The Pale Horse of Death And Hell — Keith Malcomson

And I want you to turn to Revelation, and I've got a couple of comments I want to make, which I want on the video as well, before I go to this message. Because these couple of things, I think, will not only help you here, but help others.

You see, please don't understand me when I correct what is wrong in the church. I'm not mocking people. I'm not looking down on people. I understand that people have either been taught wrong, or they assume wrongly, when they look at things that seem right.

And they try to interpret the Bible like that. And so, when they do that, they try to correct me. So, I'm just, they had the liberty to, and I love it. I love it. If there's someone on there online listening this video, if you think I've got it wrong, please email me.

I would love to hear where I've got it wrong. If I'm wrong, I'll stand up and do it here, like we've done with the bunnies. But if it's not, then I'll give you a biblical response and answer. So, please, just before we read Revelation 6, allow me to deal with a couple of things that come up from previous messages.

Interpreting the White Horse and Its Bow

In fact, one specific message, one specific horse. It's always this horse. It's always the white horse. No one ever comes out with anything about the other horses. It always has to be this white horse.

So, let me, this is off the YouTube videos, as well as personal emails. I've had several of these. And when I was wondering whether to do that, an email arrived in with a simple message saying, I think you need to consider this.

So, I thought, that settles it. I'm going to say this. I had my notes anyway. I was going to give this last week, but I wanted to get into the message. So, here's one. And I'm not quoting any names. I'm not mocking.

I'm not making light. But I want to give you answers publicly here in the church, as well as online, in case this comes to you later. So, here's the first one. And they ask in a very humble manner, did you not look up the meaning of boo in Greek?

I love questions like this. It's the Greek word toxin. It's where we get our word toxic from. See the connection? A toxic boo without arrows. What? I mean, that's going to infect your hands, isn't it?

Usually you don't, anyway. The Greeks poisoned their arrows. But you just said it's a boo without arrows. Anyway, the boo was a symbol of poison in ancient Greece. So, here's my reply. Yes, I did a complete, prolonged study of the word boo, which is toxin in Greek.

And do you know what I found? It's a weapon. All the experts, the language experts, I looked at them before I preached that message. But I don't bring this all to you. I do a lot of study. I never even mention in this pulpit.

What I found was this word, Greek word toxin, is likely a Persian loan word. So, then I told them, I think you're getting mixed up with the Greek word toxicon. Not toxin, toxicon. The Greek word toxicon does mean to dip the point of the arrow in poison.

So, can you see people come on saying toxic? It's the word toxic. Toxic in English means it's toxic. Therefore, the boo is toxic. That is bad. That is bad ways to interpret the Bible, okay? That's really bad.

And then I said, but the boo was definitely not the symbol of poison in ancient culture. In fact, only as the Latin language arose centuries later after the Bible's finished, and mixed with Greek words, did this connection between toxin and poison arise.

In the first century when this was written, toxin had no connection with poison. Do you understand that? Let me go to the second one. This is important, because someone on there listening to me has picked this up or heard it, and I'll make them think in a very different way.

Do you know what it makes them think of? Of an injection in the arm. Do you see the importance of this? The white horse is connected to a poison arrow being stuck in your arm. This is how people think.

They don't teach biblically, but they're following this, and they're scared. And this is a very, very serious hour. A very dangerous hour. And so, in the midst of this, it's easy to believe this. Here's another one.

Pastor, you need to look up a bow more than you have. In the Strong's Greek concordance, 5 -1 -1 -5, the word toxin, from the base root word, 5 -0 -8 -8, a bow, this is what it means. As the simplest fabric.

So, in the concordance, this is a meaning Strong's give. Simplest fabric. Therefore, you understand. They didn't say any more, but you understand the assumption. Do you get it? Fabric, bow, material on your face.

You understand the connection? And so, the rider on the white horse has a bow, and that bow is really the mask. Now, the person didn't say that. They just left it hanging, but others have. Do you understand why I have to say this before we come to the message tonight?

Listen to my response. Friend, I have looked up bow very thoroughly, as you mentioned. The simplest fabric is a meaning given in a few modern Greek lexicons, including Strong's. It does say that about the simplest fabric.

You can understand how the mind works when you suddenly read this for the first time and go, do you realize it's talking about masks? Listen, but most today think the word fabric means material. Don't you think that?

Fabric means material. So, I looked up the word fabric because they're associating it with a mask. Here is the true etymology or meaning of the word fabric in English. It comes from the French fabrica and from the Latin fabrica, spelled differently, meaning something skillfully produced or to make something.

The root word or the base word comes from the word fabar, meaning a worker in metal or stone or wood, etc. In fact, Strong's Concordance 5088, which you mentioned, explains that it is something that has come forth out of the earth.

The word for the bow does spring from the earth. This is its accurate meaning. And I can go on here. I've got a lot of these things, but I'm just making you aware. There's a lot of things that sound right.

You pluck something out. That's why I said in the first message, we're going back to Scripture. We're going to compare Scripture with Scripture. We're not taking some vague Greek term out of context. We want to come to the word of God.

Please, as well, remember those listening in, if you're in London, we're going to be there in three weeks' time, I believe the 13th of November, having a convention on a Saturday. And I just want people to know who are regularly listening, if you're in England, close by, do come and be with us.

Revelation 6 and the Four Horsemen

But praise God, having got that out of the way. I hope you know who the white horse is. Let's go to this fourth horse tonight. Revelation chapter 6, please follow with me from verse 1 through to verse 8.

And I saw when the lamb opened one of the seals, and I heard as it were the noise of thunder, one of the four beasts saying, come and see. And I saw and behold a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and to conquer.

And when he had opened the second seal, I heard the second beast say, come and see. And there went out another horse that was red, and power was given unto him that sat thereon to take peace from the earth.

That they should kill one another, and there was given unto him a great sword. And when he had opened the third seal, I heard the third beast say, come and see. And I beheld and lo a black horse, and he that sat on him had a pair of balances in his hand.

And I heard a voice in the midst of the four beasts say, a measure of wheat for a penny, and three measures of barley for a penny. And see thou heard not the oil and the wine. And when he had opened the fourth seal, I heard the voice of the fourth beast say, come and see.

And I looked and behold a pale horse, and his name that sat on him was death. And hell followed with him, and power was given unto them over the fourth part of the earth to kill with sword, and with hunger, and with death, and with the beasts of the earth.

Let's pray here tonight. Father, Lord God, we want to come humbly to your word tonight, realizing we're not debating or arguing over doctrine and of words. Lord God, we humble ourselves. Lord God, we are dealing with something that's going to come to this world that in this seal that we're going to deal with tonight will carry off one quarter of the entire population of the world.

My God, my heart breaks tonight. Lord God, there is a thing called death. There is a thing called hell. And yet most of our world, Lord God, are indifferent to all of this. My God, have mercy on our friends.

Lord God, listening in other countries, strengthen them in this dark and evil hour. We pray for them as a church of God, those that have lost jobs, those that are losing jobs, those who are coming under terrible pressure from bosses, from family members, from society, from politicians.

Lord God, we pray, O God, that these messages may encourage them and strengthen them and turn their eyes upon the Lord Jesus Christ. Lord God, we do ask of you, pour out your spirit upon us, that in the midst of a dark hour, an evil hour where we see everything happening around us, that you bring us to the precious blood, to the written word of God, to the person of the Lord Jesus Christ, and keep us near the cross.

Lord God, that place of victory, that place of death to self, that place of triumphant over the devil, thank you, O God, that Christ is in control, that he is absolutely holding back these four horsemen.

He is holding them back because of his grace and his love and his mercy. But there is a day in which Christ will let them loose. We bless you, heavenly Father, for your mercy upon us, that we know Christ in this hour, in Jesus' name.

Amen. My message here tonight is part five, the four horsemen of the apocalypse. And this is the title I've given it, the pale horse of death and of hell. The pale horse of death and hell. That's what I believe is embodied here.

And tonight in these two verses, verses seven and verse eight, we are going to look very carefully at the releasing of this fourth horse onto the world scene. What have we already seen with these four horses?

The first horse, the white horse and its rider, is actually a political system arising in the earth that's going to come under the deceptive guise of world peace, bringing world peace. And how they're going to do that is bring in a world government.

And so with the first white horse, we see it's an agenda that is centuries old, if not millennia old. It is written about every single decade. All the politicians of our earth, all the main ones on the scene at the minute, are in on this, to at least a degree they understand some of this.

And they're heading towards a world government, but they're saying it's through means of peace. The second horse, the red horse, we said was the red horse representing bloodshed or war. When that second horse rides out, it is people within each nation rising up and killing one another or slaughtering one another.

There's going to be a great slaughter. You know what I believe? That is the rejection of a world government. Many people across our nations are going to rise up and stand very sincere and hard, thinking that this is the fight of the ages.

It's not. It's not. The fight for your soul is the real fight. And they're going to rise up and they're going to be slaughtered in that second horse. Then on the back out, when you get a lot of bloodshed and war, what follows that?

You get an economic crisis. You ain't seen nothing yet. This is only a pre-run. This is only a trial run. All that we're going through in the past year and a half. You ain't seen nothing yet. We are about to see a great crisis and they're going to lead us into that first horse by it.

But don't run ahead of yourself. The third horse, the black horse, is an economic crisis that's going to arise out of that red horse riding out. After bloodshed, there's going to be economic crisis. First a world government, then national bloodshed across the world.

Then third of all, a terrible economic crisis that affects the eating of every person out across the world. That brings us to this fourth horse. It says in verse 7, and when he, that is the Lord Jesus Christ, had opened the fourth seal.

Notice who opens the fourth seal. Do you realize what's happening in these four horses? You may say, how can Christ be involved with this? And how can one of the four cherubims, the beasts, be involved with these four horses?

Why would God allow them to ride out with terrible bloodshed? And you've got to understand it in the message tonight, because it's so terrible what comes in the back of that. How can you comprehend that?

Why would Christ himself break the seal and allow these horses to ride onto the world scene? Because they can't do that unless Christ allows them. No, you've got it wrong. Do you realize he is holding it back?

He is holding it back, but the cup is almost full. God never judges a nation, or the world, or a generation, or a society until the cup is full. He is very merciful. He didn't even allow Israel to go in and invade the land until the cup of the Amorites was full.

In other words, when people become wicked, and isn't it happening? Do you see that just a point that I today? That transsexual as the admiral in America. I believe I didn't have time, only seen the headline.

But you're talking about perversion. If I was the Chinese military, I'd be rubbing my hands and laughing at the Western world. There's something tragic going on in our schools here. They're starting to teach, well, if you want to call yourself a he or a she, that's fine, and we've got to respect that.

You see, God is going to judge this world. He is, but he doesn't want to. He loves this world. He sent his son to die for every sinner, the worst of sinners, and he shows his mercy, and he sends preachers, and he raises up churches, and he reaches out with the word of God.

But there's a resistance and a rejection. Do you realize it has to get pretty dark for Jesus to open up the seals, and for those beasts in the presence of God that protect God's glory to say, come and see what's just about to happen.

This is sovereignly under the control of Christ, and I promise you, Christ will never judge this world until it comes to a place he can no longer be righteous, and yet not judge the world. Remember what Leonard Ravenhill said?

He said, if Christ does not judge America, if God does not judge America, and he said this 30, 40 years ago, he said he'll have to go back and apologize to Sodom and Gomorrah, because America has outrun Sodom and Gomorrah, and I assure you, all of our nations are fast outrunning.

You know, Leonard Ravenhill, as a prophet warned, judgment is coming, and the only thing that will help in this hour is a genuine revival. But I want to tell you, I want you to see this, that the grace of God has held all this back.

This generation is fast, finally filling up the cup, and the Lord will say, no more, no more. It's time to allow Antichrist to come on the scene of time. You know what? If you reject truth, if you reject the power of God, if you reject reality and normalcy, I will hand you over.

I will literally hand you over, and you will be receiving, and this world is going to receive what it sowed. You sow the wind, you reap the whirlwind. It says, when he, Christ, opened the fourth seal, I heard the voice of the fourth beast say, come and see.

Identifying the Pale Horse

I've got four points here I want to give you tonight. My first point in these two verses, identifying the pale horse. Let's identify the pale horse that comes after the white, the red, and the black. After this economic crisis where you can hardly work hard enough to get a day's meal or to feed your family for a day, you're struggling only to make money.

Do you realize something comes out on the back of that, and it is the pale horse. Let's identify here tonight and find out what is this pale horse. Identifying the pale horse. What comes after this terrible economic crisis?

It says in verse 8, and I looked and behold a pale horse. The word pale there is the Greek word chloros, where we get chlorine. Now this word chloros is only used four times in the New Testament, only four times.

Three times in Revelation and one time in Mark. The three times in Revelation, one of them is about this horse, the pale horse, the chloros horse. The second time is in chapter 8 verse 7. It says the third part of the trees was burnt up and all the green grass, that's the word chloros, the green grass was burnt up.

So here you have the word chloros being used for grass. Then again in chapter 9 verse 4, it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree.

The word green in chapter 9 is the same word for pale horse. It is the word green. It can be interpreted grass. Let me give you the fourth and last place for it. It is in Mark chapter 6 and verse 39. And he, that is Christ, commanded them to make all sit down by companies upon the grass.

It's the word chloros. So when you see this pale horse riding out, do you know the word chloros is where we get chlorine from? Chlorine as a natural element, as a gas, or as a hard substance is the color pale or very light green.

In fact, it can be a very deadly commodity. Chlorine is very, very deadly. It misused, very deadly. But it also, you need to get certain amounts of chlorine in your body through salt. And usually we take too much.

But there is about 85 of pharmaceuticals of drugs today that use chloride. In other words, the whole pharmaceutical industry relies upon chloride. I hope they don't put too much in there. But this word chloros essentially means the pale color, or more accurately, a yellow green or a pale green.

As seen in these other scriptures, it's only used four times, and it shows us it's the pale green color. Now I know it, green can, you know what grass is like, or vegetation when it's growing up. Initially, as it begins to grow up, it is that pale whitish green.

Have you ever seen grass like that? Before it becomes that dark green. And that's the color it's talking about here, an entire horse. It's good when grass is green. Ireland is a green country, but it's bad when a horse is green.

You see, this horse is corpse-like color. This greeny white, this pale green is the color of a corpse. That's what the color represents. And I believe this pale horse riding out is already giving us the picture of something terrible here, of something very disturbing.

It is the pallor of death, or it can be the color of the plague. Do you know back in Leviticus 13 and 49, it actually talks about the plague in your garments, or your house, or your body. And do you know what it says?

It says you could identify the plague, a plague that can kill you, the plague that is leprosy. And it says you can identify leprosy by a greenish or reddish look in your garments, or your house walls, or your body.

That leprosy could have a greenish look. So we see again that a green horse can be the symbol or sign of a plague sweeping through a community. You see, before death and after death, this is the color.

You know, you can tell someone when they're on the verge of death, they go a strange yellowish green color. Now either you could get so sick that you're at death's door and you recover, and you've been that color.

Or you'll see someone who's a certain color, and doctors and experts, they can look at a man or woman and say, they're about to approach death. They're at death's door. Now some of you are going to get very worried if I'm looking at you at your pallor and your color.

But do you know what? All of them say this, is that this is a sign that you're approaching death. And so this pale greenish yellowish color is actually the color of just before death, or just after death, or it is the symbol of decay.

And so you see this horse riding out the fourth horseman of the apocalypse, and it's a symbol of this pallor of death. It's the look of death of what someone looks when death is literally at the door.

That's my first point. I think the shortest point I've ever done in my life. Identifying the pale horse. We've seen what this horse is. It's a pale green horse. But second of all, identifying the rider upon this pale green horse.

Identifying Death as the Rider

It goes on in verse 8 to say, and his name, the rider, that sat on him was death. The three previous horses were not given the name of the rider. We're given a description. But here we're actually given a very clear, identifiable name.

This is his name. If you call death, it's him that says, yes. And this is who he is. It is the Greek word thanatos. It's an ancient Greek word that represented death itself, or the angel of death in Greek culture.

They had a god called thanatos, the same word death. He was a god they worshipped. He was the god of death. He came to your bedside when death came to you. It wasn't just a thing happening to you and you go into the grave.

Death was a spiritual thing, a thing of a presence coming to you to take your last breath away. You know, movies have been made that scared the living daylights out of some people of death as a very real thing.

And then they say, oh, it's only a movie. But it's not only a movie. Death is a very real thing. Here we have identified to John the rider on this pale horse, his name is death. You know, name denotes character.

It reveals who he is. It identifies him. There is only one person identified as death. You know, with the white horse and with the black horse, they don't have names. But this is so important that we identify the rider of the fourth horse.

He is called death. In Revelation 20 verse 30, and I want you to see this is not just symbolic of something happening in the world or something symbolic of prophetic events. The rider on the horse is much more.

The riders, the four horse riders, like we said the first week, they're not just symbolic. They're just not things to symbolize. They're actually beings or creatures. Let me prove that this rider on the fourth horse called death is a person, is an actual person.

It says in Revelation chapter 20 and verse 14, and death and hell were cast into the lake of fire. This is the second death. You don't cast institutions into hell. You don't do that. You don't cast events into hell.

You don't cast plagues into hell. You cast persons into hell. Do you remember who hell was created for? Hell was created for who? Lucifer or Satan and his fallen angels. It wasn't God's will to create hell.

He created it, a place called hell, but he created it for who? Lucifer, the fallen angels, for Satan himself, and all angels that are fallen from God. Here we have, we actually see one who is an angel.

I believe he's an angel. His name is death. The other one is called hell, and you're going to see him just shortly. These two fallen angels who have served the devil under the sovereignty of Jesus Christ, we are told that at the end of the thousand year millennium, death and hell get cast into the lake of fire.

This is the second death. So even there is one called hell himself. He also gets cast into the lake of fire. In chapter 19, we see the antichrist and the false prophet in verse 20 being cast into the lake of fire.

In chapter 20 verse 10, we see the devil himself being cast into the lake of fire. In chapter 20 verse 15, we see whosoever was not written in the book of life was cast into the lake of fire. Is your name written in the book of life, in the Lamb's book of life?

Everyone who is not written, not redeemed by the blood is going to get cast into the lake of fire with antichrist, with the false prophet, with the devil, with death, and with hell. You don't cast things into hell.

You cast persons into hell. And so we see the rider on this horse is a creature, I believe an angel, a fallen angel who one day is going to get cast into the lake of fire. You know, in our common culture, even in the world amongst sinners, this rider is known and identified.

Everybody believes in this rider. They may not believe in Jesus. They may not believe in God. They may not believe in eternity, but they believe his name is also the grim reaper. That's what they believe.

Our world believes in the grim reaper as a very real thing that comes knocking on your door. Once it is appointed unto man to die, and then judgment. It is appointed unto you in this room to die. It is appointed.

Death is a result of the fall and of sin. Death is not a friend. It is certainly not a friend. Even when a Christian dies, it's not a friend. You see, death is the angel of death. Do you remember back in the Old Testament, in Exodus chapter 12, and we go to Egypt on the night of the Passover, where they shed the blood of a lamb and put it on their lintels.

You know why? The death angel is going to come over that night. It says in Exodus 12, 23, for the Lord will pass through to smite the Egyptians. And when he seeth the blood on the lintel and on the two side posts, the Lord will pass over the door and will not suffer the destroyer to come into your house to smite you.

Do you realize this was the last of 10 plagues? And what do you have? The Lord said, the answer is in the blood of the lamb. That's the answer. And you know what he's saying? God is passing over the land.

Every home is going to be visited that night. This is a sudden plague. It is spiritual. And he says, you know what? I am passing over the land. I am literally going over every home. And he says, you know what?

The destroyer, if the blood is on that home, I will stop the destroyer going in there. I will not suffer the destroyer. So you have two persons going through the land that night over every single home.

You have the Lord, who I believe was Jesus Christ, and you have this destroyer, this grim reaper, this angel of death. He visited Egypt in one night, every single home. He snatched the youngest, the firstborn child out of that home.

He snatched them and said, you're mine. It was a judgment from God that actually released an angel, a destroyer in the nation. But only those under the blood, even an Egyptian, if he fled in under the blood, was saved that night.

It was all in the blood. And so we see this happening. And in fact, in Exodus chapter 12 and verse 30, Pharaoh himself called this plague that went through the land. He says there was, sorry, let me say that again.

In verse 30, it says, there was not a house where there was not one dead. Do you realize the 10 plagues God sent, the judgments, were a judgment against each of their 10 gods in the nation? We don't have time to touch on that.

But when God began to send these plagues, these plagues matched their gods. And listen to this carefully, because I believe this world government that arises, do you know how they're arising? They've had these teaching, certain teachings about, you know what, our world's going to perish.

Do you realize all the things that they created as lies? God is going to bring his judgments upon their own head. Don't you realize we're destroying the planet and there's going to be earthquakes and famines and we're all going to die?

They're prophesying it. But do you know what? They're playing games with us. They go, we're going to get an entire generation and create a government. Do you know what God is going to do? God's going to say, I'm going to send judgments to match what you prophesied for years.

You said about climate change. There is a God of climate change that the Egyptians, I mean, the New World Order, I mean, the World Economic Forum, I mean, the UN, worship. I'm talking about something real.

You want to know why God's going to release these horses? It is a judgment on this generation. Climate change, all of these things, they are actually gods that God is going to judge. But notice he's not alone.

I said the rider on the horse. I should have said riders, but there's only one riding on the horse. But notice what else it says in verse 8, and hell followed with them. Hell is riding on the horse, but he's got a companion.

He's got a buddy. He's got a follower. He has a disciple. The word there, followed, literally means a disciple following on your heels, literally working in tandem with you, watching everything you do.

So we see the death on the pallor of that horse, on that pale green horse. There is one literally on his heels. He's not on the horse. He's not walking. He is literally coming behind. This person following death has been called death's hearse.

You know what a hearse is? It's a the means of carrying that body. First death comes, then hell comes. What is the shadow of death? It's hell. Do you realize death has a shadow on it? And that shadow is hell itself.

In other words, where death goes, hell goes. The two go hand in hand. And we see not only is death personified or embodied in a being, an angel. Also, hell isn't just a place, and it is a place. Hell is also a person.

There is an angel called hell. I wonder what his name was before he fell. Personified, embodied. And look at him. He's following after death. This word hell is the word Hades in the Greek. It is a real place.

The word Hades is mentioned 10 times in the New Testament and many other words to describe hell. This is only one of about five words. But Hades is mentioned 10 times in the New Testament. Four of those times, Hades is mentioned by Jesus Christ.

He wasn't scared to talk about hell. In fact, Jesus spoke more about hell than he did heaven by far. Twice the word Hades is used in the book of Acts. Once in 1 Corinthians and four times in the book of Revelation, Hades is mentioned.

And this is one of those times. Thirteen percent of all the words of Jesus Christ in the New Testament, he talks about judgment and hell. Thirteen percent. He talked about love and grace and forgiveness and mercy.

But he also talked about judgment and wrath and a real hell. Hell is real. You realize our generation of politicians who are destroying lives. I'm getting emails almost every day from people and they'll be listening to this in Australia and Canada and New Zealand.

And either they have lost their job or they're about to lose their job. You know what? They're not laughing. But there's men in political positions, presidents, prime ministers, world leaders, and they're meeting together saying, we've got a plan.

We don't care if turning away from diesel and petrol and saying you've got to change everything is going to bankrupt you. We don't care. We are going to change and make our world greener. I'm sure there's no connection.

And I don't want to do what the other folk do. I don't want to connect something here. But all we're hearing across Britain, we are going to change our world. We're changing the economy, the politics, the social society for this new green deal, for a greener society.

We're changing everything. You're going to suffer. It'll cost you money. It's going to disturb your life. But all those great politicians are laughing. They're not going to laugh forever. Can I tell you that?

There is a day of judgment and of wrath coming. Out of about 40 parables that Jesus talks about, more than half of them relate to eternal judgment upon sinners who never repent and turn from their sin.

Eternal Judgment and the Reality of Hell

Let me say that word again, eternal judgment. I had an evangelist in Britain email me last night, and I had this message already laid out. And he said, out of the blue, hadn't heard from him in years.

And he said, Keith, this was his opening. He said, thank you for your messages. He said, please warn the people about eternal hell. It was in my notes for the night. And he said, do you know what I find amongst Christians in Britain and England?

That spreading among them, they no longer believe in an eternal hell. They're saying, oh, you just stop existing when you die. Like the JWs, they teach that. And then they'll say, well, maybe you go to hell for just a short time, and then you suffer for a bit, and that's it.

And so they're denying. They said, we don't believe in an eternal hell. That is old teaching. Now we believe something else. Do you know, there's not one revival in 2 ,000 years that affected nations or great revivalist preachers who ever denied the reality of an eternal hell.

Never has there been a national revival in Wales or Northern Ireland or America or anywhere else where the preachers didn't tremble saying, we've got to see souls saved. Do you know why? Because hell is real.

Hell is real. And when the death rider death comes, hell is going to be on his heels. And if men don't know Jesus Christ, multitudes will get swept into hell. You know, Evan Roberts of Wales, just before the revival, the church was asleep.