A Parting Prayer (Hebrews 13:20-21) | Worship Service

Well, good morning and welcome to Kootenai Church. We're glad that you're here today. Would you please stand as we begin our worship service this morning with a call to worship from the book of Psalms and Chapter 28, Psalm 28.

Verses six to nine, and it says, Blessed be Yahweh. Because he has heard the voice of my supplications. Yahweh is my strength and my shield. My heart trusts in him and I am helped. Therefore, my heart exalts and with my song, I shall thank him.

Yahweh is their strength and he is a strong defense of salvation to his anointed. Save your people and bless your inheritance. Be their shepherd also and carry them forever. Let's sing this morning Fannie J. Crosby's hymn, Blessed Assurance.

But a foretaste of glory, dear, of salvation,. Purchase of God, born of his spirit, washed in his blood. This is my story, this is my song,. Praising my Savior, this is my story,. This is my song, praising my Savior.

Perfect submission, visions of rapture now burst on my sight. Angels descend, echoes of mercy whispers. This is my story, this is my song,. Praising my Savior, this is my story,. My Savior, perfect submission,.

All is at rest with his goodness, lost in his love. This is my story, my song,. My Savior, my soul, my song. He's a smile to give, he is my joy,. My righteousness and free, my steadfast love,. My deep and boundless peace.

To this I hold is only Jesus, And in the Savior he will stay. I shall future sure for Jesus, Long to follow Jesus,. As said, that he will bring me home. And day by day, I know he will,. Until I stand with joy before the throne.

Showering before the great, your praise I sing. I worship in your home,. And praise you for your truth and grace. Shine your divine light to you,. And you did save kings of earth. They shall come, stretch forth your mighty arm, To save me when my foes alarm.

Shall mercy, shall mercy, shall my maker think on me.

Church Announcements and Upcoming Ministries

Just a couple of announcements, there we go. Just a couple of announcements here this morning. First concerning some things that are coming up, and I want to begin with, many of you know of what happened with Cornell this last week on July 4th, and his business burned down in Sandpoint, the army surplus, and a number of people have asked how they can help or be a benefit to him, and so we have started a fund here to help him out.

If you would like to contribute to that, the link to that is on our website. If you'd like to help him out through this difficult time, it's the Cornell Raiser Benefit Fund, something like that. I don't know what it's called, but you can contribute on the church website, and that'll be up for the next couple of weeks, and of course, that's available not just for people in our congregation who would like to help out Cornell and Kim, but also anybody outside of the congregation can give to that as well.

And then on July 28th, we have a baptism class coming up. We try and do a baptism service every summer, and we have the baptism service on August 20, sorry, August 18th. Now, that is the same Sunday as our church picnic, which I would also remind you, you can register for that if you want the smoked tri-tip for the picnic that day.

There should be a link to that in the bulletin. I already saw a registration come in this morning at some point, so kudos to you, whoever you were. You were some among the wisest among us. So that baptism service will be August 18th before the church picnic, and there's a class on July 28th after the worship service.

So if you are interested in baptism and you want to pursue that, I would encourage you to come to that class and let myself or Dave Rich know that you plan on attending that class on July 28th. And then one other announcement, one last one, also coming up toward the end of the month of August is our week of adventure.

Adventure Club is our children's club that we run here in starting in September and then going all the way through until May. And we have a week of adventure, which is five nights of that in the month of August.

And this year, we are looking for people who are interested in helping out with Adventure Club, working with kids of all ages, and there's opportunities to serve in all kinds of capacities. So if you are interested in doing that, we would encourage you to talk to the Adventure Club representative, Lori Thompson.

She's going to be out here where we normally register people in the foyer at a table after the service. And you can stop and talk to her if you want more information about serving in that ministry. Will you please turn in your Bibles to the book of Ephesians, to chapter three, the book of Ephesians chapter three.

We're going to read together here a prayer of the Apostle Paul in Ephesians 3 verses 14 through chapter four, verse one. The prayer actually ends at the end of chapter three, but we're going to read chapter four, verse one as well.

Ephesians chapter three, beginning at verse 14, Paul writes, for this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name. That He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith, and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ, which surpasses knowledge, that you may be filled up to all the fullness of God.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations, forever and ever.

Amen. Chapter four, verse one, therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called. Will you stand with me as we pray? Let's bow our heads.

Our Father, we delight in You and in Your Word and in the salvation that You have brought to us. It is our joy and delight to gather together again, each and every Lord's Day, and we do so here again today, to reflect upon the sacrifice of Christ and the grace of our great God and Your great love for us that has provided everything we need for life and for godliness in Your Word, through the sacrifice of Christ on the cross in our place.

It is our joy and delight to worship You and to honor You and to give our hearts and minds to meditating upon these great truths. And we pray that as we do that, that the words of this prayer may also be the words of our prayer.

May You fill us with all the knowledge of Your love for us in Christ, its length, its breadth, its depth, its height, its eternal and infinite nature. You have loved us with an everlasting love and You have embraced us with an everlasting and eternal salvation.

And we thank You for that. We pray that You would fill our minds and our hearts with these truths, that You would strengthen us in the inner man, strengthen us to do Your will, to walk in holiness, to be obedient to Your Word, to undergo every trial and difficulty and affliction and the discipline that You bring into all the lives of Your children.

We pray that You would strengthen us for that, that it may produce in us endurance and patience and grace. And we pray that You would strengthen us to walk in holiness and in a manner that is worthy of the great calling with which we have been called.

Having been saved and redeemed by Christ through such infinite grace, we pray that You would grant to us the grace and strength to walk in a manner that reflects well upon His name and upon the privilege that it is to be called Your Son.

Be honored and glorified this morning through our worship and the meditation of our hearts, we pray in the name of our great Savior Christ. In all God's people said, Amen.

Let's sing together Psalm 23, the King of Love.

The King of love, my chef, whose good names of place they song.

Romans 3, 21 to 26 says,. But now, apart from the law, the righteousness of God has been manifested, being witnessed by the law and the prophets. Even the righteousness of God through faith in Jesus Christ, for all those who believe, for there is no distinction, for all have sinned and fall short of the glory of God.

Being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith for a demonstration of His righteousness.

Because in the forbearance of God, He passed over the sins previously committed for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

We're going to end our music service this morning and sing together. His robes for mine,.

His robes for mine, O wonderful exchange. Clothed in my sin, Christ suffered near God's rage. Draped in His righteousness, I'm justified. In Christ I live, my place He died. I cling to Christ, and marvel at the call He took mine.

To save what once was such love, my life He fought. His robes for mine, what cause have I for dread? Haunting love, Christ mastered in my selfish words. Saved by my Lord, vicarious death, and to Christ is bound.

His robes for mine, God's justice is appeased. Jesus is crushed, and thus the Father's pleased. Christ drank God's wrath, on sin that pride just died. Sin's wage is paid, propitiated, He took such love.

His robes for mine, such anguish none can know. Christ God's beloved, contempt as though His foe. As though I, as though He.

The Resurrection of Christ and the Blood of the Eternal Covenant

We turn your Bibles now to the book of Hebrews, to the 13th chapter. Hebrews chapter 13. We're going to be looking today at verse 20 and verse 21. So before we begin, let's bow our heads in a moment of prayer and ask God's blessing upon our time in His Word.

Our Father, we pray that Your Word would strengthen us today and work within us everything that is good and pleasing in Your sight. We pray that You would convict us and encourage us, reprove us, rebuke us, strengthen us, console us, and conform us to the image of Christ.

We pray that Your work would do this Word and that Your Spirit may be the empowering agent behind that Word which is preached and heard today. May You be honored and glorified, we pray, through our meditation upon Your Word, through our time here spent in Your Word for the glory of Christ.

In His name we pray, amen. Well, you may have noticed that at the end of every one of our worship services, we end with a benediction. Josh will read a passage from Scripture because we use benedictions that are contained in Scripture.

And benediction, the word benediction means a good word, bene meaning good, and diction from like dictation or diction meaning a spoken word or simply a word. So a benediction is a good word. It is a well-wishing of something or the uttering of a good word towards somebody with hopes of benefiting them or a blessing them.

And every New Testament letter ends with a benediction. All of the epistles do. Some of them are long. Some of them are short. Some of them are just simple, you know, grace and peace be to you, something like that.

Some of them are a bit more lengthy. And the one that is here in Hebrews chapter 13, verses 20 and 21, this is one that comes up in that rotation from time to time. And is it one you have planned for today?

He doesn't think so. Okay. Well, that was a massive opportunity missed because we're not going to be back in the book of Hebrews anytime soon for another series. Yeah. So this is verses 20 and 21 is a passage that comes up in that rotation because it is a benediction as the author having requested prayer from them verses 18 and 19 that we looked at last week.

He now talks about what it is that he is praying for them in verses 20 and 21. Some benedictions take the form of a prayer like this one. And by the way, not all benedictions in Scripture are at the end of letters.

Some of them are sort of included inside of the text of the letter in the middle for something where the author will sort of break out and begin to pray or speak a good word toward his readers. This one though is a partying benediction.

It is one of the longer ones. And this one sums up in a very concise way a number of the themes that we have seen repeated throughout the book of Hebrews as we've been going over that for the last several years.

He has requested for them to pray for him verses 18 and 19. And now he prays for them that God would work in them the very things that he has been exhorting them to throughout this entire epistle. So having given to them these exhortations, and he has exhorted them a lot.

Keep that in mind. And some of the exhortations have been very stern because they have been couched in the form of a warning against apostates or those who would turn from the truth. And a number of the exhortations have been very encouraging, some of them very sobering, but he has pressed them toward what could have been in that culture, not what could have been, what would have been in that culture, very costly actions.

He has exhorted them to press on into Christ. He has exhorted them to full commitment to Jesus Christ and his truth and his lordship claims upon them. And he has exhorted them to do this without turning back, without cowering away, and he has exhorted them to turn their back on their traditions, their ancient faith, the Judaism, the temple, the sacrifices, and even their own family if necessary in order to be part of this new covenant community that Christ has inaugurated with his own blood.

He has encouraged them, commanded them to forsake a hostile world, knowing that this group of people were at this very time suffering for that same confession and for that faith in Christ. They were being persecuted for doing this very thing.

And rather than encouraging them, look, find a way to sort of solace your critics and those who are persecuting you. Find a way to keep them from being too hostile towards you. Find a way to make the Christian faith palatable to them.

He doesn't exhort any of that. Instead, he says, be prepared to go outside the gate and bear his reproach. They're heaping, the nation and the people, the hostile unbelievers are heaping scorn upon Christ, so go out to where they are scorning him and there gladly bear that reproach and that scorn.

He has encouraged them and exhorted them to joyfully and fully embrace the very thing that was the immediate cause of their suffering and their rejection. The immediate trigger for the persecution that they were enduring was their commitment to Christ, and he exhorts them to press into that, to not shy away from it, to not back down, and to not be ashamed of it.

Instead, to lean into the very Savior whose name was the cause of their suffering. Now, that's a tall ask. That's a tall ask, one that in our nation, at least right now, and in our culture, we have not been asked to bear that kind of reproach.

We've not been asked to make that kind of commitment. But they were being asked to make that kind of commitment, and the author knows that in a hostile world, their commitment to Christ was going to be costly.

It could cost them their possessions, for some of them it already had. Chapter 10, you accepted joyfully the seizure of your property, knowing that you have a better possession and a lasting one. It could cost them persecution, which some of them had already been imprisoned, because he says to them, remember the prisoners, and we know that Timothy, in the closing words of this epistle, we know that Timothy himself was suffering imprisonment for the sake of the gospel.

This could cost them reproach and scorn and ridicule, which they had already endured to a point. And he is telling them, in this hostile world, this commitment to Christ may be costly, and you need to bear up underneath of it and endure the reproach of faith in hopes that you will, with a confident expectation, I should say, that you will receive the reward of faith.

Endure that reproach so that you will receive that reward. Now, what hope is there, though, that any of these readers would actually be able to do that? Because, as I said, that's a tall ask, isn't it?

That's serious. How is it, having exhorted them to be pleasing to God in everything, how is it that the readers and thus, by extension, us, how is it that we could actually be pleasing to God in everything and do His will and follow all of these exhortations that He has laid out for us in this epistle?

The reality is that we need the power of God at work in us to equip us and to strengthen us to do the very thing that He has commanded us to do, and that is what He prays for in verses 20 and 21. This is our text for this morning.

Read these verses together with me. Verse 20 and 21, having now asked them to pray for Him, verses 18 and 19. Verse 20, now the God of peace who brought up from the dead the great shepherd of the sheep, through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever.

Amen. There is a power of God that is described in verse 20, that is the resurrection. He brought back from the dead the great shepherd of the sheep, who is the Lord Jesus Christ. And so a God who is able to raise the dead can then equip us, that's verse 21, for every good thing to do His will, and He can work in us that which is pleasing in His sight, verse 21.

So we have in verse 20 a description of the power of God at work in Christ in raising Him from the dead, and in verse 21, an application of that power is the power of God at work in us to work in us what pleases God and to equip us for every good work.

So if you have been burdened by all of the exhortations of the book of Hebrews and you say, this is a strong list, how is it that I fulfill every good thing and do all that God has called me to do, I have good news for you.

The God who raised His Son, the Lord Jesus Christ from the dead, can equip you to do everything that pleases Him, and He actually will work in you to do that which is pleasing in His sight. So let's begin by looking at the power of God at work in Christ, the verse 20, and then we'll look at the power of God at work in us in verse 21.

The power of God at work in Christ in verse 20 is a reference to the resurrection. Now the author could have here described the power of God at work in Christ in performing miracles and doing signs and using Him to raise the dead and heal the sick and make the lame to walk, the blind to see, the mute to speak, etc.

He cast out demons, all of those were signs of the power of God at work in Jesus Christ. He could have described that, but instead I think He gives the greatest demonstration of miraculous, universe-shattering power that could be given, and that is the resurrection of Christ.

He says in verse 20, now the God of peace who brought up from the dead the great shepherd of the sheep. Now He doesn't say, now may the God of peace simply work in you and equip you and help you to do the things that I'm commanding you to do.

Instead, He reminds them that the God of peace that they serve, an interesting designation by the way, that the God of peace that they serve is a God who brought up from the dead the great shepherd of the sheep.

So if you feel helpless to fulfill any of the exhortations or to obey any of the commands in Scripture, just remember that the God of peace is the one who is at work in you, and oh by the way, this is a God who is able to do exceedingly abundantly above all that you ask or even think, like for instance, raising Christ from the dead three days after He was crucified.

It's interesting that He describes here a God as a God of peace. That is a significant description and a good reminder. This is a Pauline expression. By Pauline, we mean it's an expression that is used by Paul almost exclusively, typically when we say it's a Pauline expression, we mean it's used almost exclusively by an author.

Outside of this reference to God as a God of peace, it is only Paul who describes God as a God of peace. This is a Pauline expression. I think it's used six other times in the New Testament, all of them by the Apostle Paul, which by the way, is one of the reasons why people say that they think that Paul wrote this book.

Just because somebody borrows somebody else's language doesn't mean that they wrote the book. And so I still hold to this not being written by the Apostle Paul, but one of the reasons people give for thinking Paul wrote this is expressions like this in the book.

I would argue that it at least shows a familiarity with the Apostle Paul, probably a close kinship of sorts that he would adopt Paul's designation of God as a God of peace. The fact that the author knew Timothy, whom he mentions in verse 23, I think is an evidence that he is within the circle of Paul and Timothy and probably Titus and Epaphroditus and that close group of people who traveled with the Apostle Paul.

So I think the author uses a Pauline expression here to remind his readers who were going through hostility and persecution and suffering and affliction and even discipline at the hand of God, he is reminding them that there is a source of peace that transcends all of those trials and afflictions and that is God, who Himself is a God of peace.

He is a God who is the source of peace. And we would say this in two respects. God is a source of peace in two ways. First, that He is the one who initiates peace with us so that we can have peace with God, and then He is the one who grants peace to us so that we can have the peace of God.

There's two kinds of peace. There's peace with God and the peace of God. We first need peace with God before we can have the peace of God. Peace with God comes first. And if you have peace with God, it is only because God Himself has done something to broker that peace with you and to make Him at peace with you.

This by the way is a fundamental problem with us as human beings. We have no peace with God. We come into this world, we are rebels, we are at war with God. We are hostile to Him in our minds through wicked works and all of our sins deserve His wrath and we hang under the sword of His wrath every moment of our days until we come to Christ and have peace with God through the death of His Christ, through the death of His Son, the Lord Jesus Christ.

And once we have the peace with God, we are no longer hostile to Him and He is no longer hostile toward us, but instead He is satisfied with our sin because it has been paid for and atoned for in the sacrifice of His Son.

Once we have that peace, then we find from God peace that comes to us in the midst of all of the kinds of circumstances that have been described in this epistle that we know that these readers were enduring.

Paul describes the peace we have with God in Romans 5 verse 1, having been justified, that is declared righteous by God, we have peace with God through our Lord Jesus Christ. And the one who is not in Christ but instead remains in their sin, the warnings in Hebrews are for people like that who do not yet have peace with God.

You cannot have the peace of God in life circumstances until you have first the peace that comes from God that is with God and the cessation of hostilities. And that only comes through the blood of the eternal covenant.

This God, this God of peace has brought up from the dead the great shepherd of the sheep. Notice the reference there to being brought up from the dead, that is a reference to the resurrection of Christ.

Now I ask you this, would it surprise you to find out that this is the very first explicit mention of the resurrection of Christ in this epistle, all the way at the very end? You would think that that's something that might have been mentioned at the very beginning of the epistle, but it's not, it's not explicitly mentioned until here at the end.

It doesn't mean that the resurrection of Christ didn't happen, it doesn't mean that it's an insignificant event, it doesn't mean that the author didn't know much about it. But I would suggest to you that even though it is only mentioned here explicitly in verse 20 for the first time in this epistle, that everything else in the book of Hebrews concerning the Lord Jesus Christ rests upon this great truth in verse 20.

So it's entirely appropriate for the author to mention explicitly here now the resurrection of Christ. Everything else that he has said about Christ and our hope in Him has been built upon the foundation of this assumed truth, the resurrection of the great shepherd of the sheep.

For instance, I'm just going to, you can turn to these passages if you want, but I'm going to be rattling them off rather quickly. In Hebrews chapter 5 verse 7, the author says, in the days of his flesh, that is Christ, he offered up both prayers and supplications with loud crying and tears to the one able to save him from death, and he was heard because of his piety.

How was Jesus heard when he offered up prayers to the one able to save him from death? The father didn't save him from physical death, did he? But the father did what? Raised him from the dead three days later and thus delivered him from eternal death.

So even that passage assumes the resurrection of Christ. Hebrews chapter 6 verse 20 says, Jesus is entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

And by the way, his functioning as a high priest and interceding for us and this eternal priesthood that he has is all because of the resurrection. So the author says in Hebrews chapter 7 verse 3, that Melchizedek was without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.

That is an allusion to Christ who himself is without beginning and without end and has no end of his days and continually, perpetually lives on in this eternal priesthood. Chapter 7 verse 8, in this case, mortal men receive tithes, but in that case, one receives them of whom it is witnessed that he lives on.

That's referring to Christ. Hebrews 7 verse 16, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. That's Christ, an indestructible life.

Do you see how his intercession, the fact that he is seated at the Father's right hand, the fact that he lives on, that he inhabits his priesthood forever, that he is a priest according to the order of Melchizedek, that he is willing and able to save any and all who come to him and to preserve them everlastingly until eternal glory, all of that rests upon the resurrection of Jesus Christ.

In fact, without the resurrection, you and I have none of those things, none of them. Christ is greater than all else because he is the incarnate God who suffered and then rose again. And if he is not risen, then there is no exhortation in the book of Hebrews that means anything.

And if he is not risen, then there is no encouragement in the book of Hebrews that has any substance to it whatsoever. There is no command that is worth obeying. There is nothing in this book that is worth anything if Christ is not risen from the dead, physically three days after he suffered and died.

The entire Christian faith rests on the resurrection and our hope of eternal life and our hope of eternal reward rests on the resurrection of Christ. We can have no expectation of a kingdom. We can have no expectation of a lasting city, of an eternal land, of the promise of eternal life.

In fact, I would suggest to you that if Christ is not risen from the dead, why would you go outside the gate and bear his reproach? Even that command means nothing. Even that command is folly. Why should I bear the shame and the hostility and the reproach for a dead man?

It is only if he is risen that going outside the gate and bearing his reproach with hope of and expectation of eternal reward, eternal life, and eternal joy makes any sense at all. All of it rests upon the resurrection of Christ.

And if the Father does not have the power to raise Christ from the dead, then he certainly does not have the power to raise me from the dead because I am not a righteous man in myself. And if the Father does not raise Christ from the dead, the Father will not raise us from the dead and that means that death will have the final word.

Therefore, all of the encouragement, the exhortation, the strength, the positive truth, the hope of eternal life, the hope of eternal reward, even faith itself rests upon the resurrection of Jesus Christ.

But notice in the passage, verse 20, that that resurrection is tied in some measure to the blood of the eternal covenant. It says he brought it from the dead, the great shepherd of the sheep, through the blood of the eternal covenant.

What does it mean that he was raised through the blood of the eternal covenant? In some measure, in some fashion, the blood of Christ is attached to the resurrection that he experienced. What did that blood secure?

Even in our own context, chapter 13, verse 12, it says that Christ, that he might sanctify the people through his own blood suffered outside the gate. There is in the blood of Christ and in what it secures, there is the promise of eternal resurrection.

Now let me tie the blood of Christ and the resurrection of Christ together in this way. The resurrection of Christ was the Father's testimony, the Father's declaration that the sacrifice of his Son, the Lord Jesus Christ, and the blood he shed was sufficient to pay the sin debt for any and all who will believe.

And that the righteousness of his Son was fully accepted and that his sacrifice was indeed finished and sufficient to save all. Because the Son suffered what he did and accomplished on the cross what he did, the Father has stamped his approval on that sacrifice by raising him from the dead.

It is the Father's declaration that this sacrifice is sufficient. No more animal sacrifices, no more temple ceremonies, no more feasts, no more festivals, no more dietary laws, none of the pomp and circumstance of that Old Testament system which was only able to give a reminder of sin day after day, week after week, year after year until one came along who offered one sacrifice once for all who has put an end to all other sacrifices.

This is why the warning passages of Hebrews mean so much. If you reject that sacrifice, there remains for you no other sacrifice because the death of Christ did not just make salvation possible or probable or available.

The death of Christ, listen, has secured forever the eternal joy, salvation, and righteousness of all who trust him so that all who come to him by faith, he will receive because he will save them, give them eternal life, keep them, and raise them up on the last day.

And the Son's promise is, I will lose none. Every last one that the Father has given to me will come. I will embrace all of them. I will turn none of them away, and I will raise them all up on the last day.

That's the claim of this great shepherd of the sheep. Reject it at your own peril. Embrace it for your eternal joy. That is the stakes of what is before us. So he brought up from the dead the great shepherd of the sheep who died for his sheep, and that was the Father's way of saying, sacrifice accepted, atonement secured, the work is done.

And the Father glorified him by raising him again and seating him at his right hand where he waits till his enemies be made a footstool for his feet, and then he will return again. Christ has satisfied the wrath of God through that death, purchasing the redemption of his people and securing their eternal joy, and the Father was pleased with that sacrifice and raised the great shepherd of the sheep from the dead.

That is how the blood of Christ and the resurrection of Christ are attached. He brought back the great shepherd of the sheep through, that is, because of and by the blood of the eternal covenant. It is an eternal covenant because it is a covenant which can never be set aside, it can never be annulled, it'll never be improved, it can never be changed, and that eternal covenant was secured by the blood, the eternal blood of the Lord Jesus Christ who has purchased eternal salvation and eternal inheritance and eternal life for all who are his.

And therefore it is the blood which has inaugurated or initiated the new covenant, which is in fact an eternal covenant. And you and I, a million years from now, will rejoice as much in the blood of that covenant and the joy of that and the sacrifice of that as we do even here today.

The reference to Christ being the great shepherd of the sheep, that is a common Hebrew imagery for the Messiah and even for Yahweh, for God, for their God, their covenant God. That I think is why he refers to Christ as the great shepherd of the sheep, a very Jewish or Hebrew allusion or explanation, description, title as it were, for Christ.

You see it in the Old Testament and a number of places, I'll give you a few and show you how it is that the Lord Jesus Christ uses that title of himself. Ezekiel 34 verse 23, there is the promise, I will set over them one shepherd, my servant David, and he will feed them himself and be their shepherd.

Now that is a reference both to David, literally David in the resurrection, but also to the greater son of David, the Lord Jesus Christ, a descendant of David, and that is a promise attached to the new covenant and to the Messiah himself.

They would refer to the Messiah as the son of David. One coming from David's line would come to shepherd his sheep and Ezekiel refers to him as David, my servant. Isaiah chapter 40 verse 11, like a shepherd he will tend his flock, in his arm he will gather the lambs and carry them in his bosom.

He will gently lead the nursing ewes, that is a reference to the Messiah in Isaiah 40. Psalm 23 verse 1, you're familiar with that, the Lord is my shepherd, I shall not want. If you asked any Jew in the first century, who is Israel's great shepherd?

They would have said, Yahweh is our great shepherd. The Lord is my shepherd. And then onto the scene steps one, the son of Joseph who says, I am the good shepherd and I give my life for the sheep. What was he claiming?

He was claiming to be Yahweh. He was claiming to be Israel's God. That's why they picked up stones to stone him in chapter 10. That's why they picked up stones to stone him in chapter 5 of the Gospel of John, because he was claiming to be Israel's shepherd.