Preaching that Pleases God - Pastor Mike Stone

Thank you for your heartfelt singing that has exalted our Lord and the gift of His grace through the shedding of the blood of Christ.

I want to just briefly express again my deep gratitude for the invitation of Brother Quatro and all those who had a part in bringing me here to Central Arkansas.

And Pastor Tom, again, it's been a privilege to share these moments with you and to all those who had a part and so many who have served me.

You have been a blessing to me and I thank the Lord for your kindness to me. I would invite you this morning to turn with me to the first letter to Corinthians.

First Corinthians chapter 2 is where we'll take our text this morning. First Corinthians chapter 2.

In a moment, we're going to read the first five verses. First Corinthians 2, verses 1 through 5.

In the message, I will simply label preaching that pleases God. Preaching that pleases

God. Perhaps you've heard the story of the young preacher who took his first pastorate fresh out of seminary and he didn't know what to preach about that first Sunday.

So he decided he would preach about the things he'd heard preached about when he was growing up in church as a boy.

And his pastor was really in the temperance movement and so he took for his text his first Sunday, Proverbs 20, verse 1.

He preached against intoxicating drink. For the Bible there says that wine is a malker, strong drink a brawler.

Whoever is deceived thereby is not wise. Well, a gray -haired deacon met him in the lobby of the church and said,

Pastor, you're new to town. You'd have no way to know this but the Anheuser -Busch Company is one of the largest employers in this county.

You're going to offend a lot of the congregation. If I were you, I wouldn't preach anymore against beveraged alcohol.

The young preacher got up the second Sunday, didn't know what to preach about, decided he'd draw from his experience as a young boy growing up in church and so he preached against cigarette smoking, taking for his text, 1

Corinthians chapter 6, where we are the temple of the Holy Spirit. We're to glorify

God with our body. That same gray -haired deacon met him in the lobby. Pastor, you must not have been driving around the community very much.

This is longleaf tobacco country. A lot of the church budget is supported through the sale of tobacco.

If I were you, I don't preach anymore against liquor, don't preach anymore against tobacco. So the third

Sunday, he got up and didn't know what to preach about. He drew from his experience as a young boy and he preached against playing the state lottery.

Took for his text, 1 Timothy chapter 6, where the Bible says, The love of money is the root of all evil, and many by pursuing it have pierced themselves through with many a grief.

And wouldn't you know it, that same gray -haired deacon was waiting on him in the lobby. Pastor, not only is this alcohol country and tobacco country, but just across the state line there's a

Greyhound Dog track. Half your Christmas bonus is going to be made from money that the elders make on Friday and Saturday nights over at the

Greyhound Dog track. Don't preach anymore against gambling. And so he got up the fourth

Sunday and he said, I've just got to confess to you, I don't know what to preach about. I preached against everything I know to preach against. I preached against liquor.

I preached against smoking. I preached against gambling. And that's when the church treasurer jumped to his feet and said,

Preach against tithing, brother. Ain't none of them here doing that. You know, there is a real challenge in the ministry to preach in a way that brings about the approval of man.

I don't get up on any Sunday trying to figure out what can I say most offensive to get the angriest text messages, the angriest tags on Twitter and Facebook and Instagram and the like.

I don't go out of my way to try to anger the blue -haired grandmas in our congregation.

But the Apostle Paul says much about why he preached and the goal and the aim of his pulpit ministry.

And I've labeled it preaching that pleases God. Every preacher in the room would know that I was lying if I said,

I don't care if you like my sermon or not. Of course I care.

Of course I would rather you be pleased and blessed and feel profited and edified by the message.

But the faithful declarer of the Word of God, whether that's a pastor in the pulpit, a deacon or an elder teaching a

Sunday school class, a stay -at -home mom raising those homeschool children as was referenced a moment ago, anyone that would take the

Word of God and declare what God has said should seek as their ultimate and preeminent aim, the glory of God and the approval of heaven.

Preaching that pleases God. I Corinthians chapter 2, we begin reading in verse 1.

My Bible labels this second chapter, Paul's reliance upon the

Spirit. And I think that's a good moniker. The Holy Ghost says, And when

I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

For I determined to know nothing among you except Jesus Christ and Him crucified.

I was with you in weakness and in fear and in much trembling.

And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the

Spirit and of power. And then he gives his purpose clause. So that your faith would not rest on the wisdom of men, but on the power of God.

May God now add a blessing to the reading of His perfect, authoritative and sufficient Word, as we consider for a few moments this morning, preaching that pleases

God. Now I am really preaching with one specific portion of this congregation in mind, those who would be pastors in the

Lord's pulpits. However, as I've already mentioned, there's application that I pray the

Spirit of God will make to every heart, whether you're personally sharing your faith in an evangelism encounter, all the way to pastoring and shepherding the local church.

I believe that Paul would lay out for us three characteristics of the kind of preaching that brings about the pleasure of our

Lord. First, it is preaching that has a singular message.

The preaching that pleases God has a singular message. Paul is reminding them of the ministry that he had for some 18 months in the ancient city of Corinth.

That ministry is recorded for us in the book of Acts in the 18th chapter. But one synopsis of that ministry is found in Acts 18 verses 4 and 5, where the

Spirit of God says that Paul was reasoning in the synagogue every Sabbath, trying to persuade the

Jews and the Greeks, solemnly testifying to the Jews that Jesus was the

Christ. Now while Luke the physician records some of the things that Paul did,

Paul actually begins the apologetic defense of his preaching ministry by noting some things that he did not do.

And as I alluded last night, I believe that it is more than fair, taken over a period of time, to measure a preaching ministry not merely by what is said, but by what is not said.

Not merely by what is done, but by what is not done. Four times in these five verses,

Paul emphasizes that his preaching ministry could be characterized and highlighted by things that he did not and would not do.

First of all in verse 1, he denounces a superior speech.

He denounces a superior speech. He says very bluntly, I did not come to you with superiority of speech.

Now this concept is obviously a burden for the apostle Paul because he references this back in chapter 1 in verse 17.

He alludes to it again in this text down in verse 4. Paul of course knew that in Corinth and the nearby sister city of Athens, they were known for their superior speech and for eloquent speakers.

In the day before Twitter feeds and Instagram posts, they would entertain themselves.

It was the entertainment of the day to get together and see who could come up with the most superior speech.

I remind you it was the land of Plato, Aristotle, and Socrates.

And a good speaker, listen carefully, a good speaker could get a big following even if what he actually said made little sense.

The emphasis was placed on how he said it more than what he said.

It was style over substance. Charisma over content.

And I don't have to go very far in the American church to find many points of application.

Even today, people can be mesmerized and drawn away into false teaching and false movement so long as it is delivered by a powerful speaker.

That's why people can sit in the churches and under the preaching of the faithful men that are here today, shake your hand at the door and say, great word pastor, and before the end of the day, they're posting videos from Kenneth Copeland and Creflo Dollar, Joyce Meyer, and others.

We live in a day that is far more concerned with and consumed and captivated by style over substance.

Paul said, I'm aware that that is a danger even in his ancient day.

So he went out of his way to preach without superior speech.

Now I do not think that that means that we should try to go out of our way to craft the most boring homilies for God's people.

We preach the most exciting truth that has ever been received by a human heart or heard by a human ear and our preaching should reflect that we have been captivated by the glory of this glorious God.

But Paul just simply says that that's not where I put my hope. I place no confidence in the superiority of speech.

He denounces a superior speech. Secondly, in verse 1, he decries a worldly wisdom.

The idea of superiority in verse 1 should be grammatically carried over not only to speech but also to wisdom.

So he says, I didn't come with superiority of speech and I did not come with superiority of wisdom.

Now again, wisdom is an important concept for Paul in the opening of this letter. Starting back in chapter 1 in verse 19, he mentions wisdom no less than 18 times up to this point and he'll talk about it again here in the second chapter.

Paul decries a worldly wisdom. My friend and evangelist, the late

Bill Sturm, was once preaching on a major Bible conference. And in that conference there were three speakers in that session.

There was a Ph .D. holder that opened the session, a well -known Ph .D.

recipient that would close that session, and Brother Bill was nestled between these two as he described himself, a mule at the

Kentucky Derby. You've heard the old statement that some people graduate magna cum laude, summa cum laude, cum laude.

He graduated high school, thank you, laude. He did not have the degrees hanging on the wall.

And in his inimitable way, he said that he began to feel intimidated as the first eloquent speaker was just giving a profound sermon.

And he began to be very self -confident, lack self -confidence, which is an expression itself of pride.

And he said he sensed as if the Spirit of God, in his humorous way, he said he felt the Lord remind him,

I called them to preach to the educated. I called you to preach to the ignorant, and there's more of your crowd than their crowd.

Paul decries a worldly wisdom. He goes on to acknowledge that his only task was to testify of the grace of God.

By way of illustration, I want you to imagine that you are in a local courtroom. There's a question for the witness on the stand related to the testimony of a witness from yesterday.

And the judge asked the court reporter, would you read back the testimony of Mrs.

Jones that she gave to this court yesterday? And the court reporter has but one job.

Accurately share the previous testimony. The reporter doesn't get extra points for style.

They're not auditioning for an Oscar. In fact, if you know anything of stenographers and court reporters, they are trained to deliver the testimony in a stoic way.

To allow the content of the testimony to be what is emphasized. And similarly, brothers and sisters, when we share the gospel, pastors, when you preach in the pulpit, brothers and sisters, when we share the gospel to the parishioners of our daily lives, because we've got just one task to accurately, plainly, and simply declare what

God has said. You say, I don't know how to declare it in an eloquent kind of way.

You may be just the kind of messenger that God in His grace wills to use.

Paul denounces a superior speech. He decries a worldly wisdom, but the singular message also is characterized because thirdly, he declares a crucified

Christ. Look down in verse 2. For I determined to know nothing among you. Stop for just a moment.

One of the most educated men in the history of the world. His intellect, his acumen, his achievements would rival the biggest names in whatever movement in the body of Christ you would place yourself in.

Paul could be on anybody's short list to be the president of a seminary or the president of some parachurch organization.

Paul knew more and had forgotten more than what most of us will ever learn.

And yet he said at the end of the day, I don't want you to be impressed with all of these other things that I know. I was content when you left my preaching if you said all that I know that he knows is that Jesus Christ died on the cross as a propitiation for our sins and He was buried in a borrowed grave and bodily resurrected from the dead on the third day offering repentance to anyone who will simply believe

He will forgive them of their sins. Paul said, I was content if you thought that's all that I knew.

Paul declares a crucified Christ. Spurgeon said that you may as well talk about bread without flour as a sermon without Christ.

He would say, if you've got a sermon that doesn't make its way to the cross go home and vow to never preach again until you can come up with a sermon that points to Christ.

Now Paul at the beginning of this letter says, I'm content to know nothing among you save Jesus Christ and Him crucified and that is very telling when you think about all of the doctrinal and practical truth that he will cram into this letter.

We don't have the time this morning to give a survey of the letter but could I just briefly give you a 16 point outline of this book?

Paul says it's just Jesus Christ and Him crucified. Although in chapter 1 he speaks of the superiority of divine wisdom over earthly wisdom.

Chapter 2 addresses spiritual maturity. Chapter 3 speaks of the judgment seat of Christ and the reward of the saint.

Chapter 4 admonishes us to be faithful servants of Christ. Chapter 5 he deals with church discipline and excommunication a lost discipline in the modern

American church. In chapter 6 he deals with lawsuits and sexual immorality.

In chapter 7 he deals with every aspect of marriage you could possibly imagine. Chapter 8 he warns us not to use our liberty as a stumbling block.

He elaborates further on Christian liberty in chapter 9. Chapter 10 deals with the sin of idolatry.

Chapter 11 deals with complementarian order in the Lord's church and the proper receiving and distribution of the

Lord's supper. Chapter 12 is about spiritual gifts. Chapter 13 also about spiritual gifts in the excellency of love.

Chapter 14 deals with speaking in tongues. Chapter 15 of course is about the resurrection of Christ and its impact on the resurrection of all who would follow

Him by grace. Chapter 16 deals with love offerings evangelistic opportunities and all of the farewells that He gives to His associates.

And yet in each and every one of these things Paul said all of those chapters were under one broad heading.

Every sermon that I preached was but a sub -point of the one sermon that I wanted to preach.

This is the gospel that I delivered to you that was of first importance that Christ died for our sins according to the scriptures and that He was buried and that He rose again the third day according to the scriptures.

Paul said I didn't come with superior speech I didn't come with worldly wisdom but I came declaring to you a crucified, buried and bodily resurrected

Savior named Jesus Christ. On the door of my study in the office where I pastor

I have a sign that I printed out off the computer I have a number of these that I rotate

The sign simply has a question on it. Where's the cross?

It's a reminder to me in my sermon preparation that my sermon isn't finished simply by an exegesis of the text and the formulating of an outline the preparation of an introduction and a conclusion, the insertion of relevant illustrations.

If I have not made it clear that this sermon, whatever the specific topic is about is really just a subset it's a sub point to the grand central theme of the scripture, the glorious exaltation of Jesus Christ.

And brothers I tell you that if you preach Jesus Christ and Him crucified, that preaching pleases

God and I will remind you it's that kind of preaching according to chapter 1 that Paul said

God is well pleased to take the preaching of that message and save those who believe.

Paul's preaching ministry was characterized by singular message but secondly the preaching that pleases

God is typified by selfless manner. In verses 3 and 4

Paul exemplifies for us the humility with which we should approach the preaching of the word of God.

And his selfless manner is demonstrated here and declared to have three distinct characteristics.

First of all there was a fearful demeanor. Look at verse 3 again in your

Bible. I was with you in weakness and in fear and in much trembling.

Weakness, fear and trembling. What an uncomfortable trinity of emotions.

Weakness, fear and trembling. Could you imagine the low paltry attendance at the weekend

Bible conference where the association, the state convention are one of our national southern

Baptist entities implores pastors to make their reservations at the local hotel.

Here's the early bird special here's what it will cost if you wait to the last minute. We want to teach you and model for you how to preach with fear.

How to preach with weakness. How to take the pulpit with trembling heart, trembling hand and trembling voice.

Weakness, fear and not just trembling but much trembling.

Weakness. This is in direct contrast to the oratorical skills of the sophisticated aristocratic speakers of Corinth and nearby

Athens. Paul actually embraced his weakness. Perhaps he had already heard that they said that he was not a gifted orator.

While his letters were weighty, his speech was contemptible and his appearance unimpressive.

When Paul heard that criticism meant to cut him to the quick Paul said, Hallelujah to God be the glory.

In a later time of personal weakness, Paul would be reminded and would testify to this same congregation that he had learned that in spite of the glorious revelations and his accomplishments,

God had given him a thorn in the flesh, a messenger of Satan to buffet him that he would ultimately understand that the strength of God and the power and the sufficiency of Christ is perfected

Listen carefully, not in your accomplishments not in your credentials not in your abilities or competencies but the strength of Christ is perfected in weakness that which we eschew and disdain,

Paul embraced because he knew that it was the key the capstone, the pathway to experiencing the power of the resurrected

Christ when he preached the word of God. There's weakness and then he says fear

I was with you, he says in verse 3 in weakness and in fear

Brother, don't ever get the idea you'd be a better preacher if you just had some more courage. We perhaps would be more effective preachers if we had more fear.

Now why would Paul have been afraid? There's some human reasons for that He'd been beaten with rods in Philippi He'd been run out of Thessalonica He'd been chased out of Berea and before he would leave the city of Corinth they tried to have him arrested but for the reassuring promise of Christ himself

Paul would have been fearful in the worst kind of way in Acts 18 verses 9 and 10 the

Bible says that the Lord I believe referencing the Son of God Christ himself said to the

Apostle Paul in a night vision Do not be afraid any longer but go on speaking and do not be silent, here's why for I am with you and no man will attack you in order to harm you

It has often been said that the man of God and the will of God is invincible until the will of God has been completed in his life in that particular assignment.

Paul was overcome with a holy dread and a divinely given fear that our brother so powerfully referenced last night he knew there was much at stake when he opened the book of God and declared what

God had said. He said I was with you in weakness and in fear.

Then he says there was much trembling This is a phrase that Paul uses several times in the

New Testament as one commentator says it reflects the idea that Paul was completely overwhelmed at the task of evangelizing this great

Corinthian city. So if God has laid an evangelistic encounter on your heart and you are fearful

Pastor if God has laid a sermon on your heart and you have a holy dread to preach it to God's people

Paul would say you're on the right track now There was a fearful demeanor.

Secondly we see in verse 4 a feeble delivery.

A feeble delivery and my message and my preaching were not in persuasive words of wisdom

Again I believe Paul is contrasting the weak demeanor and the intellectualism of Corinth but he's primarily contrasting the weakness of human wisdom contrasted with the power of God Paul is not saying

I had a weak message. He's saying I was willing to give it in a feeble delivery.

For he knew that the preaching of the cross is foolishness to them that are perishing but to those of us who are being saved it is the power of God Paul was content to have a feeble delivery

In the church where I'm blessed to pastor humanly speaking I inherited a healthy church.

My predecessor is a faithful bible expositor and we had a building not much larger than this one

We were in three services on Sunday morning and we had broken ground for a building we now occupy that seats just over 1 ,000 people

Bottom line by the grace of God and the work of those who came before me I inherited a healthy church that was bound for space and when we opened up that new sanctuary it seemed as if every week the power of God was just falling and with the simplest of sermons people were expressing their faith in Christ and others were coming to unite with the

Lord's church. We'd only been in that new building a few weeks when Georgia Power, that's our electrical provider came and hooked up the lights for our new parking lot

I'd been off that afternoon late into the evening over in Savannah, Georgia about two hours from our house making a hospital visit.

It was a serious situation and so I got back into town very late. In fact it was about 1 .30 or 2am where I passed the church on the way to my house.

I was not prepared for what I saw because the lights had just been connected while I'd been out of town and I drove into that little town where I'm so honored and blessed to serve and I saw the parking lot illuminated and the thing that really captured my attention were these huge lights that were illuminating the steeple piercing the night sky and I drove into the parking lot and I wept.

God was pouring out His blessings on the congregation I had never finished seminary.

I'd never pastored a church before I don't say that to get your sympathy I say that to say

I did not know exactly what I was doing in the flesh and I cried out verbally to God sitting in my car that night in the parking lot out loud

I said God I have no business pastoring this church I will confess to you that my ministry started not long after the smiling preacher out of Houston Texas and so there was a part of me that was thinking the heavens were going to open and God was going to say oh no you're a gifted child you're wonderful but I'm telling you

God reminded me of the truth of His Word that it is in our weakness that He is made strong and I was reminded by the

Spirit of God that is the very kind of person that God wills to use is the one that says I do not deserve to pastor this church that is exactly right we deserve hell and judgment and anything over that is the blessing the grace and the mercy of God and Paul says in essence

I'm glad that I didn't come and leave you impressed with how much I knew or how eloquently

I could lead how skilled I could preach I was with you in weakness and fear and much trembling he says he has a feeble delivery a fearful demeanor but thirdly his preaching was marked by faithful demonstration verse 4 in my message and my preaching were not in persuasive words of wisdom but in demonstration of the

Spirit and of power I'll ask a rhetorical question here

I know the answer that you would give but we don't live out this answer in our own ministries as certainly not as universally as we would affirm it but the question dear pastor friend which would you rather have the applause of men or the power of God which would you rather have people say what a preacher or your listeners leave saying what a savior leaving saying what a church or saying what a marvelous grace

I have found through Christ Paul said I am grateful that I came with this fearful demeanor and a feeble delivery because that was the avenue through which

God faithfully demonstrated not my power but His power I was with you

He says in a demonstration of the Spirit and of power those of you who follow our family on social media know that everybody in my family my wife and all four of our children we love to deer hunt our youngest

Matthew he's 10 now he's really cut out most of my deer hunting or harvesting at least because 95 % of the time when

I go hunting Matthew wants to go hunting I know those days are limited and so we take one gun and he holds it and I let him shoot the first deer that ever shot he was just turned 6 years old we were in a buddy stand

I bought him an appropriately gauged and calibered rifle for a 6 year old and he harvested his first deer by himself with me sitting right there for all of you helicopter moms about 40 yards shot thought it was a doe turned out to be a button buck that's an entirely different story but I remember something from that day my 6 year old son who's a mini me and I'm already a mini me he's a mini mini me raised the gun set the scope put it tight against his shoulder and by our preparation he gave me a slight little nod

I reached around and took the safety off the gun and he slowly and carefully squeezed off a fatal shot do you know that deer would have been no more dead if David Blanton of Realtree had squeezed off that shot that deer would have been no more dead if Michael Waddell would have put down his bow and taken up that rifle you hunters may know some of those names the bottom line is the power to take the life of that animal was not contained in the finger the power was in the gun and anyone faithfully, rightfully accurately squeezing that trigger would get the exact same effect

Paul said when I was with you, there was weakness there was fear there was trembling but he did what he would later charge young Timothy to do, he rightly divided, accurately handled the word of truth and he saw it be the power of God unto salvation for all who would believe can't help but think maybe he's remembering brother

Crispus there in the Corinthian city, Acts 18, 8 records that Crispus, the leader of the synagogue, believed in the

Lord with all of his household, perhaps Paul is thinking back to some of those adulterers and fornicators and liars and homosexuals that he would reference in 1

Corinthians chapter 6 and say and such were some of you, but he knew that when he had preached the gospel,

God by nothing more than the kind intention of his own will, restored families and mended broken lives and dried up drunks and saved the home wreckers and liars began telling the truth and in each and every case

Paul left the pulpit saying I know that I did not and could not have done that, but that was only the power of God he gives us here the characteristics of preaching that pleases

God it has a singular message it's about Christ there was a selfless manner if it's going to be about Christ, it cannot be about us thirdly and finally verse 5

I reference as his purpose statement I would label a spiritual motive, a singular message, a selfless manner, a spiritual motive what

Paul says here in verse 5 is itself listen carefully, it is itself a profound example of the gospel itself here's what

I mean, he told them in chapter 1 that salvation was completely the work of God so that no one could boast except in the

Lord, you find that in chapter 1 verses 29 and 31 pastors listen very attentively having told them doctrinally that salvation is of God and not of the flesh that you can't boast in self but in the

Lord, he intentionally wanted his homiletic approach to mirror the message of the gospel itself that how can

I make the sermon and the preaching all about me while simultaneously telling you it's not about me, it's all of God, now in this spiritual motive there are three things

I'll leave you with this morning first he's motivated by a faith to develop a faith to develop, verse 5 so that your faith would not rest on the freedom of men

I didn't come this far to needlessly offend anyone today but Paul wasn't interested in numbers to pad his resume he was interested in developing their faith the preaching that pleases

God is not focused as much on decisions but on discipleship in teaching what thus saith the

Lord whether they're flocking down the aisle or whether they're running out the back door

Paul was content to evaluate his ministry by whether the people's faith was being developed in the

Lord Jesus Christ when I first started preaching especially preaching revivals and outside meetings people would ask me how did it go my wife for example when

I would be on my way home usually from a revival in our general community I would call and ask here's what time

I'm going to be home you need me to stop by the store on the way home and get anything, by the way that's good that's good husband advice and after she would give me the list of the bread and the milk and the things she wanted me to stop and get she would invariably ask how did it go tonight when

I was younger in the preaching ministry I was naive enough innocent enough quite frankly ignorant enough that I gave her an answer sometimes

I would say it went great man the illustrations flowed,

I felt God moving through me the music was wonderful the altars were filled, there were this many decisions of this and I began to categorize all the public decisions that had been made, it was wonderful more times however

I would say it was awful and probably it was my fault

I don't feel that I was as prepared as I needed to be my thoughts didn't flow there wasn't a lot of cogency in my speech and when the invitation was given you couldn't even get a little boy to get up and move toward the bathroom,

I mean it was dead as dead as 3 a .m. in downtown Perryville, Arkansas I mean it was dead but the longer that I've pastored the more that I've studied and learned not only in God's word our preeminent authority but has been confirmed through experience testified of through what

I have seen and heard in my own life now we have a little practice when

I get to the airport and get past TSA I'll call my wife and tell her I'm at the gate waiting on my plane she'll say how did it go this weekend and you know what

I will tell her? It's our new custom I don't know that doesn't mean we can't make some general assessments that we have no discernment at all as to what

God might have done in a meeting but the reality is I have no idea what

God does through the faithful preaching of his word pastor be encouraged when no one moves publicly that may have been your most effective sermon on that subject you never know the private unspoken secret issues the spirit of God may have put his finger on you may go home for lunch and say man that seemed like a waste of time and it may be your most effective pulpit experience in weeks months or years you don't know what

God did the flip side of that is also true when the altars were filled and the amens resounded in the building and everybody shakes your hand and they announce to you that was the greatest sermon on whatever the subject was they've ever heard in their life you still don't know what actually happened they can clap and applaud and amen your sermon on prayer but if they don't go home and increase their prayer life it was not a demonstration of the spirit and of power away with this idea that we rush off to twitter and facebook to try to announce what we somehow supernaturally know

God did in a service again I came to offend no one but you don't know but you can know this if I'm faithfully preaching the word of God God has promised

He will use the preaching of His word and that it will not return to Him void without accomplishing first that for which

He sent it forth a faith to develop secondly He's motivated by a foundation to destroy so that your faith would not rest on the wisdom of men a foundation to destroy now typically the destruction of a foundation is a bad thing you have inspectors come if you're building a building and they inspect the foundation before the walls go up before the roof is erected you've got to be sure you've got a firm and a solid foundation why would

Paul want to destroy a foundation because it was a bad foundation he says if your faith is resting on what here again he calls the wisdom of men that foundation needs to be excavated dug up removed and rebuilt on the only foundation which has actually been laid by the

Holy Ghost the foundation of the Lord Jesus Christ built upon that the doctrine of the apostles if your flawed foundation is destroyed and replaced with a healthy biblical one that is a good thing

Dr. Leon Morris comments on this verse and writes a faith remember he's wanting to build their faith so that your faith would not rest on the wisdom of men

Morris says a faith that depends on clever reasoning may be demolished by a more acute argument but the faith that is produced by and built on the power of God can never be overthrown

Paul says I'm glad that you don't point back to me as your foundation of faith in fact he rebukes those in chapter 1 you remember the preacher worship going on there

I'm of Paul, I'm of Apollos, I'm of Cephas and then the dignified people with their stained glass vocal chorus

I am of Christ Paul rebukes every one of them because even those that said that they were of Christ it's obvious in the context they're saying that in some legalistic highfalutin holier than thou sort of way

Paul says I don't want you basing your faith again I mean to offend no one but I don't want you

Paul says to base your faith on who it was that signed your Bible or signed your baptismal certificate whose picture you had yourself made with and posted on Instagram I don't want you to place your faith for the salvation of your children in Dr.

Deep Bridges that's coming in three weeks for harvest day Paul says

Paul says nobody has greater ability to share the power of the gospel than does anybody else because the power is in the gospel itself and anyone who rightly proclaims the gospel can have listen and will have the same biblically based fruit as anyone else away with this idea that one person has a greater gift of evangelism or he's got the gift of harvesting or drawing the net

I didn't come to offend anybody but nobody has the gift of drawing the net because net drawing is not a spiritual gift evangelism is a commandment from God and God is faithful to save those who believe when we faithfully preach the gospel there's a faith to develop there's a foundation to destroy finally there's a focus to declare he doesn't leave them just with the negative he mentions the positive at the end of verse 5 so that your faith would not rest on the wisdom of men

I can imagine this letter being read aloud for the first time someone might say well what's it supposed to rest on but on the power of God this ties us back to the conclusion of chapter 1 in fact with your bible open look back at verse 29 of chapter 1 he's really just continued saying the same thing that God's calling the weak and the debased things of the world verse 29 so that no man may boast before God verse 31 so that just as it is written let him who boasts boast in the

Lord Spurgeon comments here that we might preach until our tongues rotted until we would exhaust our lungs and die but never a soul would be converted unless the

Holy Spirit be with the word of God to give it the power to convert the soul

I want to close my message in a rather uncomfortable way but I believe it is not only demonstrative of the truth of the gospel but exemplary of this very text the next few moments will be rather awkward for most of us for I was not too long ago in a major committee meeting of our denomination

I'll not give you all the names but just the who's who whoever the who's who is to you picture them in the room and there was an unknown not really a country preacher but an unknown preacher of a rather small congregation also on that committee the man who had been assigned to bring the devotional word that day to start the committee meeting called in at the last minute unable to attend and the chairman looked to this little known unknown preacher to fill in at the last minute and just bring a devotional word it is hard perhaps for some of you to fathom what was happening in that room a large impressive conference table weighty denominational matters on the agenda and brother no name is called upon to bring the word of God I've no doubt that he is a gifted and well trained speaker but in that moment it was painfully obvious he was as we say in South Georgia as nervous as a cat on a hot tin roof he had not even brought a bible with him to that meeting me being familiar with that building knew that the bible that had been in front of him it was a business meeting you know you don't always take a bible to those meetings he had obviously picked up one of the ceremonial decorative bibles that was out in the lobby outside that committee room the kind that might be on a lord supper table or on a table in the lobby big family bible its binding had already sort of dry rotted and large sections of that book were beginning to loosen as he tried to turn through his pages he had very quickly grabbed a yellow legal pad out of a nearby office area and jotted down a few notes and as he turned the pages of that yellow legal pad his hand was shaking

I was not impressed with the other people in the room I'd been in the room with them on many other occasions but this man was noticeably nervous he fumbled with that big bible and the yellow legal pad and because that meeting was around this same time of the year we weren't far away from most of our churches beginning some sort of preparation for resurrection

Sunday he apologized that he knew he would tell us nothing new that he knew that we had preached the same message even better no doubt than he was about to convey but he said

I want to start on the last night before our Lord's death with trembling voices he spoke of a basin and a towel that he reminded us was a preview of Calvary that our

Lord as a picture of Philippians chapter 2 laid aside his outer garments and took on the form of a servant and knelt before his people he spoke of an agonizing prayer in Gethsemane's garden where in his humanity our

Lord prayed to escape the cup of death but in his deity part of the divine council that planned this very act of redemption he said nevertheless not my will but your will be done as he nervously and with trembling hand turned the page on that legal pad

I sensed in the room that some of us were beginning to feel sorry for this brother the situation that he had just been suddenly placed in it was obvious he was not at his best he spoke of a betrayal in the garden and how our

Lord could relate to us when those closest to us betray us he talked about an arrest in Gethsemane a night of unjust and illegal trials and unjust conviction he spoke briefly of the flogging post the whips the nails the spear he announced that he would now read from Matthew 19 30

I along with some others in the room rightly knew that in his nervousness he had announced the wrong text and after fumbling his way through Matthew 19 realizing that that was not a crucifixion passage he apologized that he had meant to announce

John 19 and 30 where our master in agony cried out it is finished and I sensed in that room that all of the sympathy the bless him as we would say in the south bless him for the sad situation he's been put in called upon at the last in this impressive meeting those whispers turned to bless him hallelujah

I saw out of my periphery some of the most powerful men in American evangelicalism begin to wipe tears of gratitude from their eyes as our brother says there was a last breath there was a torn veil there was a satisfied wrath but with trembling voice he says but hallelujah three days later there was a resurrection and I thought the room would turn half

Pentecostal what had happened in that moment as we wiped our tears

I thought we just saw a man who sat at this table without superiority of speech without worldly wisdom in fact he had weakness and fear and literal trembling but his otherwise poor devotional was dripping with the blood of Calvary and it was infused with the power of the risen

Christ it was preaching about Jesus and that's preaching that pleases

God Father in heaven may our pulpits be alive with the glory of Christ as one song writer says show us

Christ God reveal your glory through the preaching of your word until every heart confesses