We need to come more deeply into a biblical and apostolic seeing. Paul was a slave. He had no rights of his own. He had no life of his own. He could not in himself determine his coming in or his going out.

He could do nothing and speak nothing other than that which was given him. All of his attainment. His brilliant Jewish theological background. All of that was to be counted as done. He had no certain dwelling place.

He says we apostles are counted as last. We are the off scouring of the earth. Poor but making many rich. Unknown yet known. How many of us have a taste for this kind of identification? We itch to be known.

Our religious reputation. Our distinctive scholarship. What we have published. What we have spoken. This church is waiting for a certain kind of man. Whose life is not his own. Who lives only for one purpose.

The glory of God. You say brother why is that so important? Because the true church is built on that foundation. The church is built upon the foundation of the apostles and the prophets. Ever and always.

Not just what they preach. What they teach. What they reveal. But what they are in themselves as men. What is an apostolic church? It is exactly what Paul is in himself. Writ large. Writ large. Made manifest corporately in a total body.

The same passion. The same boldness. The same authority. The same relevance with Jews in synagogues or Greeks on Mars Hill. The same appropriation of the things that are invisible and eternal. The same indifference to the world and to its rewards.

The willingness to suffer for Christ's sake. And the recognition that there is a suffering that precedes the glory. That's why Paul could say imitate me. I'm the model. Follow me as I follow Christ. You want to know what God wants in his true church?

If it is to be his presence in the earth? Look at me. Many times he speaks of himself as blameless. And he exhorts the new believers in Thessalonica to walk worthy of the manner to which they were called.

To the glory and the kingdom. That's why our walk has been so defective. We grimly seek to resist sin and temptation. If we do, it's more because of the fear of being found out before men than offending God.

What a pitiful and wretched way to live. No wonder so many of our people are unhappy. Just wanting to make it. Get by. They have not understood the standard. To walk worthy of the manner to which they were called.

To the glory and the kingdom. Oh, I know that you're waiting when this session is finished to get to a dictionary. And you'll seek there to find a definition for the word glory. Let me save you the effort.

You'll not find it. And yet, it's imperative that we do. Not by referring to the world's definitions. But by seeking that revelation that must come. It's a grace which is given. It lies beyond words. But when it comes into your soul.

You're made a fool for Christ's sake. You'll love the church. You'll suffer for the church. You'll be patient with the church. You'll come again and again and again. You'll suffer its carnality and its immaturities.

Because you know that it must be a glory unto Him. We need to pray for the restoration of these words. Or we have nothing. We have technique. We have methodology. We have nomenclature, forms. The glory of God is all.

And if we have not a sense of it. We have nothing. What is this principle mystery that God is now wanting revealed? To bring to light, it says in the ninth verse, the administration of the mystery. I don't know what word is used here in French for administration.

Dispensation. Dispensation is not good. More like the application. Or the fulfillment of. You see a mystery is not just something that we spiritually enjoy. It is given to us now to be fulfilled. Which for ages has been hidden in God.

The Church Reveals God's Manifold Wisdom

Who created all things in order that the manifold wisdom of God might now be made known through the church. To the rulers and the authorities in heavenly places. Now this is too much to hear in a single statement.

This has been our mistake. And the large reason for our missing the glory of what is spoken here. We are not just reading an ordinary literature. It is even distinguished from other epistles in the Holy Scripture.

This is something that lies too deep for words. Human vocabulary cannot contain it. There is something here that is burgeoning and palpitating, waiting to break out of us. Of the confinement of language.

This is beyond minds. Beyond intellect. It is something which needs to be intuited. Apprehended. Or yet better. We need to be apprehended by it. It needs to capture us. And take hold of us in such a way that we are ruined.

For anything less. We can never again go back to programs. To institutional religious requirements. To meeting the needs of the people. We are ruined once and for all. Because something is being brought to light.

That God has created all things. Let that much sink in. It will boggle your mind. It will shatter your every category. You'll want to dismiss this. You'll accuse Paul of exaggeration. You'll say, no, it cannot be.

It's among the purposes. But it's not the single purpose for which God has created all things. Is it? Do we dare believe this? This is what God's Word says through this holy apostle that God has created all things.

The whole of this planet Earth. The nations and their boundaries. The resources of this Earth. The atmosphere that makes human life possible. The whole interplanetary galactic structure of the universe.

He has created all these things in order that through the church we don't have to hear anything more. It's enough reason right there to fall out of our seats. To prostrate ourselves as dead before God.

This is too staggering. Does he behold the church in that kind of importance? Is it that exquisite to him? To the exclusion of all other things that are only supportive and secondary which the church has disdained, the world has disdained and ignored and shuttled off into the corner as some kind of harmless Sunday phenomenon?

Can he mean that? All of this for the church? Yes. And we are the last to see it. We have been so quick to accept the world's definition of our church. A pleasant little religious and cultural entity that exists as a supplement and support to the important purposes of the world.

Something that provides pleasant and complementary services. Some religious instruction and some moral value. And produces a more responsible people that will make more adequate employees. And so long as you accept that definition and timidly confine yourself to it and the limitations that the world has established as a Sunday phenomenon and that same false lying spirit that was expressed by the Greek philosophers in their tribute to the unknown God that pseudo-spirituality that throws God a bone that needs to be repudiated and repented of.

And we need to see the church as God himself. All of our seeing needs to be brought into conjunction with his. For this is to study in a word it is to see exactly as God sees. It is to accept God's statement as being true however much it boggles our minds and disturbs our categories.

It was said of Israel of old that the prophets prophesied falsely and the priests bore rule through them a whole religious system predicated upon a lie and the people loved to have it so. Do you know what we need to acknowledge?

That deep in our cowardly hearts we prefer Sunday Christianity and harmless mid-week Bible studies to apostolic involvement and commitment which will assuredly bring upon our heads apostolic persecution.

There's much to be repented for for we have all sinned and fallen short.

Of the glory of God.

The Eternal Purpose of God for the Church

Do you know what Paul says in the 11th verse? This was in accordance with the eternal purpose which he carried out in Christ Jesus our Lord. Oh hallelujah for apostles! Hallelujah for their seeing! Hallelujah for their grace!

For the grace of the revelation which is given them to preach this and to bring this to light and to let us know that we are called to the eternal purpose of God not to be deferred for the time of eternity but to be brought now into our present consideration.

Eternity must be brought into time. It's not just the luxury of an intellectual contemplation of the future. But if our present life is to mean something in this age we must deeply embrace and take into ourselves what is the eternal purpose of God for the Church.

I'm not satisfied that we have even yet begun to scratch this and to communicate it. And yet I'm completely conscious that you are an appreciative and sensitive Christian audience and you're hearing. But I'll tell you how insanely jealous I am about this that you will not be persuaded that you have really understood that this mystery has been brought to light in your deepest consciousness until I see you prostrate on your face before God to recognize that this is the purpose for your salvation.

It was not to save you from your sins and to make you a nicer person and to improve your marriage. These things are true. They are not the first things we need to reverse our priorities. We need to be saved from ourselves from our timidities, our apprehensions the low level of our Christian living and perception the struggle against sin, trying not to fall.

And God has given us the very means that we might see that the eyes of our understanding might be opened that we might know what is the hope of his calling the riches of his glory of his inheritance in the saints.

To grasp the eternal purpose and to recognize that we are called for it changes everything. This will be the end of all foolish and silly controversy. Do I need to speak with tongues? Or I have other gifts?

This whole little silly controversy about the charismatic gifts, the spirit which we could think important or not. Maybe they need it, but I don't need it. Yes, that's true so long as your life is set into another context.

It's the mere issue of attending services or other religious requirements which is easy for you to perform out of your own natural ability. The issue of the spirit of God is an idle discussion. But once you glimpse and grasp the eternal purposes there's a deep cry that comes out of your bowels.

It's the apostolic cry which was ever upon the lips of Paul. Who is sufficient for these things? If you are living in a Christianity for which you are sufficient I want to tell you this morning you are outside the faith the apostolic faith that needs to be contended.

For once given to the saints God has called us to the impossible to that which is beyond us that through Him and to Him unto Him might be all things to whom be glory forever. We are so fixed in time we are so narrow in our considerations that a career in religion is almost a corollary of a secular career.

We have lost the whole apostolic sense of things of a church world without end throughout all ages that has called us to be seated with Him in heavenly places far above all rule and authority power and dominion every name that is named not only in this age but also in the ages to come.

Second chapter. He repeats it again He made us alive together with Christ. He raised us up with Him and seated us with Him in the heavenly places in order that.

Whenever you see those words in order that take a deep breath.

Stand up on your tiptoes to hear what follows. For this is the purpose of it all for which reason He has seated us with Him in heavenly places above all rule and authority and power in order that in the ages to come He might show the surpassing riches of His grace and kindness toward us in Christ Jesus.

Now listen children this has nothing at all to do with any benefit that comes to us. It has not even to do with any purpose of God in the earth. It has not even to do with His rule and authority in this kingdom in the earth none of which is sublimely important.

But now listen deeply. This goes beyond the earth and beyond the purposes of God in the earth as desperate as the fulfillment of those purposes are.

None of them will be fulfilled.

Neither His kingdom in the earth nor His purposes in the earth except that we grasp the purpose of God that we go beyond this age and are into the ages to come. I don't know how to explain this mystery.

I just know it in my spirit and I am praying that the spirit of it might be exuded upon you. It's beyond knowledge. It's got to come directly into your understanding that except that we see when the eye of our understanding is opened by the grace that is given the eternal purpose of God and the purposes that go beyond this age.

And for the ages to come we will not be of any value in this age. That's the long and the short of it. Either we are going to apprehend and be apprehended by the transcendent and eternal purposes of God that even go beyond His interest in the earth and beyond His benefits to us.

His purposes in the earth will not be fulfilled for God is indivisible. We cannot take this part and separate that part. The garment that covered Jesus was without seam. It cannot be parted. Either we take the Lamb of God entire roast with fire the legs and the appurtenances thereof.

Either we take the Lamb of God entire on the Holocaust entirely roasted everything. Or we have nothing. Or we'll have something else. We'll call it Christian. And we'll employ biblical vocabulary. And we'll have impressive programs and activities.

People will be happy. We'll have a pleasant religion. But they will not be unto Him. Glory in the church. The world will not end for all generations throughout all ages. Let's read that again in order that in the ages to come verse 7 of chapter 2.

He might show the surpassing riches of His grace and kindness toward us in Christ Jesus. It's not a purpose that has to do with us. It's a purpose that has to do with Him unto Him. I don't know why He wants to do it.

I don't have to know. He doesn't have to explain it to me. But He wants an eternal satisfaction an eternal gratification. He wants to show something to the principalities and powers that have opposed Him time without end.

The surpassing riches of His grace toward us in kindness. He's going to say look at this Jew arrogant, sensualist dark in his mind an enemy of God. Look at this one. He was a murderer and a persecutor.

I made him the chief apostle of the church. Look at these people. They were nothing in the world. They were torn, they were broken. They were scarred and disfigured. They lived in the spirit of the world in anger and vexation in competition and striving.

But look at the grace of my kindness toward them. What it has performed. Look at these Jews and Gentiles together who were historically at each other's throats full of fear and apprehension toward each other.

I've not just brought them together in a little kind of shallow ecumenicity. I've made of them one new man. Look at these blacks and whites. A whole continent was threatened with fire and blood and I've made of them one new man.

Have you ever seen anything more glorious than my church. Look at the beauty of it the truth of it the purity of it the authenticity of it. It's a heavenly phenomenon. It's above culture, language and time.

It dwells in the eternal look at its authority and its power. The nations are compelled to acknowledge it. It is a standard in the earth and I'm going to exhibit it throughout all the ages. In the ages to come to show my surpassing richness.

God has purposes for us that go beyond us. We must see them. Something must be revealed to us. Something must be revealed by a grace which is given that changes everything that breaks our fetters. That looses us from our petty considerations our small religious ambitions and gives us the motivation the strength, the passion to go on in the fulfillment of this.

And I know that there are ministers in this room.

Who are often discouraged even as I myself am.

And say what's the point. It is so futile. We see no consequence of our speaking. All things remain as they were. But I pick up the book and I catch the sense of God's purpose and I know he's going to fulfill it because he has said it and I'm encouraged and I can go on.

We need the vision of God for the purpose of God if we are to fulfill it unto glory. And for this reason God is now revealing bringing to light that which has been hidden in God and is now being revealed through the church.

The Apostolic Church as God's Eternal Witness

The church the apostolic church true church. The eternal purposes of God will be fulfilled when this takes hold of us. We will not need charismatic song leaders. If you know what I mean where a certain kind of praise needs to be simulated or effected.

We cannot contain ourselves. Something is welling up that needs to break forth in such an acknowledgement to God for the high calling which is ours in Christ Jesus. Worth every sacrifice unto him. Be glory in the church.

Let's bow before him this morning and thank him that he has elected us. That we are called to the eternal purposes of God in the church. What is our exalted individualism. Now those little petty distinctions by which we celebrated ourselves.

Our petty insecurities our jealousies and striving it falls away like the dead skin from a snake. We see our Christian brothers and sisters in a new light. For we are not complete without them till we all come now.

It is no more a matter of obligatory of obligation of doing the right thing. Because we are Christian it flows. We find ourselves capable of doing the right thing of a transcendent generosity an ability to give and to sacrifice that we might be one.

We are listed above the petty temper of the world. For we have apprehended and been apprehended by the eternal purpose of God. Not just in this age but the ages to come. Let's pray. Thank you Lord. Hallelujah.

You just speak out of your heart where you are sitting. This is no time for long. Religious utterances. Short spirit-unctioned statements statements of gratitude for the privilege of our high calling in Christ.

Deep gasps and cries of repentance for the pettiness of our previous seeing our church our denomination our program. Breathe in the glory of God and be ruined by it eternally.