Apologetics: Catholicism 1

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I might still roam around without knowing as long as they can hear.
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All right, so today is the first session for our apologetics defending our faith against Catholicism.
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I'll pray for us and then we will get started. Father, we're grateful that you care about us, and we're grateful that we can know you through Jesus Christ alone.
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We pray that you would open our hearts as we study your word and also study your history, what you've been doing.
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Help us to see the truth, and we appreciate the fact that you have shown us the truth in Jesus.
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In his name we pray, amen. All right, so the first part today is on scriptural authority.
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And why do you think it's important to start with scriptural authority? Yeah, yeah,
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Barb said because Catholicism isn't. I like that. It's concise. That's true. Scripture is the foundation, right, of our faith.
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It's the seed of truth. It's where we stand. And Barb is right.
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Catholicism has gone wayward from Scripture.
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And we will spend the next couple of weeks just on Scripture, mainly because it's that important, right?
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For Christians, how we know what is true, not just about God, but what is true, right?
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About his world, about humanity, about sin, about afterlife, right?
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Anything related to our faith, how do we know anything that's true? And it goes back to because the
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Bible tells me so, right? That's why we start with scriptural authority.
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Because you can have the right Scripture, but if you don't approach
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Scripture as God's Word, or if you don't approach Scripture properly with faith, you can get something else, right?
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So scriptural authority is where we start. So next page, this is the whole general meta question.
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Why defend the faith against Catholicism? The main text of defending our faith really comes from 1
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Peter 3 .15, among many texts, right? And that's where we get the word apologetics from.
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1 Peter 3 .15, But sanctify the
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Lord God in your heart and always be ready to give a defense to everyone who asks you a reason for the hope that is in you with meekness and fear.
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Right? So 1 Peter 3 .15 is the main text in which we go to, which is a command to defend the faith, defend why we have the hope in our heart, right?
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Our goal isn't to convert all their souls.
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It's not our job, right? God has to do that. Our goal here is to defend the faith, right?
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If someone comes to faith because we defend our faith, praise God. But just because you're defending your faith and they totally reject it doesn't mean you failed, right?
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Conversion is what God will be doing in their heart when they come face to face with the truth.
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But our success or our fruitfulness does not depend on how many people change their mind, right?
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In fact, the Arnett's probably know it's so hard for the
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Catholics to turn, right? In fact, there's some of the hardest people to evangelize to, mainly because they use very similar terms.
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You can say, yeah, Jesus saved me. Oh yeah, we believe that. It is by God's grace. Yes, we do.
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You know, and that's why it's hard. And this is why we're equipping ourselves, right?
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So that we know the specifics. You've got to be like a lawyer here.
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Every word counts, right? Every word matters. Another reason is many
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Protestants are turning to Catholicism. Why do you think that is? That's right.
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Yeah, they like the rituals, church traditions, right? Humans are de facto worshiping creatures.
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And what's beautiful about rituals is that it's consistent.
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It's the same, right? You can do it over and over again, right?
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The danger is you can make the ritual your worship itself.
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I'm not saying don't have patterns. We have patterns, right? We sing hymns and modern music.
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We always have some sort of preaching from the word, right? Those are great.
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But when it becomes those things become the focus, right?
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Rather than knowing God personally. And Catholicism is famous for that, right?
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There are so many rituals. What you can eat, what you can't eat, how the
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Eucharist is performed. That's the Lord's Supper for them, right? The doctrine behind that. It's all ritualistic, right?
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What does the priest wear, the garment, the water? How does it need to be prayed for?
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It's crazy, right? Incense, bells, and smells. All ritualistic.
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And humans like to find security in that, right? Yeah, they rely on traditions very much.
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And what we're going to find is, even though they claim that their church foundation goes all the way back to St.
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Peter, we'll actually go over throughout this course, how many times the traditions have changed or differed even among the
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Catholics. And how many are differing now, even, right?
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Because Catholics always say, you guys have tens of thousands of denominations. You technically do, too.
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You just still like to go under one umbrella. But there are different sects, different groups of Catholics.
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Yeah, and they say Peter's the first pope. Can't really historically find that.
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And we'll go over the verses that they'll claim. Another thing is, whenever you turn on the media, whenever you get the
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Christian view, they always interview a Catholic priest or bishop. So that's what people get to see, right?
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So even when Protestants, non -Christians, they're like, I wonder what
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Christianity is like. Well, turn on Fox or CNN. It's a guy wearing a Catholic priestly garment with this little collar, right?
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And if that's all they see, that's all they're going to know. And that's what they're going to look for. Ultimately, lives are at stake.
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Souls are at stake. Eternity is at stake, right? There's a heavy weight of guilt and sin if you trust in the wrong
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God. And I say this not to say that all Catholics are unsaved.
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I think some are saved because they have access to Scripture. And we hold Scripture to be foundational.
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However, if you believe the doctrines that the Catholic Church teaches you, it minimizes what
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Jesus has done on the cross to die for our sin. And it actually amplifies what we must do.
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And when that happens, all of a sudden you start carrying the guilt and sin.
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And you will see that a lot of Catholics do feel guilty and ashamed despite their claim that they believe in Jesus.
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And then there are all these obstacles they have to go through in order to wash away the sin, right?
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Some of the examples are you need to be baptized or you can't be a regenerate, you can't be saved.
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And that's a burden, right? What if you didn't get to get baptized before you die, right?
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You need to confess to the priest, right? Even the last rite, as in you go to the priest or the priest comes to you before you die, that is a sacrament to them.
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Well, what if there's a priest that's not nearby? You're going to die in that feeling of guilt that it was not sufficient, right?
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So, so on. Lives are at stake. And the weight of guilt and sin, anything that minimizes
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Christ or ignores Christ, someone else has to carry that guilt and sin.
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And that's going to be people. Now, let's go to the next slide.
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Why is this so difficult? There are doctrinal similarities. The Catholics are Trinitarian, as in they do believe in the triune
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God, the Father, the Son, and the Holy Spirit, right? Death and resurrection of Jesus.
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They believe that too, right? The conservative ones, at least, right? The liberal ones probably don't.
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But doctrinally, that's in their statement of faith. They hold to the historical death and resurrection of Christ.
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And they also hold to the divinity of Christ, right? So, because of these similarities, it is difficult to evangelize to them because they would say, yes, amen, amen, amen, right?
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And there are also scriptural similarities. They do have all the books that we have, but more, right?
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That's why it's also difficult too. And similar theological words, grace, faith, justification, they will use all of those words too.
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You have to pin them down on their definition. You can't just say,
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I'm saved by God's grace because they'll say, yes, amen. We're of the same kind.
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But you have to say, I'm saved by God's grace alone. I have to do nothing else. You have to be really specific.
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I don't have to be baptized. Now, we are commanded to be baptized, but baptism doesn't save me.
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You have to say that, right? So, we'll go over each one.
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We're not going to go over the doctrinal differences specifically today.
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It's mainly scripture. All right, next slide.
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So, the Reformation really was the, I would say, the line in which it totally split, right?
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Historically, it's with Martin Luther. But I would argue, and we will go over, it was before Martin Luther.
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The bowl was cracking, right? The cup was cracking. It wasn't all of a sudden
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Martin Luther decided, I'm going to just leave the Catholic Church, right? It was happening. It was building up.
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God was working through people. And it really comes from a commitment to the biblical truth.
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What does the Bible say? If you look at the Reformers and even the ones before that, like William Tyndale, Whitecliffe, Wycliffe, I don't know which one, right?
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They all started with a commitment to the Bible, right?
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You might not agree with all of their doctrines. I don't, but that's okay. They and we will agree on the importance of going to God's word and having access to God's word.
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That's what's important here. And what I want to say is the Reformation didn't stop after these folks,
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Luther, Calvin, Zwingli, right? It didn't stop. And the reason is because we're always reforming as long as there are false doctrines to defend the faith against.
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We can't just get passive here and just look back to 500 years ago and be like, that's been settled.
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No, there's always false teaching coming out. Right. They might not be new, but they're always coming out.
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Right. And that's why we need to always be willing to reform back to the biblical truth.
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Right. All right. Next slide. When you go back to 500 years ago, there were two causes for reformation.
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The first one was the material cause, which is the question on justification. Justification is the doctrine that that part of salvation.
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How can a guilty, sinful man be made right with God? Right. How?
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Right. And the biblical view is it is through God's grace alone.
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It's a gift. You can't earn it. You can't be made with God. God can't make you righteous by your own righteousness.
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But rather, it is God giving it to you for free. Well, how do you receive it?
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By faith. You believe. Not works. Not by working.
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But by believing in what Jesus had done for you by dying on the cross and rising from the dead.
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That's the material cause. That was the main cause for the reformation. And to this day, the
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Lutherans. Right. The conservative ones. They actually like the Bible. Their main thing is really justification.
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Oh, that's their theme. Right. And then there's the formal question.
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The formal question is the question of authority of Scripture. Who wields the authority?
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Is it the church? Is it the pope? Is it the bishops? Is it the council? Or is it Scripture? That's what we're going to go over today and the next couple of weeks.
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Who wields the authority? Right. That's the formal cause. And that's because they're related.
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Right. You can't get the wrong view of justification unless you're holding on to a wrong authority.
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Right. If you hold Scripture, the Bible to be the highest supreme authority, you can't get a false doctrine on the justification.
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Right. To this day, the Catholic Church believes that you're justified by faith and works.
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That's why we have to say we're justified by faith alone. Right. Because the
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Bible said so. That's our authority. All right. Next slide.
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So what do I mean by scriptural authority? Did it pause?
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Oh, OK. All right. This is the doctrine of Sola Scriptura, Aladdin for Scripture alone.
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Right. Scripture alone. What this means is the ultimate authority is
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Scripture. The ultimate authority is Scripture. This does not mean we ignore church history.
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Right. I think that's a straw man argument against Sola Scriptura or against the church,
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Protestant church. Right. This does not mean we ignore church history. No.
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Right. It also doesn't mean we ignore commentaries. No. Right. This also doesn't mean we ignore faithful preaching.
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What this means is all of those can be helpful, but ultimately the highest authority of all is
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Scripture. Right. Scripture is the standard for truth, which means if any of those church history commentaries, faithful preaching go against what
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Scripture says, which one's right?
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Scripture. That's Sola Scriptura. Right. You know what? You will find people you disagree with in church history and you'll find people you agree with in church history.
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That's fine. What's the guiding line? Scripture. Right. How do you disagree with origin?
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But you might agree with, you know, Tertullian or, you know, Scripture. It's based upon Scripture.
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So, Sola Scriptura is Scripture alone is the highest authority, not
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Scripture alone is the only authority. Right. Scripture alone is the highest authority.
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And everything else is judged based upon Scripture. All right.
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Next, we have to go all the way back to 1518, although we could go earlier.
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Augsburg, 1518. The Imperial Diet. This is not food.
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It's about the General Assembly for the Holy Roman Empire. Right. Martin Luther, an
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Augustinian monk. So he, Martin Luther was a Catholic. Right. In fact, he.
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He really wanted to stay with the Catholics. It's just that at one point he just couldn't.
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A, he was excommunicated and would have been killed. And B, you just couldn't see himself submitting to that kind of authority.
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In fact, Luther argues all the way back in 1518 that popes can make errors.
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This is important because nowadays Catholics would say there's papal infallibility.
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Infallibility means that popes cannot even potentially err when they are making an authoritative statement from their chair.
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Right. Ex cathedra from their chair. If they make an announcement or proclamation papal bull, they would say, no, it's inerrant.
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It's infallible. You can't. There's no error in it. But all the way back to 1518, Luther had no problem as a
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Catholic. Right. Arguing that popes can err. And that's because papal infallibility was not concretized, as in it wasn't their church doctrine officially until 1870.
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Yes. Yeah. We'll go over that.
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It is a slippery thing to try to get the
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Catholics to see that there are a couple of more than a couple of popes going against each other.
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And we're going to see many examples of that. To my knowledge, some of the modern.
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Arguments is. The Catholic doctrines are like a tree growing.
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Yeah, right. It's funny, right? It's like a tree growing. So over time, there's the growth.
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And, you know, the previous pope might not have seen it, but then the later pope does. And then there's the fruit and leaves.
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Right. That idea comes from John Newman. Not Paul Newman for the grape juice, but John Newman.
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John Newman was an Anglican priest. Right. The Church of England, who converted to Catholicism.
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And wrote stuff like that. The Catholics love him.
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In fact, many university campuses have the Newman Center. You might have driven by it today on the way to church.
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The Newman Center named after John Newman. Right. It's it's it's that idea.
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They say it's continually growing. That's right.
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And we will see a lot of changes that have happened to a reasonable, rational mind.
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Reasonable, rational mind. It would be like that's contradicting each other. But to a
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Catholic, not so. It's a very cultish behavior.
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In fact, like the Jesuits, there are a sect of Catholicism. Right. The Jesuits founded by Ignacio Loyola.
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He's famous in saying, give me a child until the age of five and I will make him a soldier.
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Why do the Catholics care about their Catholic school so much? Right. Get to the brain early.
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What's another thing he said? If the pope says I forget if it's vice versa, but I got to look it up.
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If the pope says it's something's white, but it's black, it's white. I forget.
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It might be vice versa if it's black. And then it's he says it's white, then it's white. But either way, it's just like you look at that allegiance.
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Right. The Jesuits. All right. Next, let's go over the
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Roman Catholic view of authority. This is not our view. This is their view.
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Yes. OK. OK. All right. There are a couple of authorities in the
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Roman church. The papal decisions, papal bulls. Church councils.
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Church councils are basically. A gathering of the archbishops.
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Right. They gather together and they make the decision that that would be that the council.
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And then Luther says Scripture is the highest, actually. Because pope and councils cannot speak infallibly as an infallibly potential to err.
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That was Luther's argument. Now we go to the diet of worms.
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Next slide. Diet of worms, not worms. That would be a horrible diet, but diet of worms.
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Worms is a location. 1521. Luther actually gets called up to the emperor,
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Charles V, a Holy Roman emperor. And I think we went over it before.
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Charles V was not really a strong emperor. And that was God's grace.
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Because there were regional princes who were stronger because in Holy Roman Empire, they get voted in.
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Emperors get voted in. The regional princes were stronger. And the emperor had to walk a fine line.
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Luther was actually protected by one of the princes. That's why he lived.
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And this is the famous statement. Unless I am convicted by Scripture and plain reason,
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I do not accept the authority of popes and councils, for they have contradicted each other. As you can see, this is nothing new.
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My conscience is captive to the word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe.
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Here I stand. I cannot do otherwise. God help me. Amen. That's the famous one right here.
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I stand. Luther's speech. As early as 1521, Luther made it publicly clear that the papal bulls and the church councils are not 100 percent trustworthy.
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Therefore, he said, Scripture is the ultimate authority.
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Right. So this has a historical backing and we'll go over more history of it.
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Right. We're mainly going over the authority of Scripture in the Catholic Church. So according to Luther and to us,
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Scripture has is greater than popes and the councils because they can err. They can make errors.
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Right. Next slide. Let's go over the developing
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Catholic view of Scripture. What that means is their view of Scripture. Develops kind of like that tree metaphor that John Newman said it grows.
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The Council of Trent was the church council that was in response to the
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Protestant Reformation. With Luther's, Wingly, Calvin, all that.
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The Council of Trent, all these Catholic bishops, cardinals, they meet and then they try to nail down.
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What do we believe then? This is what they said. All the books, both of the old and the
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New Testament, seeing that one God is the author of both. So they do believe in the divine authorship of both the
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Old Testament and the New Testament. So. It's important to know what they believe and it's in their council.
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And remember, with their Catholic view, whatever is written by the council, agreed upon, voted upon, cannot be changed.
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Right. That's infallible to them. Right. So this is important to know what they truly know.
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All right. Let's go over what happens next. Then we get to Vatican I. Vatican I is another council, 1869 to 70.
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You can see again, cardinals, bishops, they all gathered. They hold to the divine authorship.
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They have God as their author. And they also hold to inerrancy, their revelation without error.
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Inerrancy means that the doctrine of inerrancy is that there's no error. All right.
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And then we get kind of funky here. 1943.
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Next slide. Divino affilante spiritu. This is from a pope inspired by the divine spirit.
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So this is a this is not a council. It's a pope statement. The interpreter must, as it were, go back wholly in spirit to those remote centuries of the
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East. Accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use.
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And in fact, did use. This opened the floodgate for the Catholic Church. The modes of writing means the genre, right?
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Like the type of writing. And what do I mean by genre? We subconsciously know what genres are, even if we don't use that term.
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It's a type. It's a kind of writing. Right. When we you read a comic, we read it differently than how we would read a newspaper.
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Right. When we read. The weather section, we read it differently from how we would read fiction.
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Right. Nonfiction fiction. There's a different way of reading it. Obviously, we don't take fiction as literal.
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Nonfiction. Hopefully we can take that as literal. There are different genres. So the pope is saying it depends on the mode of writing.
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And this opens the door for the liberal theologians of the Catholic Church to read
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Scripture as myths and legends. Yet they would say, I still hold to the divine authorship.
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Yet they could say, I still hold to the inerrancy. Right. Because you can argue.
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Well, Adam and Eve, that's a myth. And don't believe that Adam and Eve were actually real people.
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But they would say there's no error in Scripture. Right. Do you see what I mean? Jonah and the whale.
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Oh, that's a that's a legend. Yet there is no error in Scripture.
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You know, you can do that. The scriptural authority shakes a bit when you get to decide what the genre is rather than the
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Scripture itself. Right. All right. Next, we get to Vatican II.
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Vatican II to most conservative Catholics is like the council that they didn't want.
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It was influenced so much by this, like, globalist liberal agenda.
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1962 to 1965. Look at this. The books of Scripture must be acknowledged as teaching solidly, faithfully and without error.
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That truth, which God wanted to put into sacred writings for the sake of salvation.
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That's that totally limits what Scripture can do, isn't it? For the sake of salvation.
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Now, why is this concerning when you add that clause for the sake of salvation?
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Yeah. Right. It's it's it's the
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Bible speaks more than just the salvation. Yeah. There are parts of the
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Bible that don't tell you about salvation. Right.
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Yeah. So what they could do is, well, this part, this part's not about salvation specifically.
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Therefore. It is not without error.
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Do you see that? Do you see the slippery slope? That's what how you could read it with Vatican two.
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Vatican two is also the also the council that overturned the practice of withholding the communion wine from the lay people for centuries.
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Since really the medieval times, the Catholic Church did not give the communion wine to the lay people because they thought it was the real blood of Christ.
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They still do. And then they're like, they're going to spill it. Remember, the bread is put by the priest, so they're not going to mess up.
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Right. So let's give them the body, but let's not give them the blood. And for centuries,
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Catholic lay people did not get that, and then they overturned it in Vatican two.
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It is a stain. Vatican two is a stain in the Catholic Church. Whether people know it or not, like directly goes against what they've been practicing for centuries.
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Right, right. Yeah, they still hold to that, right?
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Transubstantiation. I don't know if they dealt with up to that time.
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They had been totally Latin in their thing. But after that, friends of mine would say, well, now we're doing it.
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Was that dealt with there? Yeah, that also. Yeah. So many things that the
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Catholic Church have dearly hailed to have been overturned at Vatican two.
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Yeah, Victor's right. They were only allowing Latin masses, and you could only read the
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Latin Bible, right? Vulgate. But they changed it in Vatican two. Yeah.
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Did you have a question, Dexter? Yeah, that's right.
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Right, right. Yeah. The accessibility of scripture is also quite limited and restricted for the
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Catholic lay people. There's a whole section on that which we will go over as well. But Dexter is right.
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It's cruel. It is cruel. Yeah, Jim. Right. The Catholic argument for us is that like, oh, in the
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Protestant church, they just let everyone interpret, have their own interpretation of scripture. Not true.
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The Protestant church's view of scriptural interpretation is that scripture interprets scripture.
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You don't get to just say whatever the Bible says just because you wanted it to say it.
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It has to be done through scripture alone, through the spirit alone, right?
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Not some elite group of people, right, that tells you how you must read it, right?
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Because they, too, also can err. Again, the questions also become more about the historical or scientific matters in the
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Bible, right? Yes, I know the Bible is not a science textbook, but it does talk about things that matter to science.
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For example, creation, right? How can we have something out of nothing?
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Right? The Bible does talk about that. But with that for the sake of salvation part in Vatican II, that greatly limits what the
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Bible can say, right? What the Bible can say without error. And all of a sudden, who gets to decide what's with error or not?
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The church or the people, right? Or the bishops, whatever. It's no longer authoritative when we get to this point.
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Yes. So was there a single person that kind of was the seed of this Vatican II, or was it the council?
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It's the council. Yeah, the council. Some Catholics would argue the councils are greater than the pope because they get to vote in the pope.
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There was a time in which there were three popes in church history. I know, I get that look.
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It's like, yeah, there was. Because you get to the bishops and cardinals, and all of a sudden, they're not just religious figures.
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They're political princes, right? They get appointed, right? And then all of a sudden, there were three.
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And that's a problem. Like, ooh, there weren't three Peters, right?
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How did they decide which one? Well, the council decided. Some argue that it's the council that's higher than the pope, but I would say neither.
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All right, next slide. So there's an ongoing division over this.
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How is Scripture treated? The conservatives would say, historically, we've decided all of Scripture's inerrant.
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So let's not touch that, right? And then the liberals, they would say, no, no, no, no.
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This is the progress of the church. It's growing like the tree, right? It's the progress.
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We're actually headed somewhere. We're getting closer to the truth, right? In fact,
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Cardinal Franz Koenig. Cardinal is, right, they're the highest up there before the pope, right?
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In fact, the pope is technically the cardinal of Rome, right?
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So Cardinal Franz Koenig says, the Bible contains historical and scientific errors.
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I mean, that is crazy thing to say from the archbishop of Vienna, Austria, right?
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Because he's the liberal side. He say, well, finally, we can say it now and without getting killed, right?
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Or getting sacked. Again, do the Catholics have multiple denominations?
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Yeah, within the church, right? In the Protestant church, if you say that kind of stuff in a denomination, that would split, right?
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If there are conservative members and there are liberal members, then once there are errors, it's like, we're done. We're not the same body, right?
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The Catholic church, they just want to cover that. But don't let them say that the
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Catholic church is one denomination. You can't have that as one denomination, right?
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That's tremendously alarming. All right, next slide.
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So overall, the Catholic church, they have mainly two authorities, scripture and tradition, which is developing.
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As we can see, it is developing, right? They didn't just end at the Council of Trent. They kept on improving, right, so to say.
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Now, the question is, who gets to decide the correct interpretation of the church? I mean, scripture.
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Of course, it's the church, the Roman Catholic church. That is the only acceptable interpretation of scripture.
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Which means, next slide, who gets to hold the power over the people?
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The church, the Pope, the priests, right? Not the lay people.
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The lay people have to go through some sort of ecclesiastical authority, church authority.
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Whether the priest, bishop, archbishop, cardinal, or the Pope. What that means is, next slide, scripture is what the church says they mean at a given moment.
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That's what scripture becomes, right? Because if you can't believe what scripture says as it says, and it's dependent on what the church says, then that's what scripture is.
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It's at any given moment what the church says the scripture says. And then tradition is what the church says that they are at a given moment.
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Because, as we've seen, the tradition changes too. And the
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Council of Trent holds to this. Remember, church councils cannot change. They have to hold on to this.
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Seeing clearly that this truth and discipline are contained in the written books and the unwritten traditions.
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To this day, there's no book you can buy from the Catholic library or bookstore that has all the traditions held by the church.
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There's no such thing. There's no single commentary in which how you can read scripture either.
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This is why it is hard to argue against the Catholics. Because if there were a single commentary, how to read scripture, each book by book, right?
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Except sealed and approved by the Pope himself, right? If you had that, easily you could argue against it.
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No, because there's not a single book or even a group of books. It's like trying to grab water, right?
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It just slips through. So they would argue the truth of God is contained in both scripture and tradition.
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And both of them are heavily, heavily influenced by the church. And they're equal, right?
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All right, next slide. This is the Catechism of the
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Catholic Church from 1995. Sacred tradition and sacred scripture then are bound closely together and communicate one with the other.
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For both of them flowing out from the same divine wellspring come together in some fashion to form one thing and move towards the same goal.
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So, again, they equally hold to both the tradition and scripture. Now, next slide.
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The question is, who is the highest authority of the Roman Catholic Church? And it's the clergy, right?
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Because they get to interpret scripture, right? And when I say clergy, it includes from the pope to the priest, right?
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All the way. Because the lay people don't have the authority. They don't have the capacity.
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What's the problem? Well, then the clergy controls the masses with traditions.
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Right. If you can say that this is not the proper way of reading
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Paul's letter to Romans on justification by faith alone. Well, then you have the wrong doctrine of the justification by faith.
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Right. It becomes that the Bible interpretation becomes the church's job.
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It's the church. It has to be according to church's tradition. In that sense, traditions become greater than scripture.
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Although they say they're both equal. Well, if the tradition impacts how scripture is read, even the plain reading is overruled by the tradition of the church, then.
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Well, it seems like the tradition is trumping scripture. Right. That's that's concerning.
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Because the traditions keep changing. Even if they say it's without error, but it keeps changing.
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All right. Next slide. Let's give let's let's go over this. First Timothy 2 5.
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One mediator also between God and man himself, man, Christ, Jesus. I don't know about you.
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I don't think you can get any clearer than that. How many mediators are there? One. Who is this mediator?
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Between. Okay. Right. It's it's those couple of facts are true in that one verse.
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Beautiful verse. Now, who else can mediate according to the Roman Catholic Church tradition?
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Pope, priest, Mary, dead saints. And they would say they're interceding for you.
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Oh, well, how? How is that angels, too?
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Right. Well, how? Like, why? Why? Why? Why are we adding other mediators that tradition?
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That's been the tradition. But do they have that verse in their
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Bible? Of course they do. Right. Yes, they do. The danger of this is, you know, many of us go buy things.
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Right. And whenever there's a middleman. Becomes more expensive. And I'm not against middlemen in, you know.
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Market and economics, because, like, there's no way of me going to Africa to pick bananas for myself.
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Right. Like, I need a middleman. In fact, it would be much cheaper to have a middleman in that case.
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Right. But with God. The middleman becomes powerful because they get to control your access to God.
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But if the middleman is also God incarnate. You have full access to God.
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Because the middleman is God himself. In order to access God, God sent his son, who is fully divine.
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That's why you can't be controlled by other solely human middlemen.
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Priests, angels. I mean, I guess angels are not human, but dead saints,
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Mary. Right. So it's important.
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Dexter, did you have a question? Yeah. Yeah. Because it's right.
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Purgatory is a place you go to if you weren't really good enough. But then you didn't you weren't that bad either.
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Right. It's like you couldn't have committed mortal sins. Think murder like murderers can't go to purgatory or heaven.
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But purgatory is. You will have to be punished for it.
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The word purgatory comes from purge. What are you purging? Well, yeah.
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Any leftover things that you weren't good enough to cover. Right. Because your sin is washed away at your regenerative baptism when you were an infant.
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That's the Catholic Church. Right. But there's still you have to work it out.
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Right. You have to purge out the bad things, too. So that's what purgatory is. And, yes, it is an intermediary thing because you don't get to directly go to God, even if you believe that Jesus died for your sin and rose from the dead.
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Right. And we will go over these topical things more in detail.
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What's the history behind this? Because they didn't always hold to this. Right. Same with Mary and all that.
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Yeah. Dave. Yeah. Indulgences, too. They use they still have indulgences.
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They just can't sell it. But if you earn it, they'll give it to you. If you visit like a famous cathedral, they will give you a written indulgence that represents the symbolic heavenly indulgence that you got for making the trip.
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Right. All right. Let's go over the oral traditions next.
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They would say the oral. This is how they define it. Right. Traditions taught by the apostles and Jesus, but not written down.
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That's what they would say. They're passed down generationally word word about by word of mouth, and they're expressed in church council pronouncements and papal decrees.
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Right. The Council of Trent said that word of God contained in both tradition and the
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Bible. So they'd hold to both. The problem is that the oral tradition is corruptible.
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First of all, like if they're not written down, how can we know they've been passed down? You know, one place we can go to is
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John 21. Next slide. John 21, 21 through 23.
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If we turn to that, Jesus actually says a very like a curious thing to John and Peter.
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For one, Peter is going to die. Right. And then Peter asked, well, what about John?
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Right. Then Peter turning around, saw the disciple whom Jesus loved. John following, who also had leaned on his breast at the supper and said,
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Lord, who is the one who betrays you? Well, Peter, seeing him, said to Jesus, but Lord, what about this man?
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Right. Peter just heard from Jesus. You're going to die in this manner. Jesus said to him, if I will, that he remained till I come.
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What is that to you? You follow me. So there was a tradition in the first century.
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Right. That believe that John, the apostle John, is never going to die. However, what does
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John do? Well, he corrects that tradition. Then this saying went out among the brethren that this disciple would not die.
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That's the tradition that came out of this encounter. Yet Jesus did not say to him that he would not die.
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But if I will, that he remains till I come. What is that to you? Translation, mind your own business.
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Like, what is it that to you that John's not going to be killed, martyred?
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Right. That's what John's saying. John's saying, Jesus didn't say I'm not going to die. Oh, no.
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Just what is that to you? If he remains until I come back. Right.
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Right. That's what John said. He's correcting the oral tradition that existed from the first century.
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Presumably, Peter told people, yeah, we don't know. We don't know when John's going to die. I know I'm going to die.
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Imagine Peter's just daily thinking, is today the day? Is today the day I'm going to be martyred?
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As he's faithfully living. But then, you know, some of the disciples of Peter, they might have heard, like, is
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John not going to die? I heard Peter's interaction with Jesus near the end. And then the word spread in the early church.
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But John, in the 90s, he's writing the gospel according to John, and he's probably going to die soon.
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Like, it's not about that. Oh, the oral tradition was wrong.
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Right? Because in the end, where would they have gotten that interaction? Well, either John or Peter.
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Those are the apostles. So the oral tradition went around saying
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John's going to be immortal. And then John comes writing in Scripture, Scripture. What is that to you?
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That's not what Jesus meant. Oh, wait a second. Scripture corrects the oral tradition?
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Yeah, Scripture corrects the oral tradition. Can they be equal? No, they can't be equal.
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If Scripture can correct the oral tradition from the apostles, right, which they misunderstood, then they can't be equal.
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And the question is, are oral traditions firm enough to build a church on? Right? Example two.
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The church fathers. Oh, next slide. Sorry. The church fathers contradict each other in themselves constantly.
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Remember, this is the vow that the Roman Catholic. When I say RCC, that's the Roman Catholic Church. This is the vow that the
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Roman Catholic Church priest vow during their ordination. To interpret
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Scripture according to the unanimous consent of the fathers. Who are these fathers?
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The church fathers, the early church fathers, the first couple of hundred years of the church.
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Think Augustine, right? Tertullian. Think, what is it?
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Yeah. Oh, no, that's too far. St. Francis is medieval times.
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Think. Let's see. Origin.
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Think. Man, they're, they're, they're.
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Irenaeus. Polycarp. Right. All those people. Right. First couple of centuries of the early church.
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So wait a second. You guys know what unanimous means, right? They don't disagree. Well, let's take a look.
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Does that show? Next slide. The first one is not good.
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Augustine wrote a book called Retractions. Oh, that means he wrote a book retracting what he first taught.
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So he himself is not unanimously consenting. Second, some church fathers in the second century believed in the thousand year reign of Christ in Jerusalem.
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We believe that. Well, Augustine and origin actually wrote against that view.
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Oh, wait a second. They can't be unanimous. Right. That's contradictory by nature.
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Right. Origin goes far to say that Satan will one day be forgiven.
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So it's just, where's the unanimity in this? In the traditions? There's not.
56:56
All right. Example three. Next example. Gregory the great of Rome.
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They, they, you know, they consider him one of their popes. He denounced the title universal bishop.
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And he called it, that's very anti -Christian. Don't call me the universal bishop.
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Right. However, the post of the past and current pope have no problem being called with such a title of the universal bishop.
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A vicar of Christ is the pope, according to the Catholic church. He represents Christ. Is the that's crazy.
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Right. That Gregory guy would roll in his grave to hear this.
57:40
What do you mean? The Roman bishop is the bishop overall.
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What that means is church traditions, church councils and popes contain errors and contradictions.
57:56
All right. Next slide. I'm not going to go over everyone, but these are the unbiblical or traditions and probably not comprehensive purgatory.
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The clergy, the mass transubstantiation, prayers for the dead, indulgences, penance, worship of Mary, images during worship, rosary beads, holy water, celibacy of priests and nuns, the papacy.
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Now, the question is, why can't they give it up? Why do you think it's an idol?
58:28
Yeah, it's an idol. What else? It's about control.
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It's about control. It is lucrative, right?
58:40
Money and control go well together. I'm not against money, but it helps to control.
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When you're a multibillion dollar company. Yeah, yeah.
58:56
I think when I get busy doing all those things, it kind of keeps me from having to think of the real.
59:05
Right, right. Christ. Yeah. Yeah. Final authority.
59:18
Right. That's a tradition in itself. Yeah. Yeah. Dave.
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Yeah. Yeah. Yeah.
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And you know what? That's that's where we get stuff from the Bible where Jesus says, if anyone loves his mother or father more than me.
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Right. Is not worthy of me. It's trusting
01:00:04
Jesus following Christ can be often is divisive.
01:00:10
Right. Yeah. And the question is, what are we going to put before God?
01:00:17
Right. Family tradition. You know. Yeah. Christ comes first.
01:00:23
So, yeah, we'll go over many of them. If you say worship of Mary, that will trigger many
01:00:29
Catholics. But they call it the veneration of Mary. And it sounds much like worship.
01:00:35
If you ask, what do you do? What do you do? Oh, I do pray for him to Mary. I pray to Mary that she might intercede for me so that my sin may be forgiven.
01:00:45
Oh, OK. That's that sounds like a prayer that I pray to Christ. That my sin might be forgiven.
01:00:53
Right. That's that's where worship comes from. Right. All right. Next, last, nearly the last slide.
01:01:02
I think it is the last slide. Ex cathedra. What does ex cathedra means? It's the Latin word from the chair.
01:01:08
Ex cathedra. So the popes do not technically, according to them, receive new revelations.
01:01:16
From God. So there's no inspiration of new scripture. Right. So they're not adding more books after revelation.
01:01:25
Yet the Holy Spirit enables the pope to draw out and proclaim that what belonged to the original revelation.
01:01:33
So it's like, oh, so clearly this sounds like inspiration. If the
01:01:39
Holy Spirit is drawing out what needed to belong. And what that means is that's why the traditions keep developing.
01:01:48
Right. And why is this dangerous? It's always changing.
01:01:57
There's no firmness. There's no there's no firm foundation.
01:02:04
Right. We can say everything in this Bible. It's trustworthy.
01:02:12
There's nothing that we're missing. Nothing we've missed for the last 2000 years. We can say that.
01:02:23
What is it? Yeah. Bible. The Bible.
01:02:28
God's word is more authoritative than the church. Right. That's important.
01:02:36
Churches, church councils, popes, priests, they err. Pastors err. The Bible doesn't.
01:02:43
Right. And that's what we're that's where we're founded on. That's what the true church is founded on.
01:02:51
And in that sense, we go back to the tradition of the apostles. We actually do.
01:02:59
Right. Sure. It's not a single denomination. Right. But we more closely believe the teachings of the apostles than the so -called
01:03:12
Roman Catholic Church, the apostolic church. Right. That's important.
01:03:18
We trace back our traditions upon the biblical teachings, not the traditions of man.
01:03:28
All right. Let's pray. Father, we're grateful that you have saved us from cults of man, traditions of man, so that we can hear and enjoy and delight in pure, unadulterated word of God.
01:03:48
Through the spirit and that we can personally approach you without any other characters.