(Through the Bible) Romans 9-10 — Chuck Smith

Let's turn now in our Bibles to Romans, the 9th chapter. Paul has just closed the 8th chapter of Romans in which he has taken us into the very peaks of the spiritual experiences that are ours in Christ Jesus.

Showing us that we have this glorious place in the Lord where nothing can separate us from the love of God. Neither tribulation, nor distress, nor persecution, nor famine, nor peril, nor nakedness, nor sword.

For He is persuaded that in all of these things we are more than conquerors, and that death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor any other creature shall be able to separate you from the love of God which is in Christ Jesus our Lord.

Oh, what a glorious, beautiful place. Now, as Paul sees what God has done for the Gentiles in bringing them into this glorious relationship with God, and as he considers these blessings that God has poured out upon the Gentile believers, his heart now turns towards his brethren, according to the flesh, the Jews.

And Paul is going to show how that God in His sovereignty, for the time being, has set aside the Jew as a nation of divine favor. That the Jew today is no different from the Gentile as far as God is concerned.

That they do not have, at this point, a favored nation status with God. But that if they are going to enter into the richness and the fullness of God's love, they must come as the Gentile through Jesus Christ.

Now, because this is considered treason as far as the Jew is concerned, and because Paul knows that he is going to be accused, no doubt, by the Jews of bitterness because of his rejection, he seeks to point out to them that he is not bitter against the Jew.

And as he is going to talk to them about these issues of God's grace being poured out upon all and any who will believe, Jew or Gentile, he seeks to show from the Scriptures that this was prophetically declared and also seeks to declare from his own heart there is no animosity or bitterness against his brethren.

And he makes that plain in the strongest of statements beginning with chapter 9. I say the truth in Christ. I lie not. My conscience also is bearing me witness in the Holy Spirit. So how much can you affirm that what you're about to say is in reality the truth of your own heart?

I say the truth in Christ. My conscience also bears me witness in the Holy Spirit that I have a great heaviness and a continual sorrow in my heart, for I could wish that I myself were accursed from Christ for my brethren, my kinsmen, according to the flesh.

That is an extremely strong statement that I do not believe that I could honestly make. And yet Paul affirms that it is true in his own case. His conscience bears him record in the Holy Spirit. That he has such a great heaviness, such a great burden for his brothers, the Jewish people, that he could even, if possible, wish himself accursed from Christ for their sake if it would bring them all salvation.

This causes us to recall a statement by Moses in Exodus, the 32nd chapter, after Israel had utterly failed God. And God said to Moses, Stand back, Moses, I'm going to wipe them all out. And Moses interceded for the nation and he asked God to show mercy.

And then Moses said, And if not, then I pray that you will blot my name out of the book of remembrances. Now, lest we exalt man and make God the villain and man the hero of the story, it is important that we recognize that these men could not have this great burden for Israel unless they had received it directly from the heart of God.

It was God who put in Moses' heart this intercession because God was looking for an excuse to show mercy. And so when Moses made this great declaration, And if not, then God blot my name out of your book of remembrances, God then said, I will show mercy upon whom I will show mercy.

He retreated into his sovereignty so he could forgive them and show his mercy to them. But it was God who prompted the heart of Moses. It was God who prompted the heart of Paul for this great burden for the people.

Yet, that which Paul is expressing is not possible nor necessary for there is one who has already been accursed by God in order that the Jews might be saved. For Christ became a curse for us, for it is written, Cursed is everyone who hangs upon the tree.

And Jesus already took the curse of God for man's sin and provided for Israel's salvation. So Paul's declaration, as noble as it is, is really... Well, when my mother had incurable cancer and was staying at our home and we were taking care of her during those final days, she had experienced a lot of pain.

And yet, the angel that she was, never once did I hear her complain about the suffering or pain. Yet, we knew that she was going through it. But when we would slip into her room, we would find her hands raised as she would lie there in the bed just praising the Lord and worshipping Him.

And she spent her last days in just praising the Lord and worshipping Him, and not able to sleep, really, because of the pain and all. And so one morning, I slipped into the room and I was heavy of heart because of her condition.

My mother and I were always very close. I feel that one of the greatest blessings of life are those women that God has placed around my life. My mother and my wife, my sister, my beautiful daughters, all of them godly women.

How blessed I am. But I knelt down at the foot of her bed there and I was just softly praying. And I said, Lord, I'm no hero, but I wish that You would take my mother's pain and just lay it on me for a while.

Let me bear it for just a few days that she might have some relief from this suffering. And never in my life have I experienced the presence of Jesus Christ or had Him speak to me so plainly as He did that morning.

For Jesus came and He stood right beside me. And He spoke to me and He said, Chuck, that's a foolish request, for I have already borne her pain for her. And I said, Oh, Lord, I thank You. And I realized that that was a foolish request.

Forgive me, Father, for my foolishness. And immediately, my mother was healed. The Lord had taken the pain and from that moment on, she did not experience any more pain. The Lord took it. And it was just a glorious experience of God's touch and the presence and the power of Jesus Christ demonstrated there.

I'm sure that after Paul made this kind of statement, the Lord probably said, Paul, that's a foolish statement. Noble, yes. Expressing a deep burden and heart, yes. But yet, to wish yourself accursed for their sake is not necessary, nor would it do anything for them.

As Paul realized, but he's just expressing the depth of his burden for those people. We are standing really before a giant. And it's hard for us to understand this kind of a statement. Paul goes on to speak of his kinsmen, his brothers according to the flesh.

He said, Who are Israelites? To whom pertaineth the adoption? That is, they were God's chosen race of people. God had said to them, You will be my people and I will be your God. And God adopted them as his family.

And then belonged to them the glory. That is, that Shekinah presence of God. When the tabernacle was completed and all set up and they began the service, the glory of God, or the Shekinah, came down in the temple and the presence of God's glory was so great the priest could not even stand to minister there in the temple.

It was just the presence of God's glory, the Shekinah. Unto them belonged the Shekinah which dwelt in the Holy of Holies. Unto them were the covenants made. God established His covenant with Abraham in blessing.

I will bless thee. And then He repeated the covenant to Isaac and later to Jacob. And then later to David. Unto them belonged the covenants. Unto them God gave the law. And unto them God showed them how they were to worship Him in the temple worship.

And finally, unto them were the promises that God had made throughout the Old Testament to this people and to these nations, and especially the promise of the Messiah. They have the patriarchs, the fathers, Abraham, Isaac, and Jacob.

And last of all, and of whom as concerning the flesh the Messiah came who is overall God-blessed forever. Amen. That is an unfortunate translation. If you translate that literally, this is the strongest statement made by Paul the Apostle concerning the deity of Jesus Christ for this particular verse translated literally from the Greek declares, and of whom as concerning the flesh Christ came who is God overall blessed forever.

And so the declaration that Jesus is indeed God overall blessed forever. Now, they had received the word of God, they had received the covenants, they had received the promises, they had received the law.

And so Paul said, not as though the word of God did not take effect, for they are not all Israel which are of Israel. Now, that is using Israel in a spiritual sense. The word literally means governed by God.

And it was a name that was given to Jacob after he had wrestled with the Lord all night long. And in the morning when the light began to break and Jacob was a broken man, in a little while he's going to be meeting his brother Esau with 200 men.

And the last time he saw Esau he was threatening to kill him. He's a broken man. The angel of the Lord finally touched his thigh and made him a cripple. And in this crippled, broken state, defeated, the angel said, let me go, the day is breaking.

And he said, I will not let you go unless you bless me. Really, that isn't quite as it sounds because Hosea tells us that he said that with weeping and tears. He wasn't now coming from a position of advantage but from a position of desperation and defeat.

And really should probably be, please don't go without blessing me as he was weeping and crying, a broken man. And the angel said unto him, what is your name? And he said, heel catcher, Yaakov. He said, your name will no longer be heel catcher, but Israel, governed by God.

Now, because a man says, well, I'm an Israelite, does not necessarily mean that he is governed by God. So not all who are Israel are really Israel. Not all who say, well, I'm a Christian, are really Christ-like, which the name is supposed to imply.

Christ-like, well, I'm a Christian. You're more like the devil. So it's, it's not the name. And so there were those that were boasting. They thought, well, because we are Israel, we are of Israel. You know, we're descendants of Israel.

Well, not all are Israel who are of Israel. Not all of them are governed by God who descended from this man. Neither because they are the seed of Abraham are they necessarily the children of God. For God said in Isaac, shall thy seed be called.

So just being a physical descendant of Abraham did not entitle you to the promises and the covenants and the blessings of Abraham. For God was developing not a physical fleshly seed, but a spiritual seed.

And Ishmael was the son after the flesh and God would not recognize Ishmael. Isaac was the son of promise. The one after the spirit. And God recognized Isaac. And later on, God said to Abraham, take now thy son, thine only son Isaac, as he refused to recognize the works of the flesh.

Isn't it interesting that we so often are seeking to offer to God works of our flesh, hoping that God might recognize them? He won't. I'm really sort of grateful that he doesn't recognize the works of the flesh.

Because I have some works that I just as soon he not make note of. He only recognized that work of the spirit. He only recognized Isaac. And so God said in Isaac, shall thy seed be called. That is, they which are the children of the flesh are not necessarily the children of God.

But the children of the promise are the ones who are counted the seed. So Ishmael and his descendants, the children of the flesh, are not the children of God, but those of the promise Isaac. For this is the word of promise.

At this time I will come and Sarah shall have a son. And not only this, but when Rebecca, now just taking it one step further, when Rebecca also had conceived by our father Isaac, and the children not yet born, and thus they had not done any good or evil up to this point, but in order that the purposes of God according to election might stand, not of works, but of him who calls, it was said unto her while she was still pregnant, the elder shall serve the younger.

As it is written, Jacob have I loved, but Esau have I loved less. Now, immediately we might say, well, that isn't fair. And Paul does anticipate that reaction. In verse 14, what shall we say then? Is there unrighteousness with God?

God not fair? He said, God forbid. How can God make that statement of children before they're ever born? Declaring I love one and hate the other and I've chosen the one over the other. That does seem unfair, doesn't it?

Well, don't look so sanctimonious. Of course it does. However, what we must take into consideration and we don't always take into consideration in these things, is that God knows all things from the beginning.

And God knew the entire life history of Jacob and Esau before they were ever born. Even as He knew your life history before you were ever born. And because He knew that Esau would be a man of the flesh and Jacob would be more of a man of the spirit, though he was a deceiver, a conniver, and everything else.

God knowing all of these things. And it is through the foreknowledge that God made that decision and that choice. The elder shall serve the younger. So, we can't really fault God and say, well, they didn't do anything and you know, God made the choice.

No, God already knew what they were going to do even as God already knows what you're going to do. And that is why we are told in Ephesians that one of the blessings that we have is that we were chosen in Him before the foundations of the world.

How is it that God could choose me before He ever created the world? Because He knew me then. He knew all about me then because God is omniscient. He knows all things and known unto Him from the beginning are all things.

And so, on the basis of that foreknowledge, God made His election or His choice. Thus, that we are standing not by our works, but by the fact that God has elected us. Even as Jesus said to His disciples, you have not chosen me, but I have chosen you and ordained that you should be My disciples, that you should bring forth fruit and that your fruit should remain.

So, the Lord can say to every one of us tonight who are in Christ, you have not chosen me, but I chose you. Now, when the evangelist said, raise your hand and choose Christ, I thought that I was choosing the Lord.

But in reality, He had called me. He had elected me and He had chosen me already. And I was only responding as He knew from the beginning that I would respond to His love. It didn't surprise God. He didn't say, wow, look at that.

Can you believe that? He's going to join with us, you know. No surprise to God. He knew all the while. And that's why He elected me and chose me because of His foreknowledge. So, is there unrighteousness with God?

No. God forbid. Perish the thought. For God said to Moses, I will have mercy on whom I will have mercy and compassion upon whom I will have compassion. And remember, God said this when in righteousness He should have wiped them all out.

They had rebelled against God and the authority of God and God should have at this point wiped them all out and was even saying to Moses, stand back so that I can. And God was looking for the excuse to show mercy and so He placed it upon Moses' heart to intercede.

And God responded and said, I will have mercy upon whom I will have mercy and compassion upon whom I will have compassion. And God had compassion upon Israel and showed mercy. So then, it is not of Him that wills, it's not by our resolves, nor of Him that runs, but of God that shows mercy.

The sovereignty of God in His divine election, in His predestination, in His choosing. It isn't that I made my great resolve that I have willed, nor is it my works that I have run, but that it might stand by election God chose me.

And thus I can't really boast in what I am or what I have done or even what I hoped to do. All I can do is boast in the grace and the mercy of God that chose a wretch like me. I once was lost, but now I'm found.

I was blind, but now I see. Oh, that amazing grace of God. For the Scripture says concerning Pharaoh, even for this same purpose have I raised thee up that I might show my power in thee and that my name might be declared throughout all the earth.

Therefore, He has mercy on whom He will have mercy and whom He will, He hardeneth. Now that doesn't sound fair. However, using Pharaoh as the example, as God declares, I will harden whom I will harden.

As we go back to the story of Pharaoh, we read,. And Pharaoh hardened his heart against the Lord. And Pharaoh hardened his heart against the Lord. And we read that ten different times. That Pharaoh hardened his heart against the Lord.

And after declaring ten times that Pharaoh hardened his heart against the Lord, it said, And the Lord hardened the heart of Pharaoh. Now it is interesting that two different Hebrew words are employed here.

The one that says, Pharaoh hardened his heart against the Lord is just as it is translated. But where it said, And the Lord hardened the heart of Pharaoh, the Hebrew word literally is the Lord made firm or stiffened the heart of Pharaoh so that here is Pharaoh hardening his heart, hardening his heart, hardening his heart, and then finally God moves in and he firms Pharaoh in the hard, he sets him really in that hardened condition.

Now I do believe that if a man hardens his heart over and over and over against God, that that is a possibility that God will then go ahead and make firm that person's choice and decision. He will stiffen him in it.

And that, of course, is a tragic day because I believe that that constitutes really the unpardonable sin when a man has gone so far in hardening his heart against God that God then makes firm his heart.

In John 12, 38 we read,. Therefore, they could not believe. Not they would not, they could not. They had hardened their heart against Jesus. They had seen miracle after miracle, demonstration after demonstration.

He said, If you don't believe me, believe the works that I do because they testify to you. Thus, every miracle that Christ did was a testimony to them that He was indeed the Messiah. But they hardened their hearts and they hardened their hearts and they hardened their hearts and they hardened their hearts until finally John tells us, Therefore, they could not believe.

Be careful if you are hardening your heart against God, lest you come to that place where God will make firm your heart. Thus, God declared, Those I will, I will harden and those who I will have mercy upon, I will show mercy.

Then you say, Paul said, Well, then how can God find fault with me? If it was God who hardened my heart, then how can He find fault with me for having a hard heart? Because if it's God's will that I, you know, live like I do and I'm opposed to Him, how can I resist God's will?

And he says, Oh, come on, old man. Who are you to reply against God? Shall the thing formed say to Him that formed it, Why have you made me thus? There are a lot of people who do not want to take responsibility for what they are or what they do.

And thus they seek to blame God. They say, Well, God just made me this way. And they seek to blame God. Adam sought to blame God in the beginning. When God said, Adam, what have you done? He said, It's that woman that you gave to me.

Your fault. And man, it seems, seeks to blame God for what he is. Who can resist His will? If God made me this way, I can't resist His will. Has not the potter the power over the clay from the same lump to make one vessel unto honor and another to dishonor?

And so Paul now introduces the figure of the potter and the clay to express to us God's relationship with man in demonstrating that awesome sovereignty of God over man. As the potter has the power over a lump of clay from the same lump to make a beautiful, honorable vessel and to make a vessel of dishonor fit to be thrown away.

So God can create all kinds. And so what if God, willing to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath that were fitted for destruction? Now, God is longsuffering.

He was longsuffering to Pharaoh. He let Pharaoh get by with so much before he finally struck with power. There are people, unfortunately, who misinterpret the longsuffering of God. Some of them misinterpret it as weakness.

Because God lets you get by with so much evil and He hasn't already smitten you, you think, well, He's not able to, you know. Or even worse, there are some people who misinterpret the longsuffering of God as approval.

Well, if God didn't like the way I'm living, why didn't He wipe me out? You know, He could have. He had every opportunity. And thus, because He hasn't wiped me out, it must mean that God approves these things that I'm doing.

That is a tragic mistake when a person misinterprets the longsuffering of God. God is longsuffering. Even with the evil, those that are prepared for destruction, He lets them live their span of life so often.

Even though they are destined for destruction. He's patient. He's longsuffering with them. He puts up with an awful lot. But on the other hand, that He might make known the riches of His glory on the vessels of mercy, which He had before prepared for glory.

So God has prepared us for glory. That we might experience the riches of His glory. Vessels of mercy. Even us, whom He has called. Not just Jews, but also Gentiles. And as God said in the prophecy of Hosea, I will call them My people, which were not My people.

And I will call her beloved, who was not beloved. As God speaks through Hosea, the fact that the door of His mercy and grace will be open to the Gentiles. And He will call them His people, who were really not His people, who were not the nation of Israel.

And He will call them beloved, who were not beloved. And it shall come to pass that in the place where it was said unto them, you are not My people, there you shall be called the children of the living God.

Now Isaiah also cried concerning Israel, though the number of the children of Israel be as the sand of the sea, only a remnant will be saved. So, not all are Israel who are descendants of Israel. Though the number, as God promised Abraham, would be as the sands of the sea, innumerable, yet Isaiah said, only a remnant of them, only a part of them are going to experience salvation.

For He will finish the work and cut it short in righteousness, because a short work will the Lord make upon the earth. And as Isaiah said before, except the Lord of Sabaoth had left us a seed, we would have been destroyed like Sodom and Gomorrah.

What shall we say then? The Gentiles which followed not after righteousness have attained to righteousness, even the righteousness which is of faith. But Israel which followed after the law of righteousness hath not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law, for they stumbled at that stumbling stone which was Jesus Christ. As it is written, Behold, I lay in Zion a stumbling stone, a rock of offense, and whosoever believeth on him will not be ashamed.

So Christ became a stumbling stone for Israel. And continues to be such today. And thus Israel, who sought righteousness through the law, never did attain it. However, the Gentiles, who did not seek righteousness through the law, but sought that righteousness through faith, have attained the righteousness of God.

Jesus said to His disciples in Matthew 5, Except your righteousness exceeds that of the scribes and the Pharisees, you shall not enter into the kingdom of God. That is a very alarming, shocking statement.

And I'm sure that the disciples were just really taken back by that because no one, but no one, followed the righteousness of the law more circumspectly than the Pharisees. And yet Jesus said, Hey, unless you're more righteous than those fellows, you can't make it in.

And I would imagine that the immediate effect of that would be, well, forget it. There's no way I can do it. And that would indeed be so if you were seeking righteousness by the law. You might as well forget it because you'll never be able to exceed what these fellows were doing.

But the Gentiles, who were not seeking after this righteousness through the law, did attain to that righteousness. Why? Because they sought it by faith. Now Paul the Apostle, who had attained the righteousness through the law in his own eyes, but not in God's eyes, as he spoke of his past in his Philippian epistle, if any man thinks he has whereof to boast, hey, I can boast more than all of you.

For I was born of the tribe of Benjamin. I was a Hebrew of the Hebrew. I was circumcised the eighth day. Concerning zeal, I was a Pharisee and I persecuted the church. And concerning the righteousness which came by the law, hey man, I was blameless.

But those things which were gained to me, I counted loss for the excellency of the knowledge of Jesus Christ, for whom I suffered the loss of all things, but hey, I count it as refuse that I may know Him and be found in Him, not having my own righteousness, which is of the law, but the righteousness which is of Christ through faith.

Hey, I gladly chuck the past, count it as nothing, that I may know Him and be found in Him, not having that righteousness, which is of the law, which I once had, but now this righteousness, which is of Christ through faith.

I heard this illustrated once in a very interesting way. They said that there was this girl who was extremely poor, but had gone to a fashionable college, but had to work her way through the college. As it came time for the graduation ceremonies, and she was to graduate that year, she wanted to have a new dress for the graduation ceremonies, as all of the girls were getting new clothes, decked out in new clothes, because she was very poor and only that which she was able to provide the meager wages that she had.

She went down to the Five and Dime and bought one of these patterns and then bought some material at $2 .95 a yard on special. And though she was inexperienced at sewing, she went home and carefully followed the instructions, laid out the patterns, cut out the dress, and began to sew it together.

Due to her lack of experience, the seams weren't that straight. But by and by, and after removing a lot of seams and re-sewing, she was able to assemble the thing together. And so she went out into the dorm where the other girls were, and she said, look, this is my new dress I'm going to wear to the graduation party.

And they all looked at her finest efforts and smiled politely and told her it looked nice. But about that moment, Lady Bountiful came into the room and said to her, young lady, I would like you to go with me.

And so she went with this lady outside where there was a chauffeur-driven car. And they drove down to Saks Fifth Avenue and the valet parked the car as they walked in. And as they sat in the comfort of those plush lounges, the models came by wearing these beautiful, gorgeous, original creations.

And finally a model came in with a dress that was so stunning and so spectacular that just as a reflex action she just sort of gasped at its beauty. Lady Bountiful noticed her reaction and called the model to come over closer that they might inspect the dress more carefully.

And as the model was turning around and showing the various facets of the dress, she saw the little tag flipping and it was $4 ,000. And she thought, oh, I didn't know there was that much money in the world.

Lady Bountiful could see that the dress pleased her and so she ordered the clerk to wrap it up and deliver it to the car. When they came back to the dormitory, as she was let out of the car, Lady Bountiful handed her the dress and said, I hope that you will have a wonderful time at the graduation ball.

She now went into her room and took the dress out and put it on and it fit perfectly. And she walked out into the dormitory now to all of the girls that were there. And as they gasped over the beauty of the dress she was wearing, she said, look at my graduation dress.

No longer the works of my own hands, but something that I could have never done for myself. A gift of grace. And so we patch our rags together and we say, God, aren't I beautiful? How do you like it, Lord?

Crooked seams, cheap material, uneven hem, and God clothes us in His righteousness. Something that we could never earn for ourselves. Something we could never do for ourselves. But comes to us as a gift of God's grace.

So the Gentiles achieved that which the Jews could not achieve because they were seeking to find it by the law. But the Gentiles, accepting by faith, attained to the righteousness of God through faith.

As the Jews stumbled over Jesus Christ, we've accepted Him. We've received Him. And because of our faith in Jesus Christ, God imputes our faith for righteousness and He accounts us righteous, even as He is righteousness.

For the righteousness of Christ is imparted to me through my faith in Jesus Christ. So I am now clothed, not in my own righteousness, which is of the law, but the righteousness which is of Christ through faith.

So Paul is saying, hey, look, how do you like it? I could never have done this myself though I was a Pharisee of the Pharisees and zealous and all. I could have never done this for myself. But look what God has given to me.

Look how God has clothed me. And hey, the rest of it is just junk as far as I'm concerned. The past glories and credits. Nothing that I may know Him. Now Paul again reaffirms his love and desire for his brethren after the flesh.

Brethren, my heart's desire and prayer to God for Israel is that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. They're zealous for God, yes.

Some of those zealous ones beat up the mayor in Jerusalem just a day or so ago because of some of his rulings that they felt did not coincide with their desires. They wanted Jerusalem to be shut down completely on the Sabbath day and he just let their sections be shut down but allows cars to be driven in other sections.

And so they beat up on him the other day. They have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness are going about to establish their own righteousness, and they have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to everyone that believes. Now, what Paul declared of the Jew then is still true today. They have a zeal for God, but not according to knowledge. And so you'll see them at the wailing wall.

You'll see them as they tie the straps around the little box, the phylacteries, as they bind them to their foreheads, and as they put on their prayer shawl, and as they go up to the wall, and they begin to bob up and down as they go through their prayers and all.

A zeal for God, but not according to knowledge. For they are ignorant of God's righteousness, and they're going about to establish their own righteousness. Now, I had a Jewish fellow one night as we were talking say to me, Well, Chuck, my father is a very religious man.

He says his prayers every day. He observes Sabbath. He loves God. Do you mean to tell me that because my father does not believe that Jesus is the Messiah, he is lost? And I answered him, and that is a very difficult question for me because I do believe that your father does love God, has a zeal for God, but what is he doing about his sin?

You see, when God established His covenant with Israel, God established the various offerings that they must bring to Him for their sins. God established that they had to bring an animal and kill the animal in their stead.

That their sins must be transferred onto the animal, then the animal slain. And your father is not offering sacrifices. He is not coming according to the covenant that God established by Moses for sins to be forgiven.

Thus, how can your father have the forgiveness of sins which is essential for fellowship with God? And he told me how that they now feel that their good works will make them acceptable with God. And thus, their good works must outweigh their bad works.

And thus, they are seeking for a righteousness from works. Their good works. And they have rejected that righteousness that God has established for them. So they are really rebelling against God's path of righteousness, having established now their own righteousness by works as Paul here declares.

But they are not even doing the works that God required in the offering of a sacrifice. And thus, I have great difficulty with their present and current status before God. For the Jew, stumbling at Jesus Christ, going about by works trying to establish a righteousness before God, Paul declares, they just haven't made it and can't make it for they have not submitted themselves to the righteousness of God.

And Christ is the end of the law for righteousness to everyone that believes. The law cannot make a person righteous before God, nor can it give a person a righteous standing before God. For if the law could give a man a righteous standing before God, then it was not necessary for Christ to die.

Jesus in the garden prayed, Father, if it is possible, let this cup pass from Me. If what is possible? If salvation for man is possible. By any other means, if man can be saved by the law, if man can be saved by his own efforts, by his good works, if a man can be saved by sincerity, then God, let this cup pass from Me.

Let the cross pass. Now the fact that Jesus went to the cross is God's witness before the world that there is only one way that a man can come to God, and that is by the cross of Jesus Christ. For there is one God and one mediator between God and man, the man Christ Jesus.