(Genesis) - Part 11 — Zac Poonen

This is chapter 9. We concluded our last study in the last verse of chapter 8, where God promised that as long as the earth remained, seed time and harvest, cold and heat, summer and winter, and day and night would never cease.

And then after Noah came out of the ark, we read here, God blessed Noah and his son. It says in chapter 8, verse 21, that the Lord smelled a sweet aroma because Noah had offered a burnt offering. The first thing he thought of, unlike the nine lepers who were healed, the first thing he thought of, like that one thankful leper, was that first of all, he needs to give thanks.

We thought of the long period he'd been through the ark, in the ark, and it says God remembered Noah. And how easy it is, after we've been through a period of testing, that when we come out of it, for us to forget to thank God for his care over us.

It says God blessed him and said, Be fruitful and multiply and fill the earth, and the fear of you and the terror of you shall be on every beast of the earth and on every bird of the sky, with everything that creeps on the ground and all of the fish of the sea into your hand they are given.

Every moving thing that is alive shall be food for you. I give all to you as I gave the green plant. From Adam up to Noah, a man was called by God to be a vegetarian. God gave Adam only the plants to eat.

Of course, it's quite likely that the sons of Cain and others who disobeyed God in other things probably disobeyed God and ate meat as well, but that wasn't God's will. But now, from this time onward, we read that God gave to Noah animals also to be eaten.

And when we see that it was God who gave that, not just a command, it says in verse 1, He blessed him and said that he could eat. We see, therefore, that the idea that you can be more spiritual by being a vegetarian is actually a heathen idea, quite contrary to God's word, because it says God blessed Noah and told him, You can eat meat.

And we read that Jesus ate fish even after the resurrection. I just mention that in passing because that's one of the doctrines of demons that Paul refers to will be found in the last days. In 1 Timothy 4, it says two of the doctrines of demons mentioned there are that marriage is wrong, you can't be spiritual if you get married, and the other thing is that you can't be spiritual if you eat meat.

Well, these are some of the crazy ideas that even some Christians sometimes have. Verse 4, only you shall not eat flesh with its life, that is, its blood. There was only one restriction that the blood of the animal should be poured out because the life of the flesh is in the blood.

And interestingly, that's something that God has forbidden in Old Testament times. And when the apostles gathered together to give instructions to the Gentiles in Acts chapter 15, we read that there were three things that they encouraged the Gentiles to abstain from in Acts 15 verse 20, food offered to idols, from fornication, and from meat which has the blood in it.

It's a very simple restriction that God has made, and it's good for us to obey it. And further in verse 5,. And surely I will require your lifeblood from every beast I will require it, and from every man.

From every man's brother I will require the life of man. Whoever sheds man's blood, by man his blood shall be shed. For in the image of God he made man. Now there we see that it was God who instituted the death penalty for murder.

It's very clear. It's very clear. God says, I, I who have created all men, I who have made man on the face of the earth, require the blood of every man from whoever has killed him. And therefore, if a man sheds another's blood, he must be killed.

A murderer must be hanged or killed in some way. That's not a lack of mercy. There are, when we use our human ideas of mercy, we can go off on crazy tangents, but God, who is more merciful than the best of us and a million times more merciful, said that a murderer must be killed, must be given the death penalty.

And we can see that the world has drifted away from God by that death penalty being abolished in so many countries today. It's just another indication of man drifting away from God. And that is the reason why there's so much more violence and terrorism, I believe, because the death penalty for murder is not given quickly.

If the death penalty were given more quickly for murder, there would have been less violence on the earth. That is the simple law. But man rejects God's word, and therefore he suffers with a wrong understanding of mercy.

And just in passing, I want to say that our understanding of mercy, like our understanding of humility, must come from God's word, not from the dictionary. If we get our understanding of mercy from the dictionary and not from God's word, then that's how so many people have got these human ideas of mercy which are not divine.

God is rich in mercy, but His mercy is as different from man's idea of mercy as the heaven is from the earth. And there is wisdom in God's mercy, whereas man's mercy is utterly foolish. That can apply even in our dealing with our children and so many other relationships.

Our mercy must be divine, not human. Verse 7, the reason, he says, is because in the image of God he made man. Now, one would think that that image had been completely defaced when Adam sinned, and yet God Himself says that the reason why a murderer must be hanged or killed is because man was made in the image of God.

This man whom He has killed is a man made in the image of God, which means there is something of the image of God left still even in unconverted man. That's even found in the New Testament. We read in James chapter 3 that Therewith we bless God, James 3 .9, and curse men, not believers but ordinary men, who have been made in the likeness of God.

And that refers primarily to the conscience when it says that in James 3 .9, that all human beings, even unconverted, have something left of the likeness of God. We can say it's like a wall poster that's been stuck on a wall with somebody's face on it, and then many parts of it is torn, and you can see bits and pieces of that face on that wall poster still.

It's something like that, that there are bits of that image of God still. Of course, man defaces it more by sin till there's almost nothing left. He begins to live like the animal. But as long as the voice of conscience is able to speak to a man, and even unconverted people have a conscience, there is still something of that image of God.

Not converted, but that thing which can lead him to salvation. And that is why even unconverted people are religious, unlike animals, for example, who don't have any conscience at all. So that's just in passing that God Himself recognizes that even in fallen man there is still something of that image of God, and we have no right to take that life.

And then we understand also the reason why God's word says in 1 Peter, chapter 2, honor all men. Have you seen that verse in 1 Peter, chapter 2? It says in verse 17, honor all men, and it also says in the last part, honor the king.

Of course, we must honor the authorities in the land. That is said in the last part of that verse. But the verse begins with honor all men. Love the brotherhood, of course, but honor all men because there is something of that image of God in that person.

When you see the damage that sin has done in so many people who are mad and beggars, it should really speak to our heart what a work the devil has done in defacing that image, and still there's a little bit of it.

We are to honor all men, and that is why it is right to speak with respect to all human beings because there's something of the image of God in the most degraded, the most uneducated, the poorest, filthiest, dirtiest person because He's a human being.

When we love the brotherhood, that's good. We also need to partake more of the divine nature, that we respect a human being because he's a human being, particularly to look at those who are beneath us in the social level and to see them as those who have something of the image of God.

God has created them, made them in His image. That conscience is there, and therefore we are to respect in all our dealings with other human beings. As for you, be fruitful and multiply, populate the earth abundantly and multiply in it.

Similar command as He gave to Adam. Then God spoke to Noah and to his sons with Him, saying, Now behold, I myself do establish my covenant with you and with your descendants after you. This is the first person with whom God made a covenant.

We saw that earlier in chapter 6, verse 18. A covenant means an agreement that God made with Noah, a picture of the other covenants He made later on. He made a covenant with Israel, we know. He made a covenant with Abraham, we read in chapter 17.

He made a covenant with Israel in the book of Exodus. And then we come into the New Testament, or New Covenant, and we know the covenant that Jesus has made with us. And this word, covenant, is something that comes through in God's dealings with these individuals first, Noah and Abraham, and then with Israel, and then with us in the Church in the New Covenant.

It's a very beautiful word. It's like a personal agreement, which means my relationship with God is on the basis of an agreement that God has made. He won't go back on it. Think how people who are upright on the earth will stand by their signed statements.

And that is an assurance that God gives us if we understand the covenant, that He will not go back on the covenant that He has made with us. He didn't go back on the covenant He made with Noah. He told him there'll never again be a flood.

And we know that for 4 ,000 years there's never been a flood, even though man has been terribly wicked. In fact, about 150 years after Noah, man's wickedness again blossomed out, but God kept His word.

And when God says something, He will keep it. And that's why if we try to understand the promise in the New Covenant, we can see that God, who kept His covenant with Noah, with Abraham, with Israel, will surely keep it with us.

And that's why we need to understand the terms of the New Covenant very clearly. We need to take some time, for example, to read Hebrews chapter 8. That is the one chapter in the New Testament which describes the covenant, particularly the last seven or eight verses in Hebrews chapter 8.

And you notice one thing there. God says, I will do this, and I will do this, and I will do this. And to say, Lord, You have promised, You will do it. You kept Your covenant with Noah, Abraham, and others.

You'll certainly keep Your covenant with me. But without faith, it is impossible to receive anything from God. So much for the covenant. God made a covenant here with Noah, with your descendants after you.

That means with all humanity, because all humanity are Noah's descendants. And with every living creature that is with you, the birds, cattle, beasts, and all that comes out of the ark, every beast of the earth.

And I establish my covenant with you, and all flesh shall never again be cut off by the water of the flood. That was the covenant. And God has kept it with mankind, with all of Noah's descendants, for four thousand years.

Neither shall there again be a flood to destroy the earth. Never has there been a flood since Noah's day that destroyed the whole earth. And God said, this is the sign of the covenant which I am making between me and you.

There was usually a sign of the covenant. When God made a covenant with Abraham, the sign was circumcision. When God made a covenant with Noah, the sign we read here was the rainbow. Every living creature that is with you for all successive generations, verse 13, I set my bow.

We call it a rainbow, but the Word of God calls it a bow. And it is the same word which is used elsewhere in the Word of God for the bow which is used with the arrow. Exactly the same word, and God called it a bow.

The same word. I set my bow in the cloud, it shall be a sign of a covenant between me and the earth, and it shall come about when I bring a cloud over the earth, that the bow shall be seen in the cloud.

And I will remember my covenant which is between me and you and every living creature of all flesh, and never again shall the water become a flood to destroy all flesh. When the bow is in the cloud, then I will look upon it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.

And God said to Noah, this is the sign of the covenant which I have established between me and all flesh that is on the earth. God is light, and when that light comes through the mists of the rain, we see the colors of the rainbow reminding us of God's grace.

There's a verse in 1 Peter 4 which says His multi-colored grace. His manifold grace, or the literal translation there is His multi-colored grace. And that's what the bow is a picture of. And all the covenants have one thing common about it, about the sign of the covenant.

And that's interesting to see right from the beginning, that the sign of the covenant was always something that symbolized death. We know that when Jesus established the new covenant, He broke the bread and the cup.

And we know that that is a symbol of participating with Jesus in death. We know that in Genesis 15, when God made a covenant with Abraham, He asked him to divide a calf and separate it into two. And we'll come to that later on when we study that chapter.

And the meaning there was that God was going to, just like that calf was killed and divided into, and Abraham had to walk in the middle. The Lord was saying to Abraham, I lay down my life for you. And Jesus said the same thing when He broke bread.

And the same thing in the bow, in the cloud. It's like a bow which doesn't have an arrow that's being fired upward towards the heavens. It was, I believe, one of the earliest indications that someone in the heavens would receive the arrow from that bow and die for the sins of the world.

There was always a symbol of death in the sign of the covenant. And that's what we need to see, that in a covenant, there has to be a faithfulness unto death. Otherwise, there is no covenant. And when we get into a covenant with Jesus, if we take it seriously, it means that I say, Lord, as I drink this cup with you, I drink the cup which indicates that blood which is shed in resisting sin unto death.

And I want to do that. And it's those who have taken that covenant seriously who enjoy all that God will do for them under the new covenant. And now, the sons of Noah who came out of the ark were Shem and Ham and Japheth.

And Ham was the father of Canaan. As far as we know, when they came out of the ark, they were all equally blessed by God, as we read in the beginning of the chapter, because it says, God blessed Noah and his son, chapter 9, verse 1.

But before the chapter finishes, there is a curse on one of those sons. How quickly a person who has received the blessing of God can move away from that blessing to the place of a curse. That's what we see in chapter 9.

These were the three sons of Noah, verse 19. And from these, the whole earth was populated. All of us are descendants of Noah. And then Noah began farming and planted a vineyard. And he drank of the wine and became drunk and uncovered himself inside the tent.

It's a very wonderful thing that the word of God does not cover up the weaknesses of its great men. If somebody were writing a biography of Noah today, they would have left out that incident. If somebody were writing a biography of David, they would have left out his incident of his with Bathsheba.

If somebody were writing a biography of Elijah, they would have left out that part where he was depressed sitting under a juniper tree. If somebody were writing a biography of Paul, they would have left out the fact that he yelled at the high priest once.

Or that he made a mistake and shaved his head and circumcised Timothy and did a few things like that and quarreled with Barnabas. But the word of God is very honest. And I want to say it's very difficult to find a biography like that.

It's almost impossible to find anywhere outside Scripture a biography that is so ruthlessly honest about even any great thing. All the biographies that are there will only tell us all the good things.

And that can sometimes discourage many Christians because they think that this man never made any mistakes. Whereas the thing that encourages us about the New Testament biographies is that they were not marvelled saints without any flaws in them, but people who slipped up, who had the same flesh, the same passion, who made mistakes so we can learn from them, but they were not perfect.

And with all their limitations and weaknesses, God could still work through them. Some persons can take that as an encouragement to sin. Those who don't love the truth, God will allow such people to take that as an encouragement to sin and go astray.

But for those of us who have quite a different attitude towards sin, who enter into a covenant to resist sin unto blood, we can receive encouragement from these things. Not to sin, but encouragement when we are tempted to feel depressed, when we see the wretchedness in our own flesh.

And so we see here that Noah got drunk, a lack of self-control. That was his problem. Paul said these tremendous words in 1 Corinthians 9 .27. He said that if I don't keep control over my body, if I don't buffet my body and make it my slave, then I can preach to others and be disqualified myself.

You can say, well, I'll never get drunk with wine. Maybe that's not your weakness. Maybe your weakness is your temper. That is also lack of self-control. In Noah's case, it was drunkenness. In your case, it's anger, just the same.

In another person's case, it's sexual lust. It doesn't matter which area the self-control is. It's lack of self-control, whether it's drunkenness or sexual lust or food, inordinate desire to be a glutton, to be so crazy after food, good tasty food and anger.

These are all areas of lack of self-control. And Paul says, if I don't keep a control over my eyes, my tongue, the desires of my stomach, sexual desires, desire to just sleep and sleep and sleep and be lazy, then it can go badly, no matter what mighty thing God has accomplished to us.

He says, I can preach to others and be disqualified myself. What do we learn from Noah? This man who stood for 120 years, he never got drunk in those years when everybody else around him was drunk. He stood faithful as long as there was battle.

People were mocking him, opposing him. He was faithful. But then, he accomplished a great mighty thing for God and he came out of that ark, the great man of God, the great prophet who has proved true finally.

And then, that must have worked in his heart, what a man of God I am. And he fell. A warning. As long as there is opposition, persecution, difficulties, trials, my brothers and sisters, we are safe. We are safe.

Some of us are praying, Lord, remove all this pressure, remove all these trials, remove all these problems. Do you know what will happen? Do you know what will happen when your life becomes comfortable and easy like Noah's?

The same thing that happened to Noah. He fell. He fell when his life became comfortable and he never fell for 120 years when he had trial and persecution and opposition and mocking and all those things.

A tremendous warning for us. That's why God doesn't answer some of those prayers that he should remove those pressures. Those pressures are our salvation. Those difficulties, that opposition, that persecution is the thing that keeps us from sinning.

And when we become famous and accepted and particularly after God has done something through us, then we are really in danger. Maybe God has used you to bless somebody and then you relax and then you begin to take it easy.

That's, I think, what must have happened to Noah because his flesh was the same as ours and we can understand when God has done something through us that we can begin to think that God has really done something through me.

And in Noah's case, it was a fantastic thing that God did. What a fantastic thing. After 120 years, he stood true to God. Then he came out and God was really able to do one of the greatest works through a human being.

That teaches us that it is after a mighty triumph in our life that we have to be more careful to watch and pray. You know that Elijah went up to Mount Carmel and he brought fire down from heaven and finished off 850 false prophets and got the whole of Israel to worship Jehovah.

And then at the end of that, this man, who wasn't afraid of 850 prophets, got afraid of one woman, Jezebel, and ran for his life, depressed, saying, Lord, take away my life. It is after a mighty triumph like he had on Mount Carmel that the danger comes of falling.

Elijah's depression is not an encouragement to us. It's a warning. I've heard people encouraging themselves in their depression, saying, Elijah was also depressed. That's like encouraging yourself when you have a quarrel with somebody, saying, Paul also quarreled with Barnabas.

That's not an encouragement. That's a warning. Elijah was depressed is a warning. Moses lost his temper and broke the tablets of stone is a warning. So, Noah getting drunk is a warning. After a mighty triumph, after God has blessed you, that's what God told Israelites through Moses, after you've got into the land, after you've possessed the land, and after you've become rich, that's the time you've got to be careful.

See the example of Jesus in Luke chapter 5? Luke's gospel chapter 5 says about Jesus in Luke 5, 15 and 16,. The news about Jesus was spreading even further, and great multitudes were gathering to hear Him and to be healed of their sicknesses.

This unknown carpenter of Nazareth was suddenly become, got nationwide fame. People were being healed. Multitudes came from distances. The news about Him spread. And what would Jesus do? Verse 16, He would often slip away into the wilderness to pray because He needed to protect Himself.

He had read about Noah and Elijah, and He knew that He had to be careful because He had our flesh. That He would not sin even once. That that fame, that blessing that came, would not go to His head. And that is an example for us to follow.

So Noah's lack of self-control is a warning for us to be self-controlled and disciplined in our life. Genesis 9 verse 22,. And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.

Something that we all have to take a great warning from. There was no command in those days which said, Honor your father and mother. That came with the law maybe five, six hundred years later. But yet it was understood that one must respect one's parents.

And Ham's sin was that when he saw the nakedness of his father, he told others about it. Of course, his father was wrong. But that didn't make a difference. It was still wrong for Ham to talk about it.

Your father may be wrong in something that he does. It may be evil. And you have seen the nakedness because you have lived at home with your father and to talk about it, whether it's your father or your mother.

I believe that all of us need to learn to honor our father and mother in this way that we do not reveal the nakedness that we have seen of our parents to anyone else. Have you seen your father and mother quarrel and fight?

Yeah, let it die with you. What do you gain by talking about it? All right, they didn't have victory, they didn't have life. But we must not talk about that. We can repent of our past failures, but in the days to come we can at least have this testimony that we will not uncover the nakedness of our father and mother.

That was why Ham was cursed. There is a blessing on those who honor their father and mother in this way. But Shem and Japheth, and this is the example for us to follow, took a garment and laid it on both their shoulders.

They probably had a flesh, not probably, they had a flesh just like ours. And one wretched sin in this flesh is curiosity. Curiosity. That makes us peep through cracks in the door and makes us listen in at the windows of other people's houses.

That makes us read postcards that are not addressed to us. All types of things. Wretched evil called curiosity. Being a busybody in other people's matters in these subtle ways. What is it to sit, to stand outside another person's window and listen to what they are talking inside the house?

That is evil, whatever. Even if the husband and wife are quarreling inside that house, I believe that your evil is greater to stand outside and listen to it. I don't have a shadow of doubt about that.

I believe the man who stands outside and listens is far more evil. He still has none of my business. No. This curiosity. And Shem and Japheth could have said, well, we want to go and cover our father.

And they could have gone facing forwards. But no. They would go backwards. Learn a lesson from that. To turn our eyes and our ears away so that we don't pollute ourselves by judging. Why expose ourselves to the temptation to judge?

Lot of judging others comes out of this curiosity to know what is going on in somebody else's life and home and all that. Some people have the evil habit of asking other people's children and finding out what happens in their home.

Evil, evil, evil. Ungodly. There. We can learn a lesson from people who lived before the old covenant. To go backwards. Eyes shut. Ears shut. And say, my duty is only to cover. That's none of my business.

And they walked backwards. What a fantastic sense of respect they had for their father. Nobody taught them that. What a, what an attitude of heart. And their faces were turned away. There was no curiosity.

There was curiosity, but they put it to death. So that they did not see their father's nakedness. There can be a curiosity in the flesh to see even the physical nakedness of others. Evil. Evil. Filthy.

Demonic. Put it to death. It's there in the flesh to see the nakedness of another, even physically. Put it to death. It is a polluted, filthy, evil thing. An evil thing that resides in our flesh. There we can learn a wonderful example from Shem and Japheth.

To go backwards. And turn, their faces were turned away. Long before the New Covenant. Turn your faces away from that physical and any other type of nakedness that we know there is somewhere. What an example, particularly in these days when there's so much of evil in this area of people exposing their bodies.

That we learn to turn our faces away and we put to death this evil curiosity that wants to see the nakedness of another. That wants to see the nakedness of another in a newspaper or a magazine. It's the same thing.

To turn our faces away. That we don't want to see the nakedness of another in some filthy newspaper or magazine. Turn our faces away. And when Noah awoke from his wine, he knew. I wonder how he knew. There was some way, any way in which he knew.

There was a sheet on top of him. He knew that somebody had put it and he discovered. We may think that there is no harm in this curiosity and in this revealing the nakedness of another. But see what happened.

Noah said concerning Ham, cursed be Canaan. Canaan, we read in verse 22, was the son of Ham. The curse came not only on the father but also on all his descendants. Cursed be Canaan, a servant of servants, the lowest of servants.

The Mahajan says, he shall be to his brothers. He also said, blessed be the Lord, the God of Shem. And let Canaan be his servant. I just want to mention here that it was through Shem, as you read in chapter 10 and 11, that Abraham came.

And through Abraham came Jacob and the tribes of Israel. And here was a prophecy that the Canaanites would finally become servants to the descendants of Shem. Think on a small incident like that. There's a saying in English that big doors turn on small hinges.

And mighty events turned on that small hinge that day in Noah's tent that lasted for many centuries. The Canaanites, the descendants of Ham, became the slaves of the descendants of Shem. The God of Shem, blessed be the Lord, here was an indication that the Messiah, Jesus, would finally come through Shem.

Blessed be the Lord, the God of Shem. And let Canaan be his servant. And may God enlarge Japheth and let him dwell in the tents of Shem and let Canaan be his servant. I just want to say here, it says in John chapter 8, a somewhat similar incident, almost a similar incident.

Verse 3, John 8, 3, And the scribes and the Pharisees brought a woman caught in adultery. And having set her in the midst, they said to him, Teacher, this woman has been caught in adultery in the very act.

Think of the attitude of these Pharisees. Out to expose the sins of another. That's their only interest, to expose it, make it known to the whole town that this woman is publicly, I think, Jesus was in the temple, verse 2, and there must have been lots of other people in the temple, and to publicly speak.

This woman, a lot of people must have known this woman, and to speak about her publicly in the presence of all these people in the temple, you can see something of the delight there was in the evil hearts of these Pharisees to expose the sin of this woman.

And in contrast, you see how the New Testament begins. It's a very beautiful picture to me in Matthew chapter 1. Matthew chapter 1, it says that when Mary had become pregnant with the body of Jesus, and Joseph heard about it, verse 18, it says, verse 19, in Matthew 1, verse 19, Joseph, her husband, being a righteous man.

Notice in the New Testament, the first description of a righteous man in the New Testament. Very important. Take note of it. He was a righteous man, and therefore he did not want to disgrace her. Think of that.

Desired to put her away secretly. Think he could have said, Oh, this woman, she claims to be pure and all that, and engaged in marital, look how she has behaved now. Thank God he didn't say that. He would have regretted it all his life if he had, when he discovered the truth.

Think if he had gone around saying that, and one day the angel comes and tells him, Joseph, that is not by any evil man, that is by the Holy Spirit. Oh, what regret. And think of the regret that will come upon us one day, when we discover the truth about so many people about whom we have spoken so lightly.

It is far safer to follow Joseph than the Pharisees, that is Shem and Japheth rather than Ham. There was a curse on Ham and his children. We read later on that Ham was the father of, verse 6 of chapter 10, Genesis 10, 6, Ham was the father of Cush and Mizraim and Put and Canaan.

These are all nations that through the centuries have been depressed and enslaved. It is true. The fact, these are what is today in Arabia and Africa. Think how, what a great mighty door swung around that small hinge.

And it was just this matter of not minding your own business. This matter of this pharisaical attitude of going and exposing the nakedness of another instead of covering it. 1 Peter 4 says, Love covers a multitude of sins.

In other words, we can say that love has always got a sheet in its hand. And love is always going backwards to cover. It is one thing to go forward and to see carefully and cover. It is one degree of love.

A higher degree of love is that I don't even want to see. I want to go backwards and cover it. I'm not interested in knowing what all evil that person has done. Unless I can help that person out, otherwise I'm not interested.

Have fervent love among yourselves, it says, for love covers a multitude of sins. Going backwards, not forward. And may God give us all that fervent love that is willing to go backwards to cover what we see in another.

And I just want to say, it is very easy for Ham to criticize somebody like Noah, not only as his father. We can think of Noah as a man of God, a servant of God, a prophet of God, a preacher of righteousness.

And one can imagine how the devil must have been after him for years. Year after year after year after year after year after year. The devil was after him and God saw that. Ham didn't see that. Ham was like a lot of believers who are quick to catch a fellow when he slipped up once.

God doesn't see it like that. God saw how Noah had resisted the devil for year after year after year after year after year after year in all those 120 years. And then he slipped up once. What was Ham?

Ham would have been buried under that flood if it were not for his father Noah. And I thought it's so easy sometimes to look at a servant of God and who has sought to resist the devil here, there, year after year after year after year after year which nobody bothers to see.

And then if he slips up in some small place, there are so many people quick to point a finger. Ah, there he slipped up, just like Ham. And we can ask these fellows who point their finger where would they have been today if they had not received the ministry of such servants of God.

They would have been in the flood of Babylon. But they forget that. And they are so quick to point out something so small. And there Ham we can say is the father not only of Canaan but the father of all such people that have lived throughout the centuries including all such people who live in the so-called church who have that attitude.

Ham is the father of all such people. Like he says, Abraham is the father of the faithful. Ham is also the father of many people today who are quick to find out something. Yeah, I can imagine that the devil was delighted when he finally managed to trip Noah up in a small thing after he didn't succeed with him for 120 years to make him compromise on his standards of righteousness.