Acid Test Series 3 of 8 - Learning to Pray Like Jesus — Al Whittinghill

We magnify you, we adore you, we honor you, we exalt you, we laud you, you are the one whom the angels lay prostrate before, we praise your holy name. You're our rock, you're our fortress, you're our deliverer, you're the amen, you're the advocate of your people, you're almighty God.

Thank you, prince of life, you're the great physician. Thank you, the morning star, you're the most high, you're messiah, you're the day spring, you're the living bread, you're the living stone, you're the living waters, you're the light of the world.

We praise you, lamb of God, you're the king of glory, you're the lord of lords, you're our high priest, you're the perfect, perfect sacrifice, the lamb of God, you're a friend of sinners, faithful, true, first and last, author and finisher, bishop of our souls, you're our bridegroom, you're the anointed of God, the bishop of our soul, lord, the chief shepherd, Emmanuel, God with us, Jesus, holy one of God, the root, the offspring of David, the resurrection, the life, the light of the world, the rock of our salvation.

You're the sure foundation, our redeemer, the word of God, the surety, you're the true vine, lord Jesus, the son of righteousness, the way, the life, the truth, the desire of all nations, the lord of glory, you're a consuming fire, fall on us, consume us, you're the light, illuminate, you're the love, fill us with who you are, take your word and hide it in our heart, that we might learn not to sin against thee, and also, even more so, to walk pleasing to you.

We thank you tonight, that you are sovereign God, the lord omnipotent reigneth, and tonight he will exalt his son, as we draw near to him and lift him up. We pray in Jesus' name, amen. Tonight, is prayer a duty, or is prayer a delight?

Prayer as Communion Rather Than Duty

Which is it? Last night, after we had our time together, we had a glorious time, we prayed, and many people left a lot of chains up here. We probably could have started our own logging camp, if we had so desired, if we could have gotten to them.

Chains of all kinds, that's what prayer does. But is prayer a duty, or is it a delight? Is it something that you long for, but just can't seem to grasp tonight? Is it a shopping list that you give to a cosmic errand boy?

Do you see him as a policeman? When you call upon him in the morning, or whenever you do, do you feel you're trying to get his attention, but he's not really paying attention? You see, the truth is, he's laying hold on us and trying to get our attention.

Why does God ask me to pray? Well, that's an intricate question, and it's not easily answered. In fact, it's not easily put in the test tube. But perhaps one of the best ways to answer a question like that, to see what prayer is meant to be like in a life, is to take the perfect life of prayer and look at it.

And that's what we're going to do this next moment. We're going to look at the place that prayer played in the man of God, the Lord Jesus. The Son of God was preeminently, above everything else, a person of prayer.

Jesus’ Sinless Life and Dependence on the Father

Consider this. He was conceived by the Holy Spirit. He didn't wrestle with doubt. He was the eternal Word incarnate, Emmanuel, God with us, and that big, long, glorious doxology we listed to him at the beginning when we prayed.

He's all of those things, and he never had any shadow of turning. He was the same throughout all the ages when he came and lived in a body suit that the Father had prepared. He was not God masquerading.

He was God in the flesh. He never needed any perfection. He was perfection. He was in perfect harmony, perfect fellowship with God the Father. He was totally free from sin, totally free from failure, totally free from unbelief, and the Holy Ghost was given to him without measure.

Why did he need to pray? Because prayer is not just to take care of those things. Prayer is a whole lot more than that. He felt the repeated need to withdraw from the busyness of his ministry, and probably there's never been anyone that had to manage his time more carefully than the Lord Jesus.

We read about him ministering through the day until they said he's gone crazy. They looked at him. He was ministering like a man that had gone mad. He was in a frenzy as the multitudes came to him, and he ministered and ministered and ministered.

But he felt the need to draw apart repeatedly with continual and oftentimes of renewal and prayer. He had no sin to confess. He had no doubt to overcome, no unbelief to subdue, no lack of love to have filled up in his life, no shortcomings to deplore.

He was the Son of God, every whit the delight of the Father's heart. There are 17 references in the Gospels to his prayer life, and those references are enough to put us on our face if we really saw what they meant.

I want us to look at Hebrews chapter 5, verse 7, and in that one reference there we'll see that there's a reference outside of the gospel that gives light as to the prayer life of the Lord Jesus. Hebrews chapter 5, verse 7, our high priest walked among us.

Hebrews 5, verse 7, our high priest who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him out of death, he was heard because he feared, or he reverenced.

And though a son, yet he learned obedience by the things he suffered. He had to learn obedience experientially by suffering and being made perfect. You see, he was perfect, but he was made perfect. He became the author of eternal salvation to all of them that obey him.

This is a gem that shows us what prayer was in the life of the Lord Jesus. It says in the days of his flesh, he offered up strong crying and tears as he wept, as he prayed, as the interceded, as he offered supplications for those he loved before the heavenly father.

Remember his words that he said in John chapter 15, verse 15, we touched them last night. He said, all that I have heard from my father, I've made known unto you. He's a living revelation of what it means to be in communion with God, the father in John chapter five, verse 19, it says the son can do nothing independently, but only what he sees the father doing.

If there ever was a life that was completely dependent upon the heavenly father, it was the son of God. The only life that really never had to be dependent upon the father because his life was perfect, but he came as a perfect illustration of a man under the control of the spirit of God.

John chapter 12, verse 49, he says, I have not spoken of my own initiative. What's the meaning when he says, I haven't done these things of my own self, the works that you see me doing, they're my father doing the works, the words you hear me say, they're not really my words.

I've heard them from my father and the things that you see me involved in. When you've seen me, you've seen the father. What's he trying to illustrate before us? Well, as he prayed, he was showing us that prayer was priority.

You see, divine communion, refreshment, fellowship, instruction, strength was the great priority of his life. Nothing is more conspicuous, I believe, in the life of the Lord Jesus than his prayer life.

The Four Gospels and Luke’s Emphasis on Jesus’ Prayer

As you see it now, there are four gospels, actually one gospel by four different men, but each one of those accounts set forth a different aspect of the Lord Jesus. Matthew shows the King and it shows his legal right to the throne.

Consequently, it takes his genealogy back to David and Abraham. Mark shows the servant. Consequently, there is no genealogy because a servant doesn't need one, and the key word there is Jesus doing things straightway, straightway.

He's the servant of Jehovah. Skipping on to John, John shows the one who came down from above. His genealogy is the word was made flesh, and you see here the eagle coming and making his dwelling place among those that were vultures for a while.

But Luke is different. Luke was written by a man, a doctor. Why is Luke different? Because Luke shows us the perfect man. It shows us his genealogy going back all the way to Adam, because that's what the perfect man has to have as credentials.

He has to be a man, but he has to be also God in the flesh, the white, pure, unblemished Lamb of God. Here he is in Luke, and Luke shows the humanity of Jesus as woven without seam. Consequently, Luke will show what a human God in the flesh would be doing when he became a man.

That's why in the gospel of Luke, it shows him in man's activity. If you wanted to see in various gospels the account of when Jesus was doing that which pertained to the human, you would probably look in Luke.

For example, Luke's gospel in chapter 3. Let's just run through Luke. Let me show you Luke's gospel, chapter 3, verse 21, Luke's gospel, chapter 3, verse 21. The scene is at Bethabara. It's at his baptism.

The other gospels tell you that Jesus came as a lamb, that he came and multitudes came out to watch, to hear John the Baptist. But it's in Luke's gospel that show him as a man, that it says these words, two little words that are different from the other gospel accounts.

Luke 3 .21, it says, Now when all the people were baptized, it came to pass that Jesus, also being baptized, here's those two words, and praying, the heaven was opened. You see, Luke's gospel shows it was while he was doing these things, he was praying.

You don't see that in the other gospels, but Luke says it was while the master was praying that the heavens opened and the God the Father ripped it open and said, I can't stand it any longer. This is my son.

I'm so delighted in him. He'd never done a miracle. He'd never preached a sermon. He'd never been public. He'd just walked before God his Father in a life of prayer. That ought to encourage us tonight.

If you don't think you have much of a ministry, God might even want to rip open the heavens for you one day when you're in a situation when you want to say, this is my son. I'm well pleased in you. You haven't preached the sermon.

You haven't gone and all these things, but you have been in a life of communion with me. You're without spot in my sight. But Luke's gospel, I don't want to get off on that. Luke's gospel says it's while he was praying, the Holy Spirit descended.

Going on to Luke chapter five, verse 15 and 16. The setting is during the acclamation of the Lord Jesus Christ. The year of his popularity, when he's just come to the very well, he's getting to where he's starting to draw big crowds and and all the people come look at Luke chapter five, verse 15.

And it says, so much the more went there a fame abroad of him and great multitudes came together to hear and to be healed by him of their infirmities. That's what we are trying to do. But what did he do?

And he withdrew himself to the wilderness and prayed. You see, he realized this, that to go higher meant to go lower. He withdrew himself. You see, whenever you become famous in the eyes of the world, it means more time is needed alone with God that you may not lift it up.

There's a story about a Swiss guide that was leading someone up to the top of the Weisshorn in Switzerland, and they got up to the top after after a frantic climb of days and days. And the professor who was with him, who was so enraptured with the view, jumped up to the top of the peak and looked like this.

And the guide grabbed him by the knees and said, down on your knees, sir, down on your knees at these heights. If you stand full, you'll fall. What a parable of what we are to be like. Shouldn't the mountaintop attitude be that of Elijah back in the book of Kings after he slayed the prophets of Baal and he went up to the top of Mount Carmel and he has an attitude.

What's his attitude that the man who's just conquered mightily and become famous in Israel, what's his attitude after he's killed all those priests? If you ever turned back there, you'd see Elijah went up to the top of Carmel and he got up and he got down and he put his head between his knees.

That's a mountaintop attitude, head between the knees, and Jesus withdrew himself to pray. And in the strength of the original, the word withdrew to pray means more than once and more than once in praying.

He did it a lot. He went away from the crowds. He got alone with his father. He was to commune with him in Luke chapter six. Luke chapter six, you see, also teaches us about prayer. Luke is the gospel of prayer.

Luke chapter six, verse 12, you see, and it came to pass in those days, plural, that he went out into a mountain to pray and he continued all night in prayer to God. More than once he went out before choosing his 12 disciples.

He had a night of prayer. Wouldn't it be nice if we did that before we chose deacons or elders? In Luke chapter 9, verse 28, if Jesus needed to spend the night in prayer, ought we not? Luke chapter 9, verse 28, the famous passage on the Mount of Transfiguration, it came to pass about eight days after these things that he took Peter and John and James and he went up to a mountain to pray.

And as he prayed, the fashion of his countenance was altered and his clothing was white and glistening. The other Gospels don't have that little word, as he prayed, it just says while he was there. But Luke tells us the secret.

It was while he was praying that he became so irradiated with the communion of his Father, and in this there came a great fear of God on those that were with him. You see, prayer changes us. That word there, that the fashion of his countenance was altered.

That word in the other account in the Gospel, when it says he was transfigured on the Mount of Transfiguration, it's the word metamorphosis. Metamorphosis. And it means to totally change. While he was praying, this word is only used two other times in the whole New Testament.

One of them is in 2 Corinthians chapter 3, verse 18, and the other is in Romans chapter 12, verse 2. It's the word talking about the change of a caterpillar into a butterfly. Let me read you 2 Corinthians chapter 3, verse 18, because this is what happens in the place of prayer.

It's trying to give an understanding of what it means to be transfigured, to be transformed. From these two passages, what happened to Jesus on the Mount of Transfiguration while he prayed is available to us.

2 Corinthians chapter 3, verse 18, we all with an unveiled face, that means honest, beholding as in a mirror the glory of the Lord, are metamorphosed into the same image from glory to glory by the Spirit of the Lord.

When we get alone with him and behold his reflected glory in the Word of God, we are changed by a greater power, like a power upon a caterpillar. We are changed and we're able to fly in the sense of spiritual wings, and we wait upon him, and we renew our strength, and we mount up, and we are literally transformed on the inside.

And the other verse is in Romans chapter 12, and I'm sure that you could quote this if I was to ask you. Don't be conformed to this world, but be ye transformed, transfigured, changed, this word right here, be totally altered, glycerin, by the renewing of your mind, that you may prove what is good and acceptable and perfect, the will of God.

The only way to do this is to get alone with him and to pray like Jesus was changed on the Mount of Transfiguration. Are you being conformed or are you being transformed? Because if you're not praying, you're being conformed to the world.

You're being pressed into the mold, no matter how sincere your human desires may be. You need to get in that reflected glory and be changed. Now moving on to Luke chapter 11. In Luke chapter 11, verse 1, the setting is this, that they've just left the crowd, they've just left Martha's house from a big feast, and apparently they've seen this happen over and over again in Jesus.

And they recognize that the secret to his life is what he's doing here. Luke 11, verse 1, it came to pass that as he was praying in a certain place, when he stopped, one of his disciples came unto him, and I can see him now, he comes up, Lord, teach us to pray.

We recognize that this is the power of your great ministry. This is where you get this tremendous words and all the rest. And as John taught his disciples, teach us to pray. And then the Lord gives them the disciples' prayer.

We call it the Lord's prayer, but I would say it's the disciples' prayer. The Lord's prayer is in John 17. This is what the disciples of God are supposed to pray. Our Father which art in heaven, holy is your name.

That's where it starts. That's where it ends. Teach us to pray. Teach us to pray. It's the only thing, as we said the night before last, that they ever ask him to do. They didn't say teach us to preach.

They didn't say teach us to heal the sick. Teach us to pray. They saw that that was the key, and they knew the secret, and they asked him. And in Luke chapter 22, in verse 31, we learn there something about the Lord Jesus's prayer life.

In Luke chapter 22, verse 31, the Lord said to Simon, Simon, behold, Satan has desired to have you that he may sift you as wheat, but I have prayed for you that your faith fail not. You see, Jesus prayed for his own specifically.

He prayed for Peter by name. Peter, the devil, wants to have you, but don't you fret. I've prayed for you by name. That's what he's saying. And you know something? He's prayed for you by name tonight.

Read John 17 sometimes. I don't just pray for these, but to all of those that will believe on the word. All of those that you've given to me, Jesus Christ has prayed for me. That's the greatest consolation.

And not only has he prayed, but we'll see in a moment, he's praying tonight as a high priest for those that are his, and that ought to be a sweet balm for a failing heart, a soft pillow for a tired heart.

He prayed for his own by name, and he's still doing it as he did in Luke's gospel. But in Luke chapter 22, going on to verse 39, you see that he came out and he went as he was used to, to the Mount of Olives, and his disciples also followed him.

And when he was at the place, he said unto them, pray that you enter not into temptation. He's saying this, pray so that you will not enter into temptation. You see, it's like an either-or. If you're not praying, you're going to be entering into great temptation.

Pray that you enter not into temptation. And when he was withdrawn from them about a stone's cast and kneeled down, he prayed, saying, Father, if thou be willing, remove this cup from me. Nevertheless, not my will, but thine be done.

And there appeared an angel unto him from heaven and strengthened him. And he being in an agony, prayed more earnestly, more stretched-outedly, and his sweat was as it were great drops of blood falling down to the ground.

And he rose up from prayer, and he came to his disciples, and he found them sleeping, because they were in emotional frenzy. They were sorrowful. And he said to them, why do you sleep? Rise and pray, lest you enter into temptation.

They could have tiptoed into the garden and seen the greatest prayer meeting by the greatest man in all of history, praying. But they were sleeping. That makes you feel better about sleeping through your quiet time, doesn't it?

But he says, listen, listen. You need to understand that prayer and temptation are antagonists toward one another. And of the praying life will be the life that will not be prone to be the straying life.

But if you are not praying, no matter how much you're involved in, you will be faced with manifold temptation. So tune in toward heaven, so that the signals of this world don't pull your receiver. Tune in toward heaven is what he's saying.

But then it also, in Luke chapter 23, we see another precious, precious verse. Verse 34, the other gospels tell us they nailed him to the tree. They took Jesus. They crucified him. But in Luke chapter 23, verse 34, it says,.

And then said Jesus, Father, forgive them, for they know not what they do. He was praying while he was being crucified. In the mortal agony of his soul, he was praying. You see, Jesus Christ was a man of prayer above all things else.

In fact, in Matthew chapter 19, verse 13, we see him praying for little children. He wasn't stiff. He wasn't starchy. He prayed for the little children. When did he pray? When did he pray? Well, we've covered that partially, but look in Mark chapter 1, verse 35.

Look at Mark chapter 1, verse 35, and you'll see one example of when he prayed. Mark 1, 35,. And in the morning, rising up a great while before day, he went out and departed to a lonely place, and there he prayed.

So this is a great while before day. But he wasn't locked into that. A great while before day. Because you know when else he prayed? He prayed morning, as Mark 1, 35 shows us, but he also prayed, if you'll look at Luke, as we just looked at, you don't need to look at it again, I'll just tell you what it says.

He prayed nights. He went out in those days, nights, to have nights of prayer. So he had mornings of prayer before day. He would go out and spend nights in prayer. And then look at Matthew chapter 14, verse 23.

Matthew chapter 14, verse 23. Look at this precious scripture. It says,. And when he had sent the multitudes away, he went up into a mountain apart to pray. How long did he stay? When evening was come, he was there alone.

So he went up, probably noon or afternoon, and stayed all afternoon. So when did he pray? Morning, noon, and night. Morning, noon, and night. All the time he prayed without ceasing. He was a man of prayer above all things else.

He prayed while he was standing, looking up toward heaven. How did he pray? He prayed while he was kneeling. He prayed while he was on his face. He wept before the multitudes, praying for Jerusalem before them in agony of soul.

Oh, Jerusalem, Jerusalem. He prayed for them. He prayed at the Last Supper, laying down, reclining with his disciples. He prayed for his father's glory in John 17, verse 1. And in John 12, he's praying that he might be glorified above all.

He prayed privately, which is alone. He prayed before his disciples. That's semi-privately. He prayed in front of his disciples. And then he also prayed publicly. He prayed publicly before thousands.

When he was feeding the 5 ,000, he prayed and gave thanks before all the 5 ,000. When he was raising of Lazarus in John chapter 11, he lifts his eyes up with just an upward look and says, Father, I thank you that you've heard me.

You always hear me. And he prayed it, it says, for the sake of those that were by there. You know why he did? Because he wanted them to get the idea. He wanted us to get the idea, and he's still praying today.

Christ’s Ongoing Intercession as High Priest

Look at Hebrews chapter 7, verse 25. He was crucified, dead, buried, and raised, but he hasn't stopped praying. He's still praying. In Hebrews chapter 7, verse 25, wherefore, he is also able to save them to the uttermost.

I like to say from the guttermost to the uttermost. He's able to save them to the uttermost that come to God by him for this reason. He ever lives to make intercession for them. It's one thing to say you have a Savior.

It's another thing to say you have a high priest. Your life will change when you see that Jesus Christ is living today, as it says in Romans, Romans 8, 34, that he intercedes for us at the right hand of God.

He is interceding. I'm going to read that. Back to Romans chapter 8, verse 34. I want you to see it. You're having to practically rip your Bibles to keep up, I know, but do it. Rip it. You can buy another one.

We have plenty in this country. Romans 8, 34. Who is he that condemneth? The answer? Christ. Because it says it's Christ that died. But no, he's not condemning. Rather, it is he that has risen again and who is even at the right hand of God, who also now, what's he doing?

Making intercession for us. He ever lives, Hebrews 7, 25 says, he ever lives to bring us to the uttermost perfect will of God. He's praying for you, and he's making intercession for you. That's what Jesus Christ is doing today.

Are you in fellowship with him? He's praying. If I'm walking with him in my day-to-day living, how can I be fellowshipping with him? How can two walk together except they be agreed? He is praying, you see.

He wanted us to get the idea that prayer was our life privilege. Let me ask you this question tonight. If Jesus Christ, the Son of God, as we've described him, placed such a priority and worth on prayer, what ought we do?

What ought we do? We are mere worms. We are a mere bubble on the wave of a tumultuous sea of time, just one little bubble in a hurricane of a sea, just for a moment, a fleeting vapor. What ought we place on prayer?

If Jesus Christ took you by the hand and walked you through a day, literally, physically, do you think you could make it very far without a praise meeting, a prayer meeting? Then how did you do it today if you're walking with him?

The scriptures say Jesus Christ the same yesterday, today, and forever. You see, we are not just called to be like Jesus, imitation-wise. We are called to participate in his life, and he is praying today.

We today are indwelled by a Christ who lives and who's praying. If Christ is the very life of a Christian and he's the same today, yesterday, and forever, then he is going to live—is this not logical ?—the same life that he lived before us in the gospel.

If he's not going to live that same life in me, it may manifest differently, but the motivation and the communion will be there. You see, if my body is now his temple, and if it's true, for to me to live is Christ, and I'm his house, and he said that you've taken my house and made it a den of thieves.

You've robbed me of what? Well, he said you've made it a den of thieves. My house is a house of prayer. The place that I will dwell is a house of prayer. Who's his house? I'm a house. You're a house. We're the temple of God.

We're bought with a price. Therefore, glorify God in your body, which is the Lord, and in your spirit. You see, so give yourself to prayer. Don't rob God. You can rob him because his house is a house of prayer.

You know, it says in Romans chapter 8, verse 36—I'll read this to you because it's so vital—it says, excuse me, verse 26, it says, um, we likewise the spirit helps our infirmity. We don't know how we should pray as we ought, but the spirit itself makes intercession for us with groanings that cannot be uttered.

He that searches the heart knows what is the mind of the spirit, because he, the spirit, makes intercession for the saints according to the will of God. Did you know that we're indwelled by a praying Christ, and the spirit of God who is to indwell is a praying spirit?

How can you say a man or a woman is filled with the Holy Spirit and not be praying? How? How is it possible that he could have changed so much? You see, I'm not just called to, uh, just have some kind of prayer life.

All the world has some kind of prayer life. They're all saying prayers all over the world tonight. But you know something? I'm called to his kind of prayer life, because he is my life, and he wants to live his life in me, and he wants to call me into that same type of thing.

And Christ in me, who's indwelling me, and you, if you're his, is my hope of glory. Who is sufficient for these things? Our sufficiency is of God. It says in Corinthians, you see, I'm called not to emulate his life, but to participate in his very life of the high priest.

And I don't just try to say the same things he says. I participate in the very prayer breath from his heart through the Holy Spirit by him. And I'll tell you, that is an awesome, holy privilege. The Holy Spirit here prodding me with groanings that cannot be uttered, saying, this is the will of God.

And I pray in faith, and the Son takes that prayer and presents it before the Heavenly Father. And you know, somewhere in there, I have the privilege of uniting the Holy Spirit and Christ in prayer. They're both praying somewhere in all of that.

You see, if you aren't praying, may I say this? Jesus Christ isn't comfortable in you. It says that Christ may dwell in our hearts by faith. The word dwell means to feel at home. If you're not praying, he doesn't feel at home, because his house is a house of prayer.

So if that's true, that I can expect his kind of prayer life coming out of me as I am moved into his image and moving on that path of light, more and more prayer coming that's spontaneous from a life, not just trying to be like him, then if that's also true, then I can also expect something else.

His kind of answers. His kind of answers. And that's a glorious thing, because he said, thou always hearest me. And his ears today are open to our cry. There's not one tear, not one petition that goes unnoticed by our Heavenly Father.

He knows. Now, he may not answer the way you think. He may not do it when you think or how you want, but he knows and he hears. You see, the New Testament command is this. In 1 Thessalonians 5, 17, I've heard someone say that Jesus wept is the shortest verse in the Bible.

Well, there's another verse in Hebrews in 1 Thessalonians 5, this rejoice evermore. Because he wept, we can rejoice evermore. But it also says another short verse, pray without ceasing. Well, and people say, now how in the world can I pray without ceasing?

I can't pray without ceasing. I've got to go to work. I've got to go to work and I've got to calculate figures and all these. I cannot pray without ceasing. Well, is it impossible? May I ask you, would God give you a command that's impossible?

Would he? Is he capricious? Is he wanting to demand of you more than he's willing to give? He says, pray without ceasing. Well, the key is to understand what he means. You see, because you're surrounded by the cares of life, you have family responsibility.

But let me ask you this, you mothers, can you love your children without ceasing? Every person here who's alive tonight, can you breathe without ceasing? I certainly hope so. Because if you can't breathe without ceasing, then you won't be here long tonight.

You see, because prayer is the breath of the new nature within us, and we can pray without ceasing. We can walk in day-to-day communion, you see, because the word without ceasing is a Greek word that means a persistent cough, an incessant cough.

It's almost like when you have a tickling in your throat and you're going to work and you're sitting there and you've got it under control and all of a sudden, and you cough, and you get under control, and another moment later, and you try so hard to get it out, but you can't.

It's there. That's the same word, pray without ceasing. That incessant, repeated reminder to where you're going along and you're at a stoplight, and up from your spirit, who's his spirit, you're joined to him, your one spirit, their drifts, your son, your son, oh, Father, bless my son today who's having a test, or your husband or your wife, oh, bless them at home, or that meeting that's coming up, or that thing that you ask him to do, Lord, keep me from this, don't let my eyes look at that, or just praise just coming up, because you see, just being open to that and just yielding to that like a cough continually.

Pray without ceasing. Well, may I say this, that under the full power of the Holy Spirit, as you yield to him, the Holy Spirit will produce in me, Lord, let it be so, and in you a life of power and purity in prayer.

It will be a supernaturally natural life of prayer. Oh, that's the glory of it, that it won't be so obviously like somebody you'd go to watching the circus, come see this Christian pray day and night.

It'll be something more like supernaturally natural. Your Father who's in secret will see you in secret, and you won't have to prove anything to anyone about big prayer notebooks that everyone knows about and all the rest.