Offering Your Bodies — Paul Washer

Well, it's a great privilege to be here tonight, and this weekend we seem to have had a lot of our family that's been on the road and not a great number of people here this weekend. You know, when I was a young preacher, I'll never forget, I was starting a mission in Peru, and man, it was just difficult.

Because, I mean, one Sunday I'd be preaching and there'd be 50, 55 people there, and I'd think, man, the mission has taken off, and then the next Sunday I'd get up and there'd be like six people. And as a young minister, boy, I'd be so mad there'd be six people in the congregation, I'd just be lighting everybody on fire.

And then one day I realized something. I'm beating to death the ones who are faithful. And you know, here's the thing. Everybody who needs to be here tonight is here. And many of our brothers and sisters who aren't here probably have good reason for not being here.

And this is not about beating anybody to death, because this is not about who's got the biggest number. This is about ministering to God's people. That's what it's about. You know, somebody might not even be here tonight because they're out soul winning.

Praise the Lord. Praise the Lord. Someone might be finishing up their Thanksgiving weekend and they've worked hard for months and they just need to rest. Praise the Lord. Maybe someone's meeting with a family member, you know, over more turkey and getting to be an influence on their life.

And that's what I want us to see. This church is not a competition. It's not. It's about ministering to God's people. And it's about, you know, getting through all these hurdles so that we can do something that I haven't heard much of around here.

Evangelism and the Call to Romans 12

And it's a little word called evangelism. Now, going out and telling people about Jesus Christ in this city that so needs to know about Jesus. Now, let's go to Romans chapter 12. I'm not making much progress here in this book.

Today, I did one word that just goes to show you how much truth is in the Bible. It's Romans chapter 12, verse one. We'll go ahead and read that. Everyone who wants to can stand. It says, Therefore, I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice acceptable to God, which is your spiritual service of worship.

And do not be conformed to this world, but be transformed by the renewing of your mind so that you may prove what the will of God is, that which is good and acceptable and perfect. Let's pray. Father, I pray that your word.

Would make its way into our lives and change us in Jesus name, amen. Amen. You know, I noticed when I first came here to preach, I didn't know that I was supposed to do this. But when I started reading the text, everyone stood up and I think that's that's good.

That's biblical. I mean, there's a biblical precedent for doing it. And I think that's wonderful. But let me share something with you. Be very, very careful about something. And it's this. You remember when we had the baby dedication a while back, I didn't ask anyone in the congregation to make a commitment to pray for the couples or the babies.

Someone asked me, why not? And I said, well, I didn't want to lead the congregation into sin. And they said, what do you mean? So, you know, we forget today how solemn a vow is. And if after those people had gotten up here and many of them you did not know personally, if I would have said now who wants to make a commitment to pray for them?

Most all of you would have raised your hand. But look what I was doing. I would be leading you to make a superficial commitment. But you probably wouldn't have followed through on. Ritual is a very dangerous thing.

Now, I think standing for the reading of God's word is a wonderful thing, it shows respect, but at the same time, look at what you're doing. You're involving yourself freely and gladly into a ritual of standing to hear the reading of God's word.

Now, that's a biblical ritual. It's a fine thing, but in another way, you're committing yourself in a greater degree publicly that can cause a greater degree of hypocrisy. You're standing for the reading of the word, which is a biblical ritual.

But then again, if you walk out these doors or go back to your house and don't practice the word. You've publicly declared yourself to be something that inwardly and secretly you're not. You see what I'm saying?

That's a wonderful thing and I would like to see it continue on. But I want you to realize something. Jesus Christ is more concerned about how you live this thing and you honor this word of his, not by a public declaration of just simply standing.

You honor it by doing it. That's very, very important to honor God's word. The only thing that will fix our lives, the only thing that will fix our families, our homes, everything is the word of God. And it's submitting to it, submitting to it.

Presenting the Whole Body to God

So we're in Romans 12 and he says, therefore, I urge you, brethren, by the mercies of God to present your bodies. Now, in the last two sermons, we've dealt with the phrase that I I just read. Therefore, I urge you, brethren, by the mercies of God to present your bodies.

God is calling every believer to literally die to self and give their life away to present their life to God, to put their life at God's disposal. The motivation for that is the mercy of God, which means I am motivated to lay down my life and give it away to God and become a obedient servant of his because he sent his son, Jesus Christ, to die for me and has purchased me.

Now we are to present our bodies. Now, this is extremely, extremely important. It's just extremely important. Now, I want you to notice something here. It's kind of funny in a way, but then again, it's kind of very sad in a way.

He says, present your body. He doesn't say present your heart. And why is he doing that? He's trying to make the rubber hit the road. He's trying to prove a point. Well, here people say, well, I've given Jesus my heart.

Yeah, but have you given him everything else? I've seen people in gross sin and immorality, and when I've talked to them about it, they say, but I love Jesus with all my heart. Well, that's wonderful, but he wants all your body.

You see, you can make these great glowing spiritual declarations. It's like I heard one guy say one time, you love Jesus with all your heart. You love Jesus with your blood pumping muscle. What are you trying to say?

The evidence that there is an internal reality is that there is external action that conforms to that reality. Your body. The way you physically, really, practically live demonstrates your degree of devotion, do you see that?

So it doesn't matter really what you feel or what you proclaim. It doesn't really matter. Romantic, emotional gospel statements. He says, offer your body all that you are. Now, there is a problem, theological problem that I'll give you today.

Dichotomy, Trichotomy, and Loving God With All You Are

It's called the difference between a dichotomy and a trichotomy. Many people in America and in modern contemporary theology, they refer to man as a trichotomy. Three parts, body, soul and spirit. Well, that's I don't want to get in a fight or anything like that, but that's a big Greek idea.

The Hebrew idea is different. It really is. The Hebrew idea is this man is spirit or spiritual and man is material or physical. And when Jesus says you should love the Lord your God with all your heart, soul, mind and strength, he's not trying to break down the human psyche for you.

He's saying simply this with every thing you are, you are to love God. And when he says here that we're to present our bodies, he is saying with every thing you are. Now, why didn't he say love him with your heart?

Well, he's saying this, if you love him with your body, it's evidence you love him with your heart. But if you say you love him with your heart and your body doesn't correspond, there's a problem. You hear people say all the time, well, you can't judge a book by its cover.

Yes, you can. And you do it every day. You do it every day. Let's say you're up north and you're in Chicago. You sit down on the L, you sit down there on the in the subway. Let me ask you a question. You're going to sit down beside an 85 year old woman that looks like your grandmother holding out a bag of cookies and knitting.

Are you going to sit beside a guy with tattoos, with earrings, with things printed all over his face that says, you know, with a shirt on that says, I hear voices and they don't like you. And he's got two switchblades.

Who are you going to sit down beside? It's just a matter of fact, isn't it? And external reveals internal. And so he is saying to you this. Get real, offer, offer you to God in a real way. Now, this corresponds with some other scriptures that also use the word body.

The Body as the Temple of the Holy Spirit

I just want you to listen in First Corinthians six, verse 19 and 20. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God and that you are not your own?

You have been bought with a price. Therefore, glorify God in your body. What Paul is simply telling this church in Corinth that lived in a place much like Austin, very secular, very sensual, all about the physical.

What Paul is telling them, look, the physical, the body is so important in this city. Well, I want you to know it is so important to God. You need to offer your body to God. You need to live as one who realizes that their body is a temple of the Holy Spirit.

You're not your own. You were bought with a price. Now, here's something also that's very, very important. There is a Greek idea that and we see it in coming out a little bit in Colossians, a little bit in First John, a heresy there.

It's this idea that, well, God is spirit. So spirit is all that's important. And whatever you do in the physical body really doesn't matter in the spiritual realm. Well, the Bible teaches just the opposite of that.

And it says that God made the body, it's his. God will one day resurrect the body. The body is important in Christianity and the way one uses their body. And what I mean, your physical, your practical doings and workings, the way you live, the way we can see it.

Gives great evidence as to how you are internally. Now, he also says in Romans, and this is so important in chapter six, verse 11 through 13, he says, Even so, consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Therefore, do not let sin reign in your mortal body so that you obey its lust and do not go on presenting the members of your body as sin to sin as instruments of unrighteousness. But present yourself to God as those alive from the dead and your members as instruments of righteousness to God.

You are to realize, according to Paul in First Corinthians, that your body is important. It is the dwelling place of the Holy Spirit. And you're to live in purity. It is to be a thing devoted to God. The temple was devoted to God.

Your body is to be devoted to God. And in the same way, you are to offer the instruments of your body, eyes, ears, mouth, hands, everything, not to unrighteousness as instruments of unrighteousness to do sin.

But you're to offer your body to God. Every part of you to God. Every part to God. And it's so, so very important, there is just so much to be said about these two passages, but I have to go on. The idea is this.

Everything that you are is to be offered to him. Your mind is to be offered to him, your eyes, your ears, your tongue, your hands, your feet, everything surrendered unto him being brought into submission to his will to live out all that you are, according to what he desires.

That's God's passion. Now, I wanted you to note that it says here a living sacrifice. Now, this is so, so very important. First of all, a sacrifice is pleasing to God because it's a living sacrifice and it's a living sacrifice because he made it alive.

Living Sacrifices and Regeneration

Now, the point here is not is more than just a technicality. I want you to think about something. Most people, even under the guise of Christianity, think somehow they're going to get to heaven because they're good people or they do good things.

And that is a complete contradiction to Christianity. A person who has not been born again, a person who has not been regenerated by the power of the Holy Spirit, a person who has not been saved through faith in Jesus Christ.

All their works are dead works. All their sacrifices are dead sacrifices. They're meaningless. Not only that, the Bible says that all our works of righteousness are like filthy rags before God. What must you do to do the works of God?

Don't walk out of here thinking, wow, you know, I really need to be moral. My pastor, his father, a man that I greatly, greatly respect back in Illinois, very tough man. Everything he was walking out of church one day, he was lost.

He was walking out of church and a little old lady walked up to him and said, Jack Russell, you're a good man. You're just good enough to go to hell. So she told him, maybe if we start saying things like that, we get a lot more people saved.

I don't know. That's what she told him. But she was right. If you do not know Jesus Christ, if Jesus Christ does not know you, if you are not living in a life of independence, a life of dependence upon Christ and his cross and his finished work, if you're not dependent upon that solely and only, there's nothing you can do.

You can't work your way to heaven. You can't be moral enough to get there. You have to be made alive. Now, another thing that is very, very important about this is so very important. The fact that it's a living sacrifice implies a vigorous, lively Christianity.

We're not talking about dead orthodoxy here. We're not talking about doing something just because it's the right thing to do. We're not talking about forcing ourselves to try to live in a way that's contradictory to who we are.

We're talking about a person who has been born again by the power of God. Their nature has been changed and they just want, they desire to do the things of God. Well, every time I hear somebody say something, you know, like this, you know, I really don't want to go to church, but I know it's the right thing to do.

Or, you know, I really don't want to obey God in this area, but I know it's the right thing to do. I become very, very afraid about whether or not they even know God. You ever heard of apple trees sitting there going, you know, I really don't want to bear apples, but I know it's what I got to do.

Apple trees bear apples because they're apple trees. Christians want to do the will of God because their heart has been supernaturally changed and they just desire to do these things they just desire.

So it implies a vigorous, a vigorous Christianity. Now, another thing that's very, very important to understand, extremely important, a dead sacrifice is much easier than a living one. Much, much easier.

You kill a goat. Stick him up on that altar, he's not coming off, he's dead. Living sacrifices have this tendency to want to slide off the altar when no one's looking. And go run on their own again, when he's talking about a living sacrifice, he's talking about something that is perpetual, something that is continuous, something that's a part of our lives.

The Fragrance of a Continuous Sacrifice

You know, you remember the song was real popular a few years ago. I have been crucified. I have been crucified with Christ. That song, beautiful song. Well, I was preaching back in a meeting in Kentucky two years ago, I think, and I didn't know it.

But the guy that was directing the music that they brought in from Nashville, he was a singer, songwriter and all this stuff. And I thought, oh, boy, here we go, entertainment. And I could have never been so wrong.

It was the guy who wrote the song. And the only way I can describe to you that man is that it looked like, do you know how stained glass is made? You take a whole bunch of glass, different colors, and you put it all, sheets of it all together.

You get a hammer. You beat the living daylights out of this stuff until it's broken into a gazillion pieces. And then you glue it all back together the way you want it to be. That's what that man looked like.

That is what he looked like. And as I talked to him more and more, I saw that that song was really a reality in his life. And he was a man that you could see that had been literally beaten into a million pieces by God's hand, broken and poured out and moved around and everything else.

That his life was something of a continuous sacrifice that everywhere he went, it was just like a fragrant aroma. You know, I've been speaking a lot lately about family and things like that. Let me share with you something, something I noticed in my own home, my fault, that if you looked at our house, you'd see, well, you know, they're obedient, treat each other with decency, you know, strong marriage.

One day I heard a guy say, that's not enough. When someone walks into your house, do they sense the fragrance of Christ, the beauty of Christ, the loveliness? And that's what we're talking about here with a living sacrifice.

You see what I'm saying? It's just a fragrance about the person. It's just something that doesn't you can't fake it. You can fake so much stuff. You can fake good doctrine. You can fake that you know something.

You can fake preaching. You can fake everything just about. But that one thing you can't fake that because it only comes from God. And it's kind of his seal or stamp. This is really this is really my guy.

This is really my my my daughter here. It's a person that truly walking as a living sacrifice. And so, so very, very important. Now, it also says not only a living sacrifice, but a holy sacrifice. You know, I could stop right here and then just give a three hour lecture on the true meaning of holiness, because it is so misunderstood of all the words, I think, in the Bible that are misunderstood.

Holiness as Separation Unto God

It's the word holiness. We too much equate holiness with righteousness. We treat them as though they were synonyms and they're not. What do you think of when you think of holy? You think of someone who doesn't sin, right?

Someone morally pure, someone who always obeys. Well, what you're describing there is not so much holiness as righteousness. Righteousness is conformity to God's law. OK, conformity to God's law. For example, let's say this is a straight pole.

If I turn the microphone this way, I have righteousness. This microphone conforms to my hand. If I turn the microphone this way, we no longer have conformity to the standard. Do you see that? Righteousness is when you conform to God's standard.

And what is what is his standard? His standard is his own character and will. God is his standard. You are righteous when you conform to him, his law. Now, holiness, we always think of God as holy. That means he doesn't sin.

Well, God is holy and he doesn't sin. But there's much more to that than what you're actually seeing. If that's all you're seeing, you don't understand holiness. Holiness from the very beginning, it means this, the word in itself means to cut.

It's what it means to cut. Well, then it kind of means also to cut with the purpose of separating something. Let's say that you have a piece of beef here and you cut right here and you separate a tip off of that piece of beef.

You cut here and you separate it out. You cut here and you separate. The idea of cutting and separating. Now, what does it mean truly that God is holy? Does it mean only that he's sinless? No, it means much more than that.

It means he is separated. Now, what do I mean by separated? It means more than anything that God is totally and completely unique. He is one unto himself. There's greater difference between the number one and the number two than there is between the number two and the number 10 billion.

Because once you move away from one, you've lost your uniqueness. You're just another number. When it says that God is holy, it means there is no one like him. When I'm teaching seminary students, I'll always do this.

I'll say, tell me who's closer to God, a bacteria floating around in your toilet or the greatest, most glorious archangel in heaven? Which one is more like God? And they'll always say, well, the angel, of course, wrong.

Neither one of them is like God. God is not like us, just bigger. He's not like his creation, just better. He is totally and completely different. There is none to whom you can compare God. No one. That is why when Moses said, who are you?

He said, I am who I am. That's because God, like I think I've shared this before, but it's important to share it again. If a Martian were to come down right here in Austin, Texas, and I understand there's a lot here already.

If a Martian were to come down and say, who are you? I would say, well, I am like Alan and I am like Kevin and I am like Brenda and I am I've got all these examples. I can say I am like them. When Moses said, who are you to God, God could not point outside of himself and say, well, Moses, I'm like this and I'm like that.

He said, I'm like. Who I am, God has never been able to point outside of himself and say I am like until 2000 years ago when someone said, God, who are you? And he pointed to Jesus Christ and said, I'm like him.

My beloved son, God is completely separate. That's where we get the term vulgar or common, you think vulgar is just a bad word? No, that literally means common is what we're talking about, something that is common, mundane.

It's not unique. It's not different. There are other things like it, so many other things like it that it's well, it's not special. God, when it says he's holy, it means he's separated from absolutely everything else.

The Holiness of God and Reverent Fear

Now, why do we fear God? What is the greatest motivation? People will say, well, we ought to fear and reverence the Lord because he's holy. Well, what does that mean? Well, let me give you another silly illustration.

Like I said, I'm a deer hunter. So that means I get up at three in the morning, sometimes walk through very dark woods a long time in the snow and everything. And I would tell you, I'm a pretty brave guy.

But sometimes I start getting spooky. You know, a Martian is going to get me. Something's going to happen. You know, well, let's say that I'm walking. I'm walking here, going down this old path in the middle of the woods, and I've got a choice.

I can meet two different people. One, I can meet a guy that is six foot six. Mad as all get out, muscles coming out of his ears, who wants to tear my head off. That's one option. The second option is I can meet a Martian.

Now, like I think I've told you before, I mean, Martians aren't that big a deal. They're only about this tall. They got little bitty arms about the size of your fingers, long fingers, can't punch well.

All right, so why would I choose to meet this humongous man who wants to rip my head off instead of meeting a little tiny Martian? I can probably whoop 30 of these guys. I'm more afraid of that thing than I am a man, six foot six, because I don't know what this thing is.

I've never seen anything like this before. It is completely different from me in one sense. That's how we understand reverence towards God. We reverence him and even fear him in a sense. Why, my friend, if a little old Martian is different from you, how much more the God of all universe?

Of all stars and galaxies and worlds, no one like you have nothing to prepare you. He's completely different. He is completely unique. Now, when I say that we're to offer our lives as a holy sacrifice to God, the one thing I need you to understand.

I'm probably I'm homeschool my boys and have a lot of fellowship with homeschoolers. And I have a lot of fellowship with people who to you would be more like Mennonites or something like that. Very strange people who who dress very common, very plain, love them dearly, their godliness.

When I'm teaching them, one of the things I will usually say is be very, very careful. If your child's idea of holiness is just not doing what the rest of the world is doing, you're not teaching the child holiness.

If you're just teaching them, you know, you shouldn't dress a certain way, you shouldn't watch certain things, you shouldn't do certain things and on and on and on, which all are true. But that's all you teach them.

You're not teaching them about holiness. Holiness is not just and not even primarily being separate from all those things that contradict God. Holiness is running to God. It is cleaving unto him, it is God being the most important person in your life, bar none.

That is why Jesus said in his prayer, how Lord be thy name, make your name holy, make your name special, are unique in the world. To be exalted above all other things, to teach your children holiness is to teach them that God is absolutely everything and to cleave unto him as the most important person or thing that there is.

It's more than just dotting the I's and crossing the T's. It is a it is a passion, sometimes almost uncontrollable passion for God, for him. If your holiness has any other definition, it turns into nothing more than pharisaical legalism.

Why did I say that? Because I'm going to begin to tell you a bunch of things you need to separate yourself from. But I want you to understand that just because you separate yourself from things doesn't necessarily make you holy unless you separate yourselves from things in order to separate yourselves unto God in a love relationship, a passionate relationship.

I would rather have my sons turn out to be like David than to have them turn out like the very clean Pharisee. And then again, more important than both, I'd rather have him be like Jesus than David. See, David was a mess.

There was something about him. What was it? A heart that beat for God, that loved God. Now, we are to be holy, we're to be holy and we're to offer a holy sacrifice, give our bodies as a holy sacrifice to God.

Guarding the Mind With Scripture

I want to get through as many of these as I can. First of all, your mind. Listen to me, church, there is no question in my mind why many of you can't have pure thoughts. There's no question in my mind why many of the youth are struggling with bad thinking.

It's because you fill your mind with the same. You say, well, Brother Paul, we live in a world. Yes, we do. But you don't have to pump it into your living room. You don't say mind is a terrible thing to waste.

Yes, it certainly is. It's also a terrible thing to pollute. Someone comes into my office and they go, Brother Paul, I'm so struggling with my thought life. And I said, well, how many hours a day do you watch television and how many hours a day do you renew your mind in the word of God?

Garbage in, garbage out. Listen to some of the things we're to separate ourselves from in the mind, the wicked in the haughtiness of his countenance does not seek him. All his thoughts are there is no God.

Psalms ten four. Now you say, well, I don't ever think that there is no God. There is a difference. There is what we know as a professing atheism and a practical atheism. You might not profess with your mouth that you do not believe in God, but do you live as though God did not exist and your thought life?

If someone were to study your thought life for twenty four hours, would they find God in any of those thoughts? You might not be a professing atheist, but you may be a practical one. Frank Lombok, a great missionary to the Philippines, taught taught most of the islands of the Philippines how to read.

And his whole purpose for doing that was if they can read, they can read the Bible. But you know what his greatest goal? I have his diary. You know, his greatest goal was. To spend one entire day with every thought concentrated upon the glories of God.

I hear people say today, you know, well, they're so heavenly minded, they're no earthly good. We're so earthly minded, we're no heavenly good. Here was a man who taught the entire group of the Philippines to read.

He was pretty busy fellow, yet his greatest goal was to have one waking day in which every thought was given to God. Maybe you need to repent of a mind that is basically void of thoughts toward God. Isaiah fifty five, seven, let the wicked forsake his way and the unrighteous man, his thoughts and let him return to the Lord.

It's not, my friend, just your physical deeds, it's your thought life. You know, there are people who commit adultery in their thought life. You just you know, they're fantasize about other people. Our thought life is to be brought into subjection and submission to the word of God.

It really is. It's not just physically that I'm to reject certain things. It is that I am to reject things in my thought life that do not conform to the word of God, because as a man thinks so easy. See, a lot of people think, well, when I get spiritual, I won't have these problems.

That's not true. When you get spiritual, you'll fight against these problems that will always be fighting against you. And there is victory. But look at what it says again, it says, let the wicked man, let the wicked forsake his way and the unrighteous man, his thoughts.

There are certain thoughts that probably you may need to forsake tonight. You need to stop thinking those types of things, you need to just forsake them. And then it says return to the Lord. You can't return to the Lord just because physically and outwardly you look OK, or is your thought life OK?

He goes on, he says, Isaiah sixty five to I have spread out my hands all day long to a rebellious people who walk in the way which is not good following their own thoughts. Now, here it doesn't necessarily say that they're bad thoughts, they're worldly thoughts, they're immoral thoughts, but they're their thoughts and not God's thoughts.

You going to college? Well, yeah, I'm thinking about going. You are. That's really not the question. I know that sounds so radical in this world. Some of you parents are just cringe and saying, don't tell my child that.

The question is, what is God thinking? Well, that's what everyone does. Yeah, I know. And almost everyone is walking out of the will of God, I'm not saying don't go to college, what I'm saying is this, the people do what's right in their own eyes and according to their own thoughts.

Most of the things that you and I just will think of immediately of how to respond will not be conformed to Scripture. And so we've got to put aside not just wicked thoughts, we have got to put aside our own thoughts, running our own lives, doing what we think we ought to do and get back to, Lord, your servant listens, what do you say?

What do you want me to do? Jeremiah four, four, four, 14 says, wash your heart from evil, O Jerusalem, that you may be saved. How long will your wicked thoughts? Listen to this word lodge within you. Does that describe you in any way?

Wicked thoughts that they're not just passing temptations, but since you've dwelt on them so much, they've taken up residence in your mind. It's just reject them, reject them, put them out, fight against it.

Now, I'm not up here tonight telling you, follow me. I got this down. I'm just preaching truth, a truth you have to submit to. And guess what? A truth I have to submit to. That it is a difficult struggle.

I don't want to say that you reach some spiritual level, you don't struggle anymore, because if that's true, I haven't reached it. But half of the battle is realizing that there is a battle. Just remember this.

When you were lost, didn't know Christ, you didn't struggle against evil thoughts. You loved them. Some people come to me sometimes. It says, you know, I'm struggling with evil thoughts. It must be the the proof that I'm lost.

I said, no, it could be the proof you're saved. That you've turned on these things and you hate the things you once loved. Now, not only are you to separate away from the wicked things, you to separate unto certain things in Psalms one, two, but his delight is in the law of the Lord and in his law, he meditates day and night.

Our mind turned towards the law, you know, one of the greatest problems, if not the greatest problems among preachers and theologians. I'm talking about the guys who know all the Greek and the Hebrew and everything else.

They don't read the Bible. You say, well, you're awful judgmental. I teach theology. Sometimes we spend so much time studying certain things, studying so many words and everything else that we totally lose focus.

Last night, my little boy, Evan, couldn't sleep, which in turn my wife couldn't sleep, which in turn I couldn't sleep, so no one is sleeping. So I thought, well, I'll do something spiritual for once in my life.