Does Christ Want Fanatics — George Verwer

Acts 17 and the Call to Spiritual Revolution

The book of Acts, chapter 17, a verse that describes some of the early Christians, a verse that describes, I believe, the kind of people that God is looking for today. In Acts 17, verse 5 and 6,. But the Jews, which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither, although. This is a description of the early Christians, of the Apostle Paul and this band of men that worked together with him.

In a new version of the Bible, called the Berkeley translation, a very evangelical translation, it says in this particular verse,. These world revolutionists have come here also. Sometimes I think we're living in the age of revolution, although we know revolution has always been a part of history.

When one picks up the newspaper and reads, he seems to always find that some kind of a revolution is going on somewhere, especially in the student world. We have university teams working in about seven different universities in various countries, and it seems that oftentimes the work is hindered because the university is closed, because the students are engaged in a riot or a revolution of some kind.

And we read about Czechoslovakia, about Biafra, about various countries, and we're just constantly amazed as we see the world, as Billy Graham described it in his latest book, literally aflame, aflame with various passions, aflame with revolution.

And I believe with all my heart that God also, in the twentieth century, is seeking revolutionists, spiritual revolutionists, people who have experienced revolution in Jesus Christ. What is a revolution?

When a revolution comes to a country, oftentimes a king is dethroned, and a new government, perhaps a republic, will take over, as often has happened in France. And I believe that spiritual revolution has some interesting similarities.

When Jesus Christ comes into a life, it's a revolution. King self, who's been ruling on the throne, is dethroned, and Christ is enthroned in his place. For a man to know God, for a man to know reality in Christ, and to be a true Christian, he must experience revolution.

He must come to that place in which he turns from sin, he has king self dethroned, and he allows Christ to rule on the throne. And if perchance there's someone here this morning that has never experienced this, I want to recommend it to you as the most important revolution in all the world.

It happened to me when I was just about to go into university some thirteen years ago. As I described to the children, before that time, my spiritual concepts were far from biblical. I didn't know God, I lived for the world, and tonight, in the after-meeting that I'll be speaking at, the other side of the city, some of you may be interested in going to, I'll be giving that testimony.

But I came to Christ and I experienced this revolution. It's a revolution of love, because when Jesus Christ comes into our life, the first mark, the first thing that is manifest more than anything else, is love.

Now the amazing thing is that we meet a lot of Christians who have accepted Christ, they have been born again, and yet the revolution is not very evident. And I think that there are a lot of people who are confused about the Lordship of Christ, and rather than have and know the reality of Him being King in their life, they have sort of a constitutional monarchy.

Now you all know about that in Britain, and in the Netherlands where I was yesterday, they also know because they have the same thing. Constitutional monarchy, where we have a king or a queen, and outwardly, she's the number one.

But, she has no real power. The power is in the hand of the Prime Minister, and the Cabinet, or the members of Parliament. And so oftentimes with Christians today, there's the outward Lordship of Christ, but it's really a constitutional monarchy, and King Salve is running it with all of his little Cabinet members, envy, pride, deceitfulness, lust, greed, and all the rest of them, hand in hand, have complete control of the life.

And wherever I go, I find Christians who do not know the reality of the Lordship of Jesus Christ, who do not really have Christ as King, and Salve is on the throne. And I believe that we in the Church today, in our own lives, need to experience a fresh revolution, in which Salve and all of his helpers are dethroned, are pushed out of power, and Christ is made the absolute monarch and King of our hearts and lives.

I wonder if you can say in your heart this morning, that Jesus Christ is absolute King. He's the number one power. He's the one who makes the decisions. He's the one who decides what you're going to do, where you're going to go, how you're going to spend your money.

It's He who determines your attitude toward people, toward enemies, toward trials, toward pressures that come upon all of us in these days. And with all my heart, I believe that God wants to bring spiritual revolutionists in our day.

From Religious Words to Practical Obedience

You see, it's so easy in the 20th century to be caught up in the religion of words, religion of hymns, confessions, creeds, in which it's mainly in the head. And many leading theologians and philosophers and men who have thought these things through have come to the conclusion that there are not really many of us who are living out that which we say we believe.

Have you ever gone through a hymn book and asked yourself how many of the hymns you're living? It's one thing to sing a hymn. It's another thing to live it and to know the reality of it in your own life.

It was J .B. Phillips in his book, Ring of Truth, who said this. He said, here is the first and the most deadly casualty in our modern pattern of thought. We do not seriously believe that God is willing to penetrate the inner springs of human character and begin a solitary revolution there.

This disbelief is our incalculable loss. C .S. Lewis said something similar in his book, Screwtape Letters, which probably most of you have read. He said, we have the tendency to think but not to act.

The more we feel without acting, the less we will ever be able to act. And in the long run, the less we will be able to feel. I know there are some preachers today, even some of the greatest preachers in Britain, that have come to the conclusion that it's impossible to move the average British congregation into action for God.

For so long we've heard some of the best preachers in the world. For so long we've read some of the best books in the world. We've seen some of the greatest Christian films. We've been to some of the greatest rallies.

And yet we know so little of it is operational and practical in our own lives. And we seemingly now have the ability to take in almost a maximum amount of truth without having very much of it penetrate down into our feet and into our hearts and into our lives.

And this really is a deadly disease. It's sort of a spiritual, or at least forms and causes sort of a spiritual schizophrenia. This is a popular word today that the psychiatrists and psychologists are using.

It basically refers to a mental illness in which a person becomes two people, a split personality. The mental institutions of Britain are literally jammed with thousands and tens of thousands of people who have schizophrenia.

The mental research organization in this country reported a few years ago that one out of every nine women in Britain spends part of her life in a mental institution. This is the biggest problem that's facing America, Britain, Holland, Sweden, and all of these advanced countries where people have so much leisure and so much prosperity.

And mental illness is an enormous problem. But within the church, there are many people who seem to have a spiritual schizophrenia. They seem to be two people on Sunday in church. With church people, they act one way.

They live one way. But when they get with another group of people in their work or in one of their clubs or in some other situation, they have a completely different life. This is especially true of many young people.

Some psychologists and also a number of leading theologians believe that the gap between the adult generation and the young people is greater than any previous decade. Because of modern thought and the modern trend of thought toward relativism in all of its dozens of forms, the adult today is bewildered about the young person.

The young person who now goes into a cinema dome and watches six films at once, listening to all the soundtracks at the same time. The older generation is scratching their head. How can this be? But young people are finding it a new experience.

And today, the younger generation is not seeking for rational, logical answers. Modern philosophers have told the younger generation there are no answers. Sartre has echoed out to the whole world that there's no exit.

Life is like being in a dark room, grappling around, looking, looking, seeking for a way out, only to discover there's no exit. And many young people, especially in London, are coming to this place of despair, coming to this place where they feel there's no exit, there's no hope.

Some of them are trying drugs. Others are seeking other kinds of experiences. And yet, you and I know there is an exit. But the great question is, will the Church be flexible enough, humble enough, mobile enough, to make this message known to the young people of our generation, that they may know Jesus Christ?

I meet a lot of older people who think the whole situation is hopeless. They throw their hands in the air and say, we're in the latter days, the young people are all, well, it's just not the way it was when I was a young man, when I was giving my heart to Christ.

Yet I have discovered in universities, in colleges, among young people all over the world, that where sin is abounding, grace is more abounding. And there is a hunger for God in our generation. There are young people who want to know the answers.

Praise God, there are adults who want to know the answers. There are adults who are tired of traditions, tired of just existing, tired of just going through the routines, and who want revolution, who want to see the world shaken for Jesus Christ.

I know some people who are well over 70 years of old, 70 years of age, who are burning on for Jesus Christ more than any of the young people in our movement. A friend of mine out in India named Bhakt Singh is about 70 years of age.

He just went on a two and a half thousand mile tour in the back of one of our old trucks that we purchased in the London scrapyards for about 50 pounds. He went from church to church, assembly to assembly, witnessing, testifying, teaching winning men to Jesus Christ.

One of the lives that has impressed me the most in secular history is the life of Winston Churchill. It was said of Winston Churchill that he began to really live after he was 70. Too many people in our generation, when they hit 45, they're looking for retirement.

And no wonder the church is not winning men to Jesus Christ. No wonder there are churches all over Britain that see very few converts, very few baptisms, and very little real spontaneous growth. God's desire is revolution.

God's desire is to break into our hearts, dethrone self, dethrone traditions, dethrone the things that are holding us down and make us into the kind of man we read about in Acts chapter 17. What are some of the things that will mark a man when he becomes a spiritual revolutionist?

Love as the Mark of Christ's Disciples

Firstly, I believe this man will be marked by love. Jesus said, in this will you know they are my disciples. They love one another. Wherever I've gone, many times I'm speaking at pastors' conferences, large church conventions, sometimes with a few hundred people, sometimes with thousands of people.

But wherever I have gone, I've seen there is one disease more than any other disease that has hit the church of Jesus Christ, and that's the disease of lack of love. Unlovingness has split the church all over the world, and in some cities where there was once one church, there are now 25 churches, and it's an incredible situation.

I believe with all my heart that Christianity is a revolution of love. A man who does not have this love in his life is not a Christian. This is what John says, he that loveth me is born of God. He that loveth not knoweth not God.

It says that if we say that we love God, but we don't love our brother, we are actually liars. In fact, it goes on to say in John, if we cannot love him whom we have seen, how can we love those whom we have not seen?

As we think of the problems across the world today, the difficulties, you realize the solution is love, the love of Christ, coming into the converted heart and radiating out. Love. Do you know this love in your own life toward all people?

You see, it's easy to love those who love us. As I speak here this morning, because of my knowledge of people I know, that automatically when I speak, some people will have a reaction, a psychological reaction.

Maybe something I say will offend them or bother them. Maybe my American accent. Oh, how many times I wished I wasn't an American. That doesn't do any good. But when you come and you meet someone, whether it's me or anyone else, and you don't like what they say, you don't appreciate them, and maybe they don't appreciate you, that's when reality can come in.

When a young person comes into your church, maybe a new convert, and he does everything you tell him, and he follows right along the line, every little step he does what he's told, and then you love him, you haven't done anything.

That's what the publicans can do. When we love those who love us, we do nothing as far as revolutionary Christianity. And if you like those who like you, you haven't got anywhere yet in this revolution of love.

Jesus said, love your enemies, bless those who persecute you, pray for those who despitefully use you. And until we know what it is to love our enemies, to love those who disagree with us, to love those who don't obey us, we don't know reality in Jesus Christ.

The greatest need, I believe, in our individual lives, in my life, is a further deepening of this revolution of love. Secondly, the thing that will mark the spiritual revolution is, he will know communion with God.

Prayer, Communion, and the Lord's Table

He will know communion with God. He will know the reality of prayer. Prayer meetings in so many churches are becoming less and less attended, until it's just a few who gather at our midweek prayer meetings, which in reality should be the powerhouse of the church.

No church or pulpit will be any stronger than the powerhouse of prayer that backs it. I'm only here this morning because of people who prayed me into the kingdom, and of people who uphold me daily. Some of my prayer partners are almost 90 years of age, but I want to tell you whether you're 90 or 9, you can know reality in prayer.

Samuel Chadwick, great preacher here from Britain, once said that the greatest target of the enemy is to hinder our prayer life, and to keep us from praying. He said the one concern of the devil is to keep the saints from prayer.

He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, mocks at our wisdom, but he trembles when we pray. The spiritual revolutionist knows reality in prayer, communion with God.

In a few moments this meeting will be over. We're going to be gathering around the Lord's table, and the spiritual revolutionist is the man who knows reality at the Lord's table. And I pray that you'll remain this morning to worship him, to remember his death and his resurrection, because you and I are only here because Jesus Christ died on the cross and shed his precious blood for our sins.

We're not saved by changing ourselves. We're not even saved by any kind of man-made revolution. We're saved by the grace and the mercy of God. And oh, may we remember that. Very quickly, let me just say that thirdly, the revolutionist knows reality in witnessing.

Witnessing and Victory in the Christian Life

He knows what it is to win others to Christ. He knows what it is to share Christ. He knows what it is to testify and to reach others. And fourthly, the spiritual revolutionist knows victory in his life.

I hope to be able to speak a little on this this evening. Victory over emotional problems. Victory over sin. Victory over all the cabinet members of Prime Minister South. And I believe that there is definitely such a thing as a victorious, abundant life, and God wants his people to come out of the wilderness and into the promised land of reality and blessing and spiritual power.

This is spiritual reality. The spiritual revolutionist, the man who knows love, who knows communion with God, who knows reality in witnessing, and who knows victory in his own personal life. Are you a revolutionist for Jesus Christ?

There's no age barrier. There's no race barrier. There's no denominational barrier. You begin when you're born again. You continue as you deny self. Take up your cross, as Christ said, and follow him.

May God make us in the coming days revolutionists for Jesus Christ. Let us pray. Our Father, you know our hearts. You know how quickly Prime Minister South gets on the throne. You know how quickly envy, strife, resentment, fear, worry, anger, and all these subtle, sinful cabinet members get into our lives.

And it would be the cry of our heart this morning that you would bring to pass spiritual revolution in our own lives as we come to the cross and ask your forgiveness that we may go forth from here revolutionists for Jesus Christ, whose name we pray.

Amen. Our Father, give us the vision of ourselves, our need. Give us a vision of your Son, the Lord Jesus, who alone can meet our needs, whatever they may be tonight. Speak, O God, for thy servant listens.

Speak a message to our hearts through Jesus Christ. Amen. It's a great blessing to see so many young people here tonight. As you probably can guess, I'm a little closer to the younger generation than I am to the older, somehow caught in the middle with mixed emotions, especially when I see my three children.

And I wonder how it all happened. This work began by young people, sixteen, seventeen, eighteen, and nineteen years of age, about ten years ago. And one of the messages I used to preach the most when I was about sixteen or seventeen and eighteen was on this text of Romans 12.

Presenting the Body as a Living Sacrifice

And the Spirit of God has put it upon my heart to again speak on this one of the most challenging texts in the Bible. I haven't spoken on it for a long time. Look together with me at the first verse in Romans chapter 12, remembering that this is the Word of God.

The only reason I'm here tonight, really, in the long run, other than Christ, of course, himself, is a deep, deep conviction that this book is the Word of God. My faith in this book has been attacked many times, especially at universities, and especially when I was taking short-term courses in communist universities of Mexico.

But through these years, it's just grown deeper. This is the Word of God. I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service.

And be not conformed to this world, but be transformed by the renewing of your mind that ye may prove what is the good, acceptable, perfect will of God. Have you ever come to that place? Have you ever come to the place where you presented your body, your life, as a living sacrifice to God?

I believe without any doubt this is probably the greatest desire of God, that his children come to that place of absolute surrender to him, that his children come to that place in which they turn from their own way, their own will, and yield themselves completely to the Lord Jesus Christ.

A man who has made a great impact in the 20th century who died just a few years ago, a man named A .W. Tozer, who's written about 15 books, and books I believe every Christian should read, made this statement in his book The Root of Righteousness, or The Root of the Righteous.

He said, We can prove our faith by our committal to it, and in no other way. Any belief that does not command the one who holds it is not a real belief. It is a pseudo-belief only. It might shock some of us profoundly if we were brought suddenly face to face with our beliefs and forced to test them in the fires of practical living.

Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. You might want to get that book and read those words over many times because they are very penetrating.

He goes on to say, So wide is the gulf that separates theory from practice in the Church that an inquiring stranger who chances upon both would scarcely dream that there were any relation between them.

An intelligent observer of our human scene who heard the Sunday morning sermon and later watched the Sunday afternoon conduct of those who heard it would conclude that he had been examining two distinct and contrary religions.

And I think many of us have become very conscious in these days of the great gap, the enormous gap between what we sing and what we say and what we believe and what we are. And I think many young people are very conscious of this gap.

One of the reasons I'm here in Britain now is to take a tour of British universities, speaking to many university students in this country. And I have discovered, especially among thinking Christian students, that they are very, very conscious of this enormous gap that seems to be widening in the age of relativity, that seems to be widening to an almost incomprehensible state.

And I believe that until we become serious about the demands of Jesus Christ, we will never really bridge this gap. Until we understand that Jesus is not looking for a crowd of people to drift aimlessly in his tract, but he's looking for a mighty minority who will say, Lord, here is my life, my all, my talent, everything.

Take it, use it as you want. And until you come to that place in your Christian life, you will never know reality. Every year about 1 ,000 young people from all over the world come to our summer conference and then take part in our crusades throughout many different countries, working with missionaries, working with the Church, especially the National Church, to proclaim the gospel.

Now, we don't accept young people because they're ready, they're spiritual supermen, they've proven themselves and all the rest. We're known for accepting almost anyone. If they're born again, they love God, they're willing to follow the basic instructions that come in our literature, we're ready to give them a chance because we're not a missionary society but a training program, an internship program, if I can use an American word.

I'll probably use many more without knowing it. But young people come and they go through this literature and this training, they meet in small groups, and then they go out on a team. I have a whole file of letters from these young people and many more testimonies on top of that.

And now so many of them, when they came or just before they came, felt that their Christian life was accomplishing very little. And it seems that a majority of Christian young people are in this position, so much so that many of them are not really sure whether they're born again at all.

And a high number of Christian young people, and I'm sure some of you are here this way tonight, are not really sure of your salvation. You can't really say, I know that I'm born again and that I have been saved and that I'm on the way to heaven.

And the reason you're not sure is because you know that your life is not manifesting the fruit of the Holy Spirit. It's not manifesting the basic things that you hear about so much in the church, in the Sunday school, or from any other Christian activity.

And I meet so many young people who are just drifting along, confused, insecure, worried, filled with doubt. And unfortunately there are adults in the same situation. And of course a confused adult generation will produce only a more confused younger generation.

And how my heart goes out that God's people may know the reality of living 100 for Jesus Christ. Again and again as we study the New Testament, we read about this message of discipleship and full commitment.

When they wanted to make Jesus king, remember, he had just fed them. They were happy, they were full, satisfied. Terrific, they said. Let's make him king. And it was at times like this that Jesus would turn to the crowd and literally startle them by saying, if any man will come after me, let him deny himself, take up his cross and follow me.

And when he said that, a lot of them went away with long faces. Who can bear these things, they said. He speaks with such authority, they said. And Jesus constantly amazed the people who followed him with his outstanding statements concerning commitment.

Jesus' Demands of Discipleship

In Luke 14, we have one of the most difficult statements perhaps that Jesus Christ ever made. And most of us, when we read it in our Bible, we simply pass over it. And, well, to be quite honest, I'm not sure what most people do with this verse.

But I know they don't obey it. You know, there used to be many great men of God, and I think there still are, who study the Bible with a pen and they mark their Bibles. But I believe we moderns, we 20th century evangelicals, need to study the Bible with a pair of scissors.

And then all these verses that we have no intention of obeying, no intention of taking seriously, we can clip them out and put them in a scrapbook for the kiddies or for someone else. And this is one of the verses that most 20th century Christians will probably want to pull out of their Bible.

It's Luke 14, and it's verse 33. It says, What are we going to do with that verse, young person? Right away we say, well, that's for a special little elite, super Christian dedicated group who perhaps are going to be called to live in a tent in the middle of New Guinea, eating who knows what.

I better not say it. Some may be embarrassed. But no, the commands of Jesus Christ in regard to discipleship are for every believer. And when Jesus said that we were to forsake all, he meant what he said.

You say, well, how am I going to do this? Can't I have a house? Can't I have a typewriter or any clothing? Well, of course, different people need different things for different ministries. It's true, the missionary in New Guinea probably will not need what the Christian businessman in Bromley will need.

But this is, first of all, an attitude and a reaction or action of the heart. We come to that place in which we present our body as a living sacrifice, and if we present our body as a living sacrifice, then automatically we will forsake all.

It's an attitude of the heart. Everything goes over to God. Your business, your home, your time, your talent, your energy, your children, your family, your life, everything is given over to God. And from then on, you live on His resources.

Many young people have never learned to live on the resources of God because they have never come to the end of their own resources. It's only when your bank account is dry, spiritually speaking, that you're going to be able to really learn to draw upon the bank accounts of heaven.

You see, along with this great command concerning forsaking all to be a disciple of Jesus Christ is the great promise of Philippians, and it must be all taken in context, God shall supply all of your needs according to His riches in Christ Jesus.

If you're working out in India, that need will be, I'm sure, quite different than if you're going to open a small shop in your own town. If you're going to open that small shop, God is going to supply you with some capital so that you can open the business.

And I believe that the constant separation of the sacred from the secular is a great mistake. I believe that the man in business, the man working in the factory, in the office, in Britain, can be as committed, as spirit-filled, as much of a disciple as anyone laboring out in India, Hong Kong, New Guinea, or anywhere else in the world.

And until the Church sees this, we're never going to evangelize the world because the missionaries go out to the field, but the Church do not see their responsibility. They're not able to put the two together.

The missionaries are considered some special little branch of the Christian Church, and it becomes mainly something that the woman's missionary circle gets involved in. And yet until the layman, until the businessman, until the young people in the Church become concerned about missions, concerned about world evangelism, and realize that they are responsible at home as the missionaries on the field, we'll never in all the world get this enormous job done.

Missionary Commitment and Evangelism

You'd think we could learn a few lessons from some of the false sects. Think of the Mormons. The Little Mormon Church of the United States now has more men missionaries than all the evangelical churches of Great Britain, Canada, and the United States.

That is no exaggeration. They have 20 ,000 men on the march right now. They are the fastest growing group in the British Isles. They now have close to 100 ,000 converts in Britain, despite the fact they preach the toughest little message you could ever declare in Britain, the forsaking of tea drinking, and the fact that they're almost all Americans.

Who can understand? And it seems to me that these facts, and I could be here all night giving you facts about the false cult and just leave you your head spinning, but it seems to me that these facts should somehow wake us up to the fact that somehow we're missing God's plan.

Somehow we've missed God's standard of commitment, and because of that we're not as effective as God would want us to be. These Mormon young men sweep across the world banging on doors, winning hundreds, but how many young men in this church have been out on the doors for Jesus Christ?

How many young men in this church have ever won a soul to Jesus Christ? Of course it could be tonight that your own soul is still not in the hands of Jesus Christ, so to talk about going out and winning another is rather ridiculous.

I'm always torn when I speak because I so want to communicate this wonderful gospel to any who may not know Christ, and yet I know at the same time that God's plan to communicate the gospel is not having our weekly Sunday evening gospel meeting.

That can be part of it. God's plan to communicate the gospel is that every believer becomes a witness, every believer becomes a soul winner, every believer becomes mobile and reaches out to their neighbors and their community, and then their contacts are brought into the church, grounded, taught, and sent forth to reach others.

You say, what an idealist this fellow is, and I want to tell you I have seen that method work all over the world. I know a Baptist church in the United States, and I don't set USA Christianity up as the ideal.

In fact, if you ever heard me speak to an American audience, you would probably think what they often think, that I'm anti-American. Actually, I'm not, but I like to speak the truth. Anyway, this particular Baptist church decided they wanted to win men.

They decided that they were tired of seeing empty pews, so they started a door-to-door visitation program. At the Wednesday night prayer meeting, where quite a few began to gather, they would challenge people to come Thursday for supper, an evening meal or tea, and immediately after that they would go out in door-to-door visitation.

And God began to add to that church. All kinds of people went out. The shy, the loud. They went out together, and God blessed. And that church now has a fairly good membership. It's pushing toward 15 ,000.

Not a bad membership for a church. Now, I'm not expecting anything like that. I realize the situation is different, but the method absolutely can be used, and I have seen it work in Britain. And I challenge you young people who are here tonight to give your body as a living sacrifice to God, and then allow him to use you to win others to Jesus Christ.

And if somehow you've not yet come to Christ, you've never experienced this reality yourself, may tonight you determine to follow him and give him your heart. Whenever I see young people, excuse me, who are not active for God, I just think, years, years wasted.

I was converted just before I was 17, and from the day I was converted to this day, 13 years, I've never had one day without the joy of God, without the privilege of witnessing in some way. Of course, I've failed, I've sinned, but you know, there's immediate cleansing when we sin.

God says in his word, if we confess our sin, he's faithful and just to forgive us and cleanse us from all unrighteousness. I know so many young people who are Christians, but some sin has tripped them up.

Some problem in their life is hindering them, and they don't know how to deal with sin. In fact, I would say this is probably one of the biggest problems we face. We don't know how to deal with sin in our lives as Christians.

Like the man who walked along the street. This is only a story, but it illustrates the truth. And it was very windy and cold and raining, and there was a lot of mud puddles along the road, and he tripped and fell.

And he fell, right, face down in a big mud puddle. Now, what would you do if that ever happened to you? Maybe it's happened. Would you start swimming? Would you lie in the mud puddle and think, oh, how did I get in here?

What a foolish thing to do. Why did I fall? Of course not. You would get up, and you would get your clothing clean, and you would go on your way. And this is the same thing that should happen when we fall into sin in any way.