Knowing the Lord - Part II
Preacher: Ross Macdonald
Scripture: Exodus 6:1-9
Transcript
Well this morning we begin Exodus chapter 6 as we read we'll be looking at verses 1 through 9 and we're
Continuing something we began just this past week We spoke of knowing the
Lord and particularly knowing the Lord by his righteous judgment. That was the focus last Sunday Knowing the
Lord as righteous judge. That's a good thing that needs to be recovered As we read from Psalm 9 the
Lord is known by the judgment that he executes Knowing that the Lord's righteous judgment is our prospect that drives our
Obedience that drives our efforts to serve him that drives our hope it drives our worship
It drives our joy if we're thinking about it rightly through the lens of the gospel And so that was our focus last week knowing the
Lord now this morning as we begin these first nine verses we see that God is answering the complaint of Moses by revealing himself more fully to Moses and And again, he's answering the heart cry of the
Israelites by revealing himself and his purpose more fully to the Israelites And so our focus on knowing the
Lord this morning will begin by considering the revelation of God We'll do that in two parts and then we'll close with verse 9 and some reflections on why?
Moses and the Israelites struggle to heed the Word of God and how we also
Struggle to heed the Word of God and what we can do about that struggle. So that's our focus this morning first thing we see beginning in verse 1 is
The emphasis on God is the covenant -keeping God The Lord said to Moses now you shall see what
I will do to Pharaoh with a strong hand He will let them go with a strong hand
He will drive them out of his land and God spoke to Moses and said to him. I am the
Lord I Appeared to Abraham to Isaac and to Jacob as God Almighty But by my name the
Lord that is Yahweh. I was not known to them. I Have also established my covenant with them to give them the land of Canaan the land of their pilgrimage in which they were strangers and I have also heard the groaning of the children of Israel whom the
Egyptians keep in bondage and I have remembered my covenant so chapter 4 closed with The great revelation of God's plan flowing from chapter 3 the revelation of God's name
Yahweh to Moses and then his plan to redeem the Israelites with his mighty hand and That outflow between chapters 3 and 4 closed out chapter 4 with the whole congregation of Israel seeing the signs and hearing the testimony
Of Moses, which was the testimony of the Word of God bowing their heads in worship
And when they heard the Lord had visited the children of Israel that he looked upon their affliction
They bowed their heads in worship. So that was the close of chapter 4 Last week.
We looked at chapter 5 and chapter 5 opened with the great showdown the initial confrontation between Pharaoh and the people making bricks without straw an impossible task for them to both gather and meet the quota as it was before and it ended with the people rejecting
Moses and his prophecy of God's Word and Also grumbling in this outcry against Moses the
Lord judge you they said And then of course the end of chapter 5 is Moses himself crying out to the
Lord Why have you sent me? Why have you allowed this to be? And chapter 6 begins here as we just read with the
Lord's response and again, I want you to notice Moses took his doubts to the right place.
It's not a good look on a leader to have doubts rather than faith But where there's doubt and believers often have times and periods of doubt in their walk
It's a good thing for them to take those doubts to the Lord and we read at the end of chapter 5
Moses returned to the Lord He gave his doubtful outcry to the Lord And so chapter 6 begins with the
Lord's response and please notice the Lord was not angered by Moses expressing his doubt We have not a word of sharp rebuke.
We don't even have the slightest hint of a rebuke the Lord rather responds with encouragement and even with hope and Drawing from this emphasis last week of God as the righteous judge
Again, part of that hope is the fact that there is a coming judgment against Pharaoh Now you shall see what
I will do to Pharaoh So God even uses the fact that he's a righteous judge to encourage the heart of Moses You will see what
I will do if you wait by faith patiently for the coming day
At this moment in time Pharaoh is refusing to let go of the Hebrew slaves not even for three days journey
But soon he will not only let them go the Lord says he will drive them out There's some ambiguity about what strong hand is in view here with a strong hand.
He will let them go That's probably Yahweh's strong hand with a strong hand. He will drive them out.
That's probably Pharaoh's strong hand Driving the Hebrew slaves out of his land when at this point in time, he won't let them go for a three -day journey
So notice what God is doing in these early verses of chapter 6. He's renewing
Moses focus he's renewing Moses conviction he's renewing
Moses call The Lord is renewing Moses focus conviction and call and how does he do this?
He does this by affirming his plan the fact that judgment is coming but also
And perhaps most importantly He does this by reminding Moses of who he is
How does God renew Moses focus conviction and call he reminds Moses of who he is.
I am the Lord I Appear to Abraham Isaac and Jacob.
I have established my covenant. I have heard the groaning of my people. I have
Remembered my purpose for such a time as this so the whole key to this renewal of Moses focus conviction and calling is the
Reassertion of the identity of God the self revelation of God. Do you notice that pattern?
We had it in chapter 3 the self revelation of God was the commission of Moses It gave
Moses a focus. He had not had before it gave Moses a burning conviction He did not possess before it called
Moses to confront Pharaoh and lead his people And now the Lord is renewing that and he does it in the same way
He reminds Moses of what he told him in chapter 3. I am the Lord Moses was deeply discouraged
He was pruned by the rejection of his people It was bad enough to be rejected by Pharaoh but to be rejected by his own
And in that discouragement his eyes began to turn away from God's plan And in turning away from God's plan
He forgot what God had promised to do and with that he even began to lose sight of the
Lord himself What better response is there? When believers are discouraged and full of doubt than this to be reminded of who the
Lord is And what the Lord has promised God is renewing
Moses in this very way. We are renewed by knowing the Lord So that's the main emphasis that comes across in chapters 4 & 5 the confrontation with Pharaoh leads to the reply
Who is the Lord? I don't know Yahweh. Neither will I respond to him Neither will
I obey his word and here God is reminding Moses You know who
I am and you know my word and you must be renewed in the very things I've called you to so in our own strength, we're limited
We cannot accomplish what God wants to do in and through us But knowing him we can run without growing weary walk without growing faint
We know the Lord by his own revelation Paul says in 2nd Timothy 1
Nevertheless, I'm not ashamed for I know who I have believed How can
Paul run without growing weary? How can Paul minister as the offscouring of the world as the scum of the earth and not be ashamed?
Well, he tells us I'm not ashamed because I know who I have believed and that's what
God is doing for Moses Moses who is it that you believe? Whose word are you listening to whose promise are you trusting in?
Look at the rehearsing of God's promises. I appeared to Abraham Isaac and Jacob It's said here.
It's repeated again in verse 8. And so this Hebrew emphasis right emphasis by repetition
He's saying Moses. I am from beginning I Am the great
I am the one who appeared to Abraham Isaac and Jacob Just as I have appeared to you
I was with them making them promises that now you will behold the fulfillment of In other words and saying
I appeared to them. He says I'm patient not absent I'm long -suffering not aloof.
I have been from the beginning and my promise is sure though with me a day May be as a thousand years.
My promise will be fulfilled. I have established my covenant
He says this is all the hope and stay of a believer that God has established his covenant
Please come tonight to SLBC that we're beginning of God's covenant chapter 7 we talking about some of these very things
It's all of our hope and stay as believers that God has established a covenant By himself he has sworn it it will be fulfilled by his own name
According to his own will therefore we can't jeopardize it as believers with all of our sins and all of our failures with our doubts and Discouragements like the
Israelites even in their great failure They cannot thwart the covenantal promise of God.
Why I've heard their groaning He says and in hearing it I've remembered my covenant
Of course, not that he's ever forgotten it, but it's a way of saying I'm about to act
Genesis 15, of course We saw the God of Abraham Isaac and Jacob swear this very thing that the
Israelites would be in a land that did not belong to them serving as slaves in the affliction of that bondage for 400 years and that after 400 years
God would bring them out and bring them into a land as their own Possession and now that time has come
Four centuries have gone by God's promise has endured Dozens of generations have laid down across the time between that promise and this fulfillment
Think about that just for a moment Dozens of generations were born into and buried
Across the time between the promise and the fulfillment It's a microcosm of our great hope for the
Lord as righteous judge thousands upon thousands of generations
Have laid down From birth to burial between the promise and the fulfillment
God is patient not absent God is long -suffering not aloof.
He has not forgotten. No, he has remembered his covenant And so we see
God is renewing Moses focus his conviction his call But also we see moving forward to verse 6 and following God is answering his people's need
God is answering his people's desire and God is answering his people's hope
Therefore say to the children of Israel I am the Lord I Will bring you out from under the burdens of the
Egyptians. I Will rescue you from their bondage. I will redeem you with an outstretched arm with great judgments.
I Will take you as my people and I will be your God Then you shall know
I am the Lord your God Who brings you out from under the burdens of the
Egyptians and I will bring you into the land Which I swore to give to Abraham Isaac and Jacob.
I will give it to you as a heritage. I Am the Lord So we have a fourfold repetition of this great
I am statement from chapter 3 verse 14 and 15 I am the
Lord he says to Moses and then he says again I am the Lord and say this to the Israelites I am the
Lord and then he unfolds the promises and he closes with I am the Lord and Between that what we would call an inclusio of the self -revelation of God you have seven
I will statements. This is all Perfect symmetry the fourfold.
I am the sevenfold. I will God is in complete control exercising his sovereignty therefore say
The Commission hasn't changed Moses is being renewed to it Moses is to go and speak to Pharaoh, but now
Moses is also to speak to the Israelites He must shepherd them through their discouragement. He must shepherd them through the judgments of God in the land
He must shepherd them through the wilderness in their grumbling and murmuring. He must be their shepherd
This all should have been clear to Moses from chapter 3. It's not like we're in chapter 30
We're in chapter 3 and now we're in chapter 6 Two chapters not a lot of time has passed he left
Midian hugged his brother then he got to Egypt Why would all of this need to be rehearsed so quickly?
Old Testament critics something that was almost
Almost Impossible to overthrow for conservative scholars for about the past century maybe a century in 20 years
Was what we call redaction criticism and particularly what's known as the
J depth theory I won't go into this but JD EP and the higher critics in Old Testament scholarship basically said we can ascertain four different sources in the
Pentateuch and we've named them eats accordingly JD EP J would be the
Yahweh's D would be the Deuteronomist He would be the Elohim and P would be the priestly and they say there's different Different clues in the text and different emphasis in the text that show there's these four different historical sources within the
Pentateuch So they reject the idea of mosaic authorship and and basically there's editors that have redacted and compiled these sources so that instead of Privileging one they've compiled them in a way that it's still evident what stream or what emphasis you're getting and it's sort of cobbled together into a narrative
Thankfully conservative pushback has poked a lot of holes in that theory Seeing it's pretty much on stilt up in a cloud and doesn't have a lot of concrete evidence behind it
Ends up being entirely subjective But the point here is with chapter 6 the repetition is so close to chapter 3
They use this as one of their primary examples. Oh here. We have an alternative account This is a different account of chapter 3 and we have some redactor putting it together
It's far too close that it would be necessary for Moses or the Israelites to be
Reminded of these things. Well, I think These scholars have a problem of sitting at their desk for too long
Because as a believer, I know a few chapters away I often need to be reminded of what the
Lord has said and what the Lord will do and I think Moses needed to be Reminded after he was rejected by his people off the heels of having been embraced by his people
He needed to be reminded of who the Lord is and what the Lord promised to do We all suffer from this as believers, you know
I would call it the amnesia of discouragement the amnesia of discouragement
As soon as we're discouraged we have spiritual amnesia Who is the
Lord? What did he promise? Just like the Israelites and just like Moses week. Why have you even sent me?
Why is this happening to me? How could things happen in this way yet? This is the worst
Possible time for all of this to happen Even though God had already said everything that was going to happen and indeed it was happening
It's the amnesia of discouragement. And what is the remedy for the amnesia the forgetfulness of?
discouragement It's the Lord himself. It's the promises that God has made
We need to be reminded Therefore Say to the children of Israel I am the
Lord This was the answer to Moses discouragement in verses 1 through 5
And now this will be the answer to the people's discouragement in verses 6 through 8
We see that God is answering his people's need His people's desire his people's hope and notice how he does that verse 6
I will bring you out. He says God's people had been forced into a miserable and grueling task
They had already been crying out for centuries But now more than ever they are crying out and what are they crying out for?
The very thing Pharaoh refuses to give them they're crying out for rest stop breaking our bones and rending our spines and Wearing down our fingers just give us rest
Rest is what they needed rest was the one thing they wouldn't get from Pharaoh And so God says in my judgment rest is what
I will give you You will have rest When I exercise my judgment upon Pharaoh, and so it is with us today
We've come to the one who says are you groaning? Are you weary?
Are you heavy laden? I will give you rest for your souls
The one thing this world cannot give the afflicted believer is The very thing that God promises to give to his people come to me
I will give you rest for your souls. I will rescue you God says
Please notice the emphasis there. This is part of the I will Statements not
I will airdrop some instructions for you to use to be able to rescue yourself.
I Will send you some links to YouTube videos that you can practice on learning how to be delivering and creating your own rest
He doesn't give them suggestions He doesn't promise them that if they work really diligently at the end of their long struggle, they might find freedom.
I Am the one who is going to rescue you. You cannot rescue yourself Pharaoh will not budge in my judgment.
I will rescue you So it is with God's people today we read in Colossians.
Have you gotten this far in your memorization? He has delivered us
He has delivered us. He has rescued us From the power of darkness conveyed us
Into the kingdom of the Sun God is the one who has delivered. God is the one who will rescue.
He says I will redeem you Again this remarkable word it becomes so significant later in the scriptures
One of the key words to understand what the cross of Jesus accomplishes on our behalf redemption
Clearly in the context of slavery such an important word slaves could be redeemed with a price
Slavery was purchased so that liberation could follow and here it speaks to much more than Israel being
Redeemed from their slavery in Egypt. It speaks to the fall into sin
It speaks to the miserable bondage of the curse And so it is today we know as we read with Peter We were not redeemed with corruptible things like silver or gold
But with the precious blood of Christ Galatians 3 13 Christ has redeemed us from the curse of the law by becoming a curse for us verse 7
I Will take you as my people and with that I will be your
God The Lord is not just going to rescue his people he's not gonna purchase their freedom and Then dust off their shoulders and pat their back and say well on your way now
Do as you will He will not abandon them to themselves This redemption will not lead to some aimless autonomy
But with this redemption God promises a holy adoption You will be my people.
I will be your God. This is anticipating Exodus 19
So it is with his people today. We're not on our own When we've been redeemed by the precious blood of Christ that blood has purchased us.
It's made us one with him It's adopted us. We are now joint heirs with our
Savior. Why we were bought with a price if you've never understood the depth of your slavery as an unbeliever if you've never come to that point in your
Experience of the grace of God where you recognize you knew in your bones you were utterly unable to free yourself
How could you ever? understand that price How could you ever respond in awe and in love to the one who paid that price?
If you haven't felt the slavery and you haven't known what it is to be unable to free yourself You think very little of the price that was paid
You don't even recognize the bondage that you're in What does Jesus say? He was forgiven much
Loves much and how could you devote yourself in service to the
Redeemer? Being taken as his people Serving him as your
Lord if you have not known if you have not felt if you have not wondered at The shackles of that bondage falling off by grace and you being adopted into the beloved
God Choosing you as his dwelling place We're the temple of a living
God This is what it means for God to take us as his people. We become his dwelling place as God has said 2nd
Corinthians 6. I will dwell in them. I will be their
God and they shall be my people verse 8 I Will bring you into the land
This of course in Genesis 15 was the great Resolution to That dark and horrible sleep that fell upon Abram when
God revealed the affliction that would come upon his children Though they would be brought into slavery
God would bring them out salvation always involves a bringing out and a bringing in Salvation is being brought out of bondage brought out of the curse and Brought into rest brought into the land
Salvation is bringing out and bringing in so it is with God's people today We're brought out of our slavery to sin brought into the very inheritance of Abraham Do you remember in Matthew 8 when
Jesus? Heard from the centurion who whose servant was sick and the centurion said you don't even need to come into my house
I too am a man under authority I know what it's like to have a chain of command in fact if you simply will
That my servant be healed that servant will be healed though You stand here far from him and what does
Jesus say in response to that? Matthew 8 says Jesus marveled. I haven't found such faith in all of Israel He said the very people that actually have the testimony of God the people who ought to know because they have
Examples endlessly before them they ought to know what genuine faith looks like and he says
I haven't found a faith like this in all of Israel I say to you many will come from east and west and They will sit down with Abraham with Isaac and with Jacob in the kingdom of heaven
We're brought out of the curse of sin brought into the land of Abraham's inheritance
Brought into the kingdom of heaven where we sit and feast with our father of the faith.
I Will give it to you. He says as a heritage We're rescued redeemed brought safely to that city whose builder and maker is
God never to be dispossessed Never to be dislocated. It's our rightful heritage.
Why because we are heirs joint heirs with Christ Jesus And what holds all of these promises together
I am the Lord not You are my people but I am
The Lord it opens these promises it closes them out. This will be
God's doing not man's not of us I am the
Lord the great I am the alpha the Omega the first the last the beginning and the end
I Have remembered my covenant Every doubt that afflicts the believer would vanish
AW pink says if faith but grasped the fact
That it is the great I am who makes the promise So again,
God is answering his people's need answering their desire Answering their hope where is
Moses faith to rest in the very promises of God? Who the great
I am himself has remembered? Where is our faith to rest in the promises of the unchanging immutable covenant -keeping
God? That's where our faith is to rest. This is how we hold fast our confession of hope without wavering he
Who is promised is? Faithful and so we need to often study and rehearse the promises of God if we would find the comfort of God In times of great need let me ask you this morning.
Are you wrestling to know God's purpose for your life? Are you wrestling to understand why things have gone the way they've gone?
Why things are currently the way they are why you are facing the trials that you are currently facing
Being tested in the ways that you're being tested Wondering if things will fail if things will turn out more negatively or poorly or come back to haunt you or bite you in the end
Take a close look at these verses be still know the Lord know who he is know what he has promised
And then meditate on those promises hide those promises in your heart. You see like the
Israelites we have been giving exceedingly precious promises our problem is like the
Israelites we often forget these promises and When the word comes to us the discouragement is so great and overwhelming.
We cannot heed them and that's verse 9 Moses spoke these things to the children of Israel It had an effect on Moses But it did not have an effect on the children of Israel Moses spoke these things to the children of Israel, but they did not heed
Moses because of anguish of spirit and cruel bondage
They did not heed Moses. That's a word. We don't often use it means to pay careful attention to To find resolution with to find the answer in to listen intently toward They could not find resolution.
They could not listen intently They could not receive the Word of God as it was spoken by Moses to them and what according to verse 9
Prevented them from being able to receive the Word of God and be comforted and encouraged refocused recommitted
Anguish of spirit and cruel bondage Hebrew for anguish of spirit here is literally shortness of breath shortness of spirit
It's almost this image of one who's been crying out in anguish and their cry is so sharp so painful that they they are
Panting and they can't even catch their breath anymore. I See this all the time with toddlers, you know, and when there's a
Spill or an accident or you know, they fall off the bunk bed and you hear the long intake
And the second start rolling by and they can't catch their breath because the pain is so sharp
And that was Pharaoh's intention all along and remember Pharaoh is sort of the placeholder as this serpentine devastator of God's people the as it were power and principality
Behind which animating Pharaoh Is against God's purposes and against God's promises for his people and so we see
Pharaoh's cruelty has this intended effect I will make them cry out in such agony that the
Word of God cannot be heard and received by them. I Will make their anguish and their bondage and their misery so great that their ears will be deaf to the promises of God And I want you to know that Serpentine power and principality has the same intention for you this morning
That you would not heed the Word of God because of this shortness of breath because of this anguish of spirit
Centuries of slavery had made the people of God think like slaves rather than act like children of Abraham They were in a deep rut of expecting nothing but misery and having for a long time not
Experienced something like deliverance and rather than pressing on for 30 years in the wilderness like their father in the faith
They did not act in faith. They acted in groaning and sought to go back slinking back to their chains
Pharaoh had become bigger in their eyes than the Lord the Hebrew foremen were not upset at the evil taskmasters
They were not even upset at Pharaoh behind them. They were upset at the prophets bearing the Word of God Such was the mentality of these slaves
Christians may often find themselves in this very place hard to trust in God Believing not that he will fulfill his promise
But rather they have to do what they can to get back to their former slavery because things are only getting worse
Christ David Marsh says Christ the divine emancipator comes to men
Who have long worn the inherited chain of bondage to sin?
You see the transmission of the Falls curse just like the transmission of slavery generation by generation among God's people
They have become so Habituated to the hopes the desires the pleasures the expectations of their life
They can give no heed to him who offers to break their chain bring them forth into glorious Liberty Listen to this men
Made in the image of God Endowed with the fearful gift of immortality
Capable of becoming companions with archangels Consenting to be caged and fettered
By cares and pleasures and pursuits that bind them to the earth and make them slaves of the very things they despise
That is what happens When anguish or spirit prevents us from heeding the promises in person of the
Lord Establish my footsteps in your word Psalm 119 says do not let any sin have dominion over me the
Word of God is the answer to this dominion to this discouragement to this deafness and inability to receive the comfort and hope of God's Word And we see three things with that.
The first point I would make is this We know the Lord by Heeding his word.
We know the Lord by Heeding his word The Israelites are not heeding the word because of this great pain and misery and discouragement and for this very reason
They cannot know the Lord How can they know the Lord know his promises if they don't know him by his word?
The very thing that Moses has embraced once again By heeding the word that God has spoken to him is the way that Moses not only knows the
Lord But presses forward in great confidence and boldness for that same reason the Israelites cannot move forward
They would go slinking back to slavery because they did not heed the Word of God.
We know the Lord by Heeding his word the point made last week
When we attempt to speak in the Lord's name Evil things are done against us.
And when evil is done in response when we encounter opposition from the world Rather than finding blessing and peace.
We often find conflict and with conflict leads to Discouragement and In that discouragement.
We have the trial the test the need to hold fast to God's Word if all else fails
Holding fast to every word that proceeds from the mouth of God The Israelites did not indeed could not hold fast to God's Word.
They lost faith When we don't press on in faith Because of discouragement leading to forgetfulness when we fail to hold fast to what we've been told
We will not be able to receive the comfort and hope of God's Word God told
Moses and the Israelites in chapter 3 and in chapter 4 Pharaoh will not hear you.
He will not let you go Moses and God's people said got it okay, we get it and Then they went to Pharaoh and as God said
Pharaoh did not let them go and they throw their hands up and they say we Can't believe this is happening. Why would this be happening to us?
Does that sound familiar? God's Word says you will have trouble in this life
We say got it Roger We're gonna have trouble in this life as believers And then we step outside the door and trouble comes and we throw our hands up and we say why are we having trouble?
I don't get it What strange thing has this fiery trial come about?
When scripture says don't be surprised this is the norm in the life of a believer
But instead of being encouraged by holding fast to the Word of God the discouragement prevents us from receiving the
Word of God So holding fast to the revelation is holding on to faith
Holding fast to God's Word is walking by faith and not by sight
James or says this is truly the explanation of every difficulty when it comes to God's providence.
It is not God who is at fault It is our own short -sightedness.
We do not perceive the ends that he has in view Nor how wonderfully he is working patiently toward those very ends by these present circumstances which confuse us
We know the Lord by heeding his Word Martin Lloyd -Jones said and I love how personable
He can speak Martin Lloyd -Jones said the Bible comes to us exactly where we are
It speaks to us in the very position. We are at this moment It always insists upon doing that.
It says I'm interested in you. I want to talk to you about yourself
That's what God is doing in Exodus 6 1 through 8 I Know where you are.
I Have heard the groaning of my children. I know what you need Here is my word.
It's addressing you exactly where you are. I'm interested in you I want to talk to you about yourself and about what you're facing and about what you need
Based on what I will do Let me ask you What prevents you from receiving it in this way
What keeps you from reading God's Word in this way a Little thought experiment what if this week
You went to a normal checkup at your doctor's office and Based on something they saw in some blood work they did
They broke the unutterable news That you had this major health crisis and the purview was grave
The chance of pulling through unscathed was very slim Radical measures immediate measures would meet need to be taken just to have a shot.
Let me ask you would that prognosis shape at all The way that you approached
God's Word How you read God's Word How you applied
God's Word into your life into your heart into your thinking how often you did that If it had that effect
What prevents you from receiving God's Word in that way now? Why do we not read
God's Word as those who are about to die as An implanted word that is able to save our souls and bid us to peace and warmth and joy
Even in the midst of affliction and misery. Why do we not receive the
Word of God in this way now? We see secondly the reason in verse 9 anguish of spirit
Prevents us from heeding God's Word in this way When God's Word would be a lifeline when
God's Word would be the cure Discouragement and misery is so profound our ears are unable to hear it
Our hearts are unable to be softened toward it anguish of spirit prevents us from heeding
God's Word Charles Spurgeon If you have some time, it would be an encouragement to you perhaps to read his sermon from this part of Exodus chapter 6
He titled it to the saddest of the sad Just a great gospel message.
He preached it toward the end of his life in 1888 And he said at the beginning of this sermon
There are hundreds of reasons why men reject the gospel we don't have time to go into them
Someone wants to beat a dog they can always find a stick And if someone wants to reject
Christ they can always find a reason for doing it I Wish that man was less cunning making excuses to refuse the
Lord Jesus But among all the reasons that I've ever heard if there is one that I have sympathy toward sympathy toward it is this one
That some will not receive Christ Because they are so full of anguish so crushed in their spirit
They can't even find strength to entertain a hope that salvation could come to them
And it is to their sad case that I speak I think I can speak to their case if God helps me because I have felt the same
I Do not I do remember when I could not believe even
Jesus himself because of the anguish of my spirit and Therefore coming to you as one who has worn these changed
I speak to those who are still in chains you see Anguish of spirit prevents us from receiving the
Word of God The sorrows that ought to awaken a longing for God's grace
Sometimes for some people become the very obstacle to receiving God's grace
Calvin In his commentary said it is far too common for people Common he said the more they are afflicted
The more they harden themselves against God's help Israel was affected by this disease when so kind an invitation of God was thrown from their deaf ears because anguish took possession of their heart and Since it's natural for us to be afflicted by grief
Let us learn from this example to struggle that our minds should escape from sorrows
So far at least is to be able to receive grace in a time of need Listen, he says there is no greater curse than to be rendered dull and deaf to the promises of God now that struggle against sorrow
It may come from personal affliction in your life something that you're experiencing bodily Maybe your spiritual state and something you're struggling against it may come externally rather than inwardly
It may come from some injustice that you're dealing with some some rift in relationships some oppression that you're facing
It doesn't really matter whether within or without or to what degree This kind of discouragement can render us deaf to the comfort and hope of God So how then can we respond?
Third and last We respond by the very blueprint we have in Exodus 6 1 through 8 the very thing that we've been getting at We catch our breath by heating
God's Word we catch our breath in the midst of that anguish by heating
God's Word Growing and persevering in the Christian life requires learning how to breathe
Let me explain what I mean I've already said that this phrase anguish of spirit is literally shortness of breath
The discouragement is so sharp that The lungs are sort of frozen The one is panting and can't catch their breath
And in that Panic which is just sort of a cold dull discouragement
They will not hear the Word of God. How can we catch our breath?
Charles Simeon says and I think this is very good advice First and foremost beware of neglecting your spiritual state while you are well, this is very good
Beware of neglecting your spiritual state while you are well In the expectation that when distress comes it will make you religious.
I have time to play Time to gamble time to put off time to refuse time to reject when the day of trouble comes then
I will become pious and holy Then I will turn to the Lord and cry out for his great rescue
No, you will not There is no truth in nature more certain than this the time of health and happiness is
The best perhaps the only time to cleave to Christ Make our calling and election sure
Simeon says the mind may be heavenly without sore bondage and it may be earthly with it if you resist the
Spirit of God until affliction comes Affliction may come without the
Spirit of God and so They are happiest and safest who give their brightest days to Christ So that when the dark days come the light of his life
Continues to shine upon their hearts Do you see Part of how we catch our breath is by learning how to breathe when we can breathe
Learning how to heed and receive while we can heed and receive Learning how to study and meditate and hide and enact and not be hearers only but doers of the
Word of God So that we don't deceive ourselves That is what we're getting at This is how we catch our breath.
God has breathed out his word in such a way that we're meant to breathe it in God breathes out his inspired word and we breathe it in Building up the capacity of that word in our lungs in our life
So that when dark days come the Word of Christ is still Dwelling richly within the
Christian and it becomes our hope and our health and our peace Something else that James 1 21 encourages us to do receive with meekness
The implanted word I Just want to pause there for a moment, but there's more that James has to say about Receiving the
Word of God catching our breath upon the very breath of God first notice that James says the word is something that is both received and Yet already implanted in a believer notice that receive
With meekness the implanted word So the prospect what needs to be done continually is you need to continually
Receive the Word of God But at the same time that Word of God is already implanted in you
How we make sense of this it's vital to the point I'm trying to make First let me say this
God's Word is often described as seed First Corinthians 3
Matthew 13 as we'll see here in a moment first Peter 1 first Thessalonians 2
God's Word is described as seed and the effect of God's Word is described as fruit God himself is said to implant his word within his people.
I will cause my word To be put in your heart his law written upon our heart
God himself implants the word in his people 1st Peter 1 23. This is how the believer is born again having been born again through the agency of The Word of God by the efficacy of the
Spirit of God Having been born again not of corruptible seed but incorruptible seed that is
Through the Word of God which lives and abides forever Verse 25 now, this is the word by which the gospel was preached to you
So we have the implanted Word of God and 1st Peter says this is the seed that was planted by God in you
That led to your new birth So God implants his word within you this was the gospel that was preached to you this is the gospel that was the good news by which you were made a new creation in Christ Jesus and This implanted
Word was not mere human communication, but rather God breathed implantation and It's a working word
First Thessalonians 2 when you received the Word of God which you heard from us you welcomed it
Not as the Word of men, but as it really is the Word of God which effectively works in you
So the word is like seed and that seed can't but germinate and sprout and bear fruit and Paul says it's it's effectively
Working in you Notice that it's in you who believe
This is not how unbelievers feel about the Word of God If you're sitting here this morning and the
Word of God is but drudgery to you And this is not your experience of the Word of God if the
Word of God to you is as plain as any dead letter It is not the fault of the
Word of God It is by reason of the fact that you are dead in trespass and sin The Word of God is a dead letter a dead word to those who are dead in trespass and sin
The Word of God is living and active to those who have been made alive by the Spirit of God It's a living word to those who have life.
It's a dead word to those who are dead The Word of God is this way because it's not implanted in anyone
But those who have been born again It's just empty word that cannot be received that cannot germinate and sprout in someone's life
Because it has not been planted there by God So we're assuming now the exhortation is to believers who have been born again
Through the Word of God that was implanted within them and is now working effectively in their lives.
And what does first Peter say? Therefore, this is chapter 2 verse 1 laying aside all malice all deceit all hypocrisy all envy all evil speaking as Newborn babes desire the pure milk of the
Word so that you may grow thereby Well, this too is part of how we catch our breath
How do we receive the Word of God how do we heed the Word of God? Well, if that word has been implanted
We also need to lay aside Malice deceit hypocrisy envy.
These are the things that make it impossible to receive the Word of God James 1 21 says the same thing same verb therefore lay aside all filthiness and overflow of wickedness and Receive with meekness the implanted word
Which is able to save your souls So if you're a believer the word is near you in your mouth in your heart
That is the word of faith, which we preach it is implanted you see, but it still must be received
This is the key to understanding How in that anguish in that discouragement we can catch our breath
We already have the word implanted within us now we need to lay aside all that entangles us so readily and receive it so that there's a
Correspondence between the external ministry of the word and the internal presence of the word
That's the key The implanted word is like the believers lungs
The external word is like the air that we need to breathe in order to live
The implanted word has given us lungs It's internal and native to us as born -again people of God But it's not natural when discouragement or pain enters into our lives to be able to breathe
We have shortness of breath just like the Israelites When a woman goes into labor pains, what do all the nurses say?
Endlessly, I heard it 400 times breathe breathe
You're not breathing because of the pain Because of the misery you're frozen you have the lungs you have what you need internally
But you're not receiving what you need externally whether by reading or preaching or testimony or meditation
Receive the Word of God with meekness laying aside all these other things that would prevent you breathe
Growing and persevering in the Christian life requires this very thing That you learn how to breathe through discouragement and depression
Catching your breath By breathing the very air of God's Word This at times in the life of the believer comes as emergency
CPR by the Lord himself on our last ropes unable to gasp for air
It's a wonder to me that the word for spirit is the same word for breath the breath of God comes and forces
His life -giving power into the lungs of our soul so that we have breath that we may live
We have the implanted word But we still must live by every word that proceeds from the mouth from the breath of God What is keeping you from doing that this morning?
Are you receiving God's Word as if you're catching your breath? Are you learning how to breathe while you can breathe in these days of good and plenty?
When you're not facing perhaps utter discouragement when you're not caught in cruel bondage crying out with shortness of breath
Take Simeon's advice You're waiting for the Spirit of God to come with affliction affliction will come without the
Spirit of God but perhaps you are actually discouraged and You are the one gasping for air will be encouraged by these verses
Look at how God uses his word and breathe By his word he renews your focus
He gives you a conviction. He renews your calling. He's answering your greatest needs
He's sympathetic to your great desire and he's giving you a hope and a future everlasting by the
Word of God as it's breathed in and Corresponds to the implanted word within you you are given faith to walk not by sight faith comes by hearing and Hearing by the
Word of God, let's pray Breathe on us breath of God Make us holy and true make us willing and able
We recognize Lord that We would have no life no lungs by which to breathe unless you had implanted your word to dwell richly within us
You have given us the word that is your son and by his spirit We're able to breathe upon the very breath of God and find our life within it.
I Pray if there's anyone in our midst Lord who's caught in that cruel bondage unable to breathe
Whether they know you and have received this implanted word May they receive it now if they're a believer
May they receive it with meekness may all of your people in this body lay aside all that prevents them all malice and envy all
Deceit and hypocrisy all filthiness Lord. May we breathe the breath of God?
find strength and health and peace and Learning how to breathe so that your light may shine upon our hearts when the days grow dark
And our fears and our trials discourage us These things we ask in your son's name