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This patriotism ever become idolatrous. Well that's we're gonna talk about today.
On conversations with a calvinist that begins right now. Welcome back to.
Conversations with a calvinist. And my name is Keith Foskey and I am a calvinist and I'm welcoming today my good friend and second time on the show Jake Korn. He is an army chaplain he is a wonderful brother in the Lord I do believe is a reformed Baptist I can say that cuz we share mutual love so you're not you're not like that that that that guy Matthew Henson who I have to say is my not yet calvinist friend you you're my fully calvinist friend.
I am confessionally committed. Awesome. Well thank you for being with me today Jake.
I am really just trying to catch up to the amount of visits on your show as Matt Henson has had. I can't let him beat me.
I'm gonna well well we're we're gonna have to have you on about six or eight more times but I I'd love it cuz I enjoy our conversations. So what we're talking about today is really a subject that you and I have have chatted about before and we felt like this would be important because today the day that this will go live is the fourth of July.
Independence Day a very important holiday and it's a holiday that that my family does celebrate. I do believe it's an important holiday and it's a it's a holiday that that we should be thankful for as Americans.
It's the day that we declared our independence from England and we now have our United States because of what happened on our Independence Day. And of course we're not the only country that celebrates its Independence Day there are other countries that celebrate Independence Day.
So this is something that we do every year. But oftentimes this celebration of American independence is brought in to the the worship time on Sunday mornings and I've seen many churches that that end up tailoring their entire service around the concept of Independence Day and then and then it becomes well we're gonna do that on Memorial Day or then we're gonna do that on Veterans Day and then we're gonna do that on on these different days and you end up several times a year having days that are not only driven by United States holidays but are but are really sort of rah-rah services for for stoking the patriotism fire now.
I know Jake that right now you're you're serving in the military. You're serving actively as a chaplain. But are you do you still see this in churches. Are you are you recognizing that this is happening in churches that you're involved with or how do you how is this affecting you specifically.
Yes I this is definitely been prevalent for my entire Christian life. I I do just want to throw a disclaimer at the beginning that none of my views expressed during this podcast are representative of the views of the United States government.
These are just Jake's views. This is not chaplain. This is not the United States Army. I usually don't have to say that but this issue is just kinda gonna cross over a little bit so I just wanna make sure that that people understand this is my opinion.
So I grew up in the West and you know out west I would say it is not something that I see have seen as prevalent as down here in the South. Now I'm in Savannah Georgia when I was a pastor I was a pastor in North Florida which is essentially South Georgia and and you know the the further east and south I got the more not just prevalent but but the more acute these instances of patriotism within the service became and I remember the first time it became noticeable to me.
I was just volunteering in a choir at a very large church here in Savannah and it was I remember it was a 4th of July service and they asked me to sing a special. It was not a song I'd ever heard and it was a more modern song.
It was just you know thanking God for the blessing of living somewhere free. I was like okay I'm super into thanking God. Right like I don't mind that but there were no none of the traditional patriotic hymns.
Well then I start working in a smaller church. A smaller church right a community church. And there they were much more hymn based church and I will say distinctly more dispensational which I think there's an overlap as to how much patriotism and how much dispensationalism go together in a church for theological reasons.
And then I saw the Pledge of Allegiance and three or four patriotic hymns and you know it ramped up in intensity. So I mean this is a real thing and it's a real question that pastors and elders need to be considering.
Right like I like in our RPW conversation I'm not. I'm not seeing a specific directive in scripture so with the wisdom of the body and the both sola and tota scriptura what are those.
Left and right limits that make the most sense. Yeah absolutely. And and I do I want to give a little disclaimer as well and I I've been telling myself I was going to do this so I'm going to do it now.
Forgive me if this is totally out of out of left field but I've been saying at the beginning of the show I want to mention to the audience your help in this show really helps me and and one of the things that you can do is if you're enjoying the content.
If you're enjoying today's show and you're listening to this on youtube you can hit like and subscribe. If you're listening to this on facebook you can share this with someone and if you're listening to it on a podcast you can subscribe to the podcast that would really help me out.
But I also want to add a a disclaimer about this subject. Both jake and I as I already mentioned we are men who would consider ourselves patriots. Jake has has dedicated his life to serving our country as a chaplain one of the one of the men who's willing to bring the gospel in a place that it's I would say would be difficult because you are under the restrictions and and structure of the United States military but you're still bringing the gospel and I'm so grateful for men like you.
I have a son who's serving in the United States Air Force and I pray that men like you are in his life and are are are able to share the gospel with him. I know he grew up hearing the gospel but you know like I said you're a patriot.
You're serving. I believe I'm a patriot. I've I've I've not only have I allowed my son to serve but I've been proud of his service and he's he's currently serving overseas and I'm grateful for that. So neither one of us in this conversation are intending in any way to diminish the concept of patriotism.
We're not in intending to diminish the the flag or the the the the role that America has played in in in being a light for good in many areas and and doing good things around the world and so you know we're we're not those.
Guys so I totally agree and I think that's the most important thing to start off with because these things do tend to devolve into a sort of you know name calling or devaluing our opponent. On the other side if you there's fireworks going on in the background of my neighborhood as well you know if if I start to say and I've experienced this hey I'm not comfortable with that or perhaps that expression is too much on the Lord's day the pushback automatically is oh well you're not patriotic and and I just don't.
I don't think that's helpful. What we're looking for is a rightly ordered life right. God first family country however you know that works out and it is the role of a pastor elder to shepherd his flock and to say even this good thing can possibly become idolatrous.
You know I always think of the uh the bronze serpent right from from the children of Israel's time in the wilderness that that they needed it was important. Jesus used as the bronze serpent as an example to describe his salvation but we forget that there was a time that the children of Israel kept it and and they had to destroy it because they formed an idolatrous relationship with that thing and not the God who uh empowered what that thing accomplished.
It was his his goal. And I feel the same about America God's providence that America was formed for his will for his purpose either you know at sometimes as an agent of his goodwill in the world. And perhaps sometime in the future or even now you know as a subject of his wrath and and justice um right so but but a rightly ordered patriotism and I even think there's there's some realm of patriotism on the Lord's day that's good to talk about.
And then there's also stuff that says maybe we push that to a Wednesday afternoon get together with the church you know what I mean there's but it's not a you're patriotic.
And I'm not is what I say absolutely and and uh just as you were talking about that I I have um I've had the benefit of serving many funeral services for men and women who served in the armed forces. And I've been to the Jacksonville National Cemetery if I've been once.
I've been 50 times I mean I I've you know I've been so many times that I know the people who work there and I know the young men and young women who fold the flag and who present it to the spouse or the next of kin.
And I've seen that flag folded so many times. I've heard that the the playing of taps which I finally I found out they actually don't play taps. The guy holding the bugle it's it's fake. Yeah it's rare.
It's rare that you get an actual player now. Yeah yeah which is I mean it's fine but people don't realize that guy's not really playing it he's just holding it. But um we but when they hand that flag and they say you know please accept this flag as a as a um in honor of your of your loved one's faithful service on behalf of the president united states.
Please please. That's that's always touching it's always a moment of of uh you know where I say to myself this this person earned this whatever the whatever it may be whether they served their four years and got out or whether they served 20 years and and and and retired or whatever.
This person did something that was of value and and I'm grateful for and I'm grateful to be able to honor them in their at their funeral. So so yeah yeah the idea of not being a patriot because we're going to question the subject of having worship services that center around.
You know I mean because honestly there are services that happen today I'm certain because we're recording this on Sunday that's going to go out tomorrow. There are services today where I'm certain songs which sang about America were sung in worship America America you know.
And it becomes a question of okay what did we come here today to do. Yeah and and and and what's interesting is I know you know this but the audience may not. If you take a hymn book there's a whole section in the older hymn books even the the modern.
The one that we have is the one that Lifeway published back in the early 2000s which was called the Worship Hymnal. It was the New Baptist Hymnal but it was also called the Worship Hymnal for churches that weren't Baptist so we weren't Baptist.
So we bought the Worship Hymnal there's a whole section Star Spangled Banner.
America is Beautiful. Yeah my country. Tis of thee.
Yeah yeah. And for a moment as a former. Well I guess I wouldn't call you a former worship leader but one who. That was your job for a while right. Yeah was to lead worship. I'm sure you still do but I mean that was your job title as a worship leader.
How did you respond when people came and said I think we should have sang America the Beautiful today. Oh boy.
So you know when I started working for this small church I had come from a just a different background and I came into the church and at the time it had a traditional service and a contemporary service.
And when I first came in the traditional service kind of had its own crew running it and so like at first I was not invited to kind of take part in that and then in the so I ran the contemporary service and I didn't we didn't do any hymns.
And honestly this is so funny. So the church had done bulletins up until I showed up and my first big patriotic holiday I don't remember which we did not do any patriotic songs. I played a you know a transition video with a bit of a patriotic thank god for where we live kind of thing and and there was a nice patriotic prayer and I told a bit of my story but we just didn't do any patriotic songs.
Well at the time we printed one bulletin that had traditional on one side and contemporary on the other side. Well the traditional service folks looked at the contemporary song list and saw that we didn't have any patriotic songs.
And they came to me and said well why aren't you guys doing any patriotic songs for a service that they're not even going to. Yeah you know like like their service was entirely patriotic songs and ours wasn't.
I said like you know one like you didn't come to the service and I think we struck a nice chord you know it was like today it was a Sunday that wasn't actually the fourth. I think it was like July 2nd and you know we acknowledged it and prayed for the country.
But no that you know they said well you have to sing sing songs. And I said I the classic Calvinist answer by what standard. By what standard do I have to. And and and I'm sad to say I was a young new pastor and it it started more of a row than I wanted.
Um and I started to really learn about you know this church's tradition and and their theology and how that influenced this choice and their opinion of America. You know this was a very dispensational church which I was completely new to dispensationalism frankly um you know and for them there is this theological concept that God created America so that America would establish Israel the nation you know and and thus right there is this this overlap it's not just God's providence.
Right. It is his direct acting in an eschatological frame. And the pastor the outgoing pastor who was kind of in his retirement years you know we had a long talk about it and I said you know um for my generation we're a bit of a skeptical generation.
Um it's a tough sell for you to tell me that like how much honor you want us to have for the country in this service. Uh we are coming in for in like a post Vietnam post Roe versus Wade mindset we're now we're post post Roe versus Wade praise the lord amen.
Right. Um you know but this was 2015 or so. Um you know like for us the concept of America is a it's a much more murkier water whereas the traditional service congregation these are uh you know some some silent generations of folk who served in the Korea war you know less um gray right more black and white.
Uh and and they would say well you know my patriotism is.
My faith and I let me stop you. I don't mean interrupt. You know I have heard that on multiple occasions and that strikes such a such a a negative chord in my heart to hear someone say my patriotism is my faith and I can't believe one.
I can't believe people would say it but also I don't know exactly what they mean. I think I know what they mean. I hope I'm giving them the grace to.
There's a charitable reading. Yes that yeah the charitable reading is is you know god first intertwines our faith into how it's expressed in this country that has a first amendment right to religious expression.
That's the charitable reading. Yeah but but nonetheless like like that's not just toes on the line that's like dancing on the line. And and the pastor encouraged me to say that that's a good thing and I'm like man I don't I don't know if it is and and so I kind of took a very watchful stance.
I you know I was fairly new. I gave my opinion to the pastor and the elders but I said like you know I'm not running the church I'm not an elder yet here so I'm going to honor your decisions and I'll tell you the next patriotic holiday.
I paid attention um and and I am not as you listened to our last conversation I'm not somebody who's going to judge uh pretty intensely somebody's worship style I don't care if you're raising your hand uh if you're dancing I'll think you're weird but I'm not going to think you're you know unbiblical um but I paid attention and for the most part that traditional service right.
No one ever raised their hands but by golly the next patriotic holiday when we sing patriotic songs there are some folk who raised their hands in the patriotic songs with a sense of this urgency that I didn't see for a you know how great thou art or you know some other great hymn that the direct subject is is God.
Um and to me I began to say like look man like this is not an inherently sin issue but we have an idolatry issue here that it's just too blurry and in my opinion the the answer to that is for the eldership to draw a hard and fast line right.
This is a you know if your American flag causes you to sin pluck it out of your.
Sanctuary you know what I mean. Um because it's better and there's the quote of the show just say.
That's the that's the calvinist in me right. We're a bit iconoclastic right. Like it's kind of our nature just to say might be too close to an idol so let's burn it like that just is our history um but with good scriptural warrant to say like I don't need that if there's a question.
I don't need it but clarify you are not encouraging anyone to burn a flag. Of course not. I don't want anybody leaving that comment below. Oh he said burn a flag I tell you man.
After five years maybe six years six years pesky six years I encourage them to let's move the flag to the lobby. And it caused a riot. It caused a riot it caused a near church split. I mean to gently say it's time to just move this to the lobby for lots of reasons right.
Not just the idolatry issue which I don't even think like I didn't make that a primary issue but also like hey man what if you know there was an Iranian Christian who is not even a citizen that for whatever reason made it to our service and they have some weird opinions about America.
Should we put a barrier of entry to our worship service. Right. Because we're coming together under the banner of Christ first. And that's a it's a tough it's a tough issue. Right. Like it's a there's there's not an easy answer.
Um. I mean I guess there's the easiest answer which is just don't um at all in your Sunday morning in the Lord's day. Right. Um but but like how that works itself out in the life of a church is is something that should be dealt with some sensitivity.
Excuse me and some caution but I don't know yeah and I would I would add a thought um to what you just said because you mentioned the the Iranian guy showing up and I and I that obviously there's that's possible that could happen.
I do. I would go a step further maybe in my argument and I do think what you said is completely true. So I'm not questioning the the reality that that could happen we could have an Iranian we could have anybody could show up that but it's the the place that I have the issue with the flag in the sanctuary since you brought it up we'll we'll kind of deal with that and I do have I have a quote from the internet I want to read and we're going to talk about that too.
But the thing that I take issue with with the with the flag in the sanctuary is when we are looking at the chancel and and and I don't call it a stage. I I know a lot of people call it a stage. Some people call it a platform.
Um you know I call it a chancel because that's the traditional name and it keeps me from saying the word stage. I don't think stage is sinful to say. I just prefer not to say stage. So when we look at that platform and we begin to think about the the focal the focal point and I do think there are three focal points on the chancel.
You have the the place where the word of God is is held. We call that the pulpit. Some churches have moved to a table or to a music stand or whatever. But I do think that that place has a place of honor and for good reason in fact the the very idea of protestantism is the is the is the upholding of the word of God that you know the church is the pillar in support of the truth and the truth is in is that word.
So having that place. The second of course is the place where we serve communion that is the the bread and the cup and that's it that tends to in most churches sit right in front of the pulpit whether it's one level below on the steps.
It's still right in front of the pulpit. It's still center it's still in a place of prominence and depending on your church us being baptist our baptistry sits behind the pulpit. And therefore these three things center our mind on on God's word and God's sacraments his the two things that that picture us as believers.
We have the the baptism which which enters us into the covenant uh community and the and the lord's supper which which is what we do as the covenant community community and and I don't mean to be this but the point I'm making is for years there were there are videos of me online.
I mean I preached for years with it with flags behind me. One was American flag one was a Christian flag. And I always I always looked at those videos and would always sort of grimace because I would I look like I look like somebody who was a politician because behind me were these two big flags that were between me and the baptistry and they stood as like almost like two pillars of you know we are this is who we are.
And and and so yes I do think it could be offensive to the Iranian but but but to me as a believer I think we're we're placing it in the wrong place. Yeah yeah.
I completely agree that the symbolism is so important um you know as uh uh brothers of the tradition tradition isn't usually our main watchword right we're we're soul scripts for people but we still like traditions and we do things for a reason and there's always been this kind of symbolism of where things are placed and why they're placed there as a way of just communicating the gospel with all of our senses.
And I'm completely into that. Um and I completely agree that uh there is a certain baggage that is carried by just just the the visual because you or somebody made a choice. This goes here and this is why.
And this is at that level and this is why. And and when we look at scripture then as our guide scripture actually tells us the opposite. Right scripture actually says we're citizens of heaven. Scripture actually says there's no you know barbarian civian slave or free.
Uh scripture does not give us the picture that says combine these things. Scripture says the opposite. Now I say that to say this the lord's day. Right. We look at that as something that is set apart special a gift of grace.
It is something that we value and is valuable. But the church should not just be about what do we do during that hour and 15 minutes we are about walking together through life you know all week long and as pastor elders we're shepherding our flock all seven days of the week.
Which is why to me when I say hey let's keep the flag and the flag songs out of the lord's day celebration because that's set apart but it is no less part of the life of the church. If we then go have a banging barbecue where we have a flag praise god for our blessings tell stories about veterans in honor you know what I mean it is not less that it's put there but it is rightly ordered in my opinion now it's weird to say because I'm an army chaplain.
Right. Right like but I agree. Right like um I have a theological perspective on chapel um that is very much informed by my faith as a reformed baptist a confessionally uh committed reformed baptist that chapel is not church.
Chapels and churches are very different. Right. A chapel is a stopgap measure if you're stuck in the hospital or you're traveling on a cruise ship or you're deployed to a foreign location where you are separated from your church but and specifically what I mean by that separated from the elders under which under whom you are under their spiritual authority where you can still you know in a similar capacity without that sort of authority receive the gift of grace of preaching the gospel.
But a chapel is is not a church. And so the symbolism that is you know present in a chapel is just going to be by nature different because it's not under authority. I as a chaplain I am given to the army by an organization similar to a missionary.
I am not a pastor with authority. I cannot with authority determine I can preach from the pulpit. Right. But but if a brother comes to a chapel service with his mistress and not his wife I don't actually have any ability to you know properly do church discipline to him.
Um and so that order matters. Right. So the symbolism in the chapel service is going to be very different in a church setting though which is we're talking about we are shepherding our flock. And so why is it less to say the lord's day is set apart for this this is an hour that we set apart for this celebration but this barbecue or this parade or this special time of gathering whatever how is that less and if you're fighting too hard for it to be put into that special set apart time I as your pastor immediately say we need to examine the heart on that and people don't like that at all.
No nobody.
Wants to be questioned on this issue either. Nobody wants to have to defend anything. They just want to. They just want to say it. They just want to say this is. This is the way it is I tell you and.
During that whole phase of my life um I mean there was a town hall called and and the elders you know were were defending their choice because ultimately they went with the choice. Well I was an elder at the time we went with the choice uh to move the flags but there was a shouting match in the in the in the church and um I mean it was definitely thrown at me that that that y 'all aren't patriots y 'all don't have any patriots.
I'm thinking man I have I have buried friends under that flag I have stood vigil as it is draped over coffins I have handed it to people I don't know I have delivered multiple you know funeral messages uh under that flag I have fought and bled for it like don't don't tell me I'm not patriotic.
I'm just trying to get us to be rightly ordered and my goodness why would you fight against that. Uh that that's the now. I don't want to be guilty of saying if they're saying you're not patriotic. I don't want to be guilty of saying well you're not faithful to Christ.
But but as a pastor it is kind of my job right as a pastor elder to say hey brother here's what the Bible says let's check your heart on it. The Bible does say our citizenship is in heaven. How does that rate with what what you're talking about.
Um man people don't like that. There's a great story of uh John Piper he went through this you know at his church um you know and and and he is a much wiser man than I am as far as pastoring and and rightly dividing the word goes on most issues.
Um I'm I'm more right on some issues. Uh uh you know amen. Yeah uh you know and and he came to a similar place where eventually you just have to say like hey right is right and wrong is wrong. And and under the authority of this church how we rightly divide the word.
Um this is what we've decided is going to happen for these reasons. Um and I assume you love Jesus and you should assume I love Jesus. And so under uh the authority of the word of God. Here's how your elders are rightly deciding this decision.
And that might not be what your elders that's why we're. That's why we're reformed baptists and not Presbyterians. If the church next to me and their elders faithfully came to a different decision of where their flags go.
Okay. Right as long as as long as they're they're as long as they're always reforming right to to what scripture calls us to that decision is what's right for their flock. Because the idolatry issue is what's different.
If that idolatry issue is growing like yeast then then that thing just needs to be cut out.
You know what I mean I'm rambling a lot. I'm sorry. No no I you're you're you're right. And the part that that that you keep mentioning about the idolatry issue and that's very true I think also um you hit on something earlier I want to circle back.
Um and that is the idea that you you didn't sing the songs the church that you were at they they saw that you didn't sing the songs you said they had the bulletin they looked at that um and and did they was there ever a time that they that that that anyone got upset because you didn't sing how great thou art or you didn't say.
You know what I'm saying. Yeah it's like this is a this is a issue that seems to rile people up in there and it's like this where you get upset tends to be where you place value. Amen. Yes. And so when I think about like when I when when in 2008 when our church went through the issues of calvinism I understand why people were upset.
I understand why the the the few people who really disagreed with me because they really thought that calvinism was dangerous they really thought because they had they'd heard these things about it. I get it and I did try to be gracious even though there was some some that made it hard because they they came hard against me and accused me of things that weren't true.
But ultimately I get that I you know and and so if somebody comes to me and says hey man you know the songs that we're singing I'm concerned with the theology of those songs. Okay all right. Well let's talk about what it is you have a concern about or if even if you know even though I you know this whole Hillsong Bethel thing there's a lot of argument and we can talk about that another time but it already.
Well yeah yeah yeah we did during the during the uh the the rpw conversation. So if that issue came up at least I know the heart of the person they're concerned about they're concerned about biblical integrity and theology and these things absolutely.
And and and then we get to this issue. If a person comes and they're concerned about the flag for I do want to give them the grace to say okay you you think that by not having this flag here that that is somehow diminishes the value of the men and women who fought diminishes the value of our freedom that we have to to celebrate and worship freely.
All these things are good. But you understand that's not my purpose my purpose is not to diminish the value of these men or this the my my my purpose is so that we do not confuse. Yeah what we are here to do.
Yeah we are here to worship. Yes men and women have died for our ability to worship but um we can celebrate them another time. We're here to celebrate christ and they they probably would want us to focus on christ frankly um especially those who've died and went to be with christ.
Oh yeah amen to that. No I completely agree with you. I think you know if it was sanctity of life sunday. Right. Um and we didn't mention sanctity of life. And someone came up to me and said hey you didn't mention sanctity of life.
There's more cause for that because that I think a clearly biblical stance. Right. This is clearly something that scripture endorses is that we defend the weak and execute justice. Right. Justice. Um but if I come to fourth of july and I don't sing my country tis of thee um there's not a clear biblical warrant to do so.
It's it's extraneous you know at best. And like you said um you know yes people have fought and died I'm alive. But you would think my presence in that conversation would disarm them as I'm saying hey member of that community.
Don't worry. Checked in with them we're good let's keep doing the gospel. But it didn't it didn't impact it whatsoever. Which says to me it isn't actually about that. It's it's about our addiction to traditions.
Right. We talked about that last time. Uh the the tradition of the church is an addicting drug. Um and and we have really good uh ways of of transforming how we view scripture in order to inform keeping our traditions the way we like them.
And if we could be more honest about that I think we would probably have a better way. But it's we we want to justify our tradition scripturally rather than right scripturally derive our traditions if that makes sense.
No absolutely. And and uh I want to I want to bring up what this guy wrote I shared it with you before the show and I think this is as good a time as any to to bring this in because there are there are guys out there who would say pastors who would say we need this flag we need patriotic songs.
We need a fourth of July service. We need a service that centers on America and I've even seen churches maybe you have seen them too where they would invite like senators to speak something like these big baptist churches that have access to big names.
I mean I mean doggone. Uh what was his name. Mike Pence yeah you know was a vice president. I'm sure I don't remember it specifically but I'm sure there was a time where he has spoke in a church on a Sunday morning during the sermon time.
Yeah where he spoke about America rather than really focusing on on on Christ. But this is a guy and I am going to mention his name for the sake of not for the sake of defaming in any way because I don't know this brother and I do count him as a you know he's a brother.
He I believe he's a pastor but his name is Kyle Cadell. And Kyle if you ever hear this. No brother we're not. I'm not downing you in any way I actually want to interact with what you've said here. In fact I'm going to tag you in this on Twitter so that you can see that we're going to interact with this and I hopefully we do so in a respectful way.
But this is this is what Kyle says he says praying in advance for those young pastors who get inspired by the evangelical Twitter verse to make a statement by removing the flag from the sanctuary that's been posted there for 25 years and was donated by the late brother Herschel's family.
That's of course a made-up name. Yeah uh the Monday will be a long one now his what he's saying he's he's being tongue-in-cheek and he's you know being kind of funny. But what he's saying is that a lot of pastors that are young they get on Twitter they get on Facebook and they get inspired.
I've got to start I've got to start getting rid of all the idolatry in the church. I got to I got to I got to make the move. I got to do what I can do. And so what he's saying is if you do this if you take out brother Herschel's flag just get ready for a really tough Monday.
Yeah I get what he's saying. But how how would you respond to to brother Kyle. Would you say I get it. Maybe he should wait. Or do you think this is more than a Twitter verse.
Argument so I mean he might as well be describing the church that I was talking about. Right. Like this is exactly the thing so so I always say you know there are very few instances where it's right or wrong.
It's usually two ditches on the side of the road. So what he's talking about is is the zeal overcoming our love. And there is a way to do this with an incorrect heart. Completely true. Right. Like I completely agree that that is possible to do.
However where is the biblical warrant for saying hey man I know that this is an unhealthy unbiblical ungodly supported tradition that's enveloped our worship of God. But you know sister Ethel Susanna really loves it.
So we probably can't upset her. Jesus didn't do that. The prophets didn't do that. The apostles didn't do that. Nowhere in Bible nowhere in the Bible nowhere in the Bible. Do we see it. We do not. Now if you're going to enter into that you need to do that with good brothers and sisters elders checking your heart prayer humility to say sister Ethel Susanna I love you.
But this is the wrong call. And here are the biblical reasons why we're going to move forward on this. We love you and we want to include you. And God uh clearly shows in scripture that we can overcome the enmity that is being put between us right now because of this issue he absorbed it into Christ and we are unified already in this.
However we as a leadership of this church we're going to make this decision for this reason. And here's the clear scriptural reason to do so. So I disagree with him on this idea of of timing and my very bad experience with this having gone through it would also disagree with the timing that that is not what the Bible says.
It is not what Jesus says. It is not what anyone in scripture does. You tear down idols. You clip them out throw them out burn them. That is what you do now. Us young angry Calvinists right. Especially we do.
Yeah. Well you're not. Yeah. I'm not. Oh oh man. Oh that hurt. Okay go ahead. You know the the what do they call the young wrestlers reform. Right. Yeah we we do tend to lead with our zeal. We do tend to let ourselves slip into maybe a self-righteousness.
Right. We adopt our own phariseeism. Certainly that is all true. Certainly we need to check ourselves. Certainly we need to die uh you know uh to Christ so so that we can you know let his love lead through these things.
And that is the balance that is the hardest balance for sure. But I'll tell you I was in a situation where I saw so much more of this guy's point of view in the leadership. It did not make it better. It prolonged it it allowed this this cancer to metastasize and grow um which frankly probably led me to pick up more zeal than was necessary.
And so it was this this unnecessary balance. So what I'm saying is he's wrong on the timing. He's right on the heart do the thing quickly swiftly decisively clearly but do it with the heart of.
Yeah. And and and and I don't know again don't know. This brother won't give him all the grace in the world. But. But I would assume. Um I would I would assume that maybe to him it's a secondary. Tertiary.
Not. It's. It's really not a big deal ultimately. And maybe in his church it isn't. Yeah. And that's that could very well be. And that's where it comes down to the question of. Okay um do we really think that it's wrong.
I. I. I'm going to say it. And I'll say it. I think that it's not right. Therefore it is wrong to to prominently display a flag on the same level as the Word of God in the same place as the Word of God.
That's where I have the issue. I don't have a problem with having one in the lobby. We have ours in the lobby. I don't have a problem with having one outside. You know next to the flagpole next to the sign or whatever.
I don't. I don't. I don't have a problem with that at all. But where the Word of God is proclaimed is meant to be for the Word of God. And I know the argument could. Well there's drums up there. There's pianos up there.
For sure. But those are. Those are necessary tools in the in the in a church that does have music.
And don't inherently have symbological value. A flag stands for something. Yeah drums don't stand for a thing. That same argument was used for us. Well you care a lot about the drums and so what if it's it's clearly not the same.
Uh you're just grasping at straws. Yeah. Yeah. Absolutely. But.
I could see the yeah it's interesting that that did happen because like I said I could hear somebody say making that argument even though nobody's made that argument with me. Um because when I say there's you know the three things and the focus and they say well there's other things up there.
Yes they are but nothing quite as symbolic as as what you just said. And and there's obviously there's more to this conversation than just the flag but but the flag is is a big part of it. And I want to tell a quick anecdote that I think I've told you before but I may not have ever but obviously haven't shared it on the show.
When this became something that I recognized was a problem was not at our church and I and I and I don't want to be you know. Oh our church is great and doesn't have any problems. No we got we got problems but this wasn't this wasn't something I thought was a problem.
And and even when we did move the flags the the people that had issue were very gracious about it. We didn't have any town halls or anything like you did. So I'm sad that you had to go through that. I had a few folks who disagreed.
They were gracious to me in their disagreement. We talked we had lunch we we we shared our heart on it. They nobody create nobody left nobody created an issue. They loved us in spite of that difference of opinion.
And hopefully by now it's all water under the bridge. Hopefully it's all all good. Um but it's an appropriate christian response by the way. Yeah we love each other in spite of that you bore each other's to do my scripture.
Yeah yeah so that but I what what really was was the maybe the the the moment of truth for me because it had bothered me for years again. We've been on youtube since youtube started. I've got youtube videos of me back when I was a lot younger looking and and um I've I mean I've had those flags behind me for years.
I mean I just they were just there and it always bothered me but I never I never wanted to fight that battle. I always felt like there were other things I needed to deal with before that. What. Not that it wasn't important not that it didn't matter but there were other there were other fish to fry if you will you know.
So that where it became the issue for me was actually when I visited another church. I'm not going to name the church but um it is a it is a church local to ours and we visited there my wife and I were in the sanctuary and now anybody who's been to this church will know the church I'm describing but I'm not going to use the name but when when you walked into the sanctuary there were two banners next to the the chancel the choir loft and then you had these two banners.
The banners were the size of blankets. I mean they were huge banners. They weren't like a three by five they were more like a six by nine you know queen size comforter and they looked like they had been hand stitched.
Both of them were patriotic in nature and you might think well it was just like fourth of july. No this was this was not near fourth of july. This was not memorial day but this was just their normal banners.
One was like faith freedom and country. Like like that was the three words and the other one was like like had a pow flag or something it's you know it was like all this stuff and and and I saw those and I was like wow this church is really focused on patriotism.
And then I turned around because this is the part I says I walked into the sanctuary walked down the the aisle looked up at these two banners and and that and there was a there was of course the flags on the chancel.
There were these two big banners there were a few other patriotic banners around but I turned around and Jake you're not gonna believe it in the back of the church there must have been eight to ten American flags on on poles and and I said oh I gotta know what's going on here.
So I walked back look at the bottom and it had a plate and it said each one of these flags have flown over a different state capital and then he looked at the oh yeah yeah yeah it was like Washington uh Minnesota Florida like different states was was was on these different flags and I was like okay so these folks are these folks are getting after it.
I mean they not only do they have the you know faith family freedom thing at the front but they've got they got multiple flags. Then I found the curio cabinet. This is the one that if anybody's been to this church they're gonna know exactly which one I'm talking about.
You know curio cabinet is like a like a hutch. Yeah there was a hutch and I and I and I took pictures of this I sent them to my my elders because I I was so amazed in the hutch were all sorts of items that were apparently donated that were all patriotic in nature.
There was like a bust of George Washington like a little statuesque bust. There was a folded American flag. There were several like letters from senators or it was it was all it was it honestly you talk about idolatry.
I can't use another word to describe.
It smelled like red white and blue. I I mean we make fun of these edge cases but they're real.
Yeah this was real this was the most incredible expression of someone would say this is beautiful. It was not beautiful. Yeah it was it was it was ugly. Yeah give it I mean I hope.
With all of my heart that that you know America continues down this path of canceling Roe versus Wade and it continues to honor God but you know let's say it doesn't and in 10 years we are fully under God's wrath.
What do you do with that stuff then. Right. Like what do you do when God says that country is now an enemy to me what do you do. Um and like this slippery slope is is real. Like who was that pastor who was really popular during the Trump era the first Baptist Dallas Jeffress something like that.
Right. Like take a look at his patriotic service sometime. Right. Take a look at at the intertwining the intermingling of these concepts. Um and and just put on a very scriptural eye and it should disgust you.
Um there was something that uh it was like a couple generations after Constantine that was very popular is is they would walk around with uh you know people who represented the government would walk around with banners that would have the current emperor's face and Jesus's face on the same banner and they would walk along with these.
Right. There's a reason those that intermingling was to say oh look these are these are the same they're intermingled. Right. And and like that goes somewhere there there is a slippery slope for that that's scary.
And and for me it comes out of this right scripture the picture of the new testament christian is we are sojourners in the land our citizenship is in heaven. There's this section from hebrews 11 that really matters to me.
Right at hebrews 11 um 10. Right. Uh well nine by faith he went to live in the land of promise as in a foreign land living in tents with isaac and jacob heirs with him of the same promise. For he was looking forward to the city that has foundations whose designer and builder is god.
Right. And if we are dead it is not i who live but christ who lives in me if we are dead our citizenship here really ultimately right ontologically is dead. And what lives now is christ and his purpose now we thank god that we live in a place where we are more free than our iranian and our north korean and our syrian brothers are to do what we do.
But in a sense is not the church more effective and pure in and under that persecution and it currently is under this freedom. No yeah absolutely we should evaluate that. Um has this americanization of the church actually done good things for the message of the gospel.
Man i'm not really here to make that call but i would say our gospel is in and of itself in a country level less pure than the.
Christians who are struggling in syria. Absolutely. Are you are you familiar with the the uh american gospel documentary. Yeah absolutely. That's a good example of a listener. Listeners who haven't seen that i you know we don't we don't have any ties to that movie or anything like that.
Neither one of us do. But we would both probably recommend a thousand percent that people would go and watch that because what it does show is it shows how americanized the gospel. In many in in many places it has become.
And that's not a good thing to americanize the gospel is often to rob it of.
Its power and its truth. There is no gospel plus. There's no gospel plus and i wonder if anybody's.
Taken that passage you just read from from hebrews about the city made without hands and and i wonder if there's ever been a pastor and there has to have been because there's so many there's so many isaac's out there guys who are just willing to read anything and anything.
I wonder how many times that passage has been used to say. This is talking about america america's the city america's the city on the hill. Absolutely right. You were you were a thousand.
Percent right and all of that disgusts me like the what's the the second chronicle 7 14 or whatever. It is right if my people will humble themselves and right. But first of all first of all ego. Jesus he's definitely not talking about america in the 21st century.
Right. And second of all like like we we're not going to do that. I like you're getting very animated. Those who can't.
Those who are just listening to the to the podcast you were going straight like like it's not no.
Sorry like i i'm slowly starting to flirt with being a postmill so like maybe america will do that. Right. But like that's not what that verse is even talking about. It just isn't. It's if my people who are called by my name which america is not right.
And even if you come to say well america is is a christian nation one the pilgrims were mostly trying to right go to a place where they could freely worship christ. The pilgrims were now to the extent that the founding fathers were christian.
And how much christianity they put into the american system of government. I find most of that to be fairly mythological. Um so when someone says we are a christian nation i say yes to plymouth rock. Uh probably no to the constitution.
To to as much of degree as you think. Um and nonetheless right. That's an idealized version. What does america today look like. Is america today honoring god. We just finished pride month in june. Uh we just uh had 50 years under roe versus wade.
We are constantly making decisions abroad. Uh that that are not honoring god. Right. This is a secular nation. This is not a christian nation. So um like i get that there's like this like avalon vision that we want to dream of.
Or i could turn into this thing. And god is certainly capable of nationwide revival. But that is not what i'm seeing today. And my instructions are to live as a sojourner as an alien. That's my job right.
Well i just preached on this a couple of weeks ago i.
Was preaching on how joseph was raised up as the i've been in genesis now for three years so i'm getting close to the end. And i was preaching on where joseph was raised up as second to pharaoh and all of these things are um you know he's he's he's given the power he's given the privilege he's given all these things as second to pharaoh.
And he has two sons he has ifram and manasseh. And he names the the one child. Um i it's leaving my memory now. Which one means what. But but one of them talks about forgetting. I think that's manasseh's forgetting the sins that his brother committed against him.
But the other one is is about the the the the blessing that he has in the place of his persecution. And he. And that's how he saw egypt. He saw egypt even though he is now second in command even though he's gonna he's gonna live the rest of his days a rich man.
He is going to be the man making all the decisions. But he when he was dying in chapter 50 which i'll get to in a couple weeks he said you don't bury me here. Yeah this is not my home now. Obviously he's looking at canaan as a promised land but canaan is typological of the fact that even canaan even the earthly promised land is not our home.
Amen our home is is is you know we are sojourners. We.
Are looking forward to the city that has foundations and i think that matters a lot. So to go back to this guy's tweet um man like that that is that is sola feels right. That is church by sola feels all the way and and and i don't mean to misrepresent you my friend.
If you are listening um i understand that there is a caution to how we approach people. And and and i have failed at that more than i've succeeded. Trust me i i was not a very good pastor. Hopefully i'm a better chaplain um but to be what i'm hearing is sola feels and and i don't see christ doing it that way.
When it comes to calling out sin and idolatry i don't see the prophets doing it. I don't see the apostles doing it. So so like yes let's check our hearts yes let's do it with humility. Yes let's do it under the authority of good elders.
But it still must be done in the way that it needs to be done at your church. If your flag it sounds like there wasn't an idolatry issue with the flags at your church. You just made an aesthetic choice for a symbolic symbological reason that mattered.
Right. Yeah. And and what happened with ours. I mean to make a long story short we were remodeling the sanctuary anyway. Yeah. Right. It was part of a decision that the elders made in the remodeling of the of the of the.
The new chancel was going to be shorter wider. Um because i walk around a lot. There's going to be more room up on the chancel. I'm a i'm a i'm a ping pong pastor. If you watch me it's ping pong. Yeah.
I'm just i'm just that guy. I go back and forth. They're talking about building a new pulpit that encloses me. Yeah. I'm going to be a caged tiger if i have to be in that pulpit that goes around me. Put you up on one of those whitfield platforms.
Yeah. Yeah. But the when we move them out to do all the changes we then the elders discussed whether or not we were going to them back in. Yep. And that's when we said you know what this is the time to not do that to not move them back in.
And so yeah. Like i said there was a few conversations. But other than you know some disagreement. Lovingly it was. Yeah. So. So our reasoning was we felt like they did not need to.
Be where the word of god was being. Yeah. Yeah. But but at my church. Right. Like it was actually the same kind of timing. There was a remodel. You know it wasn't really josiah tearing down the you know the actual poles.
Um it wasn't treated that way at all. It was a lot more casual. But the response was was very unchristian anger and splitting. And i mean and it was just so hard for me to just hold up a mirror to that and say is this.
Is this the the what scripture calls you to do. Is this the hill that scripture. And they were saying me to me is this the hill. You want to die. I'm like well yeah. Scriptural fidelity. Yeah. Sure. Absolutely yeah.
Super comfortable with that. Yeah. You know. But um we don't want to be told about our idols. And and i'm sure i i don't if i'm not coming off as as gracious and humble trust me. I am very humbled by that experience.
It was painful. I didn't do everything. Right. Um but it i didn't come away with any sort of like well you know maybe i shouldn't have done it. Or maybe i should have done it slower. In fact i think i should have done it faster.
Um maybe just with some more like clarity. Right. Like hey we're doing this. This is why we love you. But here's what scripture says. And and we as the elders are called to interpret scripture and then put it into our daily life as the church.
And then if you want to go have six days of patriotic barbecues outside of the lord's supper. There is nothing wrong with that.
There's nothing wrong with that. Yeah have a blast. I mean tomorrow tomorrow i'm gonna tomorrow.
My neighbors are right now as you can hear. Yes yeah all my neighbors are having fun and.
You know we're going to a friend's house we're going to have a barbecue we're going to enjoy the the the national day off the celebration. The the you know it's it's going to be great. Um but but but i can say this this morning and worship.
Um the we we did acknowledge that it was the fourth of july weekend. I even put in the bulletin. We hope everyone has a safe and healthy and happy fourth of july. And one of our deacons during the time of we we have we have communion every sunday and um one of our deacons is tasked with giving a short little scripture reading.
Prior to the reading or prior to the elder. Uh fencing the table we do we do a little short word of fence for the table. So so the deacons come up one of them will say something and then the elders will speak and then we'll pass out the elements.
Well the the one who chose to speak and he he brought up the fact that tomorrow is independence day and we are grateful for what has been hap has happened. And um when we gather around this table though we must be reminded of the most important thing that we have and that is christ.
Yeah that that whatever freedoms we are given in this life are are are not to be compared with the freedom that we have from sin because of christ and so i thought that was great. It was a great juxtaposition still mentioning the holiday but at the same time this is what's more important is what we're doing right now.
And there's a distinction. So i don't think that we are saying and i think you would agree with this. I don't think either one of us is saying we can't mention these things. It can't be brought up. Can't we can't wish.
People happy fourth of july. None of that. Yeah. No i think. And i think you can even scripturally frame these things. Well you know i think one year i did say like hey like um passover is in and of itself a form of independence day but its focus is on god's agency in the world what he is accomplishing through covenant with his people.
Um we have been given a freedom. Uh so let's make sure that we're using it as god's agents in the world. Now let's pray for our country and let's pray for our leaders as we're commanded as you even the ones we don't currently like you know um it's our job to frame the events of the world so that that our flock right sees them through a scriptural worldview.
That's our job. So so we i don't think it's wise to ignore it either and just pretend oh oh there's something happening this weekend like that's right like like i'll do that with a super bowl. But i'm not going to do that with independence day you know because our people are experiencing that.
So as pastor elders we we need to frame that and there's a way to do it that's not pandering. There's a way to do it. That's not commingling right. Like like christ first. Can we just all agree christ first christ alone.
Let's let's make that our anthem and then tell our people hey and here's how we see independence day. Here's how we should view it here's what we should do with it. We should enjoy some barbecue we should see some cool fireworks.
We should pray for our president. Right. Right. Yeah. Yeah. But but anything that is that another countryman from another country could come in and say are those people worshiping that flag. If someone even could possibly think that you might want to re-examine it right.
Like you might want to have a a scriptural critical view of of that event if if that's possible. And you know fine do the same thing about my drums. If someone thinks i'm worshiping the drums then yes.
Let's examine it by scripture. Yes i am a scriptural christian examine all of the things i'm doing by scripture. Yes i want that. But generally the folks on the pro-patriotism side that isn't their cry that isn't what they're doing that's a that's a soul feels pro-tradition stance generally and well-meaning but but.
Nonetheless the heart of their argument is not scripture generally. Yeah so in in that regard and and i do i agree with you. And and i want to i want to shift for just a second as we begin to start making our way to the to the end of the program.
We've been doing this almost an hour and i i want to first of all thank you for for giving your time today. I know this is a this is an important topic but it's also your family's in town. You you you you you've been gracious to give us this uh this hour and we do appreciate it.
So let's let's for a minute because we've talked about music we've talked about um the the flag placement. I think there's more that we could discuss but i i i want to sort of address the concept of the sermon.
Um because i i you and i may see this differently and that's fine. This is not something that would divide us as brothers of but i am i am a um an expositional preacher. Therefore my my my typical program is to preach through books of the bible even though there are times when i will do a series from a what i would say is a systematic or other others might call it topical but i tend to say subject-based or or systematic teaching through like the trinity or something like that.
A lot of churches make every holiday a special message. Yeah and to me you if you do that not only with not only with the fourth of july but you do others day. Yeah i call it the hallmark liturgy right.
So every time somebody gives a card to somebody we have a special yep a special.
Message. I do not do this. Yeah even when you were preaching even when i was preaching regularly. I spent last year in korea um and i preached every week. I was in charge of my own chapel. And i preached every week um absolutely would not impact my my preaching whatsoever.
Would not even deviate in the slightest i don't care what the holiday was other than liturgical holidays like christmas and easter. You know i might uh preach something that that might lend me toward those.
But those are christ-centered holidays not even close. And here's why. Because i was a worship guy first. Right. And and uh uh not a senior pastor first or whatever. I think about all of the elements of the lord's day which includes some transition times.
Nice prayers. What's going on in the lobby so i can acknowledge mother's day with a nice you know as part of my pastoral prayer where i will say hey as as the nation is celebrating mother's day i want to take a minute to pray for mothers.
I want to take a minute to pray for people who want to be mothers who can't i want to pray for right. Like i don't think there's anything wrong with that. But never the sermon. I this is me and i'm not who i am.
I do judge people that do that. I do i judge people that do that. He's like i don't. Well yeah i do. No i totally. Maybe it's wrong. Maybe it's not. I don't know. It's great. Yeah right great. But like.
But like because because i have rarely seen it done. Well i've rarely seen it done to a really mess up proverbs 31. Right. Right. So i was visiting a church. I was visiting a new church on father's day.
What. Two weeks ago or whatever. Uh. And they preached from acts i think 15 where paul and barnabas split up because they're fighting over john mark and that's the father's day sermon. Why. Why. Tell me why.
Well because barnabas stuck with john mark and split with paul. And then i don't remember where it is. But later paul says hey john mark's with me. He's doing great. Yeah. Yeah. He's a he's profitable to me.
Yeah. Yeah. Right. And so the sermon was barnabas was a father in that moment and he stuck with john mark. And fathers need to show up and they need to take care of and whatever. And look this man who paul you know who was high and mighty.
He you know he he wrote him off. But then look what happened. Because barnabas chose his fit and was like bro bro where's the gospel. Where's christ. Where's authorial intent. Where's any hint of exegesis.
And but that's where those things go. That's where those things go. So like here's what it comes down to. Right. Good exegesis. Just valuable exegesis. Right. Would tell you two thousand years ago when luke wrote he was not thinking that america would have a holiday called father's day.
And thus when i wrote acts 15 my authorial intent and the holy spirit's authorial intent through me was not so that we could talk about barnabas being a good standing father. Right. So so you're already abusing the text.
Even if you say you take a good passage like like hannah praying to have a child and you you equate that to mother's day it's still ego jesus to make that about mother's day it just is okay. Clarify what ego jesus means.
Ego jesus. It's you know there's isagesis reading into the text ego jesus. Oh i'm hearing it wrong. I'm hearing ego jesus. No ego jesus. It's writing me into the text. Okay i've.
Heard that as narcissus. Okay okay yeah yeah. Which is you know same idea. But when you said ego jesus i'm like what is ego. Sorry. No no no no i i've i've it's new now. I have a non-southern accent.
I've added a word to uh my lexicon but you know what i mean. Like like. That's why we is in the reformed tradition do tend to have a close to electeo continua. I'm not a full ecteo continua but i'm the same as you.
I'll either do a big book or i'll commit to a big section. Like i'm. You know we're gonna do. You know daniel two through seven because that's kind of a standalone section right. Like i'll do that but i don't.
I don't preach topically especially i don't preach holiday.
Topical. I just don't do it. Yeah yeah. And and and i i'm not gonna say i've never done it. I mean i've been in the same church for 16 years and i've done a lot of things that i probably wouldn't do now that i have done in the past.
And i did i can say this and this may be to a young pastor out there maybe somebody who's just starting out. When i started i really felt like that's where i got the term hallmark liturgy. I felt like i was expected.
You were every time you were expected. Yeah. And so every time it was father's day mother's day. You know. And you even mentioned christmas and easter. I i of course i we celebrate christmas easter. We do those things.
And i normally do have some type of a message on the incarnation and the resurrection. That's the two biblical concepts that are celebrated then. Um but uh but yeah it it became where i couldn't teach through something without having to stop throughout the series.
You know if i'm doing six weeks in you know like i did a i did a study of the sermon. You talk about section of the book. I did the sermon on the mount. Well that took that took a while. It's three chapters but there's so much meat in it.
Right. It took me a year to get through the sermon on the mount. Well in the in that year you got to stop at fathers. They got to stop at others. They got to stop all this. And when i stopped doing that and it was you know it was it was a while after i began.
But when i stopped really making that my plan and saying i think i'm gonna do it. I'm just gonna if i'm preaching through john i'm gonna keep preaching through john. And wherever i land it's amazing. Um uh how one oftentimes even though the subject wasn't there something would would relate in some way.
That i could point. Yeah yeah yeah. That's okay. Yeah. Go ahead. You. No no i was gonna say that sometimes the spirit just kind of does. Give us a little idea to go. Let me i'll just tie that in real quick.
You know i can high five moms real quick in this section. Yeah yeah. But for the most.
Part um i i i would say this and again i i'm certainly not just you know saying all our churches for our church is not perfect at all but one of the good things was i i people would say there was a few people who would say i really wish you'd have done a father's day message i really wish you'd done a special mother's day.
But for the most part people were like you know what i think it's one. It was a it's bold that you didn't. I'm like it's really not that bold. It's just right it's not. But i appreciated at least people recognizing that there was a purpose you know when when when calvin was kicked out of geneva for three years and he came back he picked up at the same verse he left off on because he because he believed in the consistent exposition of the text.
And um you know that that's a that's something that if if i if i'm sure you would agree with this if we can apart to any young pastor who may be listening to this is that there is value in in the in the consistent exegesis of a long section of text doesn't have to be a whole book.
If you're starting out start out with a short book or start out with a section of a book you know do do john chapters one to three or just john chapter one. You know that i mean you can.
You can you can do a lot with john. Chapter one. Get get really bold. And do jude. It's one page. You'll be all right. Yeah. But you know you said you felt like you were expected. You were. You were expected.
Right. Because people do come with these built-in expectations from their church or the grandmammy's church or whatever. And and the brother's tweet that you read is true. You will have a long monday.
And and let me tell you pastors you're going to have long mondays no matter what you do. You're going to have long mondays. You're going to make people mad all the time. Jesus made a lot of people mad.
So whatever you do don't do it to avoid the long monday. Do it to be faithful to what god's word has to say. And then with humility prepare yourself for your long monday because it's coming. It's just coming.
So like let's be faithful to scripture. That's amen. That's what makes us reform. That's why we're having a conversation with calvinist. That's our whole thing.
Hopefully yeah and that should be that should be universal whether you're reformed or not. Right. I mean it's not but i'm saying uh we should be able to look at any man who says he's been called of god to preach the word of god and say to that man if you've been called to preach the word of god.
If you have been called to do this you are not in a popularity contest. You are in a job that inherently will have people that dislike you. I have i have mail in my desk from people that over the years have written praying for my demise praying for my departure praying for um you know for my that i would that i would be defrocked.
Yeah that i would be removed. Um one handwritten message very early on um because i didn't believe we had a we had when i became a pastor of the church i'm in we had a female pastor or female elder. I was opposed to that but at the time um i i received the position as i did because i i believed is where god wanted me by god's grace.
He moved that lady out. She she resigned as a as a female elder and i was thankful that god did that. And she said i'm doing this because i know you don't want me to do this. She didn't do it. She she she didn't do it necessarily because she agreed but she knew that her position was an offense to me.
And i believe. Sure yeah so she did that. But another person in the church took great offense to it another woman and wrote a message to me that to this day was just was was hateful hateful. A handwritten message of how i had struck a a saint of god and how i was going to be judged by god for striking this woman.
And of course i didn't strike her in any way physically or emotionally but that was what one of the things that i you know over the years have had to remember is um there are going to be tough days.
There are going to be days where you get things in the mail. You're you're in good company brother. Because uh none of the prophets were received uh you know the disciples were run out of towns and jesus was killed for being very christ-like so um you know like we have to make sure script for fidelity and our hearts are in check.
Right. Like but beyond that you are not going to avoid these things. Um i and we've shifted from the topic of uh patriotism. But this is so important. Especially if there are any young pastors who are listening.
Um people pleasing is not the scriptural model for pastoral leadership. It is not right. Christ preached to to 5 000 plus and ended up with with 11 and and judas. Um. And he looked at them and said are you going to leave too.
Yeah. Yeah. And then. And then. And then just a little while later peter preaches. Hey by the way all of you killed jesus uh you need to repent and the church exploded. So be faithful to scripture. Um be prepared to suffer.
Right. Like all of the prophets be prepared. We are no better than our master who suffered. Be prepared for that preach anyway. Um amen. Like like none of the disciples escaped. You know what i mean. Uh except maybe john i guess i don't know uh none of what he was.
I mean he still had tough life he just lived a long way. Yeah i guess being boiled in oil uh. Right. So so like to this this does come back to our brother's tweet here. Um do not seek to be offensive but my goodness is the gospel not offensive to the flesh.
And praise god that it is. Our flesh is going to recoil against the gospel and the good order and discipline of what god has for our lives. Our flesh does not like being pruned. Right. If you are the vine and you worked really hard on that nice little leaf and then the vine dresser comes along and cuts it off.
Yeah it doesn't feel good but praise god for it. And as we're moving people people from spiritual milk to spiritual meat which is what our job is as pastor elders they're not gonna like it always. They're not.
And we're not and and so right. Now there's so much focus on. Well you pastor you know your heart or you're being mean or you have too much zeal. Yes that's true. That possibly is true. And i need to be in in check with my elders.
However also at the same time. Let's look at this.
Idol. And we need to tear it down. Amen amen. Well i think that's a good place for us to to draw to a close and and hopefully this will be a blessing not only to the uh young ministers out there but also to everybody who gets a chance to hear this.
And and again we hope everybody enjoys the fourth of july. We hope everyone is uh you know is is able to celebrate their their patriotic zeal in whatever way they want to. Um but we would say when it comes to what happens in the church we should be zealous for for and and and honestly we should be we should be absolutely concerned in our soul for what happens for that hour two hours whatever it is on sunday morning because that's the time and that's the place where we have come together not for any other reason but then to worship the triune god and and to celebrate him.
So thank you jake for for being with me today and i appreciate you as always thanks for having me. Yes sir all right. I want to close the show out by simply saying thank you for listening as always and i do have to make.
I have to make one mention if you're watching this and you're wondering why i did a show on the fourth of july dressed as batman. I'm not really dressed as batman but i have my batman shirt my batman stuff in background.
I moved offices in my home and i now have a new home. This is actually my room that i had decorated with some of my some of my superman and batman gear and i'm i'm a nerd. So if you're wondering about this i'm not making a statement and i certainly hope i don't get hit by any dc uh uh any anybody from dc who tells me i can't post this podcast because i'll be uh breaking some advertising rules or something by having uh having that up there.
So anyway just want to mention that for anybody who's wondering what in the world i don't have a flag t-shirt. I would have worn it if i did. But i am thankful for jake wearing his five point calvinism shirt because that is the coolest shirt in the world.
And i'm glad glad you got to do that. Well thank you again everyone for listening. Please take an opportunity to like and subscribe. If you have a question that you would like for me to deal with on a future episode or if you'd like me to bring jake back on and for us to deal with something please send me that at calvinistpodcast at gmail .com.
Also we have a new youtube page which is conversations with a calvinist just dedicated to the podcast you can go please go and like and subscribe that also also we have our own website calvinistpodcast .com has all of our podcasts available since we started the program we have almost 100 episodes dealing with a variety of topics and you can find them all in video and audio format at calvinistpodcast .com.
So i want to thank you again for listening to conversations with a calvinist. My name is keith foskey and as always i've been your calvinist. May god bless you.