Wrapping Up Hebrews (Hebrews 13:22-25) | Worship Service

Well, good morning, and we welcome you to Kootenai Church. We're glad that you have joined us today. Would you please stand as we begin our service this morning with a call to worship from the book of Psalms.

In chapter 103, Psalm 103, verses 1 to 5, and it says,

Bless Yahweh, O my soul. And all that is within me, bless His holy name.

Bless Yahweh, O my soul, and forget none of His benefits, who pardons all your iniquities, who heals all your diseases, who redeems your life from the pit, who crowns you with loving kindness and compassion, who satisfies your years with good things so that your youth is renewed like the eagle.

So let's sing together this morning, praise to the Lord, the Almighty. Praise to the

Lord, the Almighty, the King of creation.

O my soul, praise Him, for He is thy health and salvation.

All ye who hear, now to His temple draw near.

Praise Him in glad adoration.

Praise to the Lord, who o 'er all things so wondrously reigneth.

Shelters thee under His wings, yea, so gently sustained.

Hast thou not seen how thy desires there have been granted in what

He ordained? Praise to the

Lord, who doth prosper thy work and defend thee.

Surely His goodness and mercy e 'er daily attend thee.

Ponder anew what the Almighty can do if with His love ye be friendly.

Praise to the Lord, O let all that is in me adore

Him. All that hath life and breath, come now with praises before Him.

Let the amen sound from His people again, gladly forevermore.

We're going to sing a new song this morning for our congregation.

It's Psalm 148, praise His name. Preaches of heaven, starry heights.

Lights of the evening, dancing in silent skies.

Brilliance of morning, breaking day.

O let them praise Him, praise

His name. O praise

His name, O praise His name.

Let all His wondrous works declare

His mightiest mountains.

Peaceful plains, snowfall and fire.

Thundering ocean waves, kings and their kingdoms, age to age.

O let them praise Him, praise His name.

O praise His name, O praise

His name. Let all His wondrous works declare

His praise. O praise

His name, let all His wondrous works declare

His praise. King enthroned in majesty, all things made by His decree.

Hear creation's melody, praise

Him, praise Him. Everything with life and breath, everywhere from east to west.

Every heart raised from the dead, praise

Him, praise Him. Angels echoed the refrain,

Jesus laughed for sinners slain. Name above all other names, praise

Him. O praise His name,

O praise His name. Let all

His wondrous works declare His praise.

O praise His name, O praise

His name. Let all His wondrous works declare

His praise. O praise

His name, O praise

His name. Let all His wondrous works declare

His praise. Christ my hope in life and death.

Let's sing it together. What is our hope in life and death?

Christ alone, Christ alone. What is our only confidence?

That our souls to Him belong. Who holds our days within His hand?

What comes apart from His command? And what will keep us to the end?

The love of Christ in which we stand.

O sing hallelujah.

Our hope springs eternal. O sing hallelujah.

Christ our hope in life and death. What truth can calm the troubled soul?

God is good, God is good. Where is His grace and goodness known?

In our great Redeemer's blood. Who holds our faith when fears arise?

Who stands above the stormy trial? Who sends the waves that bring us nigh?

Unto the shore, the rock of Christ.

O sing hallelujah. Our hope springs eternal.

O sing hallelujah. Now and ever we confess.

Christ our hope in life and death.

Unto the grave what will we see? Christ He lives,

Christ He lives. And what reward will heaven bring?

Everlasting life with Him. Then we will rise to meet the

Lord. Then sin and death will be destroyed.

And we will feast in endless joy. When Christ is ours forevermore.

O sing hallelujah. Our hope springs eternal.

O sing hallelujah. Now and ever we confess.

Christ our hope in life and death. O sing hallelujah.

Our hope springs eternal. O sing hallelujah.

Now and ever we confess. Christ our hope in life and death.

Now and ever we confess. Christ our hope in life and death.

Amen, you may be seated. Just two announcements for you this morning.

First, I want to remind you of the baptism class coming up next Sunday. Sorry, no, two weeks, two weeks from today.

July 28th is a baptism class. If you are interested in being baptized as a believer in Christ Jesus, we would encourage you to attend that class and to let myself or the other elder that's working with that,

Dave Rich, let us, either of us know. And then also we're going to have a baptism service on August 18th, which is the

Sunday of our picnic that you can register for if you want to enjoy the smoked tri -tip that will be part of that.

And the announcement for that is in your bulletin. Will you please turn in your Bibles to the book of Psalms, to Psalm 2.

To Psalm 2, and we're going to read Psalm 2, and then we're going to turn over and read Psalm 110. Those two

Psalms, Psalm 2 and then Psalm 110. And then we are going to pray today intelligently for our nation and for the current events that are going on.

I don't, everybody here knows we were about two inches away from a civil war yesterday. And I sometimes feel like we are sitting on top of a powder keg that has been drenched in fuel and somebody above it is striking matches constantly, just waiting for things to go south.

And there's a thin veil between complete chaos and civilization. And it is a thin veneer.

And it feels like it gets thinner each and every day. So, wrapping up the book of Hebrews today,

Psalm 2 and Psalm 10 are two Psalms that are often quoted in that book. And then in light of current circumstances,

I figured it would be good to remind ourselves of these truths and then to pray this morning as we do. So, Psalm 2, we'll read together the entire

Psalm and Psalm 110. Why are the nations in an uproar and the peoples devising a vain thing?

The kings of the earth take their stand and the rulers take counsel together against the Lord and against His anointed, saying,

Let us tear their fetters apart and cast away their cords from us. He who sits in the heavens laughs.

The Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying,

As for me, I have installed my king upon Zion, my holy mountain. I will surely tell of the decree of the

Lord. He said to me, You are my son. Today I have begotten you. Ask of me and I will surely give the nations as your inheritance and the very ends of the earth as your possession.

You shall break them with a rod of iron. You shall shatter them like earthenware. Now therefore,

O kings, show discernment. Take warning, O judges of the earth. Worship the

Lord with reverence and rejoice with trembling. Do homage to the Son that He not become angry and you perish in the way, for His wrath may soon be kindled.

How blessed are all who take refuge in Him. Now we return to Psalm 110. As you're doing that,

I want to remind you that the anointed there is a reference to the Messiah in Psalm 2, and both of these are messianic psalms that describe the reign and rule of Christ.

The Psalm of David, Psalm 110. The Lord says to my Lord, sit at my right hand until I make

Your enemies a footstool for Your feet. The Lord will stretch forth Your strong scepter from Zion, saying,

Rule in the midst of Your enemies. Your people will volunteer freely in the day of Your power.

In holy array from the womb of the dawn Your youth are to You as the dew. The Lord has sworn and will not change

His mind. You are a priest forever, according to the order of Melchizedek. The Lord is at Your right hand.

He will shatter kings in the day of His wrath. He will judge among the nations. He will fill them with corpses.

He will shatter the chief men over a broad country. He will drink from the brook by the wayside.

Therefore, He will lift up His head. Will you stand with me as we pray? Let's bow our heads.

Our Father, we trust and believe in Your unquestionable sovereignty. You rule over all things in the affairs of men, over all creatures, over every molecule in this universe.

There is nothing that takes You by surprise. There is nobody who informs You of any activity.

You sovereignly rule over everything for the sake of Your people, for Your ultimate glory, moving all things along towards its consummation and its end.

And we thank You that even though things are transpiring around us that cause us great concern and angst at times, we know that You are sovereign and we can trust

You. And so, again, we express our trust in You. We know that all of the events of this world, all of the events of all the kingdoms of this world, both now and in the future, will only serve to usher in the coming kingdom of the

Lord Jesus Christ when He will rule and reign over His enemies and over this creation and then ultimately usher in the new heavens and the new earth in which only righteousness will enter in and dwell.

And we thank You that by Your grace You have made us to taste these holy things in this life and then we get to set our affections and our hopes on the life that is to come.

And we pray that in the midst of this You would comfort Your people and encourage us together as we wait upon You and trust in Your goodness.

Thank You again for these reminders that our King rules, our God is sovereign and You have established

Your King upon Zion and You will rule and reign over all the nations.

And we look forward to that. We praise You for it. And we pray for this nation and the people who are leading this nation.

It is our desire that You would bring the impenitent wicked to salvation in Jesus Christ so that they may rule in righteous ways for the good of Your people and the advancement of Your purposes and if that is not

Your purpose then we pray that You would end the evil through whatever means You deem necessary. We pray that You would protect both our current president and the one who is running for president and we ask

Father that You would preserve their lives so that we may preserve the civil order of this nation and live peaceable and godly lives for the sake of Christ Jesus.

We ask that You would do this for the good of Your people and we pray that You would comfort us in the midst of all life's tribulations in Christ's name and for His sake.

Amen. The cross of good

Fist the back of the cross

Christ became Sin for us

Took the blame For the wrath we stand

For Him and at the cross To see the pain

Written on Your face Bearing the awesome

Weight of sin Every bitter thought

Every evil deed Proud in Your blood

Stay proud Fist the back of the cross

Christ became Sin for us

Took the blame For the wrath we stand

For Him and at the cross The daylight flees

Now the ground beneath Quakes as its maker

Bows his head Curtain torn in two

Tear our graves to life Finish the victory cry

Fist the back of the cross

Christ became Sin for us

Took the blame For the wrath we stand

For Him and at the cross

To see my name Written in the wounds

For through Your suffering I am free

Death is crushed to death Life is mine to live

One through Your selfless love

Fist the back of the cross

Son of God Slain for us

What a love What a cost

We stand for Him and at the cross

Fist the back of the cross

Son of God Slain for us

What a love What a cost

We stand for Him and at the cross

In John chapter 10 verses 27 to 30 it says my sheep hear my voice and I know them and they follow me and I give eternal life to them and they will never perish ever and no one will snatch them out of my hand my

Father who has given them to me is greater than all and no one is able to snatch them out of the

Father's hand I and the Father are one we're going to sing

He Will Hold Me Fast When I fear my faith will fail

Christ will hold me fast When the tempter would prevail

He will hold me fast I could never keep my hope through my fearful path

For my love is often cold

He will hold me fast For my

Savior loves me so He will hold me fast

Those He saves are His tonight Christ will hold me fast

Precious in His holy sight He will hold me fast

He'll not let my soul be lost His promises shall last

Bought by Him at such a cost He will hold me fast

He will hold me fast

He will hold me fast For my Savior loves me so He will hold me fast

For my life He bled and died Christ will hold me fast

Justice has been satisfied He will hold me fast

Raised with Him to endless life He will walk with His church this night

When He comes at last He will hold me fast

He will hold me fast For my Savior loves me so He will hold me fast

He will hold me fast

And all God's people said, Amen. You may be seated. Now we'll begin with a word of prayer before we open our

Bibles. Let's bow our heads. Our Father, we pray that Your Word today would comfort and encourage and exhort us.

We pray that we would be strengthened and fed by the truth of the book of Hebrews and that You would be honored and glorified through the meditation of our hearts.

Make us willing and able to receive truth and quick to obey that which is in Your Word. That Christ may be honored through us and in our lives and in our hearts and minds for His glory and for His sake, we pray.

Amen. Will you please turn with me for one final time in this series to the book of Hebrews.

One final time unless this sermon becomes two, in which case... No, this is the final time,

I think. Hebrews 13. Verses 22 -25 and we're going to read these together.

But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly. Take notice that our brother

Timothy has been released, with whom if he comes, I will see you. Greet all of your leaders and all the saints.

Those from Italy greet you. Grace be with you all. Last week after the sermon, somebody came up to me and was a bit confused and said, so was that the last sermon in the book of Hebrews?

And I said, no, there's still verses after what we covered last week. Of course, it was

Katie Kinney, so she's always confused. But I explained to her that there would be yet one more sermon in the book of Hebrews.

The goal of preaching, by the way, is never just to go slow. If that were my goal, I would speak a lot slower than I speak.

So the goal is never to just go slow and go through a book. The goal is always to handle the text and give it adequate time and adequate attention so that you think about the theology that is behind it and connect it to its context and make sense and deal with the issues that come up in the text, applying them to our life and the context in which we live.

And the nature of the text really determines whether you go through a passage quickly or slowly.

The nature of the text determines that. So some Sundays we would or sometimes, I should say, we would spend four

Sundays in one verse, and other times we'd go through four verses in one Sunday. Today, we're doing the latter, four verses in one

Sunday. These are the closing verses of the epistle and they're not intended to be loaded with theological content or application.

They are really his closing remarks, some personal comments, a little bit of private or personal information, and this affords us a little bit of a chance to reflect upon our study of the book and what we have learned so far.

And you'll notice that his comments are brief. He's going through briefly some brief statements on things pertaining to his situation and his readers.

And so today's sermon is going to be a few brief comments on these brief comments in Hebrews chapter 13.

We're going to take a moment to, here at the beginning, to give some consideration or thought to how much of our lives has been occupied by the book of Hebrews.

We started Hebrews on November 27, 2017. So that was six and a half years that we've spent in this book.

Now that, November 27, 2017, was seven months before we moved into this building. We started that over in the school.

Those of you who were here may remember. Some of you were single when we started Hebrews and you're married now.

There are people who are alive today and exist who never existed when we started the book of Hebrews.

And there are people who are dead today who were alive when we began this book. In fact, when we started

Hebrews, all of my children lived at home. None of them were married.

And finishing Hebrews, all of my children are married and out of my home, and I have four grandchildren. Which means that I should have started

Hebrews a lot earlier than I did. And in case you're counting, this is sermon 251 in the book of Hebrews.

But the author says in verse 22, this was brief. So be thankful that he didn't go on any longer than he did.

Before we jump into the verses, I've never done this before, but I want to do something here just for the sake of my own curiosity and I think curiosity of the whole congregation.

If you came and arrived at Kootenai during Hebrews 13, I'm going to ask you to stand.

I'm going to ask you to remain standing. So if you came here in Hebrews chapter 13, that includes if you're new today, you've never been here before, this is technically still

Hebrews 13. So will you stand up, please? No applause, just stand up. Others are going to join you here in just a moment.

Alright, now if you came to this church in Hebrews chapter 12, will you please stand up? Remain standing.

If you came here in Hebrews chapter 11, some of you are going back to your day timers and looking online to see when you showed up.

Hebrews chapter 11, Hebrews chapter 10. If you're here in Hebrew, I have a lot in Hebrews chapter 10, okay.

That was about July of 2018 then. Hebrews chapter 9, will you stand?

Hebrews chapter 8, Hebrews chapter 7, 6, 5.

Nobody from 5? Okay, you just saved us preaching through Hebrews 5 again. Hebrews chapter 4, chapter 3, chapter 2, chapter 1.

Well, no, if you started here in chapter 1, you sit down. You were here from the beginning. I'm married to you.

Sit down. She was here in 1996. She stands up like the first thing she remembers is

Hebrews chapter 1. Alright. Those are all the people who have arrived here in the book of Hebrews.

And I promise you, I could cut all of you would leave if I started this book over again. Go ahead and have a seat.

Alright. Beginning in verse 22, we're going to notice the final appeal here. So here's what we're going to do this morning as we wrap up the book of Hebrews, hopefully.

We're going to go through verses 22 to 25. We're going to look at these closing comments and then

I'm going to give you three general lessons from the book of Hebrews that will sort of recap basically the three significant truths and lessons in this book.

Beginning in verse 22, let's read it together. I urge you, brethren, bear with this word of exhortation, for I have written to you briefly.

Now, he asks them to be patient with him for what he has written and he uses a phrase translated word of exhortation.

It's the same phrase that is used to describe a sermon in Acts chapter 13, verse 15 regarding Paul when he stood up in the synagogue in Pisidian Antioch and preached a sermon on his first missionary journey.

That sermon is referred to as a word of exhortation and I mentioned at the beginning of the book of Hebrews, there are a number of features of this book that make it sound as if it was originally preached as a sermon and then transcribed or maybe had been a manuscript for a sermon at some point and then had been customized at the beginning of the book and the end of the book and then eventually delivered to somebody.

It does have some of the notes of a sermon, a word of exhortation. And he and by the way, it really is an exposition.

A sermon is an exposition or at least should be 99 .99999 % of the time. A sermon should be an exposition which is an explanation of a passage or a series of passages.

And what we have in the book of Hebrews is really an exposition of Psalm 110. A bunch of other

Old Testament texts that relate to that, but if you were to ask really what does the book of Hebrews explain, it is that Psalm that we began with reading.

Psalm 110, I have sworn you are a priest forever according to the order of Melchizedek. That is a central theme right in the middle of the book dealing with the priesthood of Christ and his offering and his sacrifices.

So it is entirely appropriate to describe the book of Hebrews as an expository sermon or expository treatment of Psalm 110 with supporting

Old Testament texts and themes. So it's appropriate that he would describe it as a word of exhortation and he asked them to put up with or to bear with the word of exhortation.

Now why would he ask them for patience or tolerance as it were in embracing what he has just given to them?

It is because as we talked about last week, what he has just told them has been some very stern and serious exhortation.

He knows that not all of his readers were going to respond positively to this letter, to this epistle.

Some of them were going to be offended as he talked to them about sin and compromise and pursuing holiness.

Some of them would be exposed as he talked about apathy and indifference and even apostasy.

Some of them would be revealed as unbelievers as he described the true fruit of true and living salvation.

And so he has called them in this epistle to fully embrace the very thing that was causing their suffering which was their confession of Jesus Christ.

And he encourages them to lean into that and to not go back to what would make their life comfortable.

He has drawn a line in the sand as it were and he has told them, you've come right up to this line and yes you are suffering as a result of this, step over lean into that line, step over that line and fully embrace your confession and your confidence in Christ and be not ashamed of it and be willing to bear the reproach of that if necessary.

That type of exhortation in a world in which you are suffering for that confession of faith, that kind of exhortation would be one that you would not want to hear.

And so he has to ask them, be patient with this, put up with this word of exhortation. He says in verse 22

I have written to you briefly. Would you describe the book of Hebrews as brief? Maybe not if you've been here since November 27 2017 and maybe not if you've sat through 251 messages in the book of Hebrews but it is a letter that is less than 10 ,000 words making it shorter than the book of Romans and shorter than the book of 1

Corinthians and in fact the book of Hebrews can be read in a little less than an hour making it about the length of one sermon and makes one wonder what else the author might have edited out and considered to put in the book that he didn't.

He says I've written to you briefly which suggests that there was more that he could have written about and included and developed but he didn't and he doesn't say

I've written to you exhaustively but instead I've written to you briefly. In other words I've kind of given you the highlights of what

I would like to write to you about but for the sake of time and space he wasn't exhaustive in what he could have written to them about and it kind of makes me wonder what else what got dropped on the editing room floor as it were?

What was it that he could have addressed or could have brought out that he didn't but he excluded for the sake of time and space because what is contained here has actually been very intellectually taxing material complex doctrine loaded with Old Testament allusions and references and expositions and quotations the theology of Hebrews is high it is glorious it is high

Christology the exhortations are practical and straightforward and yet he says this has been a brief word of exhortation meaning there were a bunch of things that he could have said that he didn't and this is not the only statement that really makes me wish that he hadn't been so brief but if he hadn't been so brief this wouldn't be our final day in Hebrews and I want you to notice in verse 22 what he is exhorting his readers to do in terms of embracing the truth this is what should characterize every true believer in their attitude towards the truth no matter how hard it is to hear no matter how personally offensive it might be regardless of how difficult it is to understand or accept or embrace if it is truth and it is contained in scripture and it is being delivered to us we ought to put up with to bear with and to embrace it that's the attitude of every true believer towards the truth woe to the man or woman who only receives the truth that they want to hear and dismisses or excuses away everything else verse 23 is some noteworthy news this was breaking news to them take notice that our brother

Timothy has been released your version might say knowing that our brother Timothy has been released it is not an indicative indicating that this was something that they knew but instead it is an informative statement he is relaying to them information that they had not known just yet that Timothy had been released with whom he says if he comes soon

I will see you and what we learn from this is that this was a congregation a group of people who knew

Timothy which means they would have had likely some association with the apostle Paul at some point Timothy being a close companion of the apostle

Paul they would have had at the very most second hand knowledge of Paul's doctrine and Paul's letters and probably would have had a number of Paul's letters with them as a congregation if they knew

Timothy and had some association with him Timothy had been imprisoned and it could be that he was one of their leaders that he exhorts them to obey and to submit to in verse 17 it could have been that he was one of the elders of the church and now he has been imprisoned we don't know for what and again this is a reason why

I wish it weren't so brief here at the end but it's possible that he is one of the prisoners that people in the

Hebrews were exhorted to show sympathy to or were commended for showing sympathy to back in chapter 10 you showed sympathy to the prisoners he says at the end of chapter 10 it's possible that Timothy was one of those prisoners that these people had shown sympathy to by this time

Christians were being imprisoned for their faith all around the empire sometime prior to the writing of this letter the apostle

Paul wrote to Timothy and said you therefore my son be strong in the grace that is in Christ Jesus suffer hardship with me as a good soldier of Christ Jesus and Timothy certainly did then suffer hardship for he was imprisoned for the sake of the gospel what we don't know from this verse or from any other passage of scripture is where Timothy was arrested when

Timothy was arrested how long he was imprisoned for how much he suffered in that imprisonment when he was released or even why he was released, where he was held where did he go after his release did he return and eventually see these folks and did the author of this epistle eventually meet up with Timothy and make his way back to this congregation we don't know any of that I kind of wish he hadn't been so brief and then notice the final greetings in verses 24 and 25 greet all your leaders and all the saints those from Italy greet you grace be with you all passes along a general greeting to the leaders and to the saints and then he mentions

Italy when he says those from Italy greet you you might at first glance think that would tell you something about the location of somebody either the writer or the audience of the book of Hebrews but it's a little unclear as to exactly who they were from Italy and where the people from Italy were at were the people from Italy in Italy or were the people from Italy somewhere else sending their regards back to Italy, we don't know any of that just that some people who were with the writer at the time were from Italy sending their greetings to this congregation it's possible one of two things is possible, there are two options first, that the author is in Italy writing to Jewish brethren somewhere else and so there are people in Italy that they would have known that is sending their greetings to wherever the letter is going to the recipients there, so he's speaking on behalf of people who are with him, those who are from Italy the brethren from Italy who are with me greet you, or it could be a reference to the letter there are going two saints in Italy and there are some other people who were from Italy who are sending their greetings back to Italy through this letter so it tells us something about the location of the writer or the location of the recipients, but we don't know which one don't you wish you hadn't been so brief grace be with you all for that is what we need, that is what we seek, grace is

God's unmerited favor and it is offered to us in Jesus Christ now that could be the shortest sermon

I preached in the book of Hebrews if I stopped right there, but in an attempt to turn this one sermon into two sermons,

I want to go through three lessons from the book of Hebrews and this could be three sermons, so just be thankful that these three points did not become three sermons three lessons from the book of Hebrews, first the supremacy of Jesus Christ second, the necessity of enduring faith, and then third, the danger of unbelief, those are the three lessons the glory of Christ, the necessity of enduring faith, and the danger of unbelief.

This epistle, and I'm going to begin back in chapter one, so you're welcome to turn there and try and keep up with me as we go through the highlights of this epistle, but I want you to first notice the supremacy and the glory of Jesus Christ, this book is about Him, it's not about Melchizedek it's not about Old Testament sacrifices and Old Testament feasts it's not really about faith like Hebrews chapter 11 talks about, this is really a book about Jesus Christ, and the emphasis is on His work

His person and His work before starting the book of Hebrews if you were here back then, you remember we went through the book of John we spent seven years in the

Gospel of John looking at the person of Christ the glory of the person of Christ and the work of Christ, because John deals with both of those issues, the person of Christ is the primary theme of the

Gospel of John also describing the work of Christ, because these two things are tied the book of Hebrews is the perfect mirror image of that, because it really describes the work of Christ that is built upon the person of Christ, so we get the person of Christ in the book of Hebrews, but really it is the finality and the fullness of His work and its implications for us, that is the focus of the book of Hebrews, this book is about Him, so chapter 1, verses 1 -4,

God after He spoke long ago to the fathers, in the prophets in many portions and in many ways, in these last days has spoken to us in His Son whom

He appointed heir of all things, through whom also He made the world, and He that is

Christ is the radiance of God's glory and the exact representation of His nature, and Christ upholds all things by the word of His power when

He had made purification of sins He sat down at the right hand of the majesty on high having become as much better than the angels as He has inherited a more excellent name than they, the right out of the gate,

He tells us He is the creator of all things, the sustainer of all things, the ruler of all things, and having made purification for sins, that is

His work, having made purification for sins, He sat down at the father's right hand, and there

He sits making intercession for us, having become much better than the angels because He has inherited a greater name than them then for the rest of chapter 1 the writer of the book compares

Christ with angels and says to which of the angels did God ever say this, you have a series of quotations from the

Psalms where He is comparing the person of Christ to angelic beings, and you see right away in the very first chapter there is no comparison because this one who is greater than the angels and better than the angels is

Himself God in human flesh, that is what chapter 1 teaches, He is the creator of all things, the sustainer of all things, and the ruler of all things, and chapter 1 verse 8 says, this is

God calling the Son God, Hebrews 1 .8, but of the Son He, that is

Yahweh or God says, quote, and he's quoting from the Psalm, Your throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom.

To which of the angels did God ever call God? It never happened, but of the

Son, that is Christ, the Father says Your throne, O God, is forever and ever.

Now those two psalms, Psalm 2, Psalm 110 that we read at the beginning, that describes the rule and the reign of the

Messiah, the throne that He will someday take, and this is God, this is Yahweh saying of Christ, this one is

God, and this one will rule and will reign for His throne is an enduring throne. So He's greater than the angels,

He doesn't even share the nature of angels, He is above angels, He's the creator of angels, that's chapter 1, and in chapter 2,

He's better than the angels because God is not subjected to the angels the world to come, but is instead given everything over to this one who is incarnate, and offered a sacrifice for sins, and then rose again.

God has given not only all of this world, but also all of the world to come, He has committed that to the

Son. Hebrews chapter 2, verse 14 Therefore since the children share in flesh and blood,

He Himself likewise also partook of the same. That through death He might render powerless him who had the power of death, that is the devil, and might free those who through fear of death were subject to slavery all their lives.

This one who is called God in the Old Testament, took upon Himself flesh, came and shared in flesh and blood, that He might die, and thus defeat him who had the power of death over us, and used it to keep us in fear of death all of our lives.

So He's greater than the angels. Chapter 3, He's greater than Moses. There in chapter 3, He compares

Christ with Moses, showing that Moses was a faithful servant in all of God's house, but Christ is the son of that house,

Christ is the builder of that house, and so Moses served Him. Moses wrote about Him.

Moses was a servant to this Yahweh who has come in human flesh, who is greater than the angels.

And so Moses wrote about Christ even when he wrote about the Sabbath. For Jesus is our Sabbath and He provides us, the believing sinner, with true rest.

He's greater than the law and He is greater than the Sabbath, He is greater than Moses, for He has provided things for us,

His people, that Moses could never provide, and that the law could never provide, namely, a clean conscience, forgiveness of sins, righteousness, and life eternal.

That has been provided for us in Christ. Moses could never do any of that. And so He has offered there's the contrast in chapter 3 and chapter 4 with the

Sabbath rest, that if you turn away from Christ, who is the Sabbath, who is the fulfillment of the Sabbath, then you are actually turning away from salvation and grace itself.

Then in chapter 5 we see that Christ is greater than the Old Testament priesthood and this is a theme that continues through chapter 6, 7, 8, 9, and 10.

That Christ is greater than all of the Old Testament priesthood. And He makes a detailed argument showing that Christ is greater than the

Aaronic priesthood, He is greater than Aaron, He is greater than Abraham, greater than Levi, and greater than the entire

Old Testament priestly tribe. He is a priest, but He is a priest of a different order, not a descendant from Levi's tribe, which was the priestly tribe, but instead

He is a priest forever according to the order of Melchizedek. Being the Divine Son, He has no beginning.

Being the Divine Son, He has no end. And so God swore to Him before anything else, You are a priest forever according to the order of Melchizedek.

And now having possessed that priesthood and occupied that priesthood, He now lives forever so that He may intercede forever those who are given to Him by the

Father and those whom He saves. That is a magnificent priesthood. He ever lives to intercede and to save those who come to Him, for He is a better mediator.

And because He is a better mediator, He can inaugurate a better covenant. That's chapter 8. A covenant that is more excellent built upon better promises.

Look at chapter 8, verse 6. But now He has obtained a more excellent ministry by as much as He is also the mediator of a better covenant, which has been enacted on better promises.

He's better than Moses and He has inaugurated a better covenant than Moses gave to the people.

And because He is the one who shed His blood to start a better covenant, to inaugurate a better covenant,

He is therefore a better Savior and a better priest. Look at chapter 9, verse 11. And here's the contrast between the

Old Testament priesthood and Christ. Chapter 9, verse 11. When Christ appeared as a high priest of the good things to come,

He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, and not through the blood of goats and calves, but through His own blood.

He entered the holy place once for all, having obtained eternal redemption. For the blood of goats and bulls and the ashes of the heifer, sprinkling those who have been defiled, sanctify for the cleansing of the flesh.

How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works and serve the living

God? You see, through that one sacrifice, Christ did what no Old Testament priest, what no

Old Testament sacrifice could ever do, namely to cleanse the conscience and to finally atone for sins.

He is a superior sacrifice, a superior priest of a superior priesthood who offered a superior sacrifice and shed a superior blood in that He offered

Himself for the sins of His people. Chapter 10, verse 10 -14.

For by this will we have been sanctified, or made holy, through the offering of the body of Jesus once for all.

Now look at the contrast, verse 11. Every priest stands daily ministering and offering time after time the same sacrifices which can never take away sins.

But He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting for that time onward until His enemies be made a footstool for His feet.

For by one offering He has perfected forever those who are sanctified. Greater than every

Old Testament character, greater than every Old Testament picture, greater than every Old Testament feature, feast, tabernacle, temple, worship service, gathering, person, ordinance, law,

Sabbath, rest, greater than all of them, He has done as the righteous

Son what no one else could do. He offered one sacrifice for sin and has forever accomplished final and full salvation for any and all who will come to Him and believe upon Him and trust

Him. He has borne the wrath of their sin and rose from the dead three days later. He has ascended to heaven and He will return again as promised to judge the living and the dead.

And now He intercedes for the transgressors. Now He offers not only forgiveness of sins, but also

His righteousness and His continual intercession on our behalf because He is a priest that lives forever and is able to save to the uttermost any and all who come to Him.

That's how glorious He is. See, this book is about Him. He came to save those who were given to Him by the

Father and to do what no king, no holy man, no prophet, no priest, no sacrifice offering, festival, ceremony,

Sabbath, ritual, or angel could do. To finish the work so that we can have our sins forgiven and be declared righteous in the sight of God.

Not just hope to be made righteous at some point in the future if we can do enough to attain that righteousness, but to be declared righteous here and now, not on the basis of any of our works, but entirely on the basis of what

Christ has done for us in our place. That's the good news of the gospel. We get

His righteousness and He takes away our sin. Only Christ has done that.

He saves forever all who come to Him by faith, which brings us to the second lesson from the book of Hebrews, and that is the necessity of enduring faith.

Faith is the means by which we receive the grace of God. The good news of salvation is that you can do nothing to earn your salvation.

That's the good news. It's also the bad news. You can do nothing to earn your salvation. That bad news is good news as well.

Because that means your salvation doesn't rest on what you do. It rests entirely on what somebody else has done.

And if you understand that, see that, and intellectually acknowledge that, then

God commands you this day to repent and to believe that truth. That your salvation and your forgiveness of sins rests entirely upon the work of another.

And so the author calls upon us to place our faith in that work, and that's Hebrews chapter 11. Faith is the assurance of things hoped for, the conviction of things not seen.

The type of faith that saves and secures His people everlastingly is a faith that, though it does not see the fulfillment of the promises of God, or listen, any way in which the promises of God can be fulfilled in this moment, believes the promise and trusts the promise, not because they can see tangible things that are associated with that promise, but they believe the promise because God has said it.

They see it in God's Word that the one who trusts in Him will not be put to shame, will not be disappointed, that He will save to the uttermost all who come to Him.

And so then the author says, you must have faith in that. A faith that looks to that promise and that hope and says,

I will believe that. That is the faith which is the assurance of things hoped for, and the conviction of things not seen.

It rests upon the promise of God's Word alone. It says, even though I cannot see it, even though I cannot feel it, even though it is not real to me in the moment, it becomes real because I see it with the eyes of faith.

And I trust it, and I put my confidence in it. And then we have this long list of characters which give us illustrations of that kind of saving faith.

As it turns out, the Old Testament and human history is filled with examples of men and women who believed the promises of God even when their eyes could not see any way that those promises could be fulfilled.

And that's the type of faith that pleases God. Hebrews 11 verse 6, it is impossible without faith to please

Him, for he who comes to God must believe that he is, and that he is a rewarder of those who seek him.

So the one who comes to him must trust, not in their own work, but in the work of Christ.

And the one who insists that they are good enough to get into heaven by their own, that they're going to stand before God and have their good deeds weighed against their bad deeds is going to find out that all they have is bad deeds.

There are no good deeds outside of Christ because they are offered up from a person incapable of doing anything that pleases

God. Your deeds cannot please Him. Your works cannot please Him. All the things that you can do, that you think you can do to atone for your sins and iniquities, none of those things can please

Him. What pleases Him is faith. Reach out and lay hold of the promise of salvation in Jesus Christ and the full forgiveness of sins.

That is what pleases God. Not an effort to do good, to atone for your sins or to merit

His favor, for none of us can do that. So saving faith, enduring faith is a faith that reaches out and believes the testimony of Scripture.

You have to trust in a Jesus you have never seen. You have to place your faith in a resurrection that you did not witness and you have to entrust yourself to an intercessor whose current intercession for you, you cannot watch.

Trust the Savior who has left you His Word and believe His promises and repose your sinful soul upon that Savior and you will not be disappointed.

That is Scripture's promise. He is the cornerstone. He is the rock. He is able to save.

He is willing to save. He died in order that He might save. Come to that Savior.

Enduring faith is a faith that turns its back on the pleasures and treasures of the world like Moses who endured rather the ill treatment with the people of God than to enjoy the passing pleasures of sin.

Moses considered the reproach of Christ greater riches than the treasures of Egypt for he was looking to the reward.

By faith he left Egypt not fearing the wrath of the King for he endured as seeing

Him who is unseen. That's faith. You see what is unseen and you endure in that. That's enduring faith.

It treats what is unseen as substantive. It is convinced of what has been promised even though they do not see it.

Enduring faith turns its back on the world. Enduring faith enjoys moments of victory. Chapter 11 like we see with Gideon and Barak and Samson and Jephthah and David and Samuel who conquered kingdoms and obtained promises shut the mouths of lions, escape the edge of the sword, put foreign armies to flight extinguish the fire and faith also endures the sufferings in faithfulness as well the mockings and scourgings the chains and imprisonment being stoned sawn into and put to death by the sword.

Faith endures all of that. Faith is what marks men and women of whom this world is not worthy for we are being made fit and worthy for a world that is to come.

And faith looks to Jesus who is the author and perfecter of our faith. This is Hebrews chapter 12 verses 1 through 3.

And faith commands us to turn our eyes onto him and to look to him who has run his race and endured the cross and despised the shame and sat down at the father's right hand to look unto him so that we may run our race well that we may endure well all the way to the very end and cross the finish line as well.

And in order to ensure us that we will cross the finish line the father is always and ever disciplining us which doesn't mean punishing, it means chastening, training, equipping us through the sufferings and the afflictions of this life all of the hard times of this life and everything that we endure is all endured at the hand of a loving father who sends those things to strengthen us for our race so that we will finish it with joy.

And the difficulty we are called to embrace is the reproach that faith brings with the reminder that those who endure the reproach of faith receive the reward of faith.

Endure the reproach your commitment to Christ will cost you and enduring it and being willing to pay that cost is the fruit of true saving faith.

True saving faith considers the reproach of Christ as greater riches than all that Egypt could offer and so then the author says you go outside the gate, you leave everything behind, you join that new community outside the gate, the place of reproach and there gladly bear the reproach of Christ knowing that you have for yourself a lasting city, an eternal city and a kingdom which shall be your reward and because he is worthy because he is worthy he demands that kind of faith and obedience and faithfulness and he is worthy of it.

He is greater than all else and he by his own blood has secured your everlasting joy and salvation and he by his grace has promised you a kingdom and a lasting city and he will raise you up on that last day.

You will not be forgotten you will not be left behind. He will gather in all those who have come to him by faith for he ever lives to make intercession for them and he ever lives to save all who come to him and he loses none of them that is his promise.

Now those who respond to that with unbelief do not belong to him. That brings us to the third lesson of Hebrews and that's the danger of unbelief.

The glories of Christ the necessity of enduring faith and then third the danger of unbelief. One of the features of the book of Hebrews has been the five warning passages that we have gone through and one of the reasons that it took us so long to go through the book of Hebrews is because when we got to those warning passages which everybody teaches which many people say teach that you can lose your salvation we sort of hit the brakes, tap the brakes just a little bit slowed down and took our time walking through those and thinking through the implications of those warnings.

There are five warning passages in the book of Hebrews and they all warn against different expressions, different manifestations of unbelief.

The first warning passage in Hebrews 2 verses 1 to 4 is a warning against drifting. He says take heed that you do not drift away and that is a warning against doing nothing in unbelief, just apathy like somebody sitting on board a ship might be carried along by the current and they see the safe harbor on the horizon and rather than turning the tail of the boat toward that horizon and going that direction in order to make sure and to get into the harbor of safety they just sit and do nothing while the boat drifts past the secure harbor.

He said be careful take heed, listen to what you are being told, exercise faith lest you just do nothing and drift by.

Hearing the truth demands action. You can sit here week after week after week from Hebrews 1 all the way until today and hear the glories of Christ proclaimed and the necessity of your salvation proclaimed but if you do nothing and you take no action whatsoever toward that in repenting of your sin and trusting in Christ for salvation you will drift right past and you will perish in spite of all the truth that you hear.

The second warning passage is in Hebrews chapter 3 verse 12 through Hebrews 4 verse 11 and it is a warning against disobeying.

First one is a warning against drifting, the second warning passage is a warning against disobeying. Do not be like the children of Israel who heard the word of God and yet disobeyed in unbelief they would not enter into God's rest.

They understood the command, they had God's promise and rather than acting upon it they went exactly the opposite way and disobeyed.

A warning against being disobedient. Christ is our rest and your disobedience to Him will result in your eternal punishment.

But if you lay hold of Christ you have rest for your soul and rest for all of eternity.

The third warning passage is Hebrews 5 verse 11 through Hebrews 6 verse 12 and it is a warning against departing, that's outright apostasy.

This is the person who sits warm enough or close enough to the fellowship of God's people, the preaching of truth and the living of truth to be warmed by the fire but they never actually embrace it.

So they get to enjoy all of the blessings and glories that attend a fellowship like this of people who love the

Lord and serve the Lord and yet it's always at arm's length while pretending to be one of us, pretending to be amongst us and in us.

They keep us at arm's length and eventually they turn and walk away and depart and leave the faith having never been actually redeemed or regenerated by that faith at all.

That's the danger of apostasy or the danger of departing. To be so close to enjoy the warm fellowship of a church and all of the blessing that God pours out upon His true people you taste the glories of the age to come in that closeness but you never actually enter into the glories of the age to come.

They never become yours. You just experience them in a superficial way and then depart and leave the faith.

The fourth warning passage is in Hebrews 10 verses 26 to 31 and it is a warning against despising.

If you go on sinning in unbelief, having heard all of this truth so far in the book of Hebrews there no longer remains a sacrifice for sins.

Instead in turning away and repudiating it, despising it you trample underfoot the blood of the Son of God who died in the place of sinners.

How will you escape? That is the question that the author asks. How will you escape if you trample underfoot that sacrifice?

That is a warning against despising the sacrifice of Christ. And the fifth and final warning is

Hebrews 12, 25 to 29. It is a warning against dismissing. It's just simply refusing and dismissing.

See to it that you do not refuse verse 25 says, him who is speaking for those did not escape when they refused him who warned them on earth, much less will we escape who turn away from him who warns from heaven.

To disregard the truth and to turn away from it is to court the judgment and punishment of God for sin.

He has offered a sacrifice for your transgressions that is sufficient, it is glorious, it is perfect and it is finished.

And if you walk away from it in unbelief, dismissing it, despising it, departing from it, disobeying it, drifting past it, then all that is left for you is the fury of a fire which will consume the adversaries.

We are accountable to the truth that we have heard. Stiffen your neck, harden your heart, respond with disobedience and the justice of God will fall and rightly so.

If you drift and neglect the gospel or disobey and harden yourself to the gospel or depart and forsake the gospel, despise

Christ and deny the gospel or dismiss his warnings and refuse the gospel, then you have the punishment that is promised in this book.

For you have decided that you are going to stand before God in the robes of your own self -righteousness and plead your case on that day.

And you cannot do that before the bar of God's holy justice. So he commands you to embrace by faith the

Savior who is Jesus Christ who has offered the sacrifice and paid the price for sin. Those are the lessons that the book has been pressing upon us.

The glory of Christ, the necessity of enduring faith and the danger of unbelief.

So now the question, have you responded to this truth of Christ with faith, believing and trusting him for your salvation to deliver you from the power of sin and the penalty of sin?

Have you been born again by the Holy Spirit, turned your back on sin and come to the one who made an offering for sin and suffered in his flesh, in his body to pay the price that you deserve?

Have you entrusted your soul to him who is fully able to save to the uttermost all who come to him?

And have you placed in faith in Christ the substitute? That is the question that confronts us. Or have you sat here and listened week after week, entertained and interested but taking no action, just enjoying the blessings of truth but not embracing them, listening and remaining hardened in unbelief and pretending to be part of a believing community while you continue in your rebellion and your sin?

I beg with you on behalf of God today if you have not been reconciled to Jesus Christ and to God through the death of his son, the

Lord Jesus Christ, turn in repentance and faith today. There is a Savior who holds out his hand of forgiveness and grace to you and offers you his righteousness which is the only thing that will avail for you on the day of judgment.

When you stand before a holy God, you will stand in your sin or in the righteousness that Jesus Christ has merited on your behalf.

Continue in your sin and you will stand in the presence of a God who cast you from his presence and says, depart from me you worker of iniquity.

If you stand in the righteousness of Jesus Christ, you will stand there only by faith in him and trust in him and then you will be welcomed and embraced into his eternal kingdom and the city that he has prepared for all those who place their faith in Jesus Christ.

Those are the things that are at stake with faith and obedience and disobedience and unbelief.

That is what is at stake, nothing less than eternity. You've been warned of the judgment to come.

You have been exhorted to the glories of salvation in Jesus Christ. Do not walk away until you know that the state of your soul is secure in Christ.

You do not know what tomorrow brings. You do not know what this afternoon may bring. That's the book of Hebrews and may the purpose of this book be secured in the hearts of all who have heard any of the preaching of this book.

Let's bow our heads. Our Father, I pray that you would grant true and living faith to all who hear these words.

May you be honored and glorified through obedient, humble, and receptive faith in the hearts of your people so that you, the

Lord Jesus Christ, may receive all of the reward for your suffering. That you may be honored and glorified by gathering in to yourself all your people, all your sheep.

I pray that the hearts of any unbelieving who are hearing this or sitting here today may be pricked and that they may see the necessity of enduring faith and the necessity of having their sins forgiven to stand before you on that final day in the righteousness of your

Son. Thank you for the glory of a Savior who has done what no one else could do to offer a sacrifice for our sins and to pay the price which we could never bear, to give to us something that we could never merit, that is

His righteousness. And we thank you for a Savior who intercedes for us even now, securing our everlasting joy and glory and bringing to full and final salvation and glory all who are saved by Him.

Gather us in, we pray, Lord, all of us into your eternal kingdom, that you may be glorified in that day and enjoy the company with your saints forevermore.

We pray it in Christ's name. And all God's people said, Amen. Would you please stand as we end our service this morning and sing the new song we sang earlier this morning.

Praise His name. Reaches of heaven, starry heights, lights of the evening, dancing in silent skies, brilliance of morning, breaking day.

Oh, let them praise Him, praise

His name. Oh, praise

His name. Oh, praise His name.

Let all His wondrous works be glorious mountains, peaceful waves, snowfall and fire thundering ocean waves.

Kings and their kingdoms next to Him.

Praise His name. Oh, praise

His name. Let all His wondrous works declare

His grace. Oh, praise His name.

Oh, praise His name. Let all

His wondrous works declare His grace.

King and throne in majesty, all things made by His decree, hear creation's melody.

Praise Him, praise Him, everything with life and breath, everywhere from east to west, every heart raised from the dead.

Praise Him, praise Him, angels echoed the refrain,

Jesus left for sinners slain, came above all authorities.

Praise Him. Oh, praise

His name. Oh, praise His name.

Let all His wondrous works declare

His grace. Oh, praise

His name. Oh, praise His name.

Let all His wondrous works declare

His grace.

Declare His praise. Oh, praise

His name. Oh, praise His name.

Let all His wondrous works declare

His grace. Now may the

God of hope fill you with all joy and peace and believing, so that you will abound in hope by the power of the