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Matt Slick of www.carm.org explains reasons why God allowed pain and suffering in the world. See: http://www.carm.org/why-there-evil-and-suffering-world for a written version of this presentation.
A very common question asked by people is, why does God allow pain and suffering in the world?
The curious, as well as the critics, ask this question. If God is all -powerful and all -loving, then why does
He permit evil and suffering? Why does He do this? Various answers have been given, but permanently settling the issue is impossible because so many of our answers raise further questions.
Nevertheless, our lack of ability to answer the question perfectly does not mean we can't offer solutions.
Of course, I do not assume to be able to answer these questions definitively, but I can offer some solutions.
First of all, it is possible that God has reasons for allowing evil to exist that we simply cannot understand.
In this, the Christian can have confidence in God knowing that He is always above our ways, as it says in Isaiah 55, verses 8 -9.
As the Bible says, the just shall live by faith in Habakkuk 2 .4, so we can have faith and trust that God knows what
He is doing and why He permits what He does. Second, God may be letting evil run its course in order to prove that evil is malignant and that it has the result of suffering, which is the unfortunate product of evil.
This could be further proof that anything contrary to God's will is bad, harmful, painful, and leads to death.
God gave Adam dominion over the world in Genesis 1, verse 28. When he rebelled against God, Adam set in motion an entire series of events and changed the very nature of man and creation.
Both were affected by sin. Creation was no longer paradise.
Instead, it bore thorns and thistles, and you can read about this in Genesis 3 .17 -18 and Romans 8 .22.
People became sinful, Romans 5 .12 and Ephesians 2 .3, and we became those who are essentially haters of God, and you can read about that in Romans 3 .10
-12. The only conclusion to such a situation is death. In other words, our sin results in death.
Jesus said, And except those days be shortened, there should no flesh be saved, but for the likesake those days shall be shortened,
Matthew 24 .22. In other words, the result of sin brings death upon ourselves and generically in the world.
This is why Jesus had to have those days cut short. Sin is rebellion against God and his created order.
But God has not left us alone in this fallen world. He continues. He entered into this world, pointing us to himself, to truth, to morality, purity and love.
He used the evil of the world, the liars, the perjurers, the envious, the murderers, to bring his
Son to the cross so that we might have the opportunity to obtain eternal life. In this,
God has not stepped away from the fallen creation, but has stepped into it by becoming
God in flesh. God works within the fallen world to effect change and uses fallen people to accomplish his will.
In this, he is proving his sovereignty over evil, over suffering and over the rebellious people, proving that sin and evil are utterly futile and that he is worthy of honor and glory.
A third possible reason that God is letting evil occur is so that on the Day of Judgment, the condemned will have no right to say that their sentence is unjust.
God is not stopping people from exercising their free will. Think about this. If someone said that God should stop evil and suffering, then should
God stop all evil and suffering? If God only stopped some of the evil, then we would still be asking the same question of why evil still existed.
So, if we want God to stop evil and suffering, then He must stop all of it. We have no problem with this when it means stopping a catastrophe, murder or rape.
But what about when someone thinks of something evil? Should that be stopped as well?
Then it would remove our freedom. Evil is destructive whether it is acted out or not.
Hatred and bigotry in someone's heart is wrong. If it is wrong, and if God is to stop all evil, then
He must stop that person from thinking his own thoughts. To do that, God must remove his freedom of thought.
Furthermore, which person on the earth has not thought something evil? God would be required to stop all people from exercising their free will.
This is something God has chosen not to do. Therefore, we could say that one of the reasons that God permits evil and suffering is because of man's free will.
Fourth, it is quite possible that God uses the suffering to do good. In other words, He produces patience through tribulation, for example, in Romans 5 .3.
Or He may desire to save someone through it. Take for example the account of Joseph who was sold into slavery by his brothers.
What they did was wrong and Joseph suffered greatly for it. But later,
God raised up Joseph in Egypt to make provisions for the people of that land during the coming drought of seven years.
Not only was Egypt saved, but also his family and brothers who originally sold him into slavery.
Joseph finally says to them, you meant it for evil, but God meant it for good.
Genesis 50 .15 -21. Of course, the greatest example of God using evil for good is the death of Christ.
Evil people brought Him to the cross, but God used that cross as the means to save the world.
But then we might ask, if this is true, are we working against God by working against evil and suffering?
No, we are not. God says He does not want us to sin and suffer, but it is simply true that God can use evil despite its apparent despicable nature.
God is in the world using the world and its failures for His glory and the benefit of those who listen to Him.
But then, what about those who seem to suffer innocently, with no benefit resulting? What about the woman who is raped, or the innocent bystander who is killed by a stray bullet?
In both cases, the victims and families suffer nothing but pain and loss. What good can this possibly be?
I think the answer is twofold. One, ultimately no one is innocent. All have sinned and fallen short of the glory of God, Romans 3 .23
says, and we are all by nature children of wrath, Ephesians 2 .3. There is none who is innocent.
Though this is biblically accurate, it does not satisfy the question emotionally. Why do little babies suffer for things they have not done?
I must acknowledge that I do not know all the answers. And ultimately, we must trust God who knows the beginning from the end and sees the grand picture.
We will have the final word in heaven and He will be vindicated. But we have to know this as well.
Sin is in the world and it has its effects. With sin in the world, we have catastrophes, we have sicknesses, we have diseases, and we have injustices that do occur.
This is the reality of life. Suffering is the result of human sin.
The world is not the way God created it and because of that, all are vulnerable to the effects of sin.
Why does one person suffer and another does not? Why do catastrophes happen to some and not to others?
It is because of the sin in the world. But there will come a day when the
Lord will return and cleanse this world of all sin and of all suffering. Revelation 21 .4
says, And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow nor crying, neither shall there be any more pain.