The Covenant 5 - the Holiest of All — G.W. North

Revelation, Holiness, and the Manifestation of Christ

The way of revelation is opened unto thee, that by the revelation of the Lord thou shouldest enter into all his truth and that thou shouldest know that I do not deal with truth in abstract, saith the Lord, but in reality and in personality, in life and in nature.

Eternal life is that in which I deal, to lead thee into it, that thou shouldest live on this earth. It must be revealed unto thee, how thou must live, by power, by cutting off of the old man, by the cleansing away of all sin, by the making thee to excel in Christ, that thou shouldst manifest the glory and the way of God before men.

Therefore, thou in thyself, in thy turn, shall be a revelation, that men shall look upon thee and see revealed in humanity, in their own kinship, the life in which they have to live on this earth. They shall see the real life, the eternal life, which never shall pass away.

So shalt thou live before me, and be perfect, and be led into all the truth, that none of thy words should fall to the ground, and none of thy deeds should be wasted, that thy life shall not be lived in vain whilst thou hopest for heaven, but that on this earth thou shouldst manifest the love and the life and the fullness of God, that are the conversation of my body, that's what they are for.

They speak the things that go on in me, not the things that go on amongst me, that's what they are. Hast thou not realized this? Prophecies, me speaking to myself, one member to another, for you're of me.

Tongues of interpretation and wisdom and knowledge and all such things must be exactly the kind of things that go on in me, or else they're not of me. I say this for your guidance and for your instruction, for many are greatly, but there is no confusion in my body, everything is simplicity, fights against itself, it is me.

Therefore learn ye the meaning of this saying, that ye shall build up one another in me, and that is the simplicity of all that I have to say. I speak to one member of my body, I speak to another, that all should be coordinated in the one life and in the one ministry to which ye are called, to build up the body, so that nothing contrary can be said.

Everything must be an in-binding and a knitting together and an up-building, but men abuse these things, they do not understand. The human spirit cometh in, it hath much advice to give, many condemnations to make, correction upon correction that I would not make.

For I love thee, my child, and I call thee to know me, that the mind of the Spirit should be revealed in thee, and thy words should be my words. Let thy heart abide here in thine, and look upon one another as Jesus Christ.

Behold me, and see what wouldst thou say to me if I sat beside thee, or across the room from thee. What wouldst thou say to me, my love? So shall the Lord do. He will distinguish in the things that must be distinguished.

He will separate the precious from the vile, and he will bring all his members as mouthpieces of his word, the words of God. So shall ye grow. So shall ye become strong. So shall ye be, me, in me.

But this will not, but the treasure of thy heart shall be, that thy Lord shall be seen in thee, and he will shine out from thee. This must be the treasure of thy heart, and shall be, and then the ministries will follow.

But this is the great treasure, yea, the great burning desire of thy heart, that it is thy Lord who liveth in thee at all times, and manifest his graces through thee.

And I have little hope of saying the things that should be said. Let us go into the Hebrews letter, and settle down nicely into a chair with your Bible on your laps. And let the Lord show us what's written in the book, what he calls to be written.

The Heavenly Patterns and the Covenant of Perfection

I'm looking into the ninth chapter of the Hebrews letter. And if you read verse 22, you will read patterns of things in the heavens, and heavenly things themselves. In the 22nd verse of chapter 9. Patterns of things in the heavens, heavenly things themselves.

And so, with this in mind, remembering the way we've come in these nights together, I want to fix our attention immediately that there are and always have been those heavenly things. And what we've seen on this earth, or what men have seen on this earth, if we actually haven't seen them ourselves, have only been patterns of things in the heavens.

I suppose that we all know, we've said this before anyway, that this Hebrews letter contrasts the covenants. And you also know, I'm quite sure, the word Hebrew means passer-over. And when Paul said he was a Hebrew of the Hebrews, he was saying I'm a passer-over of the passer-overs.

That's what he was really saying. You see, the very word Hebrew is built on this great truth of passing over. It's a marvelous revelation really, even to ponder that. Let the spirit have your mind and let him take it to and fro in earth's history.

It's like the devil, you can't yet go to and fro in the earth, up and down in it. You can let your mind go. And God can teach you so much. And the Lord is showing us there is a great pass-over, there's a change-over from just patterns into really eternal things.

You look lower down in that same ninth chapter of the Hebrews letter and you read in verse 24 the word figures of the truth. The Greek word, the force of the Greek word there, figures, is corresponding figures.

Corresponding figures of the truth. That these figures corresponded. But if you look at chapter 10, you will find in verse 1 that the law, that is the old legal covenant, only had a shadow of these good things to come and not the very image of those things either.

They were not the exact. But when you go back into the first chapter, in verse 2 of chapter 1, verse 3, sorry, that Jesus was the brightness of his father's or God's glory and he was the exact expression.

You've got express image. Jesus was the exact. The law was inexact. That's one of the reasons God did away with it. He can't stick anything that's not exactly right. And that is why when you read in this epistle, you will find it's the epistle of perfection.

The epistle of God bringing everything through to complete perfection. Now, this makes some people tremble as soon as you use this word perfection. But me, it makes me rejoice. I'm glorious. I think it's marvellous.

I don't need much excuse to preach on perfection. Christian perfection, I mean. It's a tremendous thing for the law to show us this. And of course you know that Christian perfection is Christ. There's only ever been one Christian in the world.

And if he doesn't come and live in you, you can't be a Christian. That's it. It's as perfect and as simple as that. God won't have inexact tries. He won't have hit or miss things. It's got to be it. It's got to be him.

It's got to be exact. That's why the Holy Ghost has come. The law was the child conductor to lead us to Christ. But the Holy Ghost is no child conductor. Hallelujah. He has come down here to be God in you.

God. He comes in the name of Jesus. He lives in you in the name of Jesus. And you think it's Jesus that's living in you. But he has come in Jesus' name. That's what Jesus himself said in John. He said he'll send him in my name.

And when you call out for me Jesus, it'll be the Holy Ghost that will come in my name. Because he's coming to give me the glory. He doesn't want to take any credit. He said now the Holy Ghost is coming.

The Holy Ghost is coming. Do you see? It's Jesus. And it's a tremendous thing because the Holy Ghost and Jesus are exactly alike. And you can't tell the difference between them. Do you understand that?

You can't tell the difference between Jesus and the Holy Ghost. Because there isn't any difference between them. There's only a distinction. You got that? There's no difference between the Father and the Son and the Holy Ghost.

They're distinguished as persons in the one being. One nature. One life. Get this absolutely right in your heart. Then much that has been mystery to you will sort itself out. And you will find that words as words cease to mean anything.

But you pass into the real spirit. Into God himself. Jesus Christ is the exact image. He is the exact expression of God. You say, Oh God, express yourself. It's Jesus. God, say something. It's Jesus. Do something.

It's Jesus. No wonder we sing, Jesus is my all in all. That's right. That's the thing for us to understand. Now the purpose of the Holy Ghost coming into this world. As we were thinking last night. That this is the mediation of Jesus Christ.

He's the mediator. That he went up there to mediate me to God. He mediated me. He said, well now look Father, if you want to see a man. And I'm going to make it myself. I want you to make it yourself.

But I'm going to be very personal, you see. If you don't get like this, you'll never get anywhere with God. He went up there and he went up there and he said. I'm mediating that man north to you, Father.

That's him. Here, look at me. That's him, Father. I'm representing him. I went down there and I took his sin and I died for him. And I slew the old man. And I actually slain him, Father. He's dead too.

You see. Now I've come up here and I'm him. He's dead. You see. That's right. And he went up there. And he represents me to Father. You see. But you see, that's only half the bargain. The other half of the bargain is that he mediates God to me.

And the Holy Spirit is pouring down through him. Through that glorious, virtuous, righteous, holy, powerful, gracious, tender, sweet man. Pouring through him to me. Bringing man to me. The God man. Bringing a new manhood into me.

Vitalizing me with it. I'm not trying to reach unto these virtues. He's pouring them into me. He can only come to me through Christ. He would not come. Jesus said so. If I don't go, he won't come. That's right.

You can read it all in John. All the mysteries about the Holy Ghost will be cleared up if people really read John's Gospel. There aren't any mysteries. Once you really believe what's written there, come off your doctrinal lines.

And believe what Jesus says. He's always right. Most doctrines are wrong. In that they're hammered out through men's minds. But he's gone back there. And the Holy Ghost waited till Jesus got back there.

And then he came wonderfully down. Pouring through that marvelous man. That's why this is how it is. Eternal life through Jesus Christ. Because the Holy Ghost is coming through him. So eternal life is coming through him.

Do you see that? That's right. The Holy Ghost is the spirit of that life. And he brings the only life, the virtues, the character, the disposition, the nature, the personality of that life. It's Jesus.

He brings that to me. Or else I haven't got it. I could kid myself I have. There's much deception that's passing for Christianity. But beloved, this is what it is. And it's all it is. And it's as simple as that.

And virtually all you've got to do is to let God get on with his work. Amen. Don't you try and help him. You see, I could look round here and if certain people came to my home and they... You see, somebody said, now, I'm going to build you a television set.

If I tried to help him, I'd only spoil it. It's as simple as that. All I've got is to obey him if he says, give me that screwdriver. Bring me that big bit of glass. I don't want anybody to build me a television set.

I've got one in here. That's right. They can keep the others. You see, I want to illustrate this tremendous thing, beloved. If only every one of us realised what God was really doing. Because he's up there now.

He is one of the heavenly things, if I may use that Newton about Jesus. He is the man. He's up there. He is manhood. He is life. He is glory. He is peace. He is righteousness. He is joy. He is love. He is everything.

Now, God was trying to get this over to people. He's always been seeking to get people to understand this. But people, they stuff their head in the ground and think they can see marvellous things down there.

What you've got to do is to lift your head right up there and keep looking at Jesus. That's what it says in this epistle. Looking off unto Jesus. That's right. It says it in the twelfth chapter. We're to look unto him.

We're not to look at anyone else because he is appearing in the presence of God for us. And that's a precious and marvellous thing. Turn at the moment into the book of the Revelation. You remember that's where we started on Friday evening.

The Heavenly Temple and the Melchizedekian Priesthood

And in the book of the Revelation and the fifteenth chapter you read this. I saw, this is John the Revelator speaking. Another sign in heaven, great and marvellous. Seven angels having the seven last plagues.

For in them is filled up the wrath of God. And he goes right on and he keeps on speaking. And then in verse five you read. And after that I looked and behold the inner temple, that's the holiest of all.

Of the tabernacle of the testimony in heaven was opened. How do you see that? Did you know there was a temple and a testimony. You know see they had a tabernacle and a temple and a testimony on earth.

But it was only a pattern of the heavenly. Do you see that? And it wasn't even the exact image of it either. It was just a shadow. You see and there's a temple you see. And if you read on you'll find it talks about the ark.

And it says in there. And it says about the temple filled with smoke in verse eight. And oh you can read so much. You can start in this Hebrews and in the revelation. And you can trace the things that have to do with the earthly tabernacle and temple there.

They were all patterned on and conditioned on the temple worship of heaven. All the while. And the order of priesthood in heaven was the Melchizedekian order. Up there it wasn't the Aaronic order. It was it is.

I say it was and it still is. The Melchizedekian order. And praise God. You go right back in eternity. I want to tell you beloved that in heaven itself there is a holiest of all. And the angels of God those created beings that we know so little about.

Worshipped God in his temple. And the priesthood of that temple was not angelic. But it was Melchizedekian. That's why when you read back in. Let's go back and read it. See we go from the first book the last book to the first.

You go back into Genesis. You read about this man Abraham. And Abraham has gone off to the slaughter of the kings. In chapter 14. And when he comes back from the slaughter of the kings. It says that verse 17 the king of Sodom went out to meet him.

Genesis 14 17. After his return from the slaughter of Hedoleoma. And of the kings that were with him at the valley of Sheba. Which is the Kingsdale. And Melchizedek. There he is. King of Salem. Brought forth wine.

And he was the priest of the most high God. And he blessed Abraham. And said blessed be Abraham. Of the most high God. Possessor of heaven and earth. And blessed be the most high God. Which has delivered thine enemies into thine hand.

And Abraham gave Melchizedek tithes of all. He gave Melchizedek a tenth of everything. That was tremendous. And he is this mysterious man. We are not told anything about him much. Just that in the Old Testament.

But you know old David knew about him. And you can read about him in the 110th Psalm. In Psalm 110. It says this. This is a great psalm of resurrection. And of ascension. And of the glorification of the Lord Jesus.

You know this Bible is a wonderful one. Hence the old David. Hundreds of years before Jesus Christ was born. Was able to write these things about him. That was going to take place after he had been born.

And lived and died and risen again. History and prophecy mean nothing to God of course. That is only relative. In time history and prophecy. He can talk about things that are not as though they are. He talks about things that were as though they still are.

Or never have been. It does not make any difference to God. He is moving. He is transcendent of time. Amen. That is why he can deal with sin as though it never has been in your life. Glory be to God. He has the means of blotting it right out.

As though it has never been there at all. What are you doing messing about with sin? Thinking you have got to have sin all your life on earth. I do not know when you think you are going to get rid of it.

I do not know there is any place of getting rid of sin after you die. When are you going to get rid of it? If you think you have got to have some in you all the time. When are you going to get rid of it then?

Has God revealed to you that there is a place of cleansing and forgiveness? Beyond death? You have got to get rid of it in this life. All of it too. I should preach to you about that. I must go on. Do not you let anybody tell you you have got to keep some amount of sin.

It will not keep you respectable to keep sin. It will not keep you humble either. It will keep you as proud as a peacock. Sin will. Sin never keeps you humble. It is not humble for you to keep thinking you have got sin in you.

I am one of these humble people. I know I have still got sin. That means you are so proud. Proud? You are the worst person if you are professing to be a Christian at that. Where did this idea come from?

Why should we belittle Jesus? Why should we denigrate his blood? Why should we say we are so strong and powerful? We have defied God. He has not been able to cleanse us. You know. I have still got it.

I have prayed about it for twenty years. I have still got it. God is not able to do it. Making God... Well, what is this thing? What are we talking about? Let us get sensible. You can get rid of sin and so walk that you need not have it anymore.

So live in the light that anything that would threaten to become sin in you could be cleared off before it gets there. That is the way with God. It is marvelous. It is wonderful. Well, anyway. Psalm 110.

Christ’s Priestly Ministry and the New Covenant

We are in the real new covenant. We have got the exact expression. Not an inexact shadow. Hallelujah. As a matter of fact, we have not only just got the sort of exact expression, but we have got the details.

You see what it means. I mean, if you could see behind me, there must be a shadow somewhere behind me. I suppose there is. I cannot see it. But you can look at that shadow and say, yes, that is that man named North.

But you see, it cannot tell you the color of my eyes. It cannot tell you the sound of my voice. It is only a damn vague shadowy outline. But you see, Jesus Christ, we get the color of his eyes, if I may use this.

We get the sound of his voice. We get the inflection. We get the disposition. We get the lift of his finger. We get the beat of his heart. We get the quality of his life. It is all so precious. All the lovely little details of God.

He came and lifted it up down here and said, now you know, I want you to know what I am like.

Oh, it is so precious. It is so lovely, you see. Well, anyway, Psalm 110.

The Lord said unto my Lord. Now, let us get this thing sorted out about what the name of God is, will you? About getting baptized in Jesus' name only. Not the Father, Son, Holy Ghost. They say that God's name is Jesus.

What a lot of nonsense. Well, who is this then? Jehovah said to my Adon. You have got two words, two names there in the Hebrew. That should set that forever. We have got to believe this Bible. We have got to know what God is talking about.

Jehovah says to my Adon. That Adon was Jesus Christ. He has got lots of names. Amen. And he says, sit at my right hand until I make thine enemies thy footstool. Jehovah shall send the rod of thy strength, that is Jesus, out of Zion.

Rule thou in the midst of thy enemies. Thy people shall be willing in the day of thy power in the beauties of holiness from the womb of the morning. You remember what I told you about breakfast last night?

It is called supper, by the way. I only wanted to get it in its real position. But it was the dawning of a new day. And here we go. The Lord hath sworn and will not repent. Thou art a priest after the order of Melchizedek.

Here it is. And when you come into the Hebrews letter, this is exactly what you find. Now, if you really want to understand the Hebrews letter, you must find all the commentaries in the Psalms that are in this Hebrews letter.

It is a succession of quotes from the Psalms. The man who wrote this Hebrews letter knew his Bible all right. Bless the name of the Lord. And so we start off. He says in verse 5, this is God speaking.

Thou art my son. Hebrews 1 verse 5. Thou art my son. This day have I begotten thee. Let's go on. Verse 15. Sit on my right hand. 13. Sit on my right hand. Until I make thine enemies thy footstool. Here he is.

We are following through what the Lord is saying. And then we find him saying this. In chapter 5. He joins two things together. Verse 5 and 6. The end of verse 5. Thou art my son. Today have I begotten thee.

Thou art a priest forever after the order of Melchizedek. Hallelujah. All right. Hope I haven't gone too quickly. We've hardly got started yet. See how the Lord is taking this thing right up. That you see the priest forever after the order of Melchizedek was Jesus.

He came down on this earth. And you must understand, my beloved brothers and sisters, that the priesthood of Jesus is a very, very important thing. To see Calvary only and stop at Calvary, you will really miss what Jesus has to do.

You will see that the real purpose of the Lord Jesus in coming to earth was that he was to come as a priest. As a high priest from the heavenly order of things. The great high priest, he came of the heavenly order down onto this earth to get a human sacrifice to offer to God.

That's what he came for. That God could get a human sacrifice to atone for human sin. And when the sacrifice was made on the cross, the work was only really beginning. That's right. And he had to rise again from the dead.

It's all simple once you see it all, what God was doing. It's all so simple, really. He had to rise from the dead. And you remember when he was risen, the women wanted to grab him. They wanted to get hold of him.

They said, don't you touch me. I haven't yet gone to my father. He had to go back up there, you see, and present that sacrifice. That's what he had to do. His work really was only just beginning. Now, we sometimes sing and think and preach as though the cross was the sort of be all and end all of everything.

It's the most vital thing of all that Jesus did as a man on the earth. But, oh beloved, without his heavenly ministry, that would all be useless. That had to be continued from there. Continued. He had to go into the holiest of all from immediately bearing sin.

He had to become, as it were, the sinner. He had to be the sinner. Not just a sinner like you. He had to be the sinner. He had to be actually made sin. Made sin. Not made to sin. Nobody could ever make him to sin.

Nobody. But he had to be made sin. And go from immediately from being the sinner right into the holiest of all. How about that? One transaction. Sinner. That's the way. There was a way into the holiest to be made for us.

There's been a way made right into the holiest. That's what he kept saying. I'm the way. I'm the way. If only we'd believe him. If only we'd really take in what he was saying. I'm the way, he said. Just watch me.

Sinner. One moment. Of course, he wasn't a sinner. We all understand this. Hallelujah. That's why he could bear sin. But he came as it were. Became the sinner. Sinner. One moment. And then he dismissed his spirit the next.

Father. Glory. In. And then he had to take the offering to God. The body that was offered to him. All marked and torn and rent. He had to take that up there. Hallelujah. So that God could see the man who had atoned for sin.

Now we know that God could see it all the time. In fact, he saw this and planned it right back from a past eternity. It was all in his heart. But now it's working out. It's all working out through time.

And it goes back. And he's presented to God there. And Father says, come on. He goes right into Father's heart. Right into Father's heart. And Father's satisfied. There's not a spot on him. Lots of scars on him.

Lots of marks on him. Lots of holes in him. Gone back there. Bless him. This is why he's able to present me without a spot to God. As the Bible says. The Bible's simple once you really understand the principle upon which it's working.

There's no real tie-up or mixture about it. It's very, very simple. This is how he's able to present me without a wrinkle. Or without a blemish. Or any such thing. You can imagine all sorts of things, you know.

Lines, crow's feet. Moles, scars, scabs. He hasn't got any glory to the name of the Lord. He's gone up there. And he is me to God. I know he is. He's me to God. It's when you get here, you know, the devil can never shake you.

Once you really get here. This is where all the people have got to be brought. Once you get here, you never need any more deliverances. Hallelujah. Once you get here. Glory be to God. Amen. Amen. Once you know here.

Once you know it's all over. It's all finished. Once you're here. Glory be to God. You're in a realm. And you're there. And he's me to God. Now then. This is what it's all about. That's why you read in the 12th chapter of Hebrews.

Where it tells you, you haven't just come to Mount Sinai. For the old covenant in that same 12th chapter. We read it on Friday night. It says to Mount Zion. We've come to the heavenly Jerusalem. We've come to the innumerable company of angels.

We've come to the general assembly. And to a full gathering. A full church of the first born ones. Which are written in heaven. To God we've come there. As a judge of all. And to the spirits of just men made perfect.

We're there. We're all there. With the spirits of just men made perfect. Glory be to God. I'm always going to say it was an accident. I'm here with you in the body on earth. But if your spirit's up there brother.

I'm there with you. You see. If you've been made perfect. Of course I've been made perfect. Donny. Yeah. Well don't you think you can ever learn any more. Go on. Oh yes. Yeah. Don't you believe you've got higher heights than you do.

Yes. Of course I have. But I've been made perfect. This is what it says here. In the 10th chapter. Do you know if we didn't have a Bible. People could twist it around their fingers. They could tell us anything.

But once we've got a Bible. It's as plain as anything. In this 10th chapter. Of the Hebrews. It tells us this. That where shall we start. We'll start at verse 10. By the which will. We are sanctified through the offering of the body of Jesus Christ.

Once for all. Amen. Glory. And every priest standing daily. Ministering. And offering often times the same sacrifices. Which can never take away sins. But this man. After he had offered one sacrifice.

For sins to perpetuity. Or forever. Set down on the right hand of God. From henceforth expecting to his enemies. Be made his footstool. For by one offering. He's perfected me. But for one offering. Nobody else dare believe that.

In this room. Well if not you'd have to write another Bible. But I shan't read it. I'll read it. But true saints won't. Perfected me forever. Why. Once this is really in your heart. Once this is really settled.

Once you know you've come. Let's go into the book of the revelation again. For that chapter 12. Told us that we've come to the heavenly Jerusalem. Chapter 21. And I saw a new heaven. And a new earth. For the first heaven.

And the first earth had passed away. And there is no more sea. And I John. Saw the holy city. New Jerusalem. Coming down from God. Out of heaven. Prepared as a bride. At dawn for her husband. And you do know don't you.

Well let's read it for ourselves. We're told about this precious precious city. And this holy Jerusalem. And John is carried away in the spirit to see this. It's in verse 10. And if you let yourself be carried away in the spirit.

You'll see it. Our brother told said he wasn't going to cling to his chair. All right brother. Don't cling to your chair. Get carried away in the spirit. Well I don't suppose the Holy Ghost will take the chair as well.

You ought to be carried away in the spirit. And he sees this heavenly Jerusalem. He sees this heavenly city. And in verse 15. It says that the one that talked with him. He had a golden reed to measure the city.

And the gates thereof. And the wall thereof. And the city lieth four square. The length is as large as the breadth. And so on and so on. It lies four square. In other words it was a perfect cube. It was as long as it was broad as it was high.

Now do you know that when God had the Holy of Holies built. It was a perfect cube. Did you know that? God the measurement of the Holy of Holies was a perfect cube. It was as long as it was broad as it was high.

It was a perfect cube. Now you come to the perfect cube again. And the perfect cube is the holiest of all. And it's the heavenly Jerusalem. It was only a pattern of the heavenly thing. That old tent that was all that God did in this interim covenant.

Calling it the Old Testament covenant. Was only an interim thing. He says we've come to the holiest of all. New Jerusalem. And what do you expect to find in the holiest place of all? What do you expect to find in the holy place?

It says this in verse 22. He says I didn't see any inner temple thereof. Or the holiest place therein.

For the Lord God.

Or the inner temple of it. The inner temple of that cube. That's how it ever was. That's how it is. That's how it's ever going to be. The great Melchizedekian order of worship. Blessed be the name of the Lord.

Entering the Holiest Through the New Covenant

Now beloved. Once this is realized. Once your heart sees and understands this. You will enjoy so much. You'll be in the heavenly things themselves. This is where God wants you to live. You are not to mess about living on the earth at all.

You are not to do that at all. Except of course that wherever you are you are to live. The eternal life. But what I mean is you are not to sort of get bound up in the affairs of this world. You are not to get taken up with any of this get rich quick methods.

Or all this ideas. Or getting bigger and better houses. Or bigger and better cars. Or that sort of thing. Or a 21 inch screen on your television instead of a 17 inch screen. Or something like that. You are not to be bound up with all that nonsense.

You can't live in these things. You can only die in them. You and I are to live there. In the heavenly Jerusalem. And I do live there. You are to come out of all systems of earth priest craft. You are to come out of everything that's attached or joining in any way.

Ecumenises of the devil posing under high sounding phrases. And so called good intentions. To shepherd us all back into the harlot city. That is also mentioned in the book of the revelation. You are to keep clear of it.

You are to be there in this wonderful place of life. You are to be in the holiest of all. So back we go then into the book of Hebrews. And in the Hebrews we are told how we get into that place. This is the great covenant.

In the book of Hebrews we are told quite clearly. That when this covenant is fulfilled in our lives. Look at verse 15 that follows verse 14 of chapter 10. Where we were told that by one offering. Jesus Christ has perfected to perpetuity.

Perfected me to perpetuity. You understand that don't you? From the moment he died for me on the cross. He perfected me to perpetuity. He hasn't got to keep on doing it. Blessed be the name of the Lord.

You know it took me a long time before the penny dropped. And it wasn't even the new penny. I was as cheap as that. It was one of the old pennies. It took a long time before this really registered on my heart.