The Way of Discipleship — Zac Poonen

So in the last few weeks, we've been looking at some foundational, fundamental truths. Things that we first preached when we started the church here 39 years ago, and which those who come newly and children who have grown up in our midst need to hear now.

The Two Sides of the Great Commission

One of the things that we emphasized right from the beginning was the second side of the Great Commission, which was not being emphasized mostly in Christendom. So I just want to show that to you. After Jesus rose up from the dead, he gave his disciples what is commonly known in Christendom as the Great Commission.

That was to go into all the world and do something. Up till then, he had told his disciples only to go to Israel, never to go outside Israel. And that's in Matthew chapter 10, and he gave them certain rules there, like don't take any money, don't take a second pair of clothes, etc.

But when he told them to go into all the world, he even told them to take a sword, imagine. Not to fight with people, but to protect yourself from others. And he said, now you need to take some money with you, like the olden days.

So the commission was changed. In Matthew 10, he told them to go and heal the sick, cleanse the lepers, raise the dead. Now some people still go back to Matthew 10 because there's a tendency in Christendom to live in the old covenant, just like Jesus said.

After tasting the new wine, they say the old is better, to the end of Luke chapter 5. I found the vast majority of Christians, the vast majority, I would say 90%, don't have a clue that the old covenant has been abolished.

Not the Old Testament, not the 39 books of the Bible, that's very much the Bible, but the old covenant, the rules and laws God gave, and everything connected with the old covenant. Matthew chapter 10 was there.

After Jesus rose from the dead, this is the commission he gave. Mark chapter 16, he said, go into all the world, verse 15, and preach the gospel to all creatures. He who has believed and been baptized shall be saved.

So there we see, he's talking about bringing people to salvation from the wrath of God and from the penalty of sin. That is the first step of salvation. Salvation from the power of sin comes later, but from the wrath of God and the penalty of sin, because we have sinned, they need to believe and be baptized.

Now baptism is not essential for salvation, which becomes clear in the second part of verse 16, but he who does not believe will be condemned. He doesn't say he who does not get baptized. So there is a difference.

We need to read scripture carefully, then we won't go wrong. That's another problem with most Christians. Ninety percent of Christians I've met do not read the Bible exactly. And sometimes when I point out that to them, I say, boy, I never saw that.

Yeah, you never saw it because you read the Bible too fast. Read the Bible slowly. And then he did not say, go and heal the sick and go and cast out demons, no, no, no. He said, these signs will accompany those who have believed.

They will cast out demons, they will speak in tongues, they will pick up serpents, they drink any deadly poison, it will not hurt them, they lay hands on the sick, and they will recover. And it says, they went out and preached everywhere, verse 20, and the Lord worked with them and confirmed the word by the signs that followed.

Now, you need to see a distinction between that and Mark 10, where the Lord told them, you go and heal the sick and you cleanse the lepers and you raise the dead. But here it says, you go and preach the gospel and bring people to salvation.

And I will do these signs to confirm your word. And that is so necessary when you go into areas where, remember, they were going into areas where there were idol worshippers and people who knew nothing about Jesus.

And those things happen even today, wherever people go to new areas to preach the gospel, to those who don't know the name of Jesus. Even today, the Lord confirms his word with signs following, with casting out demons and healing the sick, and it happens.

Because you can think how in a country like India, you go to some village where nobody has ever heard the name of Jesus, they don't even know who he is. They never heard the Bible, they don't have a Bible in their language.

Maybe the whole village is full of non-Christians who probably worshipped idols or animists who worshipped evil spirits. And you go and tell them about Jesus Christ, say, we never heard of him. You take the Bible, it's just like another book, it's like story books they've read, or books of their religion.

Can you imagine how you can bring them to faith in Jesus? Have you ever thought of that, supposing you went into some, I've thought of it, because when I left my job, I said, Lord, I'm willing to go out to unreached areas, if you call me there.

And I thought, how shall I do it? I go to someone who's never heard about Christ, and I tell him that 2 ,000 years ago, a baby was born. It's like my telling him a fairy tale. And then this baby didn't have any earthly father, a woman just gave birth to a child.

By the time I say that, that fellow is sure I'm off my head, and I'm telling him a fairy tale. I say, without a father? That's never happened. And then I tell him, oh, that was God. And then he has some concept in his mind about thousands of his own gods who were supposed to come in ancient times in human form.

He's heard all those stories, his parents, grandparents have talked about it. And now you talk about one more of those gods who came in human form. Think of this practically. Many of us don't think about it.

We think all of the world is full of people who respect the Bible. It's not true. The vast majority are not like that. And so then you tell them, this man grew up and he did a lot of miracles, and then they killed him.

And they begin to think, why did he allow somebody to kill him? And say, that was for your sins. He's absolutely sure I'm off my head now, that for his sins, somebody died 2 ,000 years ago. And then I say, three days later, he came out from the dead.

He's convinced. This is a nutcase. Have you ever thought how difficult it is to get people to believe the gospel? But then when you're finished, say, you say, this Jesus is alive. Bring your demon-possessed people, whom all your gods could not cure, and I will show you in the name of Jesus how that person gets delivered, and they come to faith.

Bring your sick people. The Bible says, the effective, fervent prayer of a righteous man avails much. And if a righteous, godly man goes with that message to these places, God will confirm his word. I have seen it happen.

It is for confirming the gospel to people who've never heard about it. That's why you must remember in the Acts of the Apostles, the miracles took place where people were spreading the frontiers of the gospel, going to new places where they'd never heard about Jesus.

Don't apply that to your situation. Paul, who could raise a man from the dead and make lame people walk, could not heal Timothy's stomachache. Can you believe that? So don't confuse the two. A lot of people don't read the scripture carefully, that's all I want to say.

But that is one side of the Great Commission. And I praise God for all the missionaries who have gone out into unreached areas, preached the gospel, and seen these signs following them. They've been bitten by snakes, and they've escaped when they've eaten, well, not poisonous food, but very unhygienic food.

In so many places, God's protected them. I've experienced that myself. You know, you travel to places where people are very, very unhygienic, and you've got to eat what they give you. That's what he means, that things which are deadly, and it doesn't hurt them.

God protects his people. It's a wonderful truth. It happens today. The Bible is true. But there is another side to the Great Commission. And that is what Jesus said in Matthew chapter 28. And that is what has not been sufficiently emphasized in Christendom.

Making Disciples Rather Than Merely Converts

So that's what we taught right at the beginning when we started our church. We felt that God had called us to emphasize this other side, which was not sufficiently emphasized. It's not that we were against the Mark 16 side of the gospel, of the preaching the gospel.

But to use an illustration, supposing ten people are carrying a very heavy trunk of a tree, a huge log of wood, and you see nine people holding one end of it and one person holding the other end of it, if you're a sensible person, which side will you go and help?

You can pray about it and decide. I don't need to pray about it. I know which side I'll go and help. One person is holding up one end. So here are 90 of people doing evangelism, evangelism, go out and reach the gospel, and so much money going out for that, going here, going there, and a lot of it a very shallow work.

And less than 10 preaching discipleship. So that's what we read in Matthew 28. Jesus said in verse 18, all authority in heaven and earth has been given to me. Therefore, go and make disciples of all nations.

Now this is a little further from telling them to believe. Make disciples is someone who follows, who not only believes, but follows. A disciple is one who learns and follows, who's always learning and following.

Make learners and followers of Jesus Christ. Do you think every person who claims to be a believer is a learner and follower of Jesus Christ? It's not true. They believe, but they're not learners and followers.

And then baptize them in the name of the Father, Son, and Holy Spirit. That's exactly what we do. There is only one place, by the way, in the New Testament where we are clearly commanded by Jesus, only one place, how we should baptize people.

And that is here. In the name of the Father, Son, and Holy Spirit. That's exactly what we do. Now there are groups in Christendom that instead of following the command of Jesus, they look at the example of the apostles and the acts of the apostles and say, well, they baptize in the name of Jesus, so we baptize in the name of Jesus.

Well, I'd say whenever there is a doubt in your mind in two parts of scripture, I would prefer to do what Jesus said rather than what somebody else did. I have no doubt about it in my mind. Actually there is no conflict.

The second thing which I've always taught people is never get a doctrine from the acts of the apostles. It's not a doctrinal book, it's a historical book. Because in the acts of the apostles, they sold all their property, all the believers.

Do you do that? No. Everybody spoke in tongues. Do you do that? Paul shaved his head. Do you do that? He circumcised Timothy. There are a lot of things in the acts of the apostles. So many Christians who take doctrines from the acts of the apostles are 100 dishonest because they pick what they like and leave out what they don't like.

That is dishonesty. Either take the whole thing or take nothing. I take nothing because it is a historical book. It's not doctrine saying you should do this. It's telling us the things the apostles did.

Some were right, some were wrong, like shaving their head and circumcising Timothy. And some they did in great zeal like selling all their property and having a common purse. There's no command of that in the New Testament.

I'm just giving you some simple principles of Bible study so that you don't get it wrong. So we baptize in the name of the Father, Son, and Holy Spirit. And then, after we baptize in the name of the Father, Son, and Holy Spirit, what do we do next?

It's part of the Great Commission. Teach them to do every single thing I commanded. That's why we have church meetings. Why do we meet every week? To teach people to do every single thing that Jesus commanded.

The only church I want to belong to is a church that teaches every single thing that Jesus commanded. Teach them to do it. Now, there's a difference between teaching them and teaching them to do it. And the way I've illustrated it is, teaching them is like explaining how to swim on a blackboard.

Move your hands like this, breathe like this, move your legs like this, and you go jump in the river, they'll all drown. Teach them to do is, come and follow me, see how I swim, and follow me. That is teach them to do.

So you need to read carefully. He didn't say teach them, he said teach them to do. And I'll tell you something, there are very few preachers in the world who teach people to do everything that Jesus commanded.

Do you know some of the things that Jesus commanded? Don't be angry with your brother. Don't be anxious. Don't love money. Be careful with your words. Every idle word men shall speak, they'll give an account in the day of judgment.

Don't judge others. Whatever you do, pray, give, fast, never tell others about it. Keep it in secret. Do you think all these things are being taught everywhere? Don't divorce. Look at the number of churches in the world today where pastors are divorced.

Do you see how Christendom has completely drifted away? And in the midst of this drifting away, God raises up here and there churches and preachers who say, we're going to proclaim the whole truth of God.

Paul told Timothy, in the last days, people will come with itching ears and will accumulate preachers who will tell them what they like to hear, not what they need to hear. And so, this is the part of the Great Commission, this side of it, which is not proclaimed enough.

Prophetic Preaching and the Unpopular Truth

It's like the one person at the other end of the log. Actually, it's not nine and one. I think it's 99 and one, 99 at one end of the log and 1 at the other end of the log. And that's why around the world, God raises up preachers and churches to proclaim this which is not proclaimed.

You know, if you read the Old Testament, you read that God would suddenly raise up a prophet in Israel. Why was the prophet unpopular? Every prophet was unpopular. Do you know that? You know what Stephen told the priests who were great scholars of the Old Testament in Acts chapter 7?

He said, name one prophet whom your fathers did not persecute. They could not name one. Every single prophet in the Old Testament was persecuted. And every single true prophet in the history of Christianity has been opposed and hounded and called a heretic and a cult leader and every devil and every imaginable name because that's the way the devil tries to prevent people from listening to a message that will change their lives.

So God is always God's witness. And the prophets always proclaimed what Israel needed to hear, not what they wanted to hear. You get a preacher who tells people what they want to hear. He's not a prophet.

He's a psychologist, entertainer, organizer, not a prophet. A prophet tells people what they need to hear, whether they like it or not, whether they get offended or not, whether his congregation decreases or not.

It's very rare. I mean, I've been around in Christendom 55 years and I'd say it's very rare to find a preacher who's not bothered whether people leave his church or not. Show me a man who's not bothered one bit whether people get offended and leave his church.

That's the man I'd like to hear. We find Christendom full of people who are always seeking to gather people and increase their numbers rather than you pay the price of compromise. So what does this mean?

The Conditional Promise of Christ's Presence

I want to say one more thing, a couple of things more, sorry. At the end of this command, he said, and. Now whenever you say, see a word and, you know, it's connected to all these things. I am with you always.

Now have you seen that word hung up in many people's homes, Lo, I'm with you always. It's not a correct verse. You have to put the full verse. There's a condition. If you go into all the world and make disciples and all the world, maybe you're across the street for you.

You don't have to travel to Afghanistan or something, just across the street. And make, your aim is to make disciples. If you have a home meeting in your house, praise the Lord, but make disciples. Don't just entertain them with Bible studies and get a name for yourself.

Make disciples and baptize them in the name of Father, Son, and Holy Spirit. None of all this ecumenical, well, let's accept the believers who baptize children. No, no, no, sorry. Baptize them in the name of the Father, Son, and Holy Spirit, and then teach them to do every single thing that I have commanded.

Then the Lord says, I'll be with you always. Tell me if that verse means anything else. How is it so many Christians go around saying, the Lord is with me always. He's not. And you experience that in your life and you wonder why the Lord is not with you.

Why the Lord doesn't answer your prayer. Take God's word seriously. Don't just take half a verse. The blood of Jesus cleanses us from all sin. Wrong. If we walk in the light as God is in the light, 1 John 1 7, then and then alone the blood of Jesus cleanses us from all sin.

Lo, I am with you always, till the end of the world. Wrong. If you go and make disciples and teach people to do everything that Jesus commanded, then he'll be with you always. Why do we take half a verse?

You don't have to be a preacher. You can be a man or a woman, but you have a passion to make disciples. You meet a Christian who is not a disciple and you want to share with him the wonderful message of following Jesus.

Maybe you can't preach it well, you give him a tract, you give him a book, you give him a CD. You're making disciples and you're teaching them to obey everything. You're teaching them to stop gossiping.

That's discipleship. I tell you, the Lord will be with you. You'll be amazed to see in those difficult, awkward situations, somebody's with you. Because the Lord keeps his word. If you keep your part of the bargain, or your part of the agreement, you can be absolutely sure the Lord will keep his.

Think if you sign an agreement in a court with somebody, there are certain conditions. You sign it, he sign it. You know they'll be fulfilled. You're scared of the court. Think if Jesus signed an agreement with you.

You go and make disciples. Baptize them in the name of the Father, Son, and Holy Spirit. Teach them to obey everything I've commanded. That's your part. Here's my part. I'll be with you always. Signed.

You think he won't do it? You think there'll be a single situation any day of the year, wherever, even if you're in the most outermost parts of the world, that the Lord will not be with you? He'll be with you.

I see so many preachers standing in pulpits and I can see pretty soon the Lord is not with them. Why is he not with them? Tell me honestly. Every preacher you've heard in your life, do you really believe the Lord was with them?

If the Lord was with them, they wouldn't preach such boring sermons. You think Jesus ever preached a boring sermon? Why is the Lord not with them? They're not making disciples. They're not teaching people to do everything they're commanded.

They take half a verse and think it'll be with them. I think some of you think like that. The Lord will be with you always. He will not. You may not be a preacher, but do you have a desire to make disciples?

Do you have a desire to teach people to do everything that Jesus commanded? Do you have a desire yourself to do everything that Jesus commanded? Then I assure you, the Lord will be with you always. He keeps his part of the bargain.

He will sign that and he keeps that agreement. It's the most wonderful thing to do. Can you imagine anything better than having Jesus with you always wherever you go? Look at all these ministers and presidents and all who have so many security guards and commandos and all around them to protect them.

You have Jesus with you always. I see I've got more security guards around me than any minister in the world. Make it your passion. Even if you're not a preacher, brother, sister, even a young person, Lord Jesus, I want to be a disciple.

I want to find out what that means. I want to do everything you commanded. And as I practice it, I want to teach other people also to do it. You'll have the wonderful privilege of having Jesus with you 24 hours a day.

When you sleep, he will watch over you. You can go to the most dangerous part of the world if you have to go. He'll be with you. I can't understand why Christians don't want this life. Why do they live this insecure life full of fear, anxiety and dread and all types of anxieties about the future?

I don't understand it. Why not take the word of Jesus? Unless you believe he won't keep what he says, he will. Then the other thing I want to say is, we can put it in brackets. Go into all the world, baptize them, teach them all to do all that I commanded you.

And there are two brackets at each end. One end I just showed you. I'm with you always. At the first end of the bracket is verse 18, all authority in heaven and earth has been given to me, therefore go into all the nations.

Now that is not the basis on which a lot of missionaries and preachers are going into all the world or even going into North India or other parts of India. How are people being sent into the unreached parts of the world?

Going Only Where God Calls

Listen to me. So many people are dying without Christ, therefore go. That's not what Jesus said. That is a human psychological gimmick or what are you doing sitting here making so much money when there are so many people who haven't heard the gospel.

Go. Some guy gets all convicted because the preacher has sent him on a guilt trip because he's earning so much money when so many people are dying without Christ and they say I better go. Can you imagine Jesus trying all these psychological tricks?

These are all the psychological tricks of 20th century preachers and pastors. Try and find it in the Bible. Try and find one verse in the Bible which says, oh there's so much need, you better go. How can you live in comfort when there are so many people who are living in such difficulty?

You never find Jesus speaking that type of rubbish. I'll tell you why. Because the greatest thing in the world is not to go as a missionary to an unreached part of the world. The greatest thing you can do in your life is to do the will of God.

And if God calls you to be a teacher in Bangalore and you go as a missionary to Rajasthan, you are living in disobedience. You have no right to go where God has not called you. You can't join the army and say, I'd like to go in such and such a place.

I'd like to go to Kashmir and fight against Pakistan. Sorry. You've got to go where we tell you to go, not where your adventurous spirit tells you to go. This is the reason for the shallowness of so much of missionary work I've seen in India across this land.

People have come who have not become disciples themselves, don't make disciples, have a spirit of adventure, maybe a spirit of sacrifice, that won't do. It's obedience. To obey is better than sacrifice.

Have you read that verse? 1 Samuel 15, 22. The Lord told, Samuel told King Saul, God doesn't want all your sacrifices. King Saul, he wants your obedience because to obey is better than sacrifice. I'm just telling you some things which a lot of people don't.

So on what basis should we go then? All authority in heaven and earth has been given to me, therefore go. Not because there's a need, not because you're living comfortably, not because you've got plenty of money, not because you've got plenty of knowledge, but because you've submitted to that total authority of Jesus Christ in your life.

Have you done that? Then he'll tell you to go. You must believe that all authority in heaven and earth belongs to Jesus Christ. If you have a doubt about that, don't go. I remember once, many years ago, when I had to go to a little dangerous part of this world to preach the gospel.

And naturally, you know, we are human and we wonder what's going to happen. The Lord said to me, all authority in heaven and earth is given to me, go. And my heart was at rest. I didn't go because I had a spirit of adventure, let me go and then I can come back and testify to people what I did over there.

In fact, I didn't tell anybody what I did. All this telling people is for honor. The Lord tells you to go because you've got all authority. And if you experience some fantastic things, you can come back and speak about it to get honor for yourself.

You're a thief taking the glory that belongs to God. So much of in Christendom, if you have discernment, you'll see through all that. I see through it all. It doesn't impress me. We are called to glorify God.

We're not called to exalt ourselves. But to be very, very careful. All authority in heaven and earth is given to me, therefore go and make disciples. So when they heard that, they did not have to ask Jesus, Lord, what does it mean to make disciples?

Because he had already told them. And that's what I want to show you next. You know, the site of the Great Commission, Luke chapter 14, which is not being emphasized, is how we started this church. And this is what we taught in the early days, and we need to repeat it again and again.

The First Condition: Loving Christ Above Family

What does it mean to be a disciple? And if a person is converted and not made into a disciple, there can be a problem all through his life. Very often, evangelists have a great lust, I call it a lust, to get converts.

They want to take photographs, they want to take videos to show people how many people were converted, particularly these Americans who come here to have big crusades and take videos because only if they show the videos back home, they'll be able to collect more money for their monthly salary and to support their organizations.

They have to show. Supposing they don't show any videos and don't send any reports, where will they get the money from? This is the type of deception going on in Christendom. Do you find Paul going around doing that?

No. If you do something for God, keep it secret. Don't advertise it in order to get money or honor. That's touching the glory of God, and that's why the mighty power of God is withdrawn from such people.

I've seen it. So, we see here that Jesus, from Luke 14, 25, saw a huge crowd. Now today, if a preacher sees a huge crowd, he knows it's time to take an offering. But that's not what Jesus thought of when he saw a huge crowd.

He didn't get his disciples to take bags now, or buckets nowadays. No, he thought, wow, these people need to hear the truth. What an opportunity, 10 ,000 people, God, I can tell them the truth. He never took a collection.

Jesus and Paul never took a collection, and that's why we have never done it in all these 39 years, in any of our 50, 60 churches, never. And we'll never do it until Jesus comes. We just keep a box so that people can give secretly, cheerfully.

It's not that we don't need money. We need a lot of money, particularly for our internet ministry and many other things. But we don't beg, we don't hint, we don't tell people. We tell God. We say, Lord, you know what we should do, and you will always provide our need.

But our calling is not to collect money. Our calling is to make disciples. God's job is to give us enough resources, not only money, but people who are capable to fulfill that ministry, whether it's videoing, or internet, or anything, God provides us with people, and they're happy to do it.

So, when he saw a large crowd, he turned and said to them some of the most difficult words that he ever spoke to anyone. He wasn't a diplomat saying, oh, I better not lose this crowd now. He said things almost determined to drive them away.

And if you hear me saying things from this pulpit that sound offensive in your ears and almost to drive people away, go back to Jesus and see what he said. Read it exactly. If a man comes to me, this is the first condition of discipleship.

There are three mentioned here, and I'll mention them briefly. And number one, he does not hate his father. He does not hate his mother. He does not hate his wife. He does not hate his children. And he does not hate his brothers and sisters in the church as well, and his blood brothers and sisters.

And he does not hate his own life. There's no way he can be my disciple. I want to say that to all of you sitting here. If you imagine that you're a disciple of Jesus Christ, ask yourself, do you hate your father, mother, wife, children, brothers, sisters, and your own life?

Seven things, seven people. Then you can be a disciple. Now what does that mean, the word hatred mean? You know, Jesus sometimes used strong words like, if your right eye offends you, pull it out. If your right hand offends you, cut it off.

What was he saying, that we should get a knife and cut off our hand, or get some scissors and pluck out our eye? You know he didn't mean that. He was speaking about an attitude. When you are tempted to lust after a woman, imagine that your right eye is blind, but you can still lust with your left eye.

So imagine that your left eye is blind too. What happens then if you become blind? Blind people can't even see that pretty girl in front of them. That's what Jesus meant. When you're tempted with a pretty woman, imagine that you're blind, or in other words, turn your eyes away, whether it's on the computer or a magazine or anywhere.

That's what he meant. When you're tempted to sin with your hands in something sexual, imagine that your arms are amputated. What do you do then? And in the same way here, what did he mean by hatred? We need to understand.

The way I've understood it is this. You cannot hate your father and mother properly unless you have obeyed the old covenant commandment first to honor your father and mother. Jesus said in Mark chapter 7, these are the words of Jesus.

I want to show you both. We must compare scripture with scripture. It is written, honor your, hate your father and mother. It is also written in the words of Jesus, honor your father and mother. Then we understand the balance.

Mark chapter 7, Jesus was saying in Mark chapter 7 verse 8, you neglect the commandment of God to hold your tradition. Mark chapter 7 verse 9, you're experts at setting aside the commandment of God to keep your tradition.

For example, Moses said, now remember, this is Jesus teaching, honor your father and your mother and see how seriously he said it, if you speak evil of your father and mother, you should be killed. Do you believe Jesus said that?

That was the Old Testament law. Do you speak evil of your father and mother? I hope not. Under the Old Testament law, you should be killed. Those are the words of Jesus. Have you read it? I know many people say, oh, Brother Zach, I never even noticed that.

Exactly. Read the scripture slowly. He who speaks evil of father and mother must be put to death. But what do you say? You say, if a man says to his father and mother, yeah, I had some money to help you, but I gave it to God.

I put it in the offering box. Sorry, Dad, you got to starve because God's work is more important than you, whether you live or die, it doesn't matter, but I have to give that money for God's work. You look really spiritual, right?

Jesus condemned it. He says, learn to take care of your aged parents. That's the way you honor them. Don't say, I made a sacrifice, korban, given to God, whatever I could have given you. And you no longer permit him to do anything for his father or mother?

They're sick. They need help. You don't care for that? You're not a disciple. And you thereby cancel the word of God with your traditions. So remember that. This is the same Jesus who taught people to care so much for their parents, who also said, you can't be my disciple unless you hate your father and mother.

So when we compare scripture with scripture, we try and understand what it means. We have to honor our father and mother. We must not speak evil of them. If they are in need, we must care for them. Look at Jesus' own example, and we learn something.

When Jesus was at home, and that's a picture of a child at home. As long as you're living at home, you must obey your parents. That's a law of God. It'll go well with you, and you'll live long on the earth.

Ephesians 6, verse 1, children, obey your parents, because this is the first commandment in the Bible, with promise, honor your father and mother, that you may live long on the earth, that it may go well with you.

It has gone well with me. I've honored my parents till the time they died, and I have not spoken evil of them. I want to testify it's gone well with me. I've not agreed with them. I've not always, I obeyed them as long as I was at home.