No Longer Children — Tim Conway

Spiritual Childhood and Christian Maturity

Well, I would have you to turn in your Bibles to Ephesians chapter 4. Yes, I want to deal with that negative aspect of being a child. In a certain sense, we are supposed to be children. It's desirable.

But there is also a sense in which being a child is not desirable. It's important that we know the qualities in a child that need to be found in us and those that we need to run from. Let's pick up reading in Ephesians chapter 4 verse 11.

And He gave the apostles, the prophets, the evangelists, the shepherds and teachers to equip the saints for the work of ministry, for building up the body of Christ until we all attain to the unity of the faith and of the knowledge of the Son of God.

Now, that prepositional phrase, of the Son of God, applies to the knowledge and to the faith. We are to attain to the unity of the faith of the Son of God and of the knowledge of the Son of God. To mature manhood.

To the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves, and carried about by every wind of doctrine, by human cunning, by craftiness and deceitful schemes.

Rather, speaking the truth in love, we are to grow up in every way into Him who is the Head, into Christ. From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow, so that it builds itself up in love.

I've entitled my sermon, No Longer Children. David was calling us to be children. This sermon is no longer children. You see the apostles' words there at the beginning of verse 14. You see them? So that we may no longer be children.

Now think about that. If we just isolate that statement right there, that portion of Scripture, those few words, so that we may no longer be children. If you just isolate that all by itself, it tells us at least three things that jump right off that page at me.

One, think about this, it affirms the reality that in the spiritual realm there is such a thing as a spiritual child. This has nothing to do with physical age, or physical maturity of the person. Paul is expressly, in these verses, speaking in spiritual terms.

You know what this means? It means that within the church, within our church, we have this. Paul sees Christians that he would classify as children. And you know, I believe that that's exactly what John does.

Have you ever noticed how John deals with children? And what are the other two categories? Young men, fathers. I believe he's doing exactly the same thing there. I don't think you want to read like age parameters into those statements.

Because when you watch how he defines the children over against the young men, over against these fathers, you will notice he ascribes particular spiritual realities to each classification. You know, people in the church, they may be 15 years old, they may be 55 years old.

Age has little bearing on what Paul is talking about right here. Somebody can be 65 years old and be a spiritual child. Second, another thing that jumps out is this. You can see that every Christian starts out as a spiritual child.

Notice, Paul includes himself here. So that we, he's including himself in that pronoun. We may no longer, don't you like that? No longer. What does that imply? That implies that that's how we start out.

That means we all start out that way, and Paul is pressing us to move beyond that. In the spiritual realm, we don't start out like Adam. You know, he was created mature on the first day of life. There's a growth process.

In fact, look at verse 15. 4 .15, Rather speaking the truth in love, we are to, what's the next two words? Grow up. There's that reality. We must grow up as Christians. A third thing that jumps out at me, besides the first two, one, that there is the reality that there are spiritual children in the church.

Two, that we all start there. In other words, when you get saved, that's where you're at. You're a spiritual child, and we need to grow up beyond that. The third reality that jumps out at me is it ought to be obvious that Paul believes that it's very much within the realm of possibility for Christians to move beyond being spiritual children.

I mean, that's obviously what he's pressing us for here. In fact, not only does Paul believe it's possible, look at verse 14, he believes it's altogether necessary. Remaining a child is not safe. That's the point.

You see that. Starting verse 14 the way he does, by saying, So that you may no longer be children. Notice that. So that, where does that come from? What's that? So that you may no longer be children? It means he just got done describing what needs to happen so that you may no longer be children.

You see, whatever it might mean to be a spiritual child, Paul is pressing these believers to no longer be one. It's obvious he believes that the resources exist that can carry the Christian beyond childhood.

Now, let's just think for a second. What does it mean to be a child? Because we want to grow beyond this. And so it's pretty important that we understand just exactly what he's talking about. Because there are childlike characteristics, as we heard in the first hour, that ought to be realities in us.

And we don't want to grow beyond. We want to actually grow into more and more of. There is a childlikeness that we want to be embracing more and more. So what does Paul have in mind here? Look at the text.

Verse 14, So that we may no longer be children. There's something that he doesn't want us to be any longer. What is it that he no longer wants us to be? You can see in verse 13. Look at verse 13. You see where it says, mature manhood?

That would be the opposite of being a child, right? Maturity. So there's a maturity issue. We can see that. Child carries the idea of immaturity. In verse 15, we just looked at it a second ago. Look at it again.

Verse 15, Rather speaking the truth in love, we are to grow up. So you see that the idea of being a child is that you haven't grown up. The idea of being a child is immaturity and not being grown up. That's clearly what he says in these verses.

Spiritual Infancy as Doctrinal Instability

But notice something else. Notice verse 14. So that we may no longer be children tossed to and fro by the waves and carried about by every wind of doctrine. Notice that. Being a child has to do with doctrine.

You see, when we think maturity, growing up, Paul's got in mind doctrine. What's doctrine? Teaching. Instruction. Read further. Tossed to and fro by the waves, carried about by every wind of doctrine, by human cunning, by craftiness and deceitful schemes.

Look, what kind of doctrine is he talking about that he would associate with human cunning, craftiness and deceitful schemes? Just take that word deceitful. Deceitful. This is obviously bad doctrine. This is bad teaching.

A child is a person whose immaturity and not being grown up comes right down to this reality. They can't handle error. Bad teaching. They're unstable. They're spiritually ignorant and undiscerning. Listen, that doesn't mean that they can't articulate good doctrine.

That doesn't mean that they can't tell you what each of the letters in TULIP means. It doesn't mean that they haven't spent some time really studying some debatable doctrine and can articulate it in theory.

Listen, they're not stable when they're confronted by the waves and the winds of erroneous teaching that blow at us from every direction. And you can find people that can articulate certain doctrines really well today, but they're blown off into something else tomorrow.

They can have a high IQ. That's not what's being spoken about here. They can have a doctorate degree. Listen, just because somebody is well-educated, because somebody has lots of degrees behind their names, doesn't mean that they're not children.

And just because somebody has not the most impressive learning in this world, they may be very mature and very discerning. This person, think about it, unstable, blown around. We talk about the proverbial pendulum.

People swinging over here and they swing over there. It's that kind of thing. It's a person that goes to extremes. It's a person who's out of balance. It's a person who doesn't rightly divide the Word of Truth.

Oh, they may have the Word of Truth. They may be wrestling with the Word of Truth. They may be able to articulate certain things. They may have the big authors at home on their shelf, and they've got the commentaries and they've got the systematic theologies, and they may be able to even quote to you from them.

But when it comes to practical realities, they can't get things right. They don't properly discern. They can't put truths together. They don't rightly divide. They lack discernment as to the implications of what Scripture teaches.

They can't read the Scripture and come to the proper conclusions about how it applies to life. They're ever learning. You read about these people in Scripture. They're ever learning. And I know that they may...

Look, I recognize there's classifications here where somebody doesn't know the Lord altogether at all, and then there's people that are children. I recognize that. But the thing is, the way Scripture talks, the assumption when people are childish is that you want them to grow.

Why? Because there is erroneous doctrine and it sweeps lots of people away. And so we deal with people, they come to know the Lord, we deal with them as though they're children and they need to grow, but the reality is that one of the dangers about being in this position is people get swept away.

You say, were they saved or weren't they saved? That isn't the issue. The issue is being a child is not safe. And if you just say, well, I'm a Christian and so being a child is okay, then you're in a dangerous place.

And you need to get beyond that. And I'm not saying the Lord's grace isn't sufficient. He protects His children. Thank the Lord He protects His children. He protects us from lots of things undoubtedly.

But the whole point of Paul here is that we need to no longer be these spiritual children. We see this idea of what it is to be a spiritual child in very emphatic language in Hebrews chapter 5. So why don't you turn over there.

I think this will be the only place where we get away from Ephesians 4 today. But it's very helpful. It's very descriptive. It's right along the same lines of what we're talking about. Ephesians or Hebrews chapter 5 verse 12.

Now, the author of Hebrews is addressing these people that he's writing to. He's not pleased with where they're at. I heard John MacArthur one time. Somebody asked him, what is the most discouraging thing in your estimation about being in the ministry?

And he says, people that don't live up to the truth that they have. This author is grieved by the same kind of thing. Notice, by this time. Okay, that alone speaks something to us. By this time. You know what?

There is an accepted amount of time for being a child. It's just like with our physical children. When Joshua was five years old, it was okay for him to do five-year-old things. It's not okay now. Because we would say, by this time, you should not be sucking your thumb.

He doesn't. We're thankful for that. But if he did, we'd say, that's childish. That needs to be put away by this time. Now, if he was five years old and he was doing that, you don't look at him, you don't look at a person like that and say, by this time, you should be driving and you should be going to work every day.

We don't say that. Because by that time, that's not what we expect. But you see, spiritually speaking, it's just like it is with the physical. You give people enough time and it's expected that they're going to be in a certain place.

By this time, you ought to be teachers. In fact, you ought to have embraced Scripture. You ought to know it well enough and be able to apply it to your own life. You ought to have worked this out sufficiently so that you can actually go and teach someone else about what you know.

But when enough time has gone by that you ought to be a teacher, notice this. And oh, by the way, just look at the last five words or so of verse 13. You'll see, since he is a child, you see, we're dealing with spiritual childishness.

That's exactly what's being spoken about here. So, at a time they ought to be teachers, they need somebody to teach them again the basic principles of the oracles of God. In other words, look, you're straying from Christ.

You're toying with falling away. You're toying with unbelief. You guys have been saved sufficiently long, but you need somebody to go back. You know, the oracles of God, we're talking about Scripture.

You need somebody to go back and teach you again the most basic fundamentals of Christianity. That's what it is to be a spiritual child. Now keep going here. You need milk, not solid food. Everyone who lives on milk, notice this, is unskilled in the word of righteousness.

That's what being a child is, since he is a child. You give babies milk, not meat, not steak. It's the same in the spiritual realm. You see what it means to be a child? You see why every wind of doctrine blows these people all around when they're children?

Because they're unskilled in the word. They don't know how to defend. Remember Jesus, when He came face to face with the devil, He knew exactly how to handle Scripture. Three times He went, He pulled out that text that was perfect to answer what He was being confronted with.

But children don't know how to do that. Verse 14, solid food is for the mature. For those, this is really helpful, those who have their powers of discernment trained by constant practice to distinguish good from evil.

Wow, the child is undiscerning. You see that? Powers of discernment. You want to know what makes a spiritual child? Look at their powers of discernment. They don't discern things properly in the spiritual realm.

They get it wrong. They may know lots of theology. They may be really smart people, but they miss it. He doesn't realize the hot stovetop is dangerous. He comes to wrong conclusions about things. That's what children do.

He often thinks very unimportant things to be of the greatest importance. You get around certain spiritual people like that, and they're pumping something where it's like that. It just is not that important.

And yet, oftentimes like the Pharisees and religious leaders of Jesus' day, they neglect the weightier matters. You ever see people? They're just taken up with things all the time, but the weightier matters, it seems like, where are they at?

To be a child spiritually has to do with a lack of ability in handling the Word of God. It's got to do, like Ephesians 4 says, with doctrine. Doctrine. He needs to be taught the basic principles rather than being fed with meat.

He hasn't learned the simplest spiritual lessons. The simplest spiritual truths. He may have a high-paying job. She may be extremely intelligent. Now you go back to Ephesians 4 with me, because I want you to see something.

Growing Up Into the Fullness of Christ

Brethren, I'm telling you, this has to do with our growth. Paul wants us to grow up into Christ. That's what he says in Ephesians 4. Our spiritual growth rides on these realities. And what happens is Paul gets even more specific about what he means when he says children.

Look at Ephesians 4 .13. Notice what's at the end of this verse. To the measure of the stature of the fullness of Christ, so that you may no longer be children. Okay, this is what you want to achieve, attain, so that you may no longer be children.

Well, what's that? What's stature? What is somebody's stature? Their height. Yeah, it's very simple. We often associate growing up with what? I mean, you know, a little guy comes up to you and he's 2 1⁄2 feet tall.

You recognize he's got growing to do. A guy comes up to you and he's 6 '2". We do identify maturing with getting bigger, broad shoulders. That's kind of the idea. That's the manner in which he's talking here.

The idea here is that to no longer be children, we must grow up. We read this. I know you read this. We've been reading this for probably a month or better now. But think about this. The measure. Somebody brings the tape measure out and they measure you.

Do you see that? We must grow up so that when somebody puts the tape measure to us, how tall are we? How tall are we? So that we may no longer be children. Yeah, we're as tall as Christ. Isn't that an amazing thing for him to say right there?

How can you tell when the guy's grown up? Well, we would say measure him. You know, if he's 5 '7", 5 '8", he's grown up. 6 '0", yeah, he's grown up. 6 '6", he's really grown up. Do you want to no longer be a child?

When the tape measure gets brought out and somebody measures you, are you as tall as Christ? Does your height resemble His height? Your dimensions, do they resemble His dimensions? That's the issue here.

That's mature. You back up a little bit. From the measure of the stature of fullness of Christ, that's mature manhood. But notice what Paul equates to attaining to this mature manhood and to this measure of the stature of the fullness of Christ.

If we back up a little more, it's like he says this three different ways here. Until we all attain to the unity of the faith and of the knowledge of the Son of God. Now, Paul's idea of growing up here in these verses is not to get responsible, stop playing video games, get your own job, move out of your parents' house.

Notice what it is. What is mature manhood? It is you attaining something. Attaining to the unity of the faith of Jesus Christ and you attaining to the knowledge of Jesus Christ. Notice, it's the doctrine of Christ.

And I would say knowing Christ goes beyond doctrine. Knowing. That's eternal life. There's intimacy. There's personal intimacy in that. But you know that captured in here is the idea, the doctrine of Christ, the experience of Christ.

That is what is necessary to lift us out of childishness. Let's think about these two things. The faith. The faith. That's what we believe. The faith of the Son of God. What do you believe about Him? Listen to two places where Paul uses similar terminology.

To the Corinthians, be watchful, stand firm in the faith. You know what that's over against? These children that are blown all around, tossed about by the waves. That's not standing firm. That's thrown around.

He says, stand firm in the faith, act like men. Isn't that interesting? Stand firm in the faith, that's how you act like a man. Children, they're blown around. See, there's no stability. The faith. There's no stability in what's believed.

Or to the Colossians, continue in the faith. There it is. The faith of the Son of God. Continue in the faith. Again, the opposite of being a child. Stable and steadfast. Stability. Not shifting from the hope of the Gospel you have heard.

Now catch that. What's the faith? It's the hope of the Gospel that you have heard. Brethren, I would ask you this. Do you really know what you believe about the Lord Jesus Christ? I mean, do you really know what you believe?

When you've got a son with lymphoma, you begin to ask the question, what do I really believe? You know, right here in this space where I stand, there was a body yesterday. When you're a young woman with two young children, you're standing in front of an open casket with your husband in it.

Start asking yourself what you really believe. Do we know what we really believe? See, this is what lifts us out of childishness. Because this idea of waves and this idea of wind, that's an idea of storms and they come.

And what he says is they're doctrinal. We get hit with truth and error. Lots of error, bad doctrine. We're hit by... you know what it does? It tests what we believe. It's constantly pulling us. And we're confronted by waves and winds and storms of bad teaching and waves and winds and storms of what life brings upon us.

And the issue is, what do we really believe? Do you really know where your hope is set? When things don't go your way, when the bottom begins to fall out, when the foundations are giving way, do you really know what you believe about the Son of God?

And you don't want to leave that part off the end. This is not just the faith in some ambiguous way. What do you really believe about the Lord Jesus Christ? What do you really believe that He is to you?

Who is He? You see, this is the issue with mature manhood. Yes, it's that we rightly handle the oracles of God. It's that we know them. It's that by practice, our powers of discernment. But I'll tell you this, this comes down.

Paul is very specific here. Paul is specific about the Scripture, about what we believe. And it's got to do with the Son of God. That's the issue. Do you believe that Jesus Christ is the sure, steadfast anchor of your soul?

Christ as the Believer’s Anchor and Refuge

When the devil rushes in, and he will, because he's looking for opportunity and he's looking for people to devour. And we see what he did to Job. And we see what he did to Peter. We see that he came upon the Lord Jesus Christ.

And he's looking for opportunity with each one of us. When he rushes in, have you so tried and proven the Lord Jesus Christ, that you know exactly where to run? Have you so tried and proved the promises that are given?

All those promises that we can stand back. And you know, on the good sunny day, we can say, oh, all those promises are yes and amen in Christ. But I'll tell you, when the storms come, you know where the children go?

They go to the internet. Where do the children go? They go to the TV. Where do the children go? They go to the distractions. They go somewhere else. They go to whatever's sedative in this world. Have we tried and proven Christ that we know He's our only refuge?

You see, this is what brings people up out of childishness. Childhood. You have an arsenal of promises that you have tried and proven. I find that true when you find mature Christians. In fact, you may almost get tired of how some mature Christians will say the same verses over and over.

It's like, you know, there's a big Bible here. Why do you always say that one? I'll tell you why. You may see that as simplistic, but they've tried that promise. And they keep going back to it again and again.

To do battle with. It's like the sword in Christian's hand to pilgrim progress. Rejoice not against me, O my enemy. You know where that comes from? It comes from Micah. I love that. Because you see what's happening.

The devil comes back. He's ready to put him away. And Christian reaches over and his fingers reach over there and grab hold of that sword. And what is the sword? The sword is the Word of God. It's the promises.

And he grabs hold of that promise out of Micah. And there he does battle. O my enemy, when I fall, he says, I will rise. And he thrusts that sword through him. You see, this is spiritual maturity. But then there's knowledge of the Son of God.

Paul says, indeed, I count everything as loss. Because of the surpassing worth of knowing Christ Jesus my Lord. You remember how he speaks? Oh, that I may know Him and the power of His resurrection. Yes, the path to spiritual maturity is learning the basic principles of the oracles of God.

It's learning to apply Scripture to life in order to have your powers of discernment honed and trained. But it's especially learning what is true about Christ. That I may know Him. Know Him. The real powers of discernment.

I mean, think about that you may have just that ability to comprehend with all the saints. What is the breadth and length and height and depth. And to know, to know. This is what Paul is praying for these people.

Oh, that you might know the love of Christ that surpasses knowledge. See, this is the knowing. You got to recognize that in normal reading time, he just dealt with that moments before. That you might know.

It's knowing Christ. It's walking with Christ. It's learning Christ. Not just facts. But you know this. Eternal life is to know the true God and the Christ that He sent. Strength to comprehend with all the saints.

Strength to know Christ. He says in Scripture, you remember this? John 14. He says, those who keep My commandments, I will manifest Myself to them. Do you know that? Do you know about that? Have you experienced that?

See, the question here is do you know Him? Do you know Him? Is He real to you? Look, what Paul is saying this, is apostles, prophets, evangelists, pastors, teachers, they're given to the church to equip the church for the work of ministry.

This thing is all being built up, the body of Christ being built up. Until we all attain, we're all moving somewhere. We're moving to this attainment. This attainment is the faith of the Son of God. It's the knowledge of the Son of God.

That brings us to mature manhood. To the measure of the stature of the fullness of Christ, so that we may no longer be children. It is being inundated with Christ. This is a personal knowledge of Him.

An intimate knowledge with Him. Brethren, just let your eyes move down the page a little bit to v. 20. We're going to get to this. See how Paul talks. Notice v. 420. What's that coming off of? He says in v. 17, you're not to walk like Gentiles.

Why? Because they're futile in their minds and they're darkened. You've got all this problem going on. Notice what he says in v. 20. This is not the way you have learned Christ. That's amazing. You see what Paul is saying?

To know Him. To know Christ. To really know Him. That is controlling. That fixes everything. That lifts you out of being a child. Notice, that is not the way you learn Christ. Of course, assuming that you've heard about Him and were taught in Him as the truth is in Jesus.

See, Paul's assuming that. This is the guiding principle of all this aspect of the new man that he's going to bring out here. It's got to do with us learning Christ. Now, brethren, in all of this, there's something that I don't want us to casually just move past.

False Doctrine, Deceitful Schemes, and Spiritual Vulnerability

Notice, what's that at the end of v. 14? There's a connection with what we... Notice this. There's a connection. Verses 13 and 14 are just a continuous thought here. To attain to. There's a connection with what we attain to at the beginning of v. 13 and something that has to do with human cunning and craftiness and deceit at the end of v. 14.

We're all to attain to the unity of the faith and of the knowledge of the Son of God, mature manhood, measure the stature of the fullness of Christ, no longer children who, what characterizes them is they're tossed to and fro by the waves carried about by every wind of doctrine by human cunning, by craftiness and deceitful schemes.

And if you've got eyes to see this attaining to the faith and the knowledge of Christ, that's exactly the right thing that sets us right, that brings us maturity over against this every wind of doctrine, human cunning, craftiness and deceitful schemes.

We're talking about the opposite over here. The King James reads, "...by the slight of men and cunning craftiness whereby they lie and wait to deceive.". New King James, "...trickery of men in the cunning craftiness of deceitful plotting.".

Notice what's said. By human cunning. There's human things happening here. This first thing is human in nature. It's human cunning. The term literally has to do with throwing dice. It's where the term comes from.

Cunning. It seems that Paul's seeking to convey look, when I was lost, I gambled. If there's anything about gambling is it caters to cheaters. People cheat. Gamblers want to win. There's something associated with an element of deceit and trickery and cheating in this.

By human cunning. Why? What happens? Well, while you're not watching carefully by some slight of hand, a man is able to deceive. In cards. I remember it happening. The Apostle is clearly indicating that false teachers are involved in this every wind of doctrine and that spiritual children are especially vulnerable.

But keep reading. "...By craftiness and deceitful schemes or in cunning craftiness, lying and wait to deceive or deceitful plotting or deceitful scheming...". That word, scheming, schemes, you know it only shows up one other time in Scripture.

Right here in this epistle where Paul says this, "...put on the whole armor of God that you may be able to stand against the schemes of the devil.". Here's the thing about a scheme or plotting. It's intentional.

They know what they're doing. You know, several years ago, I preached on each one of those churches in Asia Minor that come out of Revelation 2 and 3. I preached some of those over and over throughout the years.

I just brought up the church at Philadelphia to the brethren up there in Fond du Lac. I'm reminded all over again, there's a very haunting statement said by the Lord to those at Philadelphia. Listen to these.

"...I am coming soon. Hold fast what you have so that no one may seize your crown.". I mean, just read that. Yes, I see it. I hear it. "...So that no one may seize your crown.". But you ever stop and think, why would He say that?

Why does He look at His people and say, you better watch out that nobody seize your crown? That's an odd thing to say. Unless, of course, there are people running around and there are people in the crowd real close to you who are crown seizers, then that would be a healthy warning.

Remember, they know what they're doing. There's craftiness. And you know what Scripture says? There's these men who, it says through the insincerity of liars whose consciences are seared. You've got people around you.

They're liars. Oh, and the picture is they infiltrate the church. They're here among us now. They're liars. You see, we can look at somebody and say, how could they be so bold? Listen, you have to hear what's said there.

Their consciences are seared. You get people around you they can't feel. They don't care if you go to hell because they can't feel. They don't feel any sympathy for you. But you know what it says? It says that in the later times, you're going to have these people that depart from the faith.

And it says they're going to be devoted to deceitful spirits and the teachings of demons. Even if men's consciences are seared, even if there's an ignorance aspect to some of the things that people do, you can know this, there are spirits and demons behind these things.

And even if men sometimes are ignorant and don't know what they're doing or their consciences are so seared they can't feel what they're doing, I'll tell you this, the demons know exactly what they're doing.

And when you get to chapter 6, that's where it talks about the schemes of the devil. And this is the thing about being novice. This is the thing about not knowing how to handle the Scriptures. This is the thing about being a child spiritually.

There is a danger. And when you hear about cunning and craftiness and deceitful schemes, when the Lord says to His church, and this was a healthy church at Philadelphia, beware that nobody take your crown.

There are people who by scheme and plot are reaching for it. That's the picture in Scripture. And the warnings are profuse. Constant warnings against this kind of particular danger throughout Scripture.

Warnings Against False Prophets and False Teachers

Didn't Jesus Christ say it? Matthew 7, we know there on the Sermon on the Mount, He said, Beware of false prophets. Why? Why must you beware? Don't fall to sleep. Why? Because they come to you in sheep's clothing.

But inwardly, they're ravening wolves. Do you know what that means? You see what's so difficult about this? We hear about crown stealers. And you envision this really ugly, scary guy. And he's reaching for it.

It's like the guy you meet in the dark that you'd never want to meet in the dark. But that's not what they look like. They come in sheep's clothing. They look like a Christian. In fact, you may remember me saying in the past, Lloyd-Jones was quite convinced that it's the guy rough around the edges and the guy that's ugly that is usually God's man.

You get people, they look good. They look good. The problem is these people have names. And they're often friendly and likable. And at least externally, they're nice guys. They're attractive. Listen, the devil is behind these people.

And he wants to take your crown and he wants to damn your soul. And while we're children, we're vulnerable. This is why you need to grow up out of this. Because we're vulnerable. But inside, they are ravenous.

They have faces and they have names that you associate with Christianity. You associate with going to church on Sunday. And you call them brother. But I'll tell you what eternity will show. When the veil is pulled back, you're going to be startled by some of the people and they knew what they were doing.

Or the demons behind them, they full well knew what was going on. And you know where they are? They're in here. They're on the Internet. They're on Facebook. They're on YouTube. They're on the radio. Spiritual infants, they're the easiest prey.

These people look like sheep. They're all around us. People who are unstable. People who never know quite what they believe. They're vulnerable. People always second-guessing. People who listen to all the voices.

People who are constantly full of doubting. Jesus said, see that no one leads you astray. Why would He say that? See to it. Watch out that no one leads you astray. Because He says this, many will come in My name.